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  1. (1 other version)The Kyoto School Philosophy of Place: Nishida and Ueda.John Krummel - 2018 - In Erik Champion (ed.), The Phenomenology of Real and Virtual Places. UK: Routledge. pp. 94-122.
    Nishida Kitarō, the cofounder and central figure of the Kyoto school, once stated that to be is to be implaced. Nishida’s second generation Kyoto School descendant and current representative of the Kyoto School, Ueda Shizuteru, furthered this concept to understand both place and implacement in terms of a twofold world or twofold horizon. Nishida initially understood the self in its unobjectifiability as a kind of place wherein subject and object correlate. But this placial self came to be seen as itself (...)
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  2. Leonard Nelson and Metaphysical Knowledge against the Neo-Kantian Background.Tomasz Kubalica - 2017 - Diametros 52:64-80.
    Leonard Nelson is known primarily as a critic of epistemology in the Neo-Kantian meaning of the term. The aim of this paper is to investigate the presuppositions and consequences of his critique. I claim that what has rarely been discussed in this context is the problem of the possibility of metaphysics. By the impossibility of epistemology Nelson means the possibility of metaphysical knowledge. I intend to devote this paper to the analysis of this problem in relation to the Neo-Kantian background.
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  3. Noemat jako sens. Problem przedmiotu świadomości w transcendentalnym idealizmie Husserla.Marek Rosiak - 2017 - Diametros 52:107-126.
    The paper develops the argument presented in my earlier article, Intentional Reference and Its Object in Husserl’s Transcendental Idealism. It contains further considerations on the proper understanding of Husserl’s notion of noema. My aim is not only to present an interpretation of Husserl’s text, but primarily to understand what constitutes an intentional reference of an act of consciousness. I agree with some of Husserl’s claims in Ideas, Book I, that noema, sense and intentional object are basically the same. This standpoint (...)
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  4. Phenomenology and the idea of Europe: introductory remarks.Francesco Tava - 2016 - Journal of the British Society for Phenomenology 47 (3):205-209.
    Ïntroductory remarks to the Journal of the British Society for Phenomenology Special Issue "Phenomenology and the Idea of Europe".
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  5. Feeling and Experiencing Pain. A Comparison Between Different Conceptual Models.Luca Vanzago - 2016 - Humana Mente (31):135-150.
    In this paper the complex phenomenon of pain is discussed and analysed along different theoretical paths: cognitivism, hermeneutics, phenomenology. The neuro-cognitive approach is exemplified through Paul and Patricia Churchland’s writings; then H.-G. Gadamer’s hermeneutical approach is evaluated. While apparently opposite, they share a common assumption, namely that the body is basically to be conceived of as not really different from the Cartesian Res extensa. Some problems thus arise: in particular, the aspect of reflexivity implied in any experience of pain is (...)
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  6. Philosophy and the Natural Life in Van Breda and De Waelhens.Rudolf Bernet - 2015 - Tijdschrift Voor Filosofie 77 (3):463-493.
    The article approaches the work of Van Breda and De Waelhens with respect to the question of how philosophical thought relates to the problems arising in natural life. Van Breda’s main contribution to philosophy is related to the exceptional natural skills he showed in his rescuing of E. Husserl’s Nachlass and his founding of the Husserl Archives in Leuven. It is lesser known that he also brought E. Husserrs widow to Leuven and rescued her from deportation by the German occupation (...)
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  7. W sprawie „ontologii kulturowej” Barbary Tuchańskiej.Marek Rosiak - 2015 - Diametros 43:158-170.
    Remarks on Barbara Tuchańska’s “Cultural Ontology” , Diametros – An Online Journal of Philosophy, no. 41 , B. Tuchańska, “ Cultural Ontology: the Cultural Constitution of Being ” , Diametros – An Online Journal of Philosophy, no. 42 ).
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  8. Husserl's Concept of Position-Taking and Second Nature.Alejandro Arango - 2014 - Phenomenology and Mind 6:168-176.
    I argue that Husserl’s concept of position-taking, Stellungnahme, is adequate to understand the idea of second nature as an issue of philosophical anthropology. I claim that the methodological focus must be the living subject that acts and lives among others, and that the notion of second nature must respond to precisely this fundamental active character of subjectivity. The appropriate concept should satisfy two additional desiderata. First, it should be able to develop alongside the biological, psychological, and social individual development. Second, (...)
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  9. Geometry, Embodied Cognition and Choreographic Praxis.Jonathan Owen Clark & Taku Ando - 2014 - International Journal of Performance Arts and Digital Media 10 (2):179-192.
