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  1. Nostalgia como anhelo del presente que nunca llegó a ser.Jorge Montesó-Ventura - 2024 - Endoxa 54:217-239.
    La nostalgia se ha convertido en uno de los temples anímicos protagonistas a la hora de condicionar nuestro comportamiento dentro de las llamadas sociedades occidentales, se aprecia en fenómenos que cubren desde el consumo de ocio hasta el resurgir de movimientos de inspiración idealista que movilizan parte de las resistencias de hoy. En el presente artículo analizaremos dicha presencia contrastando la hipótesis que la nostalgia emerge como respuesta a la angustia que tales sociedades provocan en sus ciudadanos, sujetos que juzgan (...)
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  2. Im Anfang war das Wort. Husserl e la fenomenologia della coscienza religiosa.Elia Gonnella - 2024 - Segni E Comprensione 106:177-190.
    Husserl and the phenomenology of religion have a delicate relationship that combines direct references to religious themes with broader analyses subsumable under the more general phenomenology of consciousness. This paper shows the themes and problems of a Husserlian phenomenological analysis of religious consciousness through an encounter with its elements. Word, Prayer, relationship with the Sacred and Faith are some of the indelible traces of a phenomenology of religious consciousness. The belief, however, is that phenomenology can be spoken of if and (...)
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  3. La relazione percettiva nella fenomenologia sperimentale.Floriana Ferro - 2021 - Aesthetica Preprint 117:57-71.
    The paper is focused on the concept of perceptual relation according to experimental phenomenology, belonging to Gestaltist and ecological traditions. First of all, it will be shown the meaning of “relation” in the perceptual domain, including a specific definition of object and subject. For this purpose, the paper will present the difference with the representationalist perspective, which challenges immediate experience and the perception of unified objects. Secondly, the concept of “perceptual relation” will be compared to the idea of Gestalttheorie’s “intrinsic (...)
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  4. In Continuity: A Reflection on the Passive Synthesis of Sameness.Francisco Salto - 1991 - In Analecta Husserleana vol. 34. The Turning Points of the New Phenomenological Era. Dordrecht: pp. 195-202.
    It is an intimate experience for us to think, to understand and to perceive things as being identical to themselves, and to suppose, consequently, that things are truly “what” they are. Something is always conceived as itself. The given is given full of itself in all its modifications. For instance, I can think or perceive partially some lips, I can see them almost in their whole or in some of their aspects, or just see them disappear. But it does not (...)
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  5. (1 other version)The Inadequacy of Husserlian Mereology for the Regional Ontology of Quantum Chemical Wholes.Marina P. Banchetti - 2020 - In Essays in Honor of Thomas Seebohm. pp. 135-151.
    In his book, 'History as a Science and the System of the Sciences', Thomas Seebohm articulates the view that history can serve to mediate between the sciences of explanation and the sciences of interpretation, that is, between the natural sciences and the human sciences. Among other things, Seebohm analyzes history from a phenomenological perspective to reveal the material foundations of the historical human sciences in the lifeworld. As a preliminary to his analyses, Seebohm examines the formal and material presuppositions of (...)
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  6. Humanizing the Animal, Animalizing the Human: Husserl on Pets.Christian Ferencz-Flatz - 2017 - Human Studies 40 (2):217-232.
    In several of his research manuscripts from the 1930s, Edmund Husserl considers the concrete life-world to be a world essentially determined by both humans and animals, or a “humanized” and “animalized” world. Husserl bases this claim on two observations. First, in his view, the surrounding objects of the human world are as such marked by cultural practices. Second, he considers that there is a corresponding animal world that similarly bears the existential traces of the animal. The following paper attempts to (...)
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  7. Philosophical Essays in Memory of Edmund Husserl. [REVIEW]Ernest Nagel - 1941 - Journal of Philosophy 38 (11):301-306.
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  8. Edmund Husserl's Freiburg Years: 1916-1938.J. N. Mohanty - 2011 - Yale University Press.
    In his award-winning book _The Philosophy of Edmund Husserl: A Historical Development_, J. N. Mohanty charted Husserl's philosophical development from the young man's earliest studies—informed by his work as a mathematician—to the publication of his _Ideas_ in 1913. In this welcome new volume, the author takes up the final decades of Husserl's life, addressing the work of his Freiburg period, from 1916 until his death in 1938. As in his earlier work, Mohanty here offers close readings of Husserl's main texts (...)
