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  1. What is Husserl's First Philosophy?Jeffner Allen - 1982 - Philosophy and Phenomenological Research 42 (4):610-620.
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  2. E. Parl Welch. The Philosophy of Edmund Husserl. The Origin and Development of His Phenomenology. [REVIEW]R. Allers - 1942 - The Thomist 4:539.
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  3. De la imposibilidad de la fenomenología.Éric Alliez - 1999 - Estudios de Filosofía 19:37-90.
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  4. Beyond Existence and Non-Existence.Lilian Alweiss - 2013 - International Journal of Philosophical Studies 21 (3):448-469.
    When Husserl speaks of the so-called ?transcendental reduction? or ?phenomenological epoch?? many believe that he is eschewing the question of truth or existence. Two reasons are given for this: First, Husserl explicitly states that when we perform the reduction, we should no longer naively ?accept [the world] as it presents itself to me as factually existing? (Id I ?30, p. 53) and should suspend our judgement with regard to ?the positing of its actual being? (Id I ?88, p. 182). Second, (...)
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  5. Husserl Et Wittgenstein: De la Description de l'Experience a la Phenomenologie Linguistique.Jocelyn Benoist & Sandra Laugier (eds.) - 2004 - G. Olms.
  6. The Cogito in Husserl's Philosophy.Gaston Berger - 1972 - Northwestern University Press.
  7. Method and Experience.Leo J. Bostar - 1991 - Journal of Philosophical Research 16:63-83.
    A persistent criticism of Edmund Husserl’s transcendental phenomenology is that it begs the question of its own possibiIity as science. In this essay I propose a reading of Husserl which addresses this question and attempts to show that the phenomenological ideal of freedom from all presuppositions, that is, the ideal of radical methodological autonomy, is not dogmatically assumed as valid but rests on a conception of philosophy which, although not explicitly formulated by Husserl, nevertheless informs his thinking on questions of (...)
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  8. Must Phenomenology Rest on Paradox?: Implications of Methodology-Limited Theories.Steven Brown - 2008 - Journal of Consciousness Studies 15 (12):5-32.
    Husserlian phenomenology depends upon a particular and limited set of related methodologies, which assume not merely abilities and results on the part of phenomenologists which have been severely criticized, but more profoundly, that mental contents are atomistic and independently manipulable. I will show not only that this assumption is mistaken and that questioning it undermines traditional phenomenological method, but that it leads to a paradox when turned upon itself which forces the rejection of a purely Husserlian phenomenology. More generally, any (...)
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  9. Structural Phenomenology: An Empirically-Based Model of Consciousness.Steven Ravett Brown - 2004 - Dissertation, University of Oregon
    In this dissertation I develop a structural model of phenomenal consciousness that integrates contemporary experimental and theoretical work in philosophy and cognitive science. I argue that phenomenology must be “naturalized” and that it should be acknowledged as a major component of empirical research. I use this model to describe important phenomenal structures, and I then employ it to provide a detailed explication of tip-of-tongue phenomena. The primary aim of “structural phenomenology” is the creation of a general framework within which descriptions (...)
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  10. From Adequacy to Apodicticity. Development of the Notion of Reflection in Husserl's Phenomenology.Wenjing Cai - 2013 - Husserl Studies 29 (1):13-27.
    The article explores a gradual refinement of the notion of reflection in Husserlian phenomenology. In his early period, Husserl takes phenomenological reflection to attain adequate evidence, since its object is self-given in an absolute and complete manner. However, this conception of reflection does not remain unchanged. Husserl later realizes that immanent perception or phenomenological reflection also involves a certain horizonality and naivety that has to do with its temporal nature and must be queried in a further critical, apodictic reflection. Focusing (...)
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  11. Philosophy as Rigorous Regional Studies: A Parody of E. Husserl's Philosophy as Rigorous Science.Kyeong-Seop Choi - 2007 - Idealistic Studies 37 (3):203-218.
