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  1. From Einstein's Physics to Neurophilosophy: On the Notions of Space, Time and Field as Cognoscitive Conditions Under Kantian-Husserlian Approach in the General Relativity Theory.Ruth Castillo - forthcoming - Bitácora-E.
    The current technoscientific progress has led to a sectorization in the philosophy of science. Today the philosophy of science isn't is informal interested in studying old problems about the general characteristics of scientific practice. The interest of the philosopher of science is the study of concepts, problems and riddles of particular disciplines. Then, within this progress of philosophy of science, neuroscientific research stands out, because it invades issues traditionally addressed by the humanities, such as the nature of consciousness, action, knowledge, (...)
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  2. A Study About the Universals in Ideas I.Nathalie de la Cadena - 2017 - Aoristo 1 (2):23-42.
    The problem of universals remains a philosophical theme not only in ontology but also in epistemology. In Husserl, there are particular universals, the noematic ‘X’, the identical, and universals stricto sensu, atemporal universal names. In this paper, I present the theme as it is analyzed by Husserl in Ideas I. In the first section, I describe the trajectory to the universals highlighting the parallelism between noese and noema. In the second section, I draw the reflection of this problem on the (...)
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  3. Erhard, Christopher: Denken Über Nichts – Intentionalität Und Nicht-Existenz Bei Husserl: Berlin/Boston: De Gruyter, 2017 . XI + 597 Pp., € 29,95 , ISBN 978-3-11-055453-3.Rochus Sowa - 2019 - Husserl Studies 35 (1):73-85.
  4. Husserl and Carnap on Regions and Formal Categories.Ansten Klev - 2017 - In Stefania Centrone (ed.), Essays on Husserl’s Logic and Philosophy of Mathematics. Dordrecht: Springer Verlag. pp. 409-429.
    Husserl, in his doctrine of categories, distinguishes what he calls regions from what he calls formal categories. The former are most general domains, while the latter are topic-neutral concepts that apply across all domains. Husserl’s understanding of these notions of category is here discussed in detail. It is, moreover, argued that similar notions of category may be recognized in Carnap’s Der logische Aufbau der Welt.
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  5. “Metaphysische Ergebnisse”: Phenomenology and Metaphysics in Edmund Husserl’s Cartesianische Meditationen (§60). Attempt at Commentary.Daniele Santis - 2018 - Husserl Studies 34 (1):63-83.
    The main goal of the present paper is to offer a preliminary study of the relations between phenomenology and metaphysics in Husserl. After a brief presentation of what Husserl means by the term “metaphysics”, the rest of our research will consist of a detailed commentary on §60 of the Cartesian Meditations. Our aim is to explain in what sense, according to Husserl, the “outcomes” of the phenomenological constitution of monadological intersubjectivity entail the solution to a traditional metaphysical problem, i.e., that (...)
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  6. Ontology of The Possible: On the Structure of the Object.Giuseppe Armogida - 2018 - Open Philosophy 1 (1):299-309.
    This paper, through a realist reading of Husserlian phenomenology, aims to explain how the consciousness-sense has access to reality and, in general, to objectivity. There is a ‘strife’ between the essence of a thing and the specific concreteness in which it always becomes manifest, such that the identical object is indicated by changeable predicates, but at the same time always distinguishes itself from them. Language can express the evidence of the thing - which makes the determinable aspects of the thing (...)
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  7. Facticity, Necessity and Contingency at Aristotle and Husserl.Irene Breuer - 2016 - HORIZON. Studies in Phenomenology 5 (1):133-149.
    In his book Welt und Unendlichkeit, László Tengelyi has enquired into the possibility of a phenomenological metaphysics. Among the many issues addressed in his book, he thematized a real necessity of a non-apriori kind at Aristotle and Husserl, a necessity which he called „a necessity of the fact“. His research settled the basis for the present enquiry, which will examine the relationship between the absolute and the conditional necessity of a fact as well as the contingent or accidental features involved (...)