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  9. Phenomenology and the Infinite: Levinas, Husserl, and the Fragility of the Finite.Drew M. Dalton - 2014 - Levinas Studies 9:23-51.
    Central to Levinas’ “phenomenological” approach to ethics is his identification of an “infinite signification” in the human face. This insistence on the appearance of an infinitely signifying phenomenon has led many, notably Dominique Janicaud, to decry Levinas’ work as anti-phenomenological: little more than a novel approach to metaphysics. A significant element of the phenomenological revolution, Janicaud insists, referencing Husserl and the early Heidegger for support, is grounded in the recognition that phenomena arise in and are circumscribed by finitude. Any reference (...)
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  10. Welch's The Philosophy of Edmund Husserl: The Origin and Development of his Philosophy. [REVIEW]Spiegelberg Spiegelberg - 1942 - Philosophy and Phenomenological Research 3:219.
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  11. Husserl Bibliography.V. Gunturu - 1994 - Husserl Studies 11 (1/2):131.
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  12. Jahrbuch für Philosophie und Phänomenologische Forschung.M. Geiger, A. Reinach, M. Scheler & Edmund Husserl - 1914 - Mind 23 (92):587-597.
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  13. Neuere Interpretationen der Phänomenologie Husserls in Italien.Corrado Sinigaglia - 1995 - Philosophische Rundschau 42 (1):76.
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  14. Wider den Absolutismus der Welt. Neuere Beiträge zu Edmund Husserl.Franz J. Wetz - 1991 - Philosophische Rundschau 38 (4):286-299.
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  15. In memoriam Edmund Husserl: April 8, 1859–April 27, 1938.Fritz Kaufmann - forthcoming - Social Research: An International Quarterly.
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  16. A Note On Edmund Husserl's Late Breakthrough to the Plane of Nature-Life, Completing His Itinerary.A. -T. Tymieniecka - 2002 - Analecta Husserliana 80:685-686.
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  17. Teleología y teología en Edmund Husserl.Roberto J. Walton - 2012 - Estudios de Filosofía (Universidad de Antioquia) 45:81-104.
    Husserl sostiene que la metafísica es una ciencia de hechos y vincula el problema de Dios con el análisis de la racionalidad teleológica inherente a la facticidad. El artículo analiza cuatro interpretaciones que ponen énfasis en la relación entre contingencia y la necesidad en el proceso de constitución (J. G. Hart), la significación de la hylética (A. Ales Bello), la cuestión de la fenomenalidad de Dios y su relación con el acrecentamiento axiológico (E. Housset) y los problemas relativos a la (...)
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  18. Jitendra Nath Mohanty, Edmund Husserl’s Freiburg Years 1916–1938. [REVIEW]Christian Ferencz-Flatz - 2012 - Studia Phaenomenologica 12:438-440.
  19. Husserl, self and others: an interview with Dan Zahavi.Witold Wachowski - 2012 - Avant: Trends in Interdisciplinary Studies 3 (1):26-36.
    Studies on music in the area of cognitive sciences – quite varied despite their short history – meet with scepticism. The author of this introduction, presenting some spectacular examples of research on musical improvisation, tries to demonstrate that they enrich rather than reduce our understanding of this phenomenon.
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  20. Edmund Husserl 1859-1938.João Vila-Chã - 1988 - Revista Portuguesa de Filosofia 44 (3):357 - 365.
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  21. Husserl's relation to Hume.Richard T. Murphy - 1979 - Research in Phenomenology 9 (1):198-223.
  22. Theory and practice in indian thought: Husserl's observations.Debabrata Sinha - 1971 - Philosophy East and West 21 (3):255-264.
Husserl: Introductions and Overviews
  1. Routledge Philosophy Guidebook to Husserl and the Cartesian Meditations.Arthur David Smith - 2003 - New York: Routledge.
    Provides an introduction to Edmund Husserl's "Cartesianische Meditationen" and his work on phenomenology.
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  2. Husserl and Phenomenology.Edo Pivčević - 1970 - London,: Routledge.
    Since its first publication in 1970 this book has become one of the most widely read introductory books on phenomenology and is used as a standard text in many universities from Germany to Korea and China. Praised for its accessibility and clarity the book has attracted a wide readership both within and outside the academia. Its author has over the years published a number of other books on Philosophy in which he has developed important theories of his own. This clear (...)
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  3. The Philosophy of Edmund Husserl: A Historical DevelopmentJ. N. Mohanty New Haven: Yale University Press, 2008. xi + 447 pp., $55.00. [REVIEW]Kimberly Jaray - 2009 - Dialogue 48 (2):444-446.
