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  1. Kant, Husserl and the Structure of Philosophic Theories.John Brittain Abbink - 1981 - Dissertation, Yale University
    A philosophy must include within it an at least implicit account of itself--an account of its nature and scope and of the theoretical structure its evidences compose. The theory chosen for the philosophy will shape its methods and conclusions to the extent that they are justified, for the theory of evidence is concerned precisely with philosophic justification. This theory is part of the larger theory which examines what in general a theory is. This latter 'theory of theories' addresses questions of (...)
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  2. Genetische Phänomenologie Und Reduktion Zur Letztbegründung der Wissenschaft Aus der Radikalen Skepsis Im Denken E. Husserls.Antonio F. Aguirre - 1970 - Martinus Nijhoff.
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  3. Phenomenology as Critique: Teleological–Historical Reflection and Husserl’s Transcendental Eidetics.Andreea Smaranda Aldea - 2016 - Husserl Studies 32 (1):21-46.
    Many have deemed ineluctable the tension between Husserl’s transcendental eidetics and his Crisis method of historical reflection. In this paper, I argue that this tension is an apparent one. I contend that dissolving this tension and showing not only the possibility, but also the necessity of the successful collaboration between these two apparently irreconcilable methods guarantees the very freedom of inquiry Husserl so emphatically stressed. To make this case, I draw from Husserl’s synthetic analyses of type and concept constitution as (...)
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  4. The Hodgsonian Account of Temporal Experience.Holly Andersen - 2017 - In Ian Phillips (ed.), The Routledge Handbook of Philosophy of Temporal Experience. Routledge.
    This chapter offers a overview of Shadworth Hodgson's account of experience as fundamentally temporal, an account that was deeply influential on thinkers such as William James and which prefigures the phenomenology of Husserl in many ways. I highlight eight key features that are characteristic of Hodgson's account, and how they hang together to provide a coherent overall picture of experience and knowledge. Hodgson's account is then compared to Husserl's, and I argue that Hodgson's account offers a better target for projects (...)
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  5. Richard Kearney y la cuarta reducción fenomenológica.Carlos Arboleda Mora - 2014 - Escritos 22 (49):313-335.
    Uno de los fenomenólogos de la nueva generación que sigue la línea de Husserl, Heidegger, Marion y Lévinas es Richard Kearney. Este filósofo irlandés, católico, propone una cuarta reducción fenomenológica, esto es, volver al eschaton enraizado en la existencia cotidiana: encontrar la voz y el rostro de lo más alto en lo más bajo. Es como la realización de aquella idea heideggeriana de que “Sólo aquello del mundo que es de poca monta llegará alguna vez a ser cosa.” . En (...)
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  6. Fenomenologia come metodo e filosofia di ricerca nelle scienze umane.M. Artoni & M. Tarozzi - 2010 - Encyclopaideia 14 (27).
    Chiedersi “come fare fenomenologia” – superando la domanda “che cos’è la fenomenologia” – significa riflettere su di essa non solo come metodo di indagine filosofico, ma anche come approccio metodologico nell’ambito delle scienze umane.Molti sono gli approcci fenomenologici che offrono al ricercatore una metodologia e una serie di strumenti per fare ricerca. Come ricercatori qualitativi è importante interrogarsi in che modo si possa studiare, analizzare e descrivere l’esperienza umana da una prospettiva di tipo fenomenologico. Questo articolo, che introduce uno speciale (...)
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  7. 'The Rule of Metaphor': A Hermeneutic and Generative Phenomenological Analysis of Metaphor in the Discourse of Integrated Medicine.R. Will Ashton - 2000 - Dissertation, Southern Illinois University at Carbondale
    This dissertation shows how metaphor analysis may be used as an archeological method that takes the speech analyst beyond the surface of talk to disclose the generative density and sedimentation of possible meaning upon which a discourse is constructed. My analysis shows that within the context of the discourse of integrated medicine this method can bring certain semantic properties into view which might otherwise remain obscured or hidden. The method developed here is a critical one, framed in terms of the (...)