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  8. Essence in Edith Stein‘s Festschrift Dialogue.Robert McNamara - 2016 - In Andreas Speer & Stephan Regh (eds.), Alles Wesentliche lässt sich nicht schreiben. Freiburg, Germany: pp. 175-94.
    This paper reviews the concept of ‘essence’ in Edmund Husserl and Thomas Aquinas as found presented by Edith Stein in her Festschrift article, ‘Husserl’s Phenomenology and the Philosophy of St. Thomas Aquinas: Attempt at a Comparison,’ in the Jahrbuch für Philosophie und Phänomenologische Forschung (1929, 370). The aim of the paper is to perform an analysis of Stein’s understanding of the principal similarities and differences in the understandings of essence found in the writings of Husserl and Aquinas, and primarily in (...)
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  9. From Phenomenology to Formal Ontology: How Barry Smith and Kevin Mulligan Made Husserl’s Descriptive Psychology Into a Form of Realism.Marco Tedeschini - 2015 - Archivio Di Filosofia 83 (3):177-188.
    In this paper I will discuss Barry Smith’s and Kevin Mulligan’s revision of Husserl’s phenomenology, starting from the fact that many Italian scholars seem to follow them in a sense, by dealing with phenomenology as a sort of a priori ontology. Therefore, I will first reconstruct Smith’s and Mulligan’s attempt and its objectives, then I will show how it is rooted in the school of Brentano and, in particular, in Husserl’s phenomenology. Finally, I will provide some arguments against this attempt (...)
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  10. Phenomenological Actualism. A Husserlian Metaphysics of Modality?Michael Wallner - 2014 - In Sonja Rinofner-Kreidl & Harald A. Wiltsche (eds.), Analytical and Continental Philosophy: Methods and Perspectives. Papers of the 37th International Wittgenstein Symposium. pp. 283-285.
    Considering the importance of possible-world semantics for modal logic and for current debates in the philosophy of modality, a phenomenologist may want to ask whether it makes sense to speak of “possible worlds” in phenomenology. The answer will depend on how "possible worlds" are to be interpreted. As that latter question is the subject of the debate about possibilism and actualism in contemporary modal metaphysics, my aim in this paper is to get a better grip on the former question by (...)
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  11. Spirituality and Intersubjective Consensus: A Response to Ciocan and Ferencz-Flatz.Jonathan Tuckett - 2018 - Human Studies 41 (2):313-331.
    In The Human Place in the Cosmos Max Scheler argues the question of philosophical anthropology must address three problems: the difference between man and animal; the Cartesian problem of the mind and body; and the essence of spirit. In a recent issue of Human Studies, two articles by Cristian Ciocan and Christian Ferencz-Flatz addressed the first of these problems through investigations of Husserl’s Nachlass. In this paper, I respond primarily to Ciocan by drawing on Scheler’s phenomenology and the implications this (...)
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  12. Réalité effective et ancrage phénoménologique des modalités.Dominique Pradelle - 2017 - Quaestio 17:295-326.
    The concept of possibility has an essential function within Husserlian phenomenology. Firstly Husserlian phenomenology is an eidetical one, which is based on a subjective relation towards mere poss...
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  13. The Problem of Origin in Husserl’s Phenomenology.Zengding Wu - 2018 - Comparative and Continental Philosophy 10 (1):21-34.
    ABSTRACTDuring his philosophical life, Husserl sought to develop his phenomenology as a “science of true beginnings, or origins” that is metaphysically neutral. Nevertheless, according to Heidegger and Derrida, Husserl’s phenomenology remains a kind of metaphysics of presence in that it presupposes a metaphysical notion of “origin”. This paper attempts both to correct Heidegger and Derrida’s misunderstandings of Husserl’s notion of “origin” and to clarify the reason why Husserl’s phenomenology and its pursuit of “origin” is still a metaphysical project.
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  14. Dall’arca Terra allo Spielraum.Prisca Amoroso & Gianluca De Fazio - 2017 - Chiasmi International 19:327-343.