    The present paper traces the trajectory of the development of Husserl’s phenomenology from its incipient eidetic phase over the transcendental to the lifeworld-phenomenological, and ascertains that, in spite of all their complexities, the idea of Zu den Sachen selbst is the very objective of all those ‘phenomenological’investigations. The search after the ‘immediately given’ (Vorgegebenheiten) finally discovers that the concrete cultural life-worlds are the authentically ‘immediatelypre-given’ and all kinds of knowledge and sciences (higher cultural configurations) are nothing but idealizations of those (...)
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  12. Review of Tanja Staehler: Hegel, Husserl and the Phenomenology of Historical Worlds. [REVIEW]Marco Crosa - 2017 - Phenomenological Reviews.
    Hegel, Husserl and the Phenomenology of Historical Worlds by Tanja Staehler is an effort of integration between the phenomenological thinking of two of the most influential philosophers in the contemporary tradition: G.W.F. Hegel and Edmund Husserl. The author main intention is the radicalisation of Hegel's phenomenology by the overcoming of a prescribed teleology with a more open and horizonally constituted historical development.
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  13. Phenomenological Kaleidoscope.Daniele De Santis - 2011 - New Yearbook for Phenomenology and Phenomenological Philosophy 11:16-41.
    The main goal of this article is to examine Edmund Husserl’s method of “eidetic variation”—that is, to examine the way this method is supposed to work in connection with the notion of “similarity” (Ähnlichkeit). Unlike most interpretations, it will be suggested that similarity represents the leading methodologicalprinciple of eidetic variation. We will argue, therefore, that, on the one hand, this method is rooted in the sphere of association and passivity while, on the otherhand, it is constituted by the transposition of (...)
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  14. Wholes, Parts, and Phenomenological Methodology (Ⅲ. Logische Untersuchung).John J. Drummond - 2008 - In Verena Mayer (ed.), Edmund Husserl: Logische Untersuchungen. Akademie Verlag Berlin. pp. 35-105.
  15. The Subject Matter of Phenomenological Research: Existentials, Modes, and Prejudices.Anthony Vincent Fernandez - 2017 - Synthese 194 (9):3543-3562.
    In this essay I address the question, “What is the subject matter of phenomenological research?” I argue that in spite of the increasing popularity of phenomenology, the answers to this question have been brief and cursory. As a result, contemporary phenomenologists lack a clear framework within which to articulate the aims and results of their research, and cannot easily engage each other in constructive and critical discourse. Examining the literature on phenomenology’s identity, I show how the question of phenomenology’s subject (...)
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  16. Phenomenology and Phenomenalism: Ernst Mach and the Genesis of Husserl's Phenomenology.Denis Fisette - 2012 - Axiomathes 22 (1):53-74.
    How do we reconcile Husserl’s repeated criticism of Mach’s phenomenalism almost everywhere in his work with the leading role that Husserl seems to attribute to Mach in the genesis of his own phenomenology? To answer this question, we shall examine, first, the narrow relation that Husserl establishes between his phenomenological method and Mach’s descriptivism. Second, we shall examine two aspects of Husserl’s criticism of Mach: the first concerns phenomenalism and Mach’s doctrine of elements, while the second concerns the principle of (...)
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  17. On the Object of Thought: Methodological and Phenomenological Reflections.Aron Gurwitsch - 2010 - In J. J. Drummond & Lester Embree (eds.), The Phenomenology of the Noema (Contributions to Phenomenology). Springer. pp. 9-27.
    Entitled merely “On the Object of Thought,” Chapter 8 of Gurwitsch’s Studies in Phenomenology and Psychology (Evanston, IL: Northwestern University Press, 1966) has the following note attached to its title: “Paper read at the meeting of the Phenomenological Society, April 27, 1946, at Hunter College, New York City. It was not possible to include here all the discussion. The original version was published in Philosophy and Phenomenological Research VII (1947).” What seems the integral script read at the International Phenomenological Society (...)