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  8. Presuppose Nothing! The Suspension of Assumptions in Phenomenological Psychological Methodology.Peter Ashworth - 1996 - Journal of Phenomenological Psychology 27 (1):i-25.
    Historically, the suspension of presuppositions arose as part of the philosophical procedure of the transcendental reduction which, Husserl taught, led to the distinct realm of phenomenological research: pure consciousness. With such an origin, it may seem surprising that bracketing remains a methodological concept of modern phenomenological psychology, in which the focus is on the life-world. Such a focus of investigation is, on the face of it, incompatible with transcendental idealism. The gap was bridged largely by Merleau-Ponty, who found it possible (...)
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  9. Lo "Strutturalismo" di Edmund Husserl.SImone Aurora - 2014 - Janus. Quaderni Del Circolo Glossematico 13:21-36.
  10. The Hallucinatory Epoché1.Jean-Michel Azorin & Jean Naudin - 1997 - Journal of Phenomenological Psychology 28 (2):171-195.
    This paper focuses on the phenomenological significance of schizophrenics' auditory hallucinations and begins with the face-to-face relationship in order to describe the schizophrenic experience. Following European psychiatrists like Blackenburg and Tatossian, the authors compare the bracketing of reality in the Husserlian phenomenological reduction with that of the hallucinatory experience. "Hallucinatory epoché" is used to refer to the schizophrenic way to experiencing auditory hallucinations. The problem of intentionality is then discussed, in addition to that of dialogue, internal time, living body, and (...)
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  11. Epoché delle epoche (con in appendice una lettera di E. Husserl a E. Rádl).Luigi Azzariti-Fumaroli - 2009 - Archivio di Storia Della Cultura 22:251-266.
    Through a commentary of the letter sent by Husserl to the 8th International Congress of Philosophy in 1934, the essay intends to clarify the concept of “responsibility” as a “universal form” thanks to which the rational human being orients his acts according to a consciously ethical direction. By focusing on the dynamics that characterize the relationship between Logos and Ethos, is then pointed up Husserl’s aim to build a gnoseology that can’t be solved in an abstract intellectualism as it embodies (...)
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  12. E. Husserl and J. Joyce or Theory and Practice of the Phenomenological Attitude.Juan David Garcia Bacca - 1948 - Philosophy and Phenomenological Research 9 (3):588-594.
  13. A Metaphysical Experience of the Absolute: A Study of a Theistic Experience in the Light of Edmund Husserl's Phenomenological Method.John Bruno Barasinski - 1992 - Dissertation, DePaul University
    The Absolute in Husserl's phenomenology. In this first part I review Husserl's phenomenology and his concept of Absolute as well as the role this concept played in his philosophical thought. I also present the rationale for my choice of Husserl's phenomenological method as a tool for this research. ;The Absolute as experienced through natural knowledge. Having evaluated Husserl's stand on the notion of the Absolute as well as its importance in his thought, I distance myself from his philosophical thought retaining (...)
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  14. The Worldview of Phenomenology.Steven James Bartlett - 1969/2017 - Willamette University Faculty Research Website.
    An invited High Table Address given before the students and faculty of Raymond College, University of the Pacific, Stockton, California, December 10, 1969. An impressionistic and idealistic paper from the author’s youth suggesting how his _de-projective approach to phenomenology_ could lead to an actual, lived, worldview.
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  15. Perceiving Structure: Phenomenological Method and Categorial Ontology in Brentano, Husserl, and Sartre.Philip J. Bartok - 2004 - Dissertation, University of Notre Dame
    Phenomenologists call for the abandoning of all philosophical theorizing in favor of a descriptive study of the "things themselves" as they are given. On its face, such a study of appearances would appear to have little to contribute to ontology, traditionally understood as the science of being and its most fundamental categories. But phenomenologists have not hesitated to draw ontological conclusions from their phenomenological investigations. Phenomenology and its ontological pretensions have come under attack, however, from philosophers of a wide variety (...)