    Il saggio muove da una ricostruzione storico-concettuale dell’interpretazione merleau-pontyana del manoscritto di Husserl Rovesciamento della dottrina copernicana nell’interpretazione della corrente visione del mondo, con cui Merleau-Ponty è in dialogo sin dalla Fenomenologia della percezione, per ripercorrere gli sviluppi del tema della Terra nell’avanzare della riflessione merleau-pontyana sul corpo-proprio, sull’organismo vivente, sulla dimensione carnale dell’essere. La proposta di un ritorno alla Terra, intesa come Boden irriducibile dell’esperienza, trova infatti il suo risvolto ontologico nell’idea di Spielraum, che già Husserl definiva come “ambito (...)
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  15. Antropologia E Metafisica in Edmund Husserl Ed Edith Stein.Angela Ales Bello - 2017 - Acta Philosophica 26 (2):325-344.
    My aim in this paper is to deal with E. Husserl’s and E. Stein’s analyses on the anthropological and metaphysical questions. To perform this task it is necessary to explain the meaning of the phenomenological method, first of all in Husserl and then in E. Stein, underscoring the novelty of their approach to the knowledge of human being, world and God. The essay is divided in four parts; two are dedicated to Husserl’s and Stein’s investigation on the human being and (...)
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  16. “Metaphysische Ergebnisse”: Phenomenology and Metaphysics in Edmund Husserl’s Cartesianische Meditationen . Attempt at Commentary.Daniele De Santis - 2018 - Husserl Studies 34 (1):63-83.
    The main goal of the present paper is to offer a preliminary study of the relations between phenomenology and metaphysics in Husserl. After a brief presentation of what Husserl means by the term “metaphysics”, the rest of our research will consist of a detailed commentary on §60 of the Cartesian Meditations. Our aim is to explain in what sense, according to Husserl, the “outcomes” of the phenomenological constitution of monadological intersubjectivity entail the solution to a traditional metaphysical problem, i.e., that (...)
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  17. Actions, Rationality & Decision.Denis Fisette and Daniel Vanderveken (ed.) - 2008 - Oxford: , College Publications.
    Le présent ouvrage collectif contient les Actes d'un colloque international bilingue sur l'action, les attitudes et la décision que nous avons organisé en hommage à notre regretté collègue J.-Nicolas Kaufmann à Trois-Rivières du 3 au 5 octobre 2002. L'ouvrage présente et discute d'hypothèses, d'enjeux et de théories contemporaines sur l'action, les attitudes, la rationalité et la décision. La première partie intitulée Pensées, actions et engagements contient des contributions de John Searle, Daniel Vanderveken, Candida Jaci de Sousa Melo et Raimo Tuomela (...)
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  18. Phenomenological Metaphysics as a Speculative Realism.Lorenzo Girardi - 2017 - Journal of the British Society for Phenomenology 48 (4):336-349.
    The debate between speculative realism and phenomenology has become quite heated over the past years. The matter of contention is the possibility of a metaphysics that can provide knowledge of reality as it is in itself. The speculative realists accuse phenomenology of denying this possibility, confining knowledge to the sphere of subjectivity. What has been overlooked in this debate is the similarity between the speculative project of Quentin Meillassoux and a Husserlian metaphysics. This article looks at these positions from a (...)
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  19. Lógica y ontología formal.Barry Smith - 2004 - In Grupo de Acción Filosófica (GAF). Buenos Aires, Argentina,: Grupo de Acción Filosófica (Gaf), Buenos Aires.
    La lógica es para Husserl una ciencia de la ciencia, una ciencia de lo que todas las ciencias tienen en común respecto de sus modos de validación. De este modo, la lógica trata por un lado con leyes universales relacionadas con la verdad, la deducción, la verificación y la falsación; y, por otro lado, con leyes relacionadas con la teoría como tal, y con lo que produce la unidad teorética. Ambos tipos de leyes se refieren por una parte a las (...)
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  20. Husserl's Concept of Being: From Phenomenology to Metaphysics: Stephen Priest.Stephen Priest - 1999 - Royal Institute of Philosophy Supplement 44:209-222.
