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  1. added 2020-04-15
    Philosophy as an Exercise in Exaggeration: The Role of Circularity in Husserl’s Criticism of Logical Psychologism.Vedran Grahovac - 2020 - In The Subject(s) of Phenomenology. Cham, Switzerland: pp. 57-94.
    I propose in this text that Husserl’s response to his contemporaries, critics and immediate predecessors in Logical Investigations consists in the development of circular strategy. Husserl does not challenge psychologsim, empiricism or neo-Kantianism by immediately assuming a position of epistemological primacy over these philosophies. To the contrary, Husserl philosophically challenges these positions by enacting a circularity that already underlies them. Husserl’s critical distance from these theories implies a methodological proximity which enables him to advance his phenomenological project with constant backward (...)
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  2. added 2020-01-28
    A Phenomenological Critique of Mindfulness.Joshua Soffer - manuscript
    How do such normative affectivities as 'unconditionally intrinsic goodness', 'spontaneous compassion', 'luminosity', 'blissfulness', ' a calm and peaceful life guided by the fundamental value of nonviolence' emerge as ultimate outcomes of a philosophy of groundlessness? Aren't they motivated by a sort of 'will to goodness', a preferencing of one affective dimension over others? It would seem that groundlessness for Francisco Varela and Evan Thompson doesn't apply to the thinking of affect and desire. Despite their claim that nihilism cannot be overcome (...)
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  3. added 2020-01-28
    Phenomenology, Autonomy and Medical Practice.Jonathan Lewis - forthcoming - Journal of Medicine and Philosophy 45.
  4. added 2020-01-28
    I fenomeni con o senza la fenomenologia. Un confronto a più voci.Emanuele Mariani - 2019 - Rivista Internazionale di Filosofia e Psicologia 10 (2):137-151.
    Riassunto: La fenomenologia, in virtù del suo stesso nome, pare rivendicare un diritto di prelazione sui fenomeni. È sufficiente, tuttavia, uno sguardo panoramico sulla storia della filosofia o, più generalmente, delle scienze per rilevare il vasto impiego che si va affermando, senza fenomenologia, del concetto di fenomeno. In cosa consisterebbe allora la specificità della comprensione fenomenologica dei “fenomeni”? Per rispondere a questa domanda, riconsidereremo il dibattito tra Edmund Husserl autore delle Logische Untersuchungen e Paul Natorp, filosofo neokantiano di Marburgo, le (...)
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  5. added 2020-01-28
    Hence and Thence Phenomenology’s Borderline [on the Limits of Phenomenological Philosophy's Method and How We Could Move Further].Panos Theodorou - 2015 - In Husserl and Heidegger on Reduction, Primordiality, and the Categorial. Springer.
    The optimistic perspective opened up by the preceding possibilities and promises does not grant that everything in this research project is rosy. Phenomenology may be a philosophy of infinite tasks, but it cannot pass for a philosophy of infinite means. By its very methodological principle, this philosophy is restricted to the elucidation of the phenomena in their horizontal and vertical (as it were) structure or, otherwise put, in their synchronic/diachronic or static/genetic structuring. To this extent, the specifically phenomenologically justified significance (...)
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  6. added 2020-01-28
    Is This Self-Evident? Husserl’s Phenomenological Method and the Psychopathology of Common Sense.Michela Summa - 2012 - Rivista Internazionale di Filosofia e Psicologia 3 (2):191-207.
    Il presente articolo si propone di mettere in luce la rilevanza teorica della fenomenologia per la psicopatologia. A tal fine, l’argomentazione sarà focalizzata sul lavoro dello psichiatra tedesco Wolfgang Blankenburg. Nel concepire e sviluppare la sua cosiddetta “psicopatologia del senso comune”, Blankenburg fa costantemente appello alla fenomenologica husserliana ed instaura con essa un dialogo proficuo sul piano teorico ed epistemologico. Questo confronto consente a Blankenburg, da un lato, di elaborare un approccio alla psicopatologia fondato fenomenologicamente e, d’altro lato, di ridefinire (...)
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  7. added 2020-01-28
    La réduction pathologique: Le statut philosophique de l'expérience de la maladie dans la pensée de Nietzsche.Jean Vioulac - 2011 - Laval Théologique et Philosophique 67 (2):281-307.
