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  1. added 2019-02-23
    ‘Estrangement’ in Aesthetics and Beyond: Russian Formalism and Phenomenological Method.Georgy Chernavin & Anna Yampolskaya - forthcoming - Continental Philosophy Review:1-23.
    We investigate the parallelism between aesthetic experience and the practice of phenomenology using Viktor Shklovsky’s theory of “estrangement”. In his letter to Hugo von Hofmannsthal, Husserl claims that aesthetic and phenomenological experiences are similar; in the perception of a work of art we change our attitude in order to concentrate on how the things appear to us instead of what they are. A work of art “forces us into” the aesthetic attitude in the same way as the phenomenological epoché drives (...)
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  2. added 2019-02-17
    Penitential Method as Phenomenological: The Penitential Epoche.Daniel C. Wagner - 2018 - Studia Gilsoniana 7 (3):487-518.
    Synthesizing Thomism and phenomenology, this paper compares the kind of reflective thinking and willing that goes on in penitential acts to Edmund Husserl’s method of the phenomenological ἐποχή. Analyzing penance up through the act of contrition, it first shows it to have three primary acts: the examination of conscience, the reordering of the will and the resolve not to sin again in regret. After presenting this Thomistic conception of contrition in detail, it then focuses on the essence of Husserl’s ἐποχή (...)
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  3. added 2019-02-17
    The Magical Life and Creative Works of Paulo Coelho: A Psychobiographical Investigation.Claude-Hélène Mayer & David Maree - 2018 - Indo-Pacific Journal of Phenomenology 18 (sup1):1-16.
    Based on a psychobiographical approach, this study addresses magical thinking across the life span of Paulo Coelho. Paulo Coelho, who was born in Brazil in the 1940s, has become one of the most sold and famous contemporary authors in the world. In his life, as well as in his books, which are mainly autobiographical accounts, magic and magical thinking, spirituality, meaningfulness, and the living of one’s dream, are key themes. The aim of this study was to explore magic and magical (...)
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  4. added 2018-09-27
    Der Traum der Phänomenologie. Arbeit Am Nullpunkt der Methode.Christian Grüny - 2012 - Allgemeine Zeitschrift für Philosophie 37 (3).
    Nietzsche’s description of the Apollinian world of dream exhibits a striking similarity to the view of the world in Husserl’s transcendental reduction. Starting with Nietzsche and Schopenhauer, the article deals with the particular transformation the world is subjected to in this change of perspective or attitude. In a detached observation certain dimensions of experience that depend on active participation undergo a fundamental change. After all, our entanglement with the world cannot be completely undone. Phenomenology, too, needs to assume a stance (...)
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  5. added 2018-09-25
    Radical Besinnung in Formale Und Transzendentale Logik.Mirja Hartimo - 2018 - Husserl Studies 34 (3):247-266.
    This paper explicates Husserl’s usage of what he calls “radical Besinnung” in Formale und transzendentale Logik. Husserl introduces radical Besinnung as his method in the introduction to FTL. Radical Besinnung aims at criticizing the practice of formal sciences by means of transcendental phenomenological clarification of its aims and presuppositions. By showing how Husserl applies this method to the history of formal sciences down to mathematicians’ work in his time, the paper explains in detail the relationship between historical critical Besinnung and (...)
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  6. added 2018-09-25
    A Comparison Between Husserl, Heidegger and Gadamer With the Criterion of Methodology.Mahin Chenāri - 2007 - Journal of Philosophical Theological Research 9 (34):113-138.
    Today, phenomenology, hermeneutical phenomenology, and philosophical hermeneutics are increasingly considered as methodologies of research. However, there are some obscurities ambiguities in certain aspects of these methodologies. Examining the philosophical foundations of the above-mentioned methodologies, the present paper deals with the main similarities and differences of them; and finally, it highlights the differences of these approaches from a methodological viewpoint.
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  7. added 2018-09-04
    Compatibility and Tensions Between Transcendental Idealism and Common-Sense Realism — Husserl and McDowell.Wenjing Cai - 2018 - Comparative and Continental Philosophy 10 (1):88-99.