    Western philosophy since Kant has been essentially operating within a Kantian anti-metaphysical paradigm. German-language philosophy, and a fortiori Husserl's phenomenology, is no exception to this. Here I argue that despite his putative eschewal of metaphysics in the phenomenological reduction or epoché Husserl deploys an ontological, even fundamental ontological, vocabulary and may be read as a metaphysician malgre lui. To the extent to which this interpretation is viable, one escape route from the critical paradigm would seem to be opened up.
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  21. Freedom, Responsibility and Self-Awareness in Husserl.Thomas Nenon - 2011 - Phainomena 76:161-182.
    e following essay is organized around eighteen theses concerning the relationship between freedom, responsibility and self- awareness that I believe are both correct and consistent with specic doctrines and the overall positions advanced in Husserl’s published writings. e eighteen theses are not meant to represent a deductive argument. Most of them are not unique to Husserl or phenomenological philosophy, but I’m not aware of any other thinker who has hat brought all of them together as does Husserl.
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  22. Grenzen der Rationalität und Möglichkeiten ihrer Überschreitung.Hans Titze - 1983 - der 16. Weltkongress Für Philosophie 2:1322-1329.
    Zur Rationalität gehört die Logik, dis als insgesamt synthetisch angesehen wird, ferner der löckenlose faktische Zusammenhang. Löcken in Zusammenhang und unbeweisbare Axiome deuten auf Irrationalität hin. Unwissenschaftliche Rationalität entsteht durch spekulative Annahme von Axiomen. Widerspruchsfreiheit ist Bedingung der Realität und gilt auch im Irrationalen. Zum Erkennen gehören drei existentielle Fähigkeiten: Begriffe, Anschauungen und Einfühlung. Unterschiedliche Bewertung ist unzulässig. Überschreitung des Rationalen führt auch zur Metaphysik. Auf drei Vorschläge einer wissenschaflichen Metaphysik, die von H. Scholz, von Hegel und von Husserl wird (...)
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  23. Possibility and Consciousness in Husserl’s Thought.Andrea Zhok - 2016 - Husserl Studies 32 (3):213-235.
    Clarifying the nature of possibility is crucial for an evaluation of the phenomenological approach to ontology. From a phenomenological perspective, it is ontological possibility, and not spatiotemporal existence, that has pre-eminent ontological status. Since the sphere of phenomenological being and the sphere of experienceability turn out to be overlapping, this makes room for two perspectives. We can confer foundational priority to the acts of consciousness over possibilities, or to pre-set possibilities over the activity of consciousness. Husserl’s position on this issue (...)
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  24. Dankesrede bei der Feier zur Verleihung des großen Verdienstkreuzes der Bundesrepublik Deutschland am 1. März 1958: Acceptance speech at the ceremony for the award of the Order of Merit of the Federal Republic of Germany, March 1st 1958.Hedwig Conrad-Martius & Susi Ferrarello - 2015 - Studia Phaenomenologica 15:51-63.
    Hedwig Conrad-Martius was honoured with the Bundesverdienstkreuz, the Order of Merit of the Federal Republic of Germany, on March 1st, 1958. What follows is her acceptance speech on that occasion. In this speech, Conrad-Martius not only gives an account of her biography as a phenomenologist who studied directly with Husserl, but also demonstrates that Husserl’s work is open to a peculiar form of subjective materialist interpretation that can explain his transcendental turn. The speech is an important document for those who (...)
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  25. Phénoménologie et métaphysique.Dan Zahavi - 2008 - Les Etudes Philosophiques 87 (4):499.
    Résumé — Dans sa contribution, Dan Zahavi discute de la relation entre la phénoménologie et la métaphysique. La phénoménologie est-elle métaphysiquement neutre ou est-elle sans rapport métaphysique ? Est-elle une sorte de propédeutique vis-à-vis de la métaphysique ou la phénoménologie est-elle au contraire une forme de métaphysique, peut-être même le sommet d’une sorte particulière de métaphysique ? Alors que la position de Husserl dans les Logische Untersuchungen peut être décrite comme métaphysiquement neutre, Zahavi argumente que la phénoménologie transcendantale de Husserl (...)