    La problématique de la réduction procède de l’exigence méthodologique de l’absence de présupposition : la position même de la subjectivité transcendantale comme acteur de la réduction constitue pourtant elle-même un présupposé irréductible de la démarche de Husserl. La radicalité imposerait alors une réduction, non pas décidée par le sujet, mais subie par lui : c’est là le sens de la maladie telle qu’elle fut pensée par Nietzsche. La maladie est en effet l’événement par lequel la chair subjective se manifeste d’elle-même, (...)
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  8. added 2019-09-19
    Lived Philosophy in Germany (Gelebte Philosophie in Deutschland).Ferdinand Fellmann - 1983 - Freiburg: Alber Verlag.
    This book illuminates the state of the humanities in the second half of the twentieth century. A comparison of Husserl’s idea of life-world with the “critical theory” of Jürgen Habermas shows that both thinkers are bound to the same idea of integral rationality, which still exists in the German mind today.
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  9. added 2019-09-05
    Applied Phenomenology: Why It is Safe to Ignore the Epoché.Dan Zahavi - forthcoming - Continental Philosophy Review:1-15.
    The question of whether a proper phenomenological investigation and analysis requires one to perform the epoché and the reduction has not only been discussed within phenomenological philosophy. It is also very much a question that has been hotly debated within qualitative research. Amedeo Giorgi, in particular, has insisted that no scientific research can claim phenomenological status unless it is supported by some use of the epoché and reduction. Giorgi partially bases this claim on ideas found in Husserl’s writings on phenomenological (...)
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  10. added 2019-09-05
    In Praise of Phenomenology.Maxine Sheets-Johnstone - 2017 - Phenomenology and Practice 11 (1):5-17.
    A critical assessment of Merleau-Ponty’s conception of phenomenology highlights singular differences between Husserl’s phenomenological methodology and existential analysis, between epistemology and ontology, and between essential and individualistic perspectives. When we duly follow the rigorous phenomenological methodology described by Husserl, we are confronted with the challenge of making the familiar strange and with the challenge of languaging experience. In making the familiar strange, we do not immediately have words to describe what is present, but must let the experience of the strange (...)
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  11. added 2019-08-15
    Politicising the Epokhé: Bernard Stiegler and the Politics of Epochal Suspension.Ben Turner - forthcoming - In Iulian Apostolescu (ed.), The Subject(s) of Phenomenology. Rereading Husserl. Springer.
    For Husserl, the phenomenological epoché is primarily methodological, allowing access to the structures of transcendental consciousness by way of suspending worldly influence. This chapter will demonstrate how this methodological principle is rethought as political in the work of Bernard Stiegler. For Stiegler the epokhé is both the suspension of existing social systems, and a moment of critical redoubling, where the source of disruption is integrated into a new ‘epoch’. In particular it will be shown how Stiegler develops this double understanding (...)
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  12. added 2019-08-15
    Epoché in Light of Samatha-Vipassana Meditation: Chögyam Trungpa's Buddhist Teaching Facing Husserl's Phenomenology.N. Depraz - 2019 - Journal of Consciousness Studies 26 (7-8):49-69.
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  13. added 2019-08-15
    Husserlian Phenomenological Description and the Problem of Describing Intersubjectivity.H. Williams - 2016 - Journal of Consciousness Studies 23 (7-8):254-277.
    Although recent cognitive science and traditional phenomenology has placed great importance on first-person descriptions, exactly what this entails goes undefined. I will seek to answer what's involved in phenomenological description, with reference to Husserl. I define phenomenological description according to its genus and differentia. I compare description in the natural sciences with description in phenomenology. I discuss how the basic particulars for Husserlian phenomenological description stem from the intentional relation -- particularly the distinction between noesis and noema. I discuss the (...)
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  14. added 2019-08-15
    Phänomenologie—Metaphysik Oder Methode? [REVIEW]E. M. H. H. - 1972 - Review of Metaphysics 26 (2):356-357.
    Funke has taken upon himself the task of refining and answering the question "What is philosophy?" His answer results in the proof that all philosophy in order to be philosophy must not neglect the question as to the transcendental determination and form of its own consciousness. As such, philosophy is, according to Funke, neither merely stating facts nor describing qualities. Rather philosophy wants to know why something is the way it is, that is, why something occurs as a phenomenon in (...)