    ABSTRACTThe guiding question of this comparative study is the relation between transcendental theory and common-sense realism: how to understand their compatibility, but also possible tensions between the two. This question concerns, in a broader sense, the relation between philosophy and natural life, or more precisely, what philosophy possibly can and cannot do for natural life. In the following discussion, I first introduce the idealism-realism controversy in Husserl’s transcendental phenomenology. I then move on to McDowell’s theory and look into a significant (...)
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  8. added 2018-09-04
    Husserlian Phenomenology as a Kind of Introspection.Christopher Gutland - 2018 - Frontiers in Psychology 9.
  9. added 2018-06-23
    Death And Methodology In Husserlian Phenomenology.María Celeste Vecino - 2018 - Ideas Y Valores 67 (166):75-91.
    RESUMEN Se analiza el tratamiento que da Husserl en sus escritos tardíos al fenómeno-límite de la muerte, así como a la problemática que surge en la relación entre el hombre mundano y el sujeto trascendental. El acceso a la dimensión última de la subjetividad constituyente, que la reflexión sobre la muerte exige y motiva, revela una anonimía fundamental del yo, que pone en cuestión la posibilidad de la fenomenología de auto-fundamentarse siguiendo sus propios principios metodológicos: la ausencia de presupuestos y (...)
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  10. added 2018-06-23
    La fenomenología como teoría del conocimiento: Husserl sobre la epojé y la modificación de neutralidad.Ricardo Mendoza-Canales - 2018 - Revista de Filosofía 43 (1):121-138.
    El presente artículo defiende que las nociones de epojé y de modificación de neutralidad, a pesar de su aparente semejanza, deben mantenerse radicalmente diferenciadas. La razón de fondo es que ambas surgen en el seno de operaciones de la conciencia que son metodológica y jerárquicamente distintas. Para tal efecto, haré una descripción de sus funciones y estructura, de modo que se hagan visibles tanto sus respectivas esferas de aplicación como el alcance operativo de sus procedimientos.
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  11. added 2018-06-23
    What is Original in Merleau-Ponty’s View of the Phenomenological Reduction?Christopher Pollard - 2018 - Human Studies 41 (3):395-413.
    Despite the recent increase of interest in the work of Merleau-Ponty there is still a persistent tendency to overlook the uniqueness of the philosophical position he advances in Phenomenology of Perception. In this article I present a reading of Merleau-Ponty’s account of the phenomenological reduction that explains how it is original. I do this by contrasting his presentation of the reduction with that of the early Husserl, highlighting how his emphasis on the phenomenology of the ‘perceived world’ leads him to (...)
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  12. added 2018-06-23
    The “Philosophy-Ladenness” of Perception.Mika Suojanen - 2018 - Philosophical Inquiry 42 (3-4):83-102.
    The basic entity in phenomenology is the phenomenon. Knowing the phenomenon is another issue. The phenomenon has been described as the real natural object or the appearance directly perceived in phenomenology and analytic philosophy of perception. Within both traditions, philosophers such as Husserl, Heidegger, Merleau-Ponty, Russell and Wittgenstein have considered that perceptual experience demonstrates what a phenomenon is on the line between the mind and the external world. Therefore, conceptualizing the phenomenon is based on the perceptual evidence. However, if the (...)
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  13. added 2018-06-23
    Giorgi, A. The Descriptive Phenomenological Method in Psychology: A Modified Husserlian Approach. Pittsburgh, PA: Duquesne University Press, 233 Pp., ISBN 978-0-8207-0418-0, $25.00. [REVIEW]Frederick J. Wertz - 2010 - Journal of Phenomenological Psychology 41 (2):269-276.
  14. added 2018-06-23
    Transzendentale Konstitution Und Methodische Rekonstruktion.Dirk Hartmann - 1999 - In Peter Janich (ed.), Wechselwirkungen: Zum Verhältnis von Kulturalismus, Phänomenologie und Methode. Königshausen & Neumann. pp. 125-142.