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  4. Phenomenology and the Metaphysics of Presence. [REVIEW]J. M. T. - 1977 - Review of Metaphysics 30 (4):760-761.
    In this text, the reader will find a well focused, clearly written, and concise review of major themes in the philosophy of Edmund Husserl. This work could well serve the beginning student to focus on the major problems in Husserlian thought. Fuchs argues that Husserl’s phenomenology is in conformity with and an outgrowth of the traditional orientation of Western philosophy called the metaphysics of presence. In separate discussions of evidence, temporality, and intersubjectivity, the author attempts to demonstrate both that Husserl (...)
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  5. The Triumph of Subjectivity. [REVIEW]Frederick J. Crosson - 1958 - Philosophical Studies (Dublin) 8:207-209.
    If there is any one man who is at the source of the current in contemporary philosophy which is the opposite of logical analysis, it is certainly Edmund Husserl. There is little doubt that his formative influence is far more important than, say, that of Kierkegaard, in the problematic of existentialism. And the frequency of the term “phenomenology” in writings on esthetics, ethics, social philosophy and a host of other disciplines is an indication of the more or less vague sense (...)
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  6. Edmund Husserl. [REVIEW]Nicolas De Warren - 2007 - American Catholic Philosophical Quarterly 81 (4):677-681.
  7. Husserl and Phenomenology. [REVIEW]M. S. H. - 1971 - Review of Metaphysics 25 (1):134-135.
    This little volume is a critical introduction to the phenomenological scene through discussion of the ideas of some of its more prominent exponents and an extensive analysis of the thought of its founder. About two thirds of the book is devoted to Husserl. It traces the evolution of Husserl's philosophy from an early interest in the psychological presuppositions of number, to the phenomenological analysis of acts of meaning, and finally to his unsuccessful attempt to construct a comprehensive system embracing the (...)
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  8. Edmund Husserl: Transcending Ideology.Molly Brigid Flynn - 2012 - In Lee Trepanier & John von Heyking (eds.), Teaching in an Age of Ideology. Lexington Books.
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  9. Understanding Phenomenology.David R. Cerbone - 2006 - Routledge.
    "Understanding Phenomenology" provides a guide to one of the most important schools of thought in modern philosophy. The book traces phenomenology's historical development, beginning with its founder, Edmund Husserl and his "pure" or "transcendental" phenomenology, and continuing with the later, "existential" phenomenology of Martin Heidegger, Jean-Paul Sartre, and Maurice Merleau-Ponty. The book also assesses later, critical responses to phenomenology - from Derrida to Dennett - as well as the continued significance of phenomenology for philosophy today. Written for anyone coming to (...)
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  10. Phenomenology and Existentialism: An Introduction.Reinhardt Grossmann - 1984 - Boston: Routledge.
    Professor Grossman’s introduction to the revolutionary work of Husserl, Heidegger and Sartre studies the ideas of their predecessors too, explaining in detail Descartes’s conception of the mind, Brentano’s theory of intentionality, and Kierkegaard’s emphasis on dread, while tracing the debate over existence and essence as far back as Aquinas and Aristotle. For a full understanding of the existentialists and phenomenologists, we must also understand the problems that they were trying to solve. This book, originally published in 1984, presents clearly how (...)
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  11. Edmund Husserl; Philosopher of Infinite Tasks.Maurice Alexander Natanson - 1973 - Evanston [Ill.]: Northwestern University Press.
    Winner of the 1974 National Book Award The product of many years of reflection on phenomenology, this book is a comprehensive and creative introduction to the philosophy of Edmund Husserl. Natanson uses Husserl's later work as a clue to the meaning of his entire intellectual career, showing how his earlier methodological work evolved into the search for transcendental roots and developed into a philosophy of the life-world. Phenomenology, for Natanson, emerges as a philosophy of origin, a transcendental discipline concerned with (...)
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  12. Four Phenomenological Philosophers: Husserl, Heidegger, Sartre, Merleau-Ponty.Christopher E. Macann - 1993 - New York: Routledge.
    Macann guides the student through the major texts of the four great thinkers of the phenomenological movement.
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  13. (1 other version)Phenomenology: An Introduction.Stephan Käufer & Anthony Chemero - 2015 - New York: Polity. Edited by Anthony Chemero.