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  26. Meinong and Husserl on Existence. Two Solutions of the Paradox of Non-Existence.Giuliano Bacigalupo - 2014 - Philosophia Scientae 18:39-51.
    This paper analyzes and compares the attempts at solving the paradox of non-existence put forward by Alexius Meinong and Edmund Husserl. It will be argued that Meinong’s solution is not convincing since he retreats from the field of predicate logic, in which the paradox arises, to a version of propositional logic. On the other hand, Husserl´s approach is more promising since he moves forward to an extension of predicate logic, in which judgments may be evaluated in relation to different contexts (...)
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  27. Buddhist Phenomenology and the Problem of Essence.Jingjing Li - 2016 - Comparative Philosophy 7 (1):59-89.
    In this paper, I intend to make a case for Buddhist phenomenology. By Buddhist phenomenology, I mean a phenomenological interpretation of Yogācāra’s doctrine of consciousness. Yet, this interpretation will be vulnerable if I do not justify the way in which the anti-essentialistic Buddhist philosophy can countenance the Husserlian essence. I dub this problem of compatibility between Buddhist and phenomenology the ‘problem of essence’. Nevertheless, I argue that this problem will not jeopardize Buddhist phenomenology because: 1) Yogācārins, especially late Yogācārins represented (...)
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  28. Husserl’s Way Out of Frege’s Jungle.Claire Ortiz Hill - 2015 - In Denis Seron, Sebastien Richard & Bruno Leclercq (eds.), Objects and Pseudo-Objects: Ontological Deserts and Jungles From Brentano to Carnap. De Gruyter. pp. 183-196.
  29. Meinong and Early Husserl on Objects and States of Affairs.Sébastien Richard - 2015 - In Denis Seron, Sebastien Richard & Bruno Leclercq (eds.), Objects and Pseudo-Objects: Ontological Deserts and Jungles From Brentano to Carnap. De Gruyter. pp. 123-142.
  30. The Metaphysical Neutrality of Husserlian Phenomenology.Jeff Yoshimi - 2015 - Husserl Studies 31 (1):1-15.
    I argue that Husserlian phenomenology is metaphysically neutral, in the sense of being compatible with multiple metaphysical frameworks. For example, though Husserl dismisses the concept of an unknowable thing in itself as “material nonsense”, I argue that the concept is coherent and that the existence of such things is compatible with Husserl’s phenomenology. I defend this metaphysical neutrality approach against a number of objections and consider some of its implications for Husserl interpretation.
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  31. Denken über nichts - Intentionalität und Nicht-Existenz bei Husserl.Christopher Erhard - 2014 - De Gruyter.
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  32. Husserl Viator: Metaphysical Reflection in Edmund Husserl's Phenomenology.Norman Brian Cubbage - 2002 - Dissertation, The Pennsylvania State University
    I argue that Edmund Husserl's phenomenology maintains a substantive relationship to the metaphysical tradition in Western philosophy. I also argue that it offers resources for philosophical thought that seeks to recover the insights of that tradition from contemporary dismissals. ;In Part One, I claim that metaphysical philosophy is characterized by two orders of philosophical reflection and their interrelationship. Metaphysical philosophy is not simply an ontology of entities , but is also concerned with the conditions under which such an account emerges (...)
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  33. Para una fenomenología de la libertad.Julia V. Iribarne - 2005 - Cuadernos Del Sur. Filosofía 34:23-46.
    The Introduction to this study takes into consideration the Kantian distinction between "freedom from" and "freedom to" applied to concrete situations. In a summary way, the author proposes Husserl's position, as starting point of a phenomenology of freedom. Hereby issues as temporality of consciousness and the consequent historical character of the ego as well as its reflection upon itself, are stepping stones leading to the paramount point of Husserl's conception, i.e. self-regulation as the superior form of freedom. J.P. Sartre, as (...)