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  16. Elementos da Antropologia Fenomenológica de Gerda Walther.Gilson Bavaresco & Everaldo Cescon - 2015 - Dissertatio - UFPel 41 (Inverno):99-126.
    This paper, after a brief historical introduction about the author analyses some features of phenomenological anthropology of Gerda Walther, taking especially into account his main work, Phenomenology of the Mystical, from the second edition of 1955 (trad. ital., 2008). In it, Walther presents a real treaty of the philosophical anthropology, as part of a preliminary analysis of the mystical phenomena to relate anthropological elements from a phenomenological analysis of the human being and the philosophical-religious problems of mystical experience and paranormal (...)
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  17. Two Aspects of Husserl's Reduction.Jules Bednarsky - 1960 - Philosophy Today 4 (3):208-223.
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  18. Sense of Epoche and Reduction in Husserls Philosophy.Philip J. Bossert - 1974 - Journal of the British Society for Phenomenology 5 (3):243-255.
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  19. De l'autre côté du miroir: les motifs phénomenologiques de la réduction chez Husserl, Fink et Patocka.Bertrand Bouckaert - 2002 - Recherches Husserliennes 17:87-116.
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  20. Husserl’s Motivation and Method for Phenomenological Reconstruction.Matt Bower - 2014 - Continental Philosophy Review 47 (2):135-152.
    In this paper I piece present an account of Husserl’s approach to the phenomenological reconstruction of consciousness’ immemorial past, a problem, I suggest, that is quite pertinent for defenders of Lockean psychological continuity views of personal identity. To begin, I sketch the background of the problem facing the very project of a genetic phenomenology, within which the reconstructive analysis is situated. While the young Husserl took genetic matters to be irrelevant to the main task of phenomenology, he would later come (...)
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  21. Burt C. Hopkins, "Intentionality in Husserl and Heidegger: The Problem of the Original Method and Phenomenon of Phenomenology". [REVIEW]R. Bruzina - 1995 - Husserl Studies 12 (3):227-233.
  22. Sartre: The Phenomenological Reduction and Human Relationships.Thomas W. Busch - 1975 - Journal of the British Society for Phenomenology 6 (1):55-61.
    The intention of the discussion is twofold: to offer a reading of sartre's entire philosophy based on his reworking of husserl's "epoche", And to apply this reading to his treatment of human relationships. Care is taken to show how an understanding of sartre's use of the reduction illuminates his presentation of human relationships in "being and nothingness" and the later "critique".
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  23. Intentionality and Transcendence: Closure and Openness in Husserl's Phenomonology.Damian Byers - 2003 - University of Wisconsin Press.
    Damian Byers analyzes the form Husserl gives to the problem of knowledge—the way this form influences the development of the phenomenological method, and the results of its application. In a very clear fashion, Byers presents Husserl’s understanding of the roles of intentionality, idealism, temporalization, and kinesthesia in the constitution of knowledge. Drawing upon all of Husserl’s major texts, he corrects many misapprehensions about Husserl’s doctrines of intentionality and idealism. Byers argues that Husserl’s transcendental phenomenology is both a philosophy of closure (...)
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  24. Suzanne Cunningham: Language and the Phenomenological Reductions of Edmund Husserl. [REVIEW]O. S. C. - 1977 - Review of Metaphysics 31 (2):314-315.
  25. Compatibility and Tensions Between Transcendental Idealism and Common-Sense Realism — Husserl and McDowell.Wenjing Cai - 2018 - Comparative and Continental Philosophy 10 (1):88-99.
    ABSTRACTThe guiding question of this comparative study is the relation between transcendental theory and common-sense realism: how to understand their compatibility, but also possible tensions between the two. This question concerns, in a broader sense, the relation between philosophy and natural life, or more precisely, what philosophy possibly can and cannot do for natural life. In the following discussion, I first introduce the idealism-realism controversy in Husserl’s transcendental phenomenology. I then move on to McDowell’s theory and look into a significant (...)