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  15. added 2019-08-15
    Phenomenology, Ontology, and Metaphysics.Klaus Hartmann - 1968 - Review of Metaphysics 22 (1):85 - 112.
    In accordance with the general title, Ricœur's main concern is to develop a philosophy of the will. The overall character of this philosophy is quickly ascertained: as the Introduction makes abundantly clear, Ricœur's thought is firmly rooted in phenomenology. Indeed one might wish to regard this partisanship as Ricœur's motive for choosing the will as his central topic: could his work be an attempt to cope with a problem that has to date resisted satisfactory phenomenological treatment? Husserl's phenomenology is geared (...)
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  16. added 2019-07-07
    The Persistence of Self-Enclosure in the Whole-Part Relationship: The Case of Husserl and Kracauer.Vedran Grahovac - 2016 - HORIZON. Studies in Phenomenology 5 (1):194-213.
    In this text I suggest the possibility of the strategic-philosophical closeness between Husserl and Kracauer,by closely reading Husserl’s Third Logical Investigation and Kracauer’s essay «The Mass Ornament». Although the both thinkers come from the traditionally different and often mutually opposing philosophical schools, neither of them simply dismisses or crosses out the position they criticize. To the contrary, I propose that both thinkers exaggerate the seeming self-evidentiality of the phenomenon they analyze. In the Third Logical Investigation Husserl rearticulates the whole-part relation (...)
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  17. added 2019-07-07
    The Persistence of Self-Enclosure in the Whole-Part Relationship: The Case of Husserl and Kracauer.Vedran Grahovac - 2016 - HORIZON. Studies in Phenomenology 5.
    In this text I suggest the possibility of the strategic-philosophical closeness between Husserl and Kracauer,by closely reading Husserl’s Third Logical Investigation and Kracauer’s essay «The Mass Ornament».Although the both thinkers come from the traditionally different and often mutually opposing philosophical schools, neither of them simply dismisses or crosses out the position they criticize. To the contrary, I propose that both thinkers exaggerate the seeming self-evidentiality of the phenomenon they analyze. In the Third Logical Investigation Husserl rearticulates the whole-part relation as (...)
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  18. added 2019-06-18
    The Reception of Husserlian Phenomenology in North America.Michela Ferri & Carlo Ierna (eds.) - 2019 - Springer Verlag.
    This book presents a historiographical and theorical analysis of how Husserlian Phenomenology arrived and developed in North America. The chapters analyze the different phases of the reception of Edmund Husserl’s thought in the USA and Canada. The volume discusses the authors and universities that played a fundamental role in promoting Husserlian Phenomenology and clarifies their connection with American Philosophy, Pragmatism, and with Analytic Philosophy. Starting from the analysis of how the first American Scholars of Edmund Husserl's thought opened the door (...)
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  19. added 2019-06-06
    Language and the Phenomenological Reductions of Edmund Husserl. [REVIEW]O. S. C. - 1977 - Review of Metaphysics 31 (2):314-315.
    The pivotal thesis of Cunningham’s critical discussion is that Husserl failed to realize that consciousness is essentially "language-using consciousness." The spread of argumentation throughout her analysis is designed to show that this failure on Husserl’s part resulted in a number of unhappy consequences. It occluded the primacy of the social context; it misconstrued what is at issue in the phenomenological transcendental and eidetic reductions; and it led to unwarranted claims for an apodictic foundation of science and metaphysics. The launching-pad for (...)
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  20. added 2019-06-06
    Husserl’s Phenomenological Justification of Universal Rigorous Science.Bernard P. Dauenhauer - 1976 - International Philosophical Quarterly 16 (1):63-80.
  21. added 2019-05-31
    The Call “Back to the Things Themselves” and the Notion of Phenomenology.Antonio Zirión Q. - 2006 - Husserl Studies 22 (1):29-51.
  22. added 2019-03-25
    Sartre’s Critique of Husserl.Jonathan Webber - 2020 - British Journal for the History of Philosophy 28 (1):155-176.