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  34. Husserl's Explanation of Absolutness and Nonnecessity of Factum.Lee-Chun Lo - 2009 - Philosophy and Culture 36 (4):99-112.
    In terms of Husserl's phenomenology, the "facts" usually referent in the real world in all occurred practical or situation , a non-rational and accidental there area. The "essence" is required that the nature of things the same idea , with absolute and inevitable features. According to the "facts" and "nature" is basically a group of opposing concepts, or association between the two, but should not be confused with each other. On the other hand, Husserl is clearly not as "facts" and (...)
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  35. O Realismo Metafísico De Merleau-Ponty.Marcus Ferraz - 2007 - Cadernos de História E Filosofia da Ciência 17 (1).
    De início, analisamos como a associação entre realismo metafísico e relatividade conceitual deixa em aberto a possibilidade de uma dúvida cética radical acerca do conhecimento da realidade. Em seguida, avaliamos se os projetos fenomenológicos de Husserl e de Merleau-Ponty fornecem alguma resposta a tal dúvida. Centramo-nos principalmente na obra de Merleau-Ponty, que, segundo nossa interpretação, caracteriza-se inicialmente por uma postura idealista, a qual é abandonada em prol de um tipo de realismo que qualifica o ser como sensível.
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  36. A Metaphysical Experience of the Absolute: A Study of a Theistic Experience in the Light of Edmund Husserl's Phenomenological Method.John Bruno Barasinski - 1992 - Dissertation, DePaul University
    The Absolute in Husserl's phenomenology. In this first part I review Husserl's phenomenology and his concept of Absolute as well as the role this concept played in his philosophical thought. I also present the rationale for my choice of Husserl's phenomenological method as a tool for this research. ;The Absolute as experienced through natural knowledge. Having evaluated Husserl's stand on the notion of the Absolute as well as its importance in his thought, I distance myself from his philosophical thought retaining (...)
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  37. Sang-Ki Kim, The Problem of the Contingency of the World in Husserl's Phenomenology.Roger Waterhouse - 1977 - Radical Philosophy 18:38.
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  38. Monism in Spinoza's and Husserl's Thought.Wolfgang Schirmacher - 1983 - Analecta Husserliana 16:345.
  39. What Is A Number? Re-Thinking Derrida's Concept of Infinity.Joshua Soffer - 2007 - Journal of the British Society for Phenomenology 38 (2):202-220.
    Iterability, the repetition which alters the idealization it reproduces, is the engine of deconstructive movement. The fact that all experience is transformative-dissimulative in its essence does not, however, mean that the momentum of change is the same for all situations. Derrida adapts Husserl's distinction between a bound and a free ideality to draw up a contrast between mechanical mathematical calculation, whose in-principle infinite enumerability is supposedly meaningless, empty of content, and therefore not in itself subject to alteration through contextual change, (...)
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  40. Gaetano Chiurazzi. Modalità Ed Esistenza. Dalla Critica Della Ragion Pura Alla Critica Della Ragione Ermeneutica: Kant, Husserl, Heidegger [Modality and Existence: From the Critique of Pure Reason to the Critique of Hermeneutic Reason] Torino:Trauben 2001. [REVIEW]Federico Luisetti - 2009 - Analecta Hermeneutica 1:309-310.
  41. Empathy and Alteration: The Ethical Relevance of a Phenomenological Species Concept.Darian Meacham - 2014 - Journal of Medicine and Philosophy 39 (5):543-564.
    The debate over the ethics of radically, technologically altering the capacities and traditional form of the human body is rife with appeals to and dismissals of the importance of the integrity of the human species. Species-integrist arguments can be found in authors as varied as Annas, Fukuyama, Habermas, and Agar. However, the ethical salience of species integrity is widely contested by authors such as Buchanan, Daniels, Fenton, and Juengst. This article proposes a Phenomenological approach to the question of species-integrity, arguing (...)
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  42. Teleologia in Leibniz E Husserl. Brevi Note a Partire da Un Inedito Leibniziano.Enrico Pasini - 2013 - Discipline Filosofiche 23 (2):21-36.