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  26. Goethe's Phenomenology of Nature and Husserl's Transcendental Subjectivity: Seeing the Dangers of Abstraction.Robert Joseph Calabro - 2002 - Dissertation, Columbia University
    The purpose of this dissertation is twofold: To demonstrate that thinking, separate from human experience, leads to dangerous abstractions, both epistemological and cultural. The term "abstraction" describes a process whereby phenomena are "drawn-out" from their experiential ground, placed within a mathematical-causal structure, and then used to formulate scientific theories. This transposition of ideal forms for concrete reality takes the "constituted" forms as the basis for scientific knowledge. Through this abstractive process, the subject's qualitative experiences of the natural world are filtered (...)
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  27. Epoché di Dio. Possibilità di Un Percorso Fenomenologico.Carla Canullo - 2015 - Annuario Filosofico 31:208-237.
    Where does it bring us, today, the question-God, which phenomenology has not ceased to discuss? What we can say is that this is a controversial issue, which has divided both who has tried to practise in first person phenomenology and who has carefully read Husserl’s works on the topic. If the question-God can be repeated today, it must be done according to Husserl’s gesture that starts any opening of new fields of knowledge, that is the reduction and the epoché. It (...)
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  28. Phenomenology as Rigorous Science.Taylor Carman - 2007 - In Brian Leiter & Michael Rosen (eds.), The Oxford Handbook of Continental Philosophy. Oxford University Press.
  29. Phenomenology and the Problem of History: A Study of Husserl's Transcendental Philosophy.David Carr - 1974 - Northwestern University Press.
    In Phenomenology and the Problem of History. David Carr examines the paradox involving Husserl's transcendental philosophy and his later historicist theory.
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  30. Das „Problem“ der Habituskonstitution Und Die Spätlehre des Ich in der Genetischen Phänomenologie E. Husserls.Marco Cavallaro - 2016 - Husserl Studies 32 (3):237-261.
    Der vorliegende Aufsatz behandelt zwei Bereiche, deren Zusammenhang in der aktuellen Husserlforschung zu Unrecht in Vergessenheit geraten zu sein scheint: Zum einen konturiere ich den Habitusbegriff und das damit verbundene Problem der Habituskonstitution im Spätwerk E. Husserls. Zum anderen dient das Ergebnis dieser ersten Untersuchung dann als Grundlage für die Frage nach dem Wesen des Ich in der genetischen Phänomenologie. Die Untersuchung besteht aus drei Teilen: Zuerst stelle ich, um die Bedeutung des Begriffs „Habitus“ zu klären, Ingardens Interpretationsalternativen der Habituskonstitution (...)
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  31. Making Sense of Phenomenological Sense-Making.David R. Cerbone - 2015 - Philosophical Topics 43 (1-2):253-268.
    This paper examines Moore’s account of Husserl in chapter 17 of The Evolution of Modern Metaphysics. I consider in particular the threat of a gap between natural sense-making, which takes place within what Husserl calls the “natural attitude,” and phenomenological sense-making, which is made from within the perspective afforded by the phenomenological reduction. Moore’s concerns are an echo, I suggest, of the radical account of Husserlian phenomenology developed by Husserl’s student and final assistant, Eugen Fink, in his Sixth Cartesian Meditation. (...)
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  32. Phenomenological Method: Reflection, Introspection, and Skepticism.David R. Cerbone - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    Scepticism about phenomenology typically begins with worries concerning the reliability of introspection. Such worries concern the accuracy or fidelity of descriptions of experience to the experience itself, although if pressed, such worries ultimately call into question the very idea of the experience itself. This chapter considers scepticism in both its epistemological and ontological varieties and questions whether either form genuinely engages phenomenological method, properly understood. Starting from the problematic identification of phenomenology with introspection and drawing upon considerations from the work (...)