    This paper articulates a new understanding of Sartre’s philosophical methodology in his early publications up to and including Being and Nothingness. Through his critique of Husserl across these works, Sartre develops an original and sophisticated variety of transcendental phenomenology. He was attracted to Husserl’s philosophy for its promise to establish the foundations of empirical psychology but ultimately concluded that it could not fulfil this promise. Through the analyses that led him to this conclusion, Sartre formulated a new kind of phenomenological (...)
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  23. added 2019-02-23
    ‘Estrangement’ in Aesthetics and Beyond: Russian Formalism and Phenomenological Method.Georgy Chernavin & Anna Yampolskaya - 2019 - Continental Philosophy Review 52 (1):91-113.
    We investigate the parallelism between aesthetic experience and the practice of phenomenology using Viktor Shklovsky’s theory of “estrangement”. In his letter to Hugo von Hofmannsthal, Husserl claims that aesthetic and phenomenological experiences are similar; in the perception of a work of art we change our attitude in order to concentrate on how the things appear to us instead of what they are. A work of art “forces us into” the aesthetic attitude in the same way as the phenomenological epoché drives (...)
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  24. added 2019-02-17
    The Magical Life and Creative Works of Paulo Coelho: A Psychobiographical Investigation.Claude-Hélène Mayer & David Maree - 2018 - Indo-Pacific Journal of Phenomenology 18 (sup1):1-16.
    Based on a psychobiographical approach, this study addresses magical thinking across the life span of Paulo Coelho. Paulo Coelho, who was born in Brazil in the 1940s, has become one of the most sold and famous contemporary authors in the world. In his life, as well as in his books, which are mainly autobiographical accounts, magic and magical thinking, spirituality, meaningfulness, and the living of one’s dream, are key themes. The aim of this study was to explore magic and magical (...)
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  25. added 2019-02-17
    Penitential Method as Phenomenological: The Penitential Epoche.Daniel C. Wagner - 2018 - Studia Gilsoniana 7 (3):487-518.
    Synthesizing Thomism and phenomenology, this paper compares the kind of reflective thinking and willing that goes on in penitential acts to Edmund Husserl’s method of the phenomenological ἐποχή. Analyzing penance up through the act of contrition, it first shows it to have three primary acts: the examination of conscience, the reordering of the will and the resolve not to sin again in regret. After presenting this Thomistic conception of contrition in detail, it then focuses on the essence of Husserl’s ἐποχή (...)
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  26. added 2018-09-27
    Der Traum der Phänomenologie. Arbeit Am Nullpunkt der Methode.Christian Grüny - 2012 - Allgemeine Zeitschrift für Philosophie 37 (3).
    Nietzsche’s description of the Apollinian world of dream exhibits a striking similarity to the view of the world in Husserl’s transcendental reduction. Starting with Nietzsche and Schopenhauer, the article deals with the particular transformation the world is subjected to in this change of perspective or attitude. In a detached observation certain dimensions of experience that depend on active participation undergo a fundamental change. After all, our entanglement with the world cannot be completely undone. Phenomenology, too, needs to assume a stance (...)
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  27. added 2018-09-25
    Radical Besinnung in Formale Und Transzendentale Logik.Mirja Hartimo - 2018 - Husserl Studies 34 (3):247-266.
    This paper explicates Husserl’s usage of what he calls “radical Besinnung” in Formale und transzendentale Logik. Husserl introduces radical Besinnung as his method in the introduction to FTL. Radical Besinnung aims at criticizing the practice of formal sciences by means of transcendental phenomenological clarification of its aims and presuppositions. By showing how Husserl applies this method to the history of formal sciences down to mathematicians’ work in his time, the paper explains in detail the relationship between historical critical Besinnung and (...)
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  28. added 2018-09-25
    A Comparison Between Husserl, Heidegger and Gadamer With the Criterion of Methodology.Mahin Chenāri - 2007 - Journal of Philosophical Theological Research 9 (34):113-138.
    Today, phenomenology, hermeneutical phenomenology, and philosophical hermeneutics are increasingly considered as methodologies of research. However, there are some obscurities ambiguities in certain aspects of these methodologies. Examining the philosophical foundations of the above-mentioned methodologies, the present paper deals with the main similarities and differences of them; and finally, it highlights the differences of these approaches from a methodological viewpoint.
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  29. added 2018-09-04
    Compatibility and Tensions Between Transcendental Idealism and Common-Sense Realism — Husserl and McDowell.Wenjing Cai - 2018 - Comparative and Continental Philosophy 10 (1):88-99.