    A common approach to movement creation amongst contemporary choreographers involves dancers being asked to create movement in response to instructions that require them to form mental images, and then to make decisions in response to the internal feedback loops these images generate. The formation of these images is also facilitated in many cases by the use of digital technologies, via data representation and visualization. This article explores connections between technology, choreographic praxis, cognitive science and related topics in the philosophy of (...)
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  10. Edmund Husserl. Leben. Werk und Wirkung.Wolfgang Künne - 2013 - In Stefania Centrone (ed.), Versuche über Husserl. Hamburg: Meiner Felix.
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  11. The Empathetic Apprehension of Artifacts: A Husserlian Approach to Non-figurative Art.Christian Ferencz-Flatz - 2011 - Research in Phenomenology 41 (3):358-373.
    In his Ideas II , Husserl interprets the apprehension of cultural objects by comparing it to that of the human “flesh“ and “spirit.“ Such objects are not just “bodies“ ( Körper ) to which a sense is exteriorly added, but instead they are, similarly to human bodies ( Leiber ), entirely “animated“ by a cultural meaning. In fact, this is not just an analogy for Husserl, since, in several of his later notations, he comes to show that cultural objects are (...)
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  12. Husserl und der Buddhismus.Liangkang Ni - 2011 - Husserl Studies 27 (2):143-160.
    In Husserls Auseinandersetzung mit dem Buddhismus in der Rezension ,,Über die Reden Gotamo Buddhas (1925) sowie in dem Manuskript ,,Sokrates-Buddha (1926) lassen sich wesentliche Eigenarten feststellen, die ihn von anderen wichtigen abendländischen Denkern der Gegenwart unterscheiden. Zwar verfügte Husserl sicher über eine eingeschränkte Kenntnis des Buddhismus und steht in dieser Hinsicht wahrscheinlich hinter Schopenhauer, Nietzsche, Bergson, Russell, Jaspers, Heidegger und Scheler zurück, welche dem orientalischen Denken durchaus näher stehen. Dennoch zeugt Husserls Bemühen umso mehr von einer respektvollen Haltung gegenüber dem (...)
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  13. Towards a Phenomenology of Painting: Husserl's Horizon and Rothko's Abstraction.Espen Dahl - 2010 - Journal of the British Society for Phenomenology 41 (3):229-245.
  14. Beyond Internalism and Externalism: Husserl and Sartre's Image Consciousness in Hitchcock and Buñuel.Gregory Minissale - 2010 - Film-Philosophy 14 (1):174-201.
    Husserl and Sartre’s analyses of mental imagery and some of the latest cognitive research on vision provide a framework for understanding a number of films by Hitchcock (Psycho and Rear Window) and Buñuel (Un Chien Andalou), films which similarly probe the subtleties and uses of mental imagery. One of the many ways to enjoy these films is to see them as explorations of visual phenomenology; they allow us to enact, as well as reflect upon, mental images as part of the (...)
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  15. Husserl's Phenomenological Method in Management.Robert Keith Shaw - 2010 - In Proceedings of the ANZAM conference, Adelaide, Australia. Australia and New Zealand Academy of Management.
    There is a palpable need for a new theory that embraces organisations and management – the hegemony of scientific theories is at an end. This paper argues that the phenomenological method which Husserl inaugurates has the potential to provide new insights. Those who adopt a phenomenological attitude to their situation within a business can explore unusual, and as yet unseen, depths within phenomena. The paper introduces Husserl’s method which requires the development of skills and a thoroughgoing rejection of scientific methods (...)
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  16. Husserl et Stumpf sur la Gestalt et la fusion.Carlo Ierna - 2009 - Philosophiques 36 (2):489-510.
    In the second edition of the Logische Untersuchungen Husserl claims to have investigated higher order objects and Gestalt qualities before anyone else in the School of Brentano. Indeed, in the Philosophie der Arithmetik we find a discussion of figural moments and fusion that could lend some support to such a claim. By considering the concepts of Gestalt and Verschmelzung in their relevant historical context, the latter especially in connection to Stumpf, we find that Husserl indeed gave a quite original and (...)
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  17. Appendix III - Karl Löwith's Impressions of Husserl and Heidegger.Karl Löwith - 2009 - New Yearbook for Phenomenology and Phenomenological Philosophy 9:420-426.
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  18. Rethinking religious language in the age of science.Koshy Tharakan - 2008 - Journal of Dharma 33 (1-4):405-411.
    Relation of science and religion has been at the centre of many discourses in the past as well as in the recent times. Some of these were meant to refute religious claims in the light of scientific truths about the world, while others took the pain of explaining the essential compatibility between the two. The former subjects religion to the scrutiny of science while the latter reads science in religion or religion in science.Both these attempts are ill-conceived as they conflate (...)
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  19. Les demi-réveils proustiens. S'abîmer dans la concrétude de sa propre conscience.Anne Coignard - 2006 - Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 27:143-172.