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  18. Husserl's Phenomenological Method.Klaus Held - 2003 - In Donn Welton (ed.), The New Husserl: A Critical Reader. Indiana University Press.
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  19. Phänomenologie als Lebensform. Husserl über phänomenologische Reflexion und die Transformation des Selbst.Hanne Jacobs - 2017 - In Thomas Jürgasch, Tobias Keiling, Thomas Böhm & Günter Figal (eds.), Anthropologie der Theorie. Tübingen, Germany: Mohr Siebeck. pp. 247-73..
    In diesem Beitrag möchte ich die Auswirkungen untersuchen, die die phänomenologische Reflexion und die Erlangung phänomenologischer Einsichten auf denjenigen haben, der Phänomenologie treibt. Husserl selbst gibt den Impetus für diese Untersuchung, indem er (wie in einer der Textpassagen, die diesem Artikel als Motto vorangestellt sind) behauptet, dass die phänomenologische Reflexion einen derart langanhaltenden Effekt auf denjenigen hat, der phänomenologisch reflektiert, dass eine Rückkehr zum bisher gelebten Leben unmöglich wird. Dieser Punkt der Umkehr – besser gesagt, der Punkt, an dem keine (...)
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  20. Lavigne, Jean-François, Husserl Et la Naissance de la Phénoménologie (1900–1913). Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique. [REVIEW]Hanne Jacobs - 2007 - Husserl Studies 23 (1):71-82.
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  21. Epoché and Teleology.Shojiro Kotegawa - 2008 - Proceedings of the Xxii World Congress of Philosophy 19:41-48.
    In Husserl’s phenomenology, there are two essential moments; one is the Epoché which makes the phenomenology possible, the other is the teleology of science which directs it to its own goal (telos). The former, later appeared in Husserl’s text, does not seem quite consistent with the latter – on the contrary, theseseem so exclusive that a question arises as to whether Husserl could reconcile Epoché with teleology consistently claimed from the beginning of his career. My aim in this paper is (...)
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  22. Husserl et la naissance de la phénoménologie (1900-1913). Des « Recherches logiques » aux « Ideen » : la genèse de l'idéalisme transcendantal phénoménologique.Jean-François Lavigne - 2005 - Presses Universitaires de France.
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  23. Phänomenologische Methoden und empirische Erkenntnisse.Dieter Lohmar - 2010 - In Ierna Carlo, Jacobs Hanne & Mattens Filip (eds.), Philosophy, Phenomenology, Sciences. Essays in Commemoration of Edmund Husserl. Springer. pp. 191-219.
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  24. A Semantic Interpretation of Husserl's Epoché.Poul Lübcke - 1999 - Synthese 118 (1):1-12.
    This paper presents an interpretation of Husserl''s phenomenological epoché or bracketing ( Einklammerung), which makes it possible to compare his position with philosophical programs developed within the framework of modern analytical philosophy. At the same time it asks in what sense Husserl''s phenomenology is a form of idealism or exceeds the traditional discussion of idealism versus realism.
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  25. Subjectivity and Lifeworld in Transcendental Phenomenology.Sebastian Luft - 2011 - Northwestern University Press.
    Part 1. Husserl: the outlines of the transcendental-phenomenological system -- 1. Husserl's phenomenological discovery of the natural attitude -- 2. Husserl's theory of the phenomenological reduction: between lifeworld and Cartesianism -- 3. Some methodological problems arising in Husserl's late reflections on the phenomenological reduction -- 4. Facticity and historicity as constituents of the lifeworld in Husserl's late philosophy -- 5. Husserl's concept of the "transcendental person": another look at the Husserl-Heidegger relationship -- 6. Dialectics of the absolute: the systematics of (...)