    In der Husserlschen Phänomenologie, gedeutet als semantisches Rekonstruktionsprogramm, erscheint die Lebenswelt als Lösung des Problems eines epistemischen Anfangs. Die zweite, transzendentale Epoché führt jedoch zu einer Reaktivierung aller klassischen Probleme des Idealismus. Der methodische Konstruktivismus betrachtet daher die Lebenswelt als unhintergehbaren Ausgangspunkt einer methodischen Rekonstruktion normierter Sprachen und Geltungsansprüche. Der Konstruktivismus setzt jedoch Rekonstruktion und Konstitution gleich und übersieht damit eine weitreichende Analysegrundlage für die Sicherung von Geltung im gemeinschaftlichen Handeln. Der Aufsatz leistet eine entsprechende Differenzierung und weist damit den (...)
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  15. added 2018-05-30
    The Relationship Between Philosophy and Neuroscience From Dan Zahavi’s Phenomenology of Mind.Pablo Emanuel García - 2017 - In P. A. Y. Mesones-Arroyo Gargiulo (ed.), Psychiatry and Neuroscience Update - Vol. II: A Translational Approach. Switzerland, SC 29936, EE. UU.: pp. 21-35.
    The bridge between psychiatry and neuroscience is not the only one we have to build; it is also necessary to narrow the gap between neuroscience and philosophy. This does not imply reducing the latter to the former or vice versa, but rather linking each other without eliminating their own characteristics. Taking that into account, Dan Zahavi’s phenomenology of mind can make a great contribution by presenting itself like a different option within philosophy of mind, which up until the last few (...)
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  16. added 2018-04-28
    Sociology as a Naïve Science: Alfred Schütz and the Phenomenological Theory of Attitudes.Greg Yudin - 2016 - Human Studies 39 (4):547-568.
    Alfred Schütz is often credited with providing sociology with a firm ground derived from phenomenology of science and justifying it as a science operating within natural attitude. Although his project of social science draws extensively on Edmund Husserl’s theory of attitudes, it would be incorrect to assume that Schütz shares with the founder of phenomenology his conception of science. This paper compares Husserl’s and Schütz’s views on the structure and meaning of science and traces the roots of their radical divergence. (...)
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  17. added 2018-04-16
    The Other Husserl: The Horizons of Transcendental Phenomenology. [REVIEW]John J. Drummond - 2003 - International Philosophical Quarterly 43 (2):241-242.
  18. added 2018-04-16
    Welton, D., The Other Husserl: The Horizons of Transcedental Phenomenology. [REVIEW]John Scanlon - 2002 - Journal of Phenomenological Psychology 33 (1):131-138.
  19. added 2018-03-15
    Phenomenology as Rigorous Science.Taylor Carman - 2007 - In Brian Leiter & Michael Rosen (eds.), The Oxford Handbook of Continental Philosophy. Oxford University Press.
  20. added 2018-03-02
    Aron Gurwitsch’s Incipient Phenomenological Reduction: Another Way Into Phenomenological Transcendental Philosophy From Psychology.Daniel J. Marcelle - 2010 - Studia Phaenomenologica 10:119-134.
    Aron Gurwitsch wants to introduce a theory of organization developed by Gestalt psychology into Husserlian phenomenology. The problem is to show how it is possible to introduce a theory developed within a positive science into philosophical phenomenology. His solution is to show that aspects of this theory already are or can be phenomenological through what he calls an incipient phenomenological reduction. Specifically, it is the dismissal of the constancy hypothesis in which he identifies the possibility moving from an explanatory science (...)
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  21. added 2018-02-17
    Phenomenology as Descriptive Psychology: The Munich Interpretation.Guillaume Fréchette - 2012 - Symposium 16 (2):150-170.
    Is phenomenology nothing else than descriptive psychology? In the first edition of his Logical Investigations, Husserl conceived of phenomenology as a description and analysis of the experiences of knowledge, unequivocally stating that “phenomenology is descriptive psychology.” Most interestingly, although the first edition of the LI was the reference par excellence in phenomenology for the Munich phenomenologists, they remained suspicious of this characterisationof phenomenology. The aim of this paper is to shed new light on the reception of descriptive psychology among Munich (...)
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  22. added 2018-02-04
    Eidetic Reduction, The Origin of Heidegger’s Departure From Husserl.Hassan Fathzade - 2016 - Journal of Philosophical Investigations at University of Tabriz 10 (18):111-124.
    By reducing the history and actuality of things, phenomenology attains to pure phenomena, and so it makes its special realm itself. But we would lose the world by phenomenological reduction, and we must acquire the world by phenomenological constitution, beginning from eidoses. As we would demonstrate, consequences of eidetic reduction are beyond remedy. Parallel to reduction of the world, the transcendental ego would reduce to absolute ego too, and so we lose the clue of the constitution of the world. Heidegger (...)
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  23. added 2018-02-04
    Moe Fenomen. The Phenomenon of Fashion.Ines Piibeleht - 2012 - Methis: Studia Humaniora Estonica 6 (8).
    Since the last quarter of the 20th century, particularly after the “cultural turn”, the interest in fashion has been increasing in a variety of different disciplines. Fashion has begun to be investigated in many different contexts, using new theoretical approaches. Fashion can be regarded as a social phenomenon, a sign system, as art, myth, or the product of the fashion industry. The purpose of this article is not to provide a definition of fashion, but rather to raise the question of (...)
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  24. added 2018-01-17
    Par-Delà la Révolution Copernicienne.Dominique Pradelle (ed.) - 2012 - Paris, France: Presses Universitaires de France.
    Dans l’histoire de la métaphysique, l’époque initiée par Descartes se caractérise par le projet de tirer toute connaissance de son propre fonds. C’est ce que Kant a exprimé par la révolution copernicienne : les structures universelles des objets de l’expérience (temporalité, spatialité, grandeur, force, mathématisabilité, etc.) se règlent sur les structures a priori impliquées dans la constitution du sujet transcendantal (les facultés et leurs formes pures). Par là, toute l’ontologie de l’objet d’expérience possible trouve son fondement dans une présupposition transcendantale (...)
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  25. added 2017-11-19
    Sartre's Literary Phenomenology.Andrew Inkpin - 2017 - Sartre Studies International 23 (1):1-21.
    This article focuses on the relation between philosophy and literature in early Sartre, showing how his literary writing can be seen as philosophically significant by interpreting Sartre as practising a variant of phenomenological method. I first clarify Sartre’s approach to phenomenological method by comparing and contrasting it with Husserl’s. Despite agreeing that philosophy is a reflective descriptive study of essences, Sartre sees no use for phenomenological reduction and free variation. I then consider the philosophical function of Sartre’s literary works, arguing (...)
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  26. added 2017-11-19
    Explanatory Gap and Subjectivity: Natorp, Husserl and Lacan on Reflection.Feyaerts Jasper & Vanheule Stijn - 2016 - Tijdschrift Voor Filosofie 78 (3):583-625.
    This article discusses the recent call within contemporary phenomenology to return to subjectivity in response to certain limitations of naturalistic explanations of the mind. The meaning and feasibility of this call is elaborated by connecting it to a classical issue within the phenomenological tradition concerning the possibility of investigating the first-person perspective through reflection. We discuss how this methodological question is respectively treated and reconfigured in the works of Natorp, Husserl, and Lacan. Finally, we lay out some possible consequences of (...)
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  27. added 2017-11-19
    Epoché di Dio. Possibilità di Un Percorso Fenomenologico.Carla Canullo - 2015 - Annuario Filosofico 31:208-237.
    Where does it bring us, today, the question-God, which phenomenology has not ceased to discuss? What we can say is that this is a controversial issue, which has divided both who has tried to practise in first person phenomenology and who has carefully read Husserl’s works on the topic. If the question-God can be repeated today, it must be done according to Husserl’s gesture that starts any opening of new fields of knowledge, that is the reduction and the epoché. It (...)
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  28. added 2017-11-19
    The Transcendental Core of Correlationism.Paul J. Ennis - 2011 - Cosmos and History : The Journal of Natural and Social Philosophy 7 (1):37-48.
    In this paper I read Quentin Meillassoux’s critique of correlationism as truly a critique of transcendentalism and the transcendental method. I do so by considering the two correlationist rejoinders that occur in the English edition of Meillassoux’s After Finitude. The first rejoinder is from an idealist and relies on adumbrations for its defence. This reliance on adumbrations will be shown to be itself transcendentally implicated through Edmund Husserl’s Crisis of the European Sciences and Transcendental Phenomenology. I then turn to the (...)
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  29. added 2017-09-18
    The Expanded Epoché.Mario Perniola - 2011 - Iris 3 (6):157-170.
    The following essay argues that the Husserlian idea of the epoché could be expanded to cover all aspects of practical life. The first part summarizes the extensive debate developed on this issue in English speaking Phenomenology in the 1970s, one that focused on the relation between the notions of epoché and reduction. In fact, the notion of reduction seems to run counter to the idea of expanding the epoché, insofar as it confines the latter within the narrow horizon of a (...)
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  30. added 2017-09-16
    Is There a Place for God After the Phenomenological Reduction? Husserl and Philosophical Theology.Carlos Morujão - 2017 - Revista Portuguesa de Filosofia 73 (2):439-454.
    My purpose in this paper is to determine if there is still a place for God, in Husserl’s phenomenology, after the achievement of the phenomenological reduction. There are several different ways to address this issue. One can begin by asserting that there is no place in phenomenology, after bracketing the natural world of our lived experience, for any transcendence that is not, either the transcendence of the noema regarding the stream of consciousness in which it was generated, or the worldly (...)
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  31. added 2017-09-16
    Making Sense of Phenomenological Sense-Making.David R. Cerbone - 2015 - Philosophical Topics 43 (1-2):253-268.
    This paper examines Moore’s account of Husserl in chapter 17 of The Evolution of Modern Metaphysics. I consider in particular the threat of a gap between natural sense-making, which takes place within what Husserl calls the “natural attitude,” and phenomenological sense-making, which is made from within the perspective afforded by the phenomenological reduction. Moore’s concerns are an echo, I suggest, of the radical account of Husserlian phenomenology developed by Husserl’s student and final assistant, Eugen Fink, in his Sixth Cartesian Meditation. (...)
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  32. added 2017-05-31
    The Worldview of Phenomenology.Steven James Bartlett - 1969/2017 - Willamette University Faculty Research Website.
    An invited High Table Address given before the students and faculty of Raymond College, University of the Pacific, Stockton, California, December 10, 1969. An impressionistic and idealistic paper from the author’s youth suggesting how his _de-projective approach to phenomenology_ could lead to an actual, lived, worldview.
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  33. added 2017-04-12
    In-Person Philosophy.Janet Roccanova - 1999 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 3 (2):233-258.
    Fichte and Husserl both distinguish a properly philosophical or transcendental consciousness from natural or ordinary consciousness. The principal aim of this study is to provide clarification into the character of this philosophical consciousness, while simultaneously using this common idea as a means of establishing correspondences between the philosophies of Fichte and Husserl. The first section explicates certain relevant features of Husserl’s phenomenology, such as the reductions and his theory of intuition, while the second section ofters an exposition of significant aspects (...)
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  34. added 2017-03-18
    Time, Reduction, and Intentionality.Luis Niel - 2016 - Quaestiones Disputatae 7 (1):74-88.
    Based on some reflections found on Husserl’s C-manuscripts, the article focuses on the methodical path toward the disclosure of what I call the “primal-intentional-tension” —namely, the differential relation between the I and the Not-I, at the most fundamental level of the constitution of time. In order to reach this essential structure of experience, I address the method of the reduction and its radicalization. I argue: first, that intentionality is for Husserl not only act-intentionality, since there are also other intentional modes, (...)
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  35. added 2017-03-18
    The Hallucinatory Epoché.Jean Naudin & Jean-Michel Azorin - 1997 - Journal of Phenomenological Psychology 28 (2):171-195.
    This paper focuses on the phenomenological significance of schizophrenics' auditory hallucinations and begins with the face-to-face relationship in order to describe the schizophrenic experience. Following European psychiatrists like Blackenburg and Tatossian, the authors compare the bracketing of reality in the Husserlian phenomenological reduction with that of the hallucinatory experience. "Hallucinatory epoché" is used to refer to the schizophrenic way to experiencing auditory hallucinations. The problem of intentionality is then discussed, in addition to that of dialogue, internal time, living body, and (...)
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  36. added 2017-03-08
    Das „Problem“ der Habituskonstitution Und Die Spätlehre des Ich in der Genetischen Phänomenologie E. Husserls.Marco Cavallaro - 2016 - Husserl Studies 32 (3):237-261.
    Der vorliegende Aufsatz behandelt zwei Bereiche, deren Zusammenhang in der aktuellen Husserlforschung zu Unrecht in Vergessenheit geraten zu sein scheint: Zum einen konturiere ich den Habitusbegriff und das damit verbundene Problem der Habituskonstitution im Spätwerk E. Husserls. Zum anderen dient das Ergebnis dieser ersten Untersuchung dann als Grundlage für die Frage nach dem Wesen des Ich in der genetischen Phänomenologie. Die Untersuchung besteht aus drei Teilen: Zuerst stelle ich, um die Bedeutung des Begriffs „Habitus“ zu klären, Ingardens Interpretationsalternativen der Habituskonstitution (...)
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  37. added 2017-03-03
    A Question of Method: Reflective Vs. Hermeneutical Phenomenology.Dan Zahavi - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 12:111-118.
    In his Allgemeine Psychologie of 1912, Natorp formulates a by now classical criticism of phenomenology. 1. Phenomenology claims to describe and analyze lived subjectivity itself. In order to do so it employs a reflective methodology. But reflection is a kind of internal perception; it is a theoretical attitude; it involves an objectification. And as Natorp then asks, how is this objectifying procedure ever going to provide us with access to lived subjectivity itself? 2. Phenomenology aims at describing the experiential structures (...)
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  38. added 2017-02-28
    Husserl and Deleuze: Edmund Husserl's and Gilles Deleuze's Contribution to Transcendental-Phenomenological "Regional Studies".Kyong-Seop Choi - 2012 - Idealistic Studies 42 (2-3):265-288.
    It strikes readers as dubious and pointless to compare Husserl and Deleuze straightforwardly on the level of philosophy or history of philosophy, for their thoughts seem to be wide apart or even opposed. Nevertheless, each of their thoughts draws a trajectory of development into one and the same kind of qualitative research, i.e., non-scientific, non-conceptual, fieldwork research trying to grasp the immediately pre-given picture of being. In this paper, I call such a qualitative research transcendental-phenomenological ‘regional studies.’ We might well (...)
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  39. added 2017-02-27
    Psychological and Phenomenological Perspectives on the Hard Problem of Consciousness.Jonathan Simard - 2017 - Dissertation, University of Waterloo
    In reexamining the hard problem of consciousness through the history of the concept of mind, I argue that psychologists, cognitive scientists, and analytic philosophers of mind should return to the first-person perspective or “what it is like”, to uncover its existential-phenomenological structure. Classical phenomenology which describes the structure of first-personal consciousness provides insight into the intrinsic quality of conscious experience. However, this insight into experience as a phenomenon for the subject is problematic for psychological explanation. Phenomenal “qualia” are seen as (...)
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  40. added 2017-02-27
    Category Mistakes and Logical Grammar: Ryle’s Husserlian Tutelage.John K. O’Connor - 2012 - Symposium 16 (2):235-250.
    Gilbert Ryle never pursued research under Edmund Husserl. However, Ryle was indeed Husserl’s student in a broader sense, as much of his own work was deeply influenced by his studies of Husserl’s pre-World War I writings. While Ryle is the thinker whose name typically comes to mind in connection with the concern over category mistakes I argue that