    Cet article vise tout d’abord à manifester la profondeur phénoménologique d’une expérience proustienne, celle des demi-réveils dans l’obscurité, en engageant un dialogue entre l’artiste et le philosophe – Husserl, mais aussi Levinas – autour de la notion de souvenir. Il s’agit de montrer que l’expérience dont il est fait part dans l’œuvre littéraire, inenvisagée par la phénoménologie, vient questionner les descriptions existantes du phénomène de souvenir et exige dès lors de penser le sens de celui-ci à nouveaux frais. Notre propos (...)
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  20. Husserl's Lovain in past and at present.J. Sivak - 2006 - Filozofia 61 (1):56-62.
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  21. Was heißt "Philosophie als strenge Wissenschaft"?Ulrich Diehl - 2005 - In Ulrich Diehl & Gabriele von Sivers (eds.), Wege zur Politischen Philosophie. Königshausen und Neumann. pp. 199.
  22. Les usages de l'intentionnalité: recherches sur le première réception de Husserl en France.Nicolas Monseu - 2005 - Dudley, MA: Peeters.
    Ce livre apporte un nouvel eclairage sur ce qu'il conviendrait d'appeler les commencements de la phenomenologie en France et donc, plus particulierement, sur la ...
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  23. Die archivierung Des husserlschen nachlasses 1933–1935 – Karl Schuhmann in memorian.Sebastian Luft - 2004 - Husserl Studies 20 (1):1-23.
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  24. Dissymmetry and height: Rhetoric, irony and pedagogy in the thought of Husserl, Blanchot and Levinas. [REVIEW]Gary Peters - 2004 - Human Studies 27 (2):187-206.
    This essay is concerned with an initial mapping out of a model of intersubjectivity that, viewed within the context of education, breaks with the hegemonic dialogics of current pedagogies. Intent on rethinking the (so-called)problem of solipsism for phenomenology in terms of a pedagogy that situates itself within solitude and the alterity of self and other, Maurice Blanchot and Emmanuel Levinas will here speak as the voices of this other mode of teaching. Beginning with the problematization of intersubjectivity in romantic aesthetics (...)
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  25. Steven spileers, Husserl bibliography.Antonio Calcagno - 2003 - Husserl Studies 19 (3):243-244.
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  26. A phenomenological solution to the measurement problem? Husserl and the foundations of quantum mechanics.Steven French - 2002 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 33 (3):467-491.
    The London and Bauer monograph occupies a central place in the debate concerning the quantum measurement problem. Gavroglu has previously noted the influence of Husserlian phenomenology on London's scientific work. However, he has not explored the full extent of this influence in the monograph itself. I begin this paper by outlining the important role played by the monograph in the debate. In effect, it acted as a kind of 'lens' through which the standard, or Copenhagen, 'solution' to the measurement problem (...)
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  27. Zur Gründung des Kölner Husserl-Archivs. Die Bedeutung eines Traumes.Walter Biemel - 2001 - Studia Phaenomenologica 1 (3-4):39-61.
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  28. Reading Minkowski with Husserl.Bernard Pachoud - 2001 - Philosophy, Psychiatry, and Psychology 8 (4):299-301.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 8.4 (2001) 299-301 [Access article in PDF] Reading Minkowski with Husserl Bernard Pachoud Eugene Minkowski is generally regarded as one of the main figures of the phenomenological strand of psychiatry in France. However, it is striking that, as a phenomenologist, he very rarely mentions Husserl or Heidegger in his texts. Nor, for that matter, does he use their concepts or rely on their descriptions (except (...)
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  29. (16 other versions)Husserl bibliography.Wojciech Żełaniec - 2000 - Husserl Studies 17 (1):175-177.
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  30. Husserl’s Position in the School of Brentano.Robin D. Rollinger - 1999 - Springer.
    Phenomenology, according to Husserl, is meant to be philosophy as rigorous science. It was Franz Brentano who inspired him to pursue the ideal of scientific philosophy. Though Husserl began his philosophical career as an orthodox disciple of Brentano, he eventually began to have doubts about this orientation. The Logische Unterschungen is the result of such doubts. Especially after the publication of that work, he became increasingly convinced that, in the interests of scientific philosophy, he had to go in a direction (...)
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  31. Pourquoi et comment Husserl en est venu à critiquer Brentano.Jacques English - 1998 - Études Phénoménologiques 14 (27-28):51-88.
  32. Brentano and Husserl on the History of Philosophy.Balazs M. Mezei - 1998 - Brentano Studien 8:81-94.
    A particular subject-matter in Franz Brentano's philosophy is his approach to the history of philosophy. I shall consider the evolution of his concept of the history of philosophy, the sources of this concept, and, finally, its relationship to Edmund Husserl's understanding of the history of philosophy. Brentano's scheme of the four phases of the history of philosophy can serve as a principle of evaluation of what comes after Brentano's era in the history of philosophy.