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  26. Reconstruction and Reduction: Natorp and Husserl on Method and the Question of Subjectivity.Sebastian Luft - 2009 - In Rudolf A. Makkreel & Sebastian Luft (eds.), Neo-Kantianism in Contemporary Philosophy. Indiana University Press.
  27. "Wer hat Angst vor der reinen Phänomenologie?" Reflexion, Reduktion und Eidetik un Husserls Phänomenologie.Eduard Marbach - 2013 - In Stefania Centrone (ed.), Versuche Über Husserl. Meiner.
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  28. Husserl‘s Critique of Brentano‘s Doctrine of Inner Perception and its Significance for Understanding Husserl‘s Method in Phenomenology.Cyril McDonnell - 2011 - Maynooth Philosophical Papers 6:57-66.
  29. Remarks on Phenomenology in Germany: The Relevance of Husserl's Phenomenological Method to a Philosophical Movement.Karl Mertens - 1994 - Cogito 8 (3):218-225.
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  30. Phenomenological Intuition and the Problem of Philosophy as Method and Science: Scheler and Husserl.Eric J. Mohr - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (2):218-234.
    Scheler subjects Husserl’s categorial intuition to a critique, which calls into question the very methodological procedure of phenomenology. Scheler’s divergence from Husserl with respect to whether sensory or categorial contents furnish the foundation of the act of intuition leads into a more significant divergence with respect to whether phenomenology should, primarily, be considered a form of science to which a specific methodology applies. Philosophical methods, according to Scheler, must presuppose, and not distract from, important preconditions of knowledge that pertain more (...)
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  31. Philosophy and the 'Anteriority Complex'.Alan Murray - 2002 - Phenomenology and the Cognitive Sciences 1 (1):27-47.
    The project of naturalising phenomenology is examined within the larger context of the philosophy of science. Transcendental phenomenology, as defended by Husserl, in opposition to the naturalistic enterprise, reflects a particular way of thinking about philosophy and its relationship to the empirical sciences that stands as an obstacle to the project of naturalisation. This paper develops a critique of a basic assumption made in this conception of philosophy, namely that it is possible to ask and answer questions concerning knowledge in (...)
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  32. Husserl's Reductions as Method.Peeter Müürsepp - 2008 - Proceedings of the Xxii World Congress of Philosophy 19:113-119.
    Edmund Husserl believed that he had a method in phenomenology, which could be systematically applied. The essence of the method concerned the so-called “bracketing” of the objects outside of our consciousness. Husserl elaborated his idea through the conception of reductions, which he divided into eidetic,transcendental and phenomenological ones. The conception has recently been carefully analyzed by Dagfinn Føllesdal, an outstanding analytical thinker. But he had do admit that Husserl was not consistent in applying his method. Definitely, the core of Husserl’s (...)
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  33. Husserl: The Idealist Malgre Lui.M. M. Van De Pitte - 1976 - Philosophy and Phenomenological Research 37 (1):70-78.
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  34. Making Room for Philosophy.Daniel Quesada - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 6:19-23.
    This paper traces the development of transcendental philosophy in the 20th century back to the strongly perceived need to preserve an exclusive area of a priori research for philosophy. It will argue that a genuine sort of aprioristic philosophical inquiry does not in fact require the step from descriptive psychology to transcendental phenomenology taken by Husserl and well attested in his works from at least his 1911 essay "Philosophy as Strict Science", nor does it require the "detranscendentalization" of Husserlian phenomenology (...)
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  35. Husserl’s Phenomenologization of Hume; Reflections on Husserl’s Method of Epoché.Stefanie Rocknak - 2002 - Philosophy Today 45 (5):28-36.
    This paper argues that Husserl’s method is partially driven by an attempt to avoid certain absurdities inherent in Hume’s epistemology. In this limited respect, we may say that Hume opened the door to phenomenology, but as a sacrificial lamb. However, Hume was well aware of his self-defeating position, and perhaps, in some respects, the need for an alternative. Moreover, Hume’s “mistakes” may have incited Husserl’s discovery of the epoche, and thus, transcendental phenomenology.