    ABSTRACTThe guiding question of this comparative study is the relation between transcendental theory and common-sense realism: how to understand their compatibility, but also possible tensions between the two. This question concerns, in a broader sense, the relation between philosophy and natural life, or more precisely, what philosophy possibly can and cannot do for natural life. In the following discussion, I first introduce the idealism-realism controversy in Husserl’s transcendental phenomenology. I then move on to McDowell’s theory and look into a significant (...)
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  30. added 2018-09-04
    Husserlian Phenomenology as a Kind of Introspection.Christopher Gutland - 2018 - Frontiers in Psychology 9.
  31. added 2018-06-23
    La fenomenología como teoría del conocimiento: Husserl sobre la epojé y la modificación de neutralidad.Ricardo Mendoza-Canales - 2018 - Revista de Filosofía 43 (1):121-138.
    El presente artículo defiende que las nociones de epojé y de modificación de neutralidad, a pesar de su aparente semejanza, deben mantenerse radicalmente diferenciadas. La razón de fondo es que ambas surgen en el seno de operaciones de la conciencia que son metodológica y jerárquicamente distintas. Para tal efecto, haré una descripción de sus funciones y estructura, de modo que se hagan visibles tanto sus respectivas esferas de aplicación como el alcance operativo de sus procedimientos.
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  32. added 2018-06-23
    What is Original in Merleau-Ponty’s View of the Phenomenological Reduction?Christopher Pollard - 2018 - Human Studies 41 (3):395-413.
    Despite the recent increase of interest in the work of Merleau-Ponty there is still a persistent tendency to overlook the uniqueness of the philosophical position he advances in Phenomenology of Perception. In this article I present a reading of Merleau-Ponty’s account of the phenomenological reduction that explains how it is original. I do this by contrasting his presentation of the reduction with that of the early Husserl, highlighting how his emphasis on the phenomenology of the ‘perceived world’ leads him to (...)
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  33. added 2018-06-23
    The “Philosophy-Ladenness” of Perception.Mika Suojanen - 2018 - Philosophical Inquiry 42 (3-4):83-102.
    The basic entity in phenomenology is the phenomenon. Knowing the phenomenon is another issue. The phenomenon has been described as the real natural object or the appearance directly perceived in phenomenology and analytic philosophy of perception. Within both traditions, philosophers such as Husserl, Heidegger, Merleau-Ponty, Russell and Wittgenstein have considered that perceptual experience demonstrates what a phenomenon is on the line between the mind and the external world. Therefore, conceptualizing the phenomenon is based on the perceptual evidence. However, if the (...)
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  34. added 2018-06-23
    Death And Methodology In Husserlian Phenomenology.María Celeste Vecino - 2018 - Ideas Y Valores 67 (166):75-91.
    RESUMEN Se analiza el tratamiento que da Husserl en sus escritos tardíos al fenómeno-límite de la muerte, así como a la problemática que surge en la relación entre el hombre mundano y el sujeto trascendental. El acceso a la dimensión última de la subjetividad constituyente, que la reflexión sobre la muerte exige y motiva, revela una anonimía fundamental del yo, que pone en cuestión la posibilidad de la fenomenología de auto-fundamentarse siguiendo sus propios principios metodológicos: la ausencia de presupuestos y (...)
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  35. added 2018-06-23
    Giorgi, A. The Descriptive Phenomenological Method in Psychology: A Modified Husserlian Approach. Pittsburgh, PA: Duquesne University Press, 233 Pp., ISBN 978-0-8207-0418-0, $25.00. [REVIEW]Frederick J. Wertz - 2010 - Journal of Phenomenological Psychology 41 (2):269-276.
  36. added 2018-06-23
    Transzendentale Konstitution Und Methodische Rekonstruktion.Dirk Hartmann - 1999 - In Peter Janich (ed.), Wechselwirkungen: Zum Verhältnis von Kulturalismus, Phänomenologie und Methode. Königshausen & Neumann. pp. 125-142.