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  33. (16 other versions)Husserl bibliography.Wojciech Żełaniec - 1998 - Husserl Studies 15 (2):175-177.
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  34. After Modernity: Husserlian Reflections on a Philosophical Tradition. [REVIEW]Russell Ford - 1997 - Review of Metaphysics 51 (1):165-166.
    Written in an accessible style which still manages to avoid gross generalizations, James Mensch’s book is to be recommended for anyone engaged in thinking through the “postmodern” problematic of subjectivity. Composed of a series of essays both individually and collectively insightful, the book is divided into two sections. The first is concerned with an exposition of the development of modernity, while the second retrieves Aristotle in an attempt to develop a way of thinking which would elude modernity’s well-worn path.
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  35. (16 other versions)Husserl bibliography.Wojciech Żełaniec - 1997 - Husserl Studies 14 (2):175-177.
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  36. (16 other versions)Husserl bibliography.Wojciech Żełaniec - 1996 - Husserl Studies 13 (3):175-177.
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  37. Husserl, Schutz, “paul” and me: Reflections on writing phenomenology. [REVIEW]Valerie Malhotra Bentz - 1995 - Human Studies 18 (1):41 - 62.
    This paper is a reflection on the boundaries of academic discourse as I came to be acutely aware of them while attempting to teach a graduate seminar in qualitative research methods. The purpose of the readings in Husserl and Schutz and the writing exercises was to assist students trained in quantitative methods and steeped in positivistic assumptions about research to write phenomenological descriptions of lived experience. Paul could not write the assigned papers due to a diagnosed writing disability but he (...)
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  38. (16 other versions)Husserl bibliography.Wojciech Żełaniec - 1995 - Husserl Studies 12 (1):175-177.
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  39. (16 other versions)Husserl bibliography.Wojciech Żełaniec - 1994 - Husserl Studies 11 (1-2):175-177.
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  40. (16 other versions)Husserl bibliography.Wojciech Żełaniec - 1993 - Husserl Studies 10 (2):175-177.
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  41. Idea y abstracción en Hume.Jose Luis del Barco Collazos - 1992 - Anuario Filosófico 25 (3):463-491.
    Hume propounds the aporetic principle of correspondence betwen impres-sions and ideas, in order to solve the problem of the genesis of the ideas. This principle, which lacks universal validity, reduces the idea to image and deprives it of universality. In this way is postulated a rigorous and uni-versal nominalism, which converts the ideas into non referential unities the same as the Urimpressions (Husserl) and sets aside the possibility of metaphysics.
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  42. Husserl bibliography.Barry Smith - 1992 - Husserl Studies 9 (1):169-172.
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  43. (1 other version)Der familienname Von Edmund Husserl.Norbert Wagner - 1992 - Husserl Studies 9 (3):217-218.
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  44. (16 other versions)Husserl bibliography.Wojciech Żełaniec - 1992 - Husserl Studies 9 (3):175-177.
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  45. The crisis in psychoanalysis: Resolution through Husserlian phenomenology and feminism. [REVIEW]Marilyn Nissim-Sabat - 1991 - Human Studies 14 (1):33 - 66.
  46. Earth and Sky, History and Philosophy: Island Images Inspired by Husserl and Merleau-Ponty.Galen A. Johnson - 1989 - Peter Lang Publishing.
    This book is a philosophical inquiry into historical meaning and narrative understanding. Interpreting selected writings of Husserl and Merleau-Ponty, and stories of Kafka, Rilke, Sartre, and Camus, the author defends the narrative coherence of life and the irreducibility of narrative understanding and truth. The island imagery uncovered in these authors provides the parameters for a contemporary philosophy of history properly mingling earth and sky as natality and mortality, remembering and forgetting, wandering and homecoming, waking and dreaming, wealth and poverty. Johnson (...)
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  47. Transcendence, transparency, and transaction: Husserl's middle road to cinematic representation. [REVIEW]Allan Casebier - 1988 - Husserl Studies 5 (2):127-141.
  48. Phenomenology: Vigorous or moribund? [REVIEW]M. M. Pitte - 1988 - Husserl Studies 5 (1):3-39.
  49. Malvine husserls “skizze eines lebensbildes Von E. husserl”.Karl Schuhmann - 1988 - Husserl Studies 5 (2):105-125.
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  50. Als student bei Husserl: Ein brief vom winter 1924/25. [REVIEW]Herbert Spiegelberg & Karl Schuhmann - 1985 - Husserl Studies 2 (3):239-243.
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