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  33. Husserl and Deleuze: Edmund Husserl's and Gilles Deleuze's Contribution to Transcendental-Phenomenological "Regional Studies".Kyong-Seop Choi - 2012 - Idealistic Studies 42 (2-3):265-288.
    It strikes readers as dubious and pointless to compare Husserl and Deleuze straightforwardly on the level of philosophy or history of philosophy, for their thoughts seem to be wide apart or even opposed. Nevertheless, each of their thoughts draws a trajectory of development into one and the same kind of qualitative research, i.e., non-scientific, non-conceptual, fieldwork research trying to grasp the immediately pre-given picture of being. In this paper, I call such a qualitative research transcendental-phenomenological ‘regional studies.’ We might well (...)
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  34. Reduction and Description: From Kant to Husserl / Reduction Et Description : De Kant a Husserl.Virgil Ciomos - 2010 - Studia Universitatis Babeş-Bolyai Philosophia 2.
    Resuming, for the very beginning, the thematic context in which Kant and then Husserl define the sense of the transcendental analytics, the author stops on the relation between description and reduction. He focuses on and monitors different analytical expressions of the description at the same time with different architectonic senses of reduction, insisting on the phenomenal, eidetic and thematic levels. In the center of his attention there are the architectonic characters from eidos ego to the transcendental ego, namely from the (...)
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  35. Immanence and the Radicality of the Phenomenological Reduction in Husserlian Phenomenology: A Defense of the "Theological Turn".John Martin Cogan - 2004 - Dissertation, Southern Illinois University at Carbondale
    I maintain that the recent French debate on the theological turn results from a fundamental misunderstanding over the radicality of the phenomenological reduction. Arguments presented by Dominique Janicaud come down on the side against the inclusion of theological language and themes based on his belief that to include them is to compromise the rigor and method of phenomenology. I claim that not only is the theological turn acceptable, it is required if the phenomenological reduction is properly understood. ;I demonstrate that (...)
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  36. The Problem of Finitude in Phenomenology.Alexander Cooke - 2002 - Colloquy 6.
    The problem of history and, more precisely, the historicity of history constitutes one of the greateststumbling blocks for phenomenology and phenomenological philosophy. If one confines oneself to thecriticisms levelled against Husserlian phenomenology by Martin Heidegger, those concepts developed asa result all operate in a dialogue with historicity. Perhaps the first step beyond Husserl arrives with theconcept of 'facticity,' a concept which recognises the essential temporality or historicity of the ego - thatbeing which attempts to enact the phenomenological epoche. The phenomenological (...)
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  37. Analysis and Interpretation in the Husserlian Phenomenology.Ion Copoeru - 2002 - Studia Philosophica 1.
    In spite of some remarkable contributions, Husserl’s project of phenomenology as universal phenomenology still remains incomplete, and therefore may be questionable both in its fundamental idea – that that phenomenology should encompass all the ontologies and all the sciences in general in a final foundation - and in its accomplishments. In order to complete this task, I believe that the methodological orientation of phenomenology should be stressed, and that the distinctions operating in this second-order critique must be prolonged till their (...)
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  38. Husserl: Sobre historia de la filosofía/ Husserl on the History of Philosophy.Carla Cordua - 2006 - Revista de filosofía (Chile) 62:151-160.
    Husserl distingue entre la historia de las filosofías que se han sucedido de hecho en el tiempo y la "historia" de la idea originaria de filosofía, propuesta primero en la Grecia antigua. Exhibe las diferencias entre ambas. Ellas son esenciales para el fenomenólogo que, reconociendo que no puede haber sino una sola filosofía, entiende su propia actividad científica como guiada por aquella idea heredada y como su única posible entrada en la historia de la verdad. Describe el método del retroceso (...)
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  39. Transcendental Phenomenology and Phenomenology of Life.Horatiu Crisan - 2008 - Studia Philosophica 1.