    In der Husserlschen Phänomenologie, gedeutet als semantisches Rekonstruktionsprogramm, erscheint die Lebenswelt als Lösung des Problems eines epistemischen Anfangs. Die zweite, transzendentale Epoché führt jedoch zu einer Reaktivierung aller klassischen Probleme des Idealismus. Der methodische Konstruktivismus betrachtet daher die Lebenswelt als unhintergehbaren Ausgangspunkt einer methodischen Rekonstruktion normierter Sprachen und Geltungsansprüche. Der Konstruktivismus setzt jedoch Rekonstruktion und Konstitution gleich und übersieht damit eine weitreichende Analysegrundlage für die Sicherung von Geltung im gemeinschaftlichen Handeln. Der Aufsatz leistet eine entsprechende Differenzierung und weist damit den (...)
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  37. added 2018-05-30
    The Relationship Between Philosophy and Neuroscience From Dan Zahavi’s Phenomenology of Mind.Pablo Emanuel García - 2017 - In P. A. Y. Mesones-Arroyo Gargiulo (ed.), Psychiatry and Neuroscience Update - Vol. II: A Translational Approach. Switzerland, SC 29936, EE. UU.: pp. 21-35.
    The bridge between psychiatry and neuroscience is not the only one we have to build; it is also necessary to narrow the gap between neuroscience and philosophy. This does not imply reducing the latter to the former or vice versa, but rather linking each other without eliminating their own characteristics. Taking that into account, Dan Zahavi’s phenomenology of mind can make a great contribution by presenting itself like a different option within philosophy of mind, which up until the last few (...)
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  38. added 2018-04-28
    Sociology as a Naïve Science: Alfred Schütz and the Phenomenological Theory of Attitudes.Greg Yudin - 2016 - Human Studies 39 (4):547-568.
    Alfred Schütz is often credited with providing sociology with a firm ground derived from phenomenology of science and justifying it as a science operating within natural attitude. Although his project of social science draws extensively on Edmund Husserl’s theory of attitudes, it would be incorrect to assume that Schütz shares with the founder of phenomenology his conception of science. This paper compares Husserl’s and Schütz’s views on the structure and meaning of science and traces the roots of their radical divergence. (...)
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  39. added 2018-04-16
    The Other Husserl: The Horizons of Transcendental Phenomenology. [REVIEW]John J. Drummond - 2003 - International Philosophical Quarterly 43 (2):241-242.
  40. added 2018-04-16
    Welton, D., The Other Husserl: The Horizons of Transcedental Phenomenology. [REVIEW]John Scanlon - 2002 - Journal of Phenomenological Psychology 33 (1):131-138.
  41. added 2018-03-15
    Phenomenology as Rigorous Science.Taylor Carman - 2007 - In Brian Leiter & Michael Rosen (eds.), The Oxford Handbook of Continental Philosophy. Oxford University Press.
  42. added 2018-03-02
    Aron Gurwitsch’s Incipient Phenomenological Reduction: Another Way Into Phenomenological Transcendental Philosophy From Psychology.Daniel J. Marcelle - 2010 - Studia Phaenomenologica 10:119-134.
    Aron Gurwitsch wants to introduce a theory of organization developed by Gestalt psychology into Husserlian phenomenology. The problem is to show how it is possible to introduce a theory developed within a positive science into philosophical phenomenology. His solution is to show that aspects of this theory already are or can be phenomenological through what he calls an incipient phenomenological reduction. Specifically, it is the dismissal of the constancy hypothesis in which he identifies the possibility moving from an explanatory science (...)
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  43. added 2018-02-17
    Phenomenology as Descriptive Psychology: The Munich Interpretation.Guillaume Fréchette - 2012 - Symposium 16 (2):150-170.
    Is phenomenology nothing else than descriptive psychology? In the first edition of his Logical Investigations, Husserl conceived of phenomenology as a description and analysis of the experiences of knowledge, unequivocally stating that “phenomenology is descriptive psychology.” Most interestingly, although the first edition of the LI was the reference par excellence in phenomenology for the Munich phenomenologists, they remained suspicious of this characterisationof phenomenology. The aim of this paper is to shed new light on the reception of descriptive psychology among Munich (...)
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  44. added 2018-02-04
    Eidetic Reduction, The Origin of Heidegger’s Departure From Husserl.Hassan Fathzade - 2016 - Journal of Philosophical Investigations at University of Tabriz 10 (18):111-124.