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  36. Das große spiel der epoché. Die transzendentalphänomenologische einstellung zwischen natürlichem weltverhalten und theoretischer wissenschaft.Martina Roesner - 2008 - Husserl Studies 24 (1):31-52.
    Husserls Ansatz der Transzendentalphänomenologie wird gemeinhin als Versuch einer rationalen Letztbegründung von Erkenntnis überhaupt gedeutet. Sein Verständnis der konstitutiven Rolle des reinen Bewußtseins gegenüber dem Weltphänomen als solchem sowie seine Betonung des teleologischen Aspektes der transzendentalen Vernunft scheint sein Denken von vornherein in radikalen Gegensatz zu all jenen phänomenologischen Entwürfen zu bringen, die – wie etwa Heidegger oder Fink – die Beziehung von Subjekt und Welt sowie die Philosophie als ganze wesentlich vom Spiel her zu verstehen suchen. Andererseits hat die (...)
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  37. Taking Husserl at His Word.James K. A. Smith - 2000 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 4 (1):89-115.
    For Husserl, the natural attitude - and hence any further explication of it - is put out of play, bracketed by the phenomenological epoché, which, of course, is not to deny its existence, but only to turn our theoretical gaze elsewhere. As Husserl remarks, “the single facts, the facticity of the natural world taken universally, disappear from our theoretical regard” (Id 60/68). The project of the young Heidegger, I will argue, is precisely a concern with facticity, taking up this forgotten (...)
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  38. Bedeutungen und Gegenständlichkeiten Zu Tugendhats sprachanalytischer Kritik von Husserls früher Phänomenologie.Gianfranco Soldati - 1996 - Zeitschrift für Philosophische Forschung 50 (3):410 - 441.
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  39. Husserl's Phenomenological Method.J. McKellar Stewart - 1934 - Australasian Journal of Psychology and Philosophy 12 (1):62-72.
  40. Husserl, Heidegger and Carnap on Fixing the Sense of Philosophical Terminology.Abraham D. Stone - manuscript
    The train of thought I will follow here begins with two facts about Husserl. First, the main and most intractable problems in interpreting him, and the major conflicts between his interpreters, arise from and are fed by the equivocality and unsteady meaning of his terminology. Second, Husserl has a highly developed theory of terminology, beginning with, but by no means limited to, the earliest periods of his thought. This theory of terminology, moreover, focuses on the causes of equivocality and unsteadiness (...)
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  41. Husserls Evidenzprinzip. Sinn und Grenzen einer methodischen Norm der Phänomenologie als Wissenschaft. Für Ludwig Landgrebe zum 75. Geburtstag.Elisabeth Ströker - 1978 - Zeitschrift für Philosophische Forschung 32 (1):3-30.
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  42. First-Person Knowledge in Phenomenology.Amie L. Thomasson - 2005 - In David Woodruff Smith & Amie L. Thomasson (eds.), Phenomenology and Philosophy of Mind. Oxford: Clarendon Press. pp. 115-138.
    An account of the source of first-person knowledge is essential not just for phenomenology, but for anyone who takes seriously the apparent evidence that we each have a distinctive access to knowing what we experience. One standard way to account for the source of first-person knowledge is by appeal to a kind of inner observation of the passing contents of one’s own mind, and phenomenology is often thought to rely on introspection. I argue, however, that Husserl’s method of phenomenological reduction (...)
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  43. Introspection and Phenomenological Method.Amie L. Thomasson - 2003 - Phenomenology and the Cognitive Sciences 2 (3):239-254.
    It is argued that the work of Husserl offers a model for self-knowledge that avoids the disadvantages of standard introspectionist accounts and of a Sellarsian view of the relation between our perceptual judgements and derived judgements about appearances. Self-knowledge is based on externally directed knowledge of the world that is then subjected to a cognitive transformation analogous to the move from a statement to the activity of stating. Appearance talk is (contra Sellars) not an epistemically non-committal form of speech, but (...)