    This comprehensive new book introduces the core history of phenomenology and assesses its relevance to contemporary psychology, philosophy of mind, and cognitive science. From critiques of artificial intelligence research programs to ongoing work on embodiment and enactivism, the authors trace how phenomenology has produced a valuable framework for analyzing cognition and perception, whose impact on contemporary psychological and scientific research, and philosophical debates continues to grow. The first part of _An Introduction to Phenomenology_ is an extended overview of the history (...)
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  14. The New Husserl: A Critical Reader.Donn Welton (ed.) - 2003 - Indiana University Press.
    The recent first-time publication of works from Edmund Husserl’s later years, especially his Freiburg period, combined with new studies of his method and theories, has stimulated a remarkable shift in perceptions of the scope and significance of Husserl’s transcendental phenomenology. Informed by a deep reading of not just the works published during Husserl’s lifetime but also the countless lectures and manuscripts he wrote in his later years, the essays in The New Husserl provide an alternative approach to Husserl by examining (...)
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  15. The Philosophy of Edmund Husserl: A Historical Development.Jitendra Nath Mohanty - 2008 - Yale University Press.
    Edmund Husserl, known as the founder of the phenomenological movement, was one of the most influential philosophers of the twentieth century. A prolific scholar, he explored an enormous landscape of philosophical subjects, including philosophy of math, logic, theory of meaning, theory of consciousness and intentionality, and ontology in addition to phenomenology. This deeply insightful book traces the development of Husserl’s thought from his earliest investigations in philosophy—informed by his work as a mathematician—to his publication of _Ideas_ in 1913. Jitendra N. (...)
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  16. Husserl-Arg Philosophers.David Bell - 1990 - New York: Routledge.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  17. LAUER'S The Triumph of Subjectivity, An Introduction to Transcendental Phenomenology. [REVIEW]Mcglynn Mcglynn - 1959 - Philosophy and Phenomenological Research 20:564.
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  18. Welch's Edmund Husserl's Phenomenology. [REVIEW]Cairns Cairns - 1941 - Philosophy and Phenomenological Research 2:232.
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  19. E. Parl Welch. The Philosophy of Edmund Husserl. The Origin and Development of His Phenomenology. [REVIEW]R. Allers - 1942 - The Thomist 4:539.
  20. Edmund Husserl. Darstellung seines Denkens.Rudolf Bernet, Iso Kern, Eduard Marbach, R. Bernet, I. Kern & E. Marbach - 1994 - Tijdschrift Voor Filosofie 56 (4):786-789.
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  21. R. Bernet, I. Kern and E. Marbach, "Edmund Husserl: Darstellung seines Denkens". [REVIEW]Thomas Nenon - 1993 - Husserl Studies 10 (2):151-158.
  22. Alwin Diemer, Edmund Husserl. Versuch einer systematischen Darstellung seiner Phänomenologie. [REVIEW]Author unknown - 1958 - Les Etudes Philosophiques 13 (1):71.
  23. Edmund Husserl. Versuch einer systematischen Darstellung seiner Phänomenologie.Alwin Diemer - 1956 - Meisenheim an Glan,: A. Hain.
  24. Edmund Husserl's Phenomenology.Joseph J. Kockelmans & Edmund Husserl - 1994 - Purdue University Press.
    In Edmund Husserl's Phenomenology, Joseph J. Kockelmans provides the reader with a biographical sketch and an overview of the salient features of Husserl's thought. Kockelmans focuses on the essay for the Encyclopedia Britannica of 1928, Husserl's most Important effort to articulate the aims of phenomenology for a more general audience. Included are Husserl's text -- in the original German and in English translation on facing pages -- a synopsis, and an extensive commentary that relates Husserl's work as a whole to (...)
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  25. Husserl and Phenomenology.C. Edo Pivcevi - 1970
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  26. A First Introduction to Husserl's Phenomenology.Joseph J. Kockelmans - 1967 - Duquesne University Press.
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  27. The Triumph of Subjectivity; An Introduction to Transcendental Phenomenology. [REVIEW]V. J. McGill - 1959 - Journal of Philosophy 56 (14):626-631.
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  28. The Triumph of Subjectivity. [REVIEW]D. G. R. - 1959 - Review of Metaphysics 12 (3):491-491.
    Husserl's basic phenomenological method and techniques, his notion of the intentionality of consciousness, and his reformulation of the meaning of "Subject" and "Object" are elucidated in this admirably clear, well-documented study. The contributions of Scheler, Heidegger, Merleau-Ponty, and Sartre to the development of phenomenology are also indicated.--R. D. G.
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