    This paper takes its start from the unpublished Leibnizian manuscript of which a critical edition and an Italian translation are presented by the Author in the same issue of “Discipline filosofiche‘ -- in particular from some passages concerning what we might roughly call teleological projections. A parallel analysis of Leibniz’s and Husserl’s attitudes to the attribution of teleological properties, at various levels of complexity, factuality, ideality, to the natural world and to human history, shows in Husserl’s teleology a mix of (...)
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  43. On Naturalizing Free.Sonja Rinofner-Kreidl - 2007 - In Luciano Boi, Pierre Kerszberg & Frédéric Patras (eds.), Rediscovering Phenomenology: Phenomenological Essays on Mathematical Beings, Physical Reality, Perception and Consciousness. Springer. pp. 125-164.
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  44. Essence and Modality. The Quintessence of Husserl's Theory.Kevin Mulligan - 2004 - In Mark Siebel & Markus Textor (eds.), Semantik Und Ontologie: Beiträge Zur Philosophischen Forschung. Ontos Verlag. pp. 387--418.
    Even the most cursory reader of Husserl’s writings must be struck by the frequent references to essences (“Wesen”, “Essenzen”), Ideas (“Idee”), kinds, natures, types and species and to necessities, possibilities, impossi- bilities, necessary possibilities, essential necessities and essential laws. What does Husserl have in mind in talking of essences and modalities? What did he take the relation between essentiality and modality to be? In the absence of answers to these questions it is not clear that a reader of Husserl can (...)
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  45. Criteria of Abstractness. The Ontologies of Husserl, Frege and Strawson Against the Background of Classical Metaphysics.Wolfgang Künne - 1982 - In Barry Smith (ed.), Parts and Moments: Studies in Logic and Formal Ontology. Philosophia Verlag. pp. 401--437.
  46. L'idéalité enchaînée. Husserl et la question des «mondes possibles».Pascal Chabot - 2002 - Studia Phaenomenologica 4 (1):53-72.
    The aim of this paper is to show how the concept of “possible world”, that Husserl inherits from his study of logics, is capital for the understanding of his phenomenology. This concept is a fine tool that provides him a possibility to articulate the question of the physical and the cultural dimensions of some objects. A cultural object as a book or a painting has in fact two dimensions: a “material” one and a “spiritual” one. The author examines which are (...)
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  47. Dummett and the Problem of Abstract Objects.George Duke - 2013 - Teorema: International Journal of Philosophy 32 (1):61-75.
    One major difficulty confronting attempts to clarify the epistemological and ontological status of abstract objects is determining the sense, if any, in which such entities may be characterised as mind and language independent. Our contention is that the tolerant reductionist position of Michael Dummett can be strengthened by drawing on Husserl's mature account of the constitution of ideal objects and mathematical objectivity. According to the Husserlian position we advocate, abstract singular terms pick out weakly mind-independent sedimented meaning-contents. These meaning-contents serve (...)
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  48. Thinking About Non-Existence.L. Alweiss - 2010 - In Carlo Ierna, Hanne Jaccobs & Filip Mattens (eds.), PHILOSOPHY PHENOMENOLOGY SCIENCES. Springer. pp. 695--721.
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  49. Die Kulturbedeutung der Intentionalität: Zu Husserls Wirklichkeitsbegriff.E. W. Orth - 2010 - In Carlo Ierna, Hanne Jaccobs & Filip Mattens (eds.), PHILOSOPHY PHENOMENOLOGY SCIENCES. Springer.
  50. Egología y Donación: Primera Aproximación a la Cuestión de la Presencia.Jocelyn Benoist - 1995 - Anuario Filosófico 28 (1):109-142.
    Husserl's theory of "transcendental ego" is often read as a metaphysical absolute idealism. The author attempts to fight this view and to give its phenomenological meaning to the "ego". It is the name of the "presence" the consciousness-life owns, beyond all metaphysical construction. So Husserl gives a new chance to egology, related to the frame of phenomenality itself. In this way a non-metaphysical re-reading of the cartesian cogito seems authorized.
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