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  44. Phenomenological Tripod: Understanding Phenomenology's Episteme.Rafael Duarte Oliveira Venancio - 2016 - SSRN Electronic Journal 2016.
    The objective of this research essay is to understand the episteme of phenomenology using the recent construction of Mark D. Vagle which understands phenomenological knowledge as a conceptual tripod between encounters, way of living and crafting. There is here a preliminary view on the subject where it seeks to understand the phenomenology beyond its big names such as Husserl, Heidegger, Merleau-Ponty, Sartre, among others. It is a phenomenology of vision for the twenty-first century, focusing on the epistemological and methodological construction (...)
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  45. Husserl's Epoche as Method and Truth in Papers From the Spring 1987 University of Illinois at Urbana/Champaign Graduate Student Conference.Robert D. Walsh - 1988 - Auslegung 14 (2):211-223.
  46. Who has Difficulty Making Which Aspect of the World Intelligible to Whom?Terry Winant - 1991 - Social Epistemology 5 (4):317 – 326.
    Abstract Following Hubert Dreyfus, this paper takes up the debate over the limits on what can be articulated by means of intentional analysis. Section 1 reviews the contrast between Husserl's position and Heidegger's position. Husserl's is an ?inexhaustibility theory? of the inarticulable, according to which, although it is in principle impossible to articulate everything, there is not anything that it is in principle impossible to articulate. Heidegger's is a genuine ?inarticulability?in?principle theory? of the inarticulable, according to which it is, in (...)
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  47. At Play in the Field of Possibles. An Essay on the Foundation of Self and Free-Fantasy Variational Method.Richard M. Zaner - 2012 - Zeta Books.
    This study is a phenomenological inquiry into several relatively unexplored phenomena, including certain key methodological issues. It seeks to elicit and explicate the grounds of free-fantasy variation, which Husserl insists contains his “fundamental methodological insight” since it articulates “the fundamental form of all particular transcendental methods…” In the course of pursuing the full sense of this method and its grounds, the essay also uncovers the origins and eventual presence of “self” and explores the multiple connections among self, mental life, embodiment (...)
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Husserl: Transcendental and Phenomenological Reduction
  1. La relación filosófica entre Husserl y Avenarius en Problemas fundamentales de la fenomenología.Patricio Agustín Perkins - 2014 - Dianoia 59 (72):25-48.
    Investigo la relación filosófica entre Avenarius y Husserl en los años del curso Problemas fundamentales de la fenomenología en relación especial con el concepto natural de mundo. Primero, expongo brevemente los temas fenomenológicos fundamentales: el concepto natural de mundo, la reducción fenomenológica y la unidad del yo. En segundo lugar, sintetizo las ideas básicas de la obra Der menschliche Weltbegriff de Avenarius. En tercer lugar, discuto la coincidencia entre Avenarius y Husserl, poniendo énfasis en la reducción primordial, y planteo las (...)
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  2. Redukcja Transcendentalno-Fenomenologiczna a Modyfikacja neutralnośCiowa.Piotr ŁAciak - 2013 - Folia Philosophica 31:61--83.
    The paper addresses the relation between transcendental-phenomenological reduction and neutral modification in Edmund Husserl’s phenomenology. According to Husserl, there is both essential kinship and fundamental difference between them. What makes them akin is that they both are characterised as disconnection or bracketing judgement about natural world. What differs them, however, is that neutral modification is a kind of transformation of conviction of existence of the world into neutral consciousness, which does not constitute the world, whereas the transcendental-phenomenological reduction disconnects the (...)
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  3. Ego and Reduction: A Key to the Development of Husserl's Phenomenology.John Dennis Banja - 1975 - Dissertation, Fordham University
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