    We will focus on the relation between transcendental phenomenology and phenomenology of life by analyzing Marc Richir’s position and his essay of refounding the husserlian transcendental phenomenology. The discussion of his transcendental reduction of the ontological simulacrum as a way to a brand new transcendental domain and his proposal of a new individuation theory in phenomenology will give us the opportunity to discuss transcendental life under different auspices than in Husserl’s or Fink’s work. We will conclude by critically analyzing the (...)
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  40. Phenomenology and Deconstruction, Volume Two: Method and Imagination.Robert Denoon Cumming - 1992 - University of Chicago Press.
    "Husserl had captured me, I saw everything in terms of the perspectives of his philosophy," wrote Sartre of his conversion to Husserl's phenomenology. In the present volume Cumming analyzes Sartre's transformation of Husserl's phenomenological method into a rudimentary dialectic. Cumming thus provides an introduction to phenomenology itself, and more generally to the ways in which debts to previous philosophies can be refurbished in later philosophies. He shows how phenomenology, which for Husserl was a theory of knowledge in which "we can (...)
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  41. Phenomenology and Deconstruction.Robert Denoon Cumming - 1991 - University of Chicago Press.
    "Husserl had captured me, I saw everything in terms of the perspectives of his philosophy," wrote Sartre of his conversion to Husserl's phenomenology. In the present volume Cumming analyzes Sartre's transformation of Husserl's phenomenological method into a rudimentary dialectic. Cumming thus provides an introduction to phenomenology itself, and more generally to the ways in which debts to previous philosophies can be refurbished in later philosophies. He shows how phenomenology, which for Husserl was a theory of knowledge in which "we can (...)
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  42. Husserl and Private Languages: A Response to Hutcheson.Suzanne Cunningham - 1983 - Philosophy and Phenomenological Research 44 (1):103-111.
  43. Language and the Phenomenological Reductions of Edmund Husserl.Suzanne Cunningham - 1976 - M. Nijhoff.
    CHAPTER I INTRODUCTION Rene" Descartes started modern Western philosophy on its search for an absolutely certain foundation for knowledge. ...
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  44. Language, the Reductions, and "Immanence".Suzanne Cunningham & Lenore Langsdorf - 1979 - Research in Phenomenology 9 (1):247-259.
  45. Husserl's Phenomenological Justification of Universal Rigorous Science.Bernard P. Dauenhauer - 1976 - International Philosophical Quarterly 16 (1):63-80.
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  46. The Failing of Meaning: A Few Steps Into a First-Person Phenomenological Practice.Natalie Depraz - 2009 - Journal of Consciousness Studies 16 (10-12):10-12.
    The experience I am going to go into refers to a process of emergence of meaning in consciousness. More particularly, what was given to me in terms of 'meaning' was the very lack of meaning of what was happening to me in the very moment. There is a crucial hypothesis here: this is the discovery of one's own experience and the production of a personal description of it within the framework of a disciplined practice. It is the only way to (...)
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  47. Ortega y Gasset and Jamesian Pragmatism. [REVIEW]Antón Donoso - 1997 - Newsletter of the Society for the Advancement of American Philosophy 25 (78):15-18.
  48. The Other Husserl: The Horizons of Transcendental Phenomenology. [REVIEW]John J. Drummond - 2003 - International Philosophical Quarterly 43 (2):241-242.
  49. Fred Kersten: 'Phenomenological Method: Theory and Practice'. [REVIEW]John J. Drummond, James Hart & J. Claude Evans - 1992 - Husserl Studies 9 (3):219-226.
    This very ambitious and remarkably detailed book examines some of the most fundamental themes in Husserl's philosophy. As is evident from the title, the book has two parts, the first of which (pp. 1-101) discusses Husserl's methodology, esp. the phenomenological reduction, and the second of which (pp. 103-347) investigates the themes of space, time, and other. These themes are selected because they are central to our mundane and embodied experience of an objective, physical and animate world.
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  50. Lester Embree (Ed.): 'Essays in Memory of Aaron Gurwitsch, 1983'. [REVIEW]John J. Drummond & Steven W. Laycock - 1987 - Husserl Studies 4 (1):63-70.
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