    By reducing the history and actuality of things, phenomenology attains to pure phenomena, and so it makes its special realm itself. But we would lose the world by phenomenological reduction, and we must acquire the world by phenomenological constitution, beginning from eidoses. As we would demonstrate, consequences of eidetic reduction are beyond remedy. Parallel to reduction of the world, the transcendental ego would reduce to absolute ego too, and so we lose the clue of the constitution of the world. Heidegger (...)
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  45. added 2018-02-04
    Moe Fenomen. The Phenomenon of Fashion.Ines Piibeleht - 2012 - Methis: Studia Humaniora Estonica 6 (8).
    Since the last quarter of the 20th century, particularly after the “cultural turn”, the interest in fashion has been increasing in a variety of different disciplines. Fashion has begun to be investigated in many different contexts, using new theoretical approaches. Fashion can be regarded as a social phenomenon, a sign system, as art, myth, or the product of the fashion industry. The purpose of this article is not to provide a definition of fashion, but rather to raise the question of (...)
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  46. added 2018-01-17
    Par-delà la révolution copernicienne: Sujet transcendantal et facultés chez Kant et Husserl.Dominique Pradelle (ed.) - 2012 - Paris, France: Presses Universitaires de France.
    Dans l’histoire de la métaphysique, l’époque initiée par Descartes se caractérise par le projet de tirer toute connaissance de son propre fonds. C’est ce que Kant a exprimé par la révolution copernicienne : les structures universelles des objets de l’expérience (temporalité, spatialité, grandeur, force, mathématisabilité, etc.) se règlent sur les structures a priori impliquées dans la constitution du sujet transcendantal (les facultés et leurs formes pures). Par là, toute l’ontologie de l’objet d’expérience possible trouve son fondement dans une présupposition transcendantale (...)
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  47. added 2017-11-19
    Sartre's Literary Phenomenology.Andrew Inkpin - 2017 - Sartre Studies International 23 (1):1-21.
    This article focuses on the relation between philosophy and literature in early Sartre, showing how his literary writing can be seen as philosophically significant by interpreting Sartre as practising a variant of phenomenological method. I first clarify Sartre’s approach to phenomenological method by comparing and contrasting it with Husserl’s. Despite agreeing that philosophy is a reflective descriptive study of essences, Sartre sees no use for phenomenological reduction and free variation. I then consider the philosophical function of Sartre’s literary works, arguing (...)
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  48. added 2017-11-19
    Explanatory Gap and Subjectivity: Natorp, Husserl and Lacan on Reflection.Feyaerts Jasper & Vanheule Stijn - 2016 - Tijdschrift Voor Filosofie 78 (3):583-625.
    This article discusses the recent call within contemporary phenomenology to return to subjectivity in response to certain limitations of naturalistic explanations of the mind. The meaning and feasibility of this call is elaborated by connecting it to a classical issue within the phenomenological tradition concerning the possibility of investigating the first-person perspective through reflection. We discuss how this methodological question is respectively treated and reconfigured in the works of Natorp, Husserl, and Lacan. Finally, we lay out some possible consequences of (...)
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  49. added 2017-11-19
    Epoché di Dio. Possibilità di Un Percorso Fenomenologico.Carla Canullo - 2015 - Annuario Filosofico 31:208-237.
    Where does it bring us, today, the question-God, which phenomenology has not ceased to discuss? What we can say is that this is a controversial issue, which has divided both who has tried to practise in first person phenomenology and who has carefully read Husserl’s works on the topic. If the question-God can be repeated today, it must be done according to Husserl’s gesture that starts any opening of new fields of knowledge, that is the reduction and the epoché. It (...)
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  50. added 2017-11-19
    The Transcendental Core of Correlationism.Paul J. Ennis - 2011 - Cosmos and History : The Journal of Natural and Social Philosophy 7 (1):37-48.
    In this paper I read Quentin Meillassoux’s critique of correlationism as truly a critique of transcendentalism and the transcendental method. I do so by considering the two correlationist rejoinders that occur in the English edition of Meillassoux’s After Finitude. The first rejoinder is from an idealist and relies on adumbrations for its defence. This reliance on adumbrations will be shown to be itself transcendentally implicated through Edmund Husserl’s Crisis of the European Sciences and Transcendental Phenomenology. I then turn to the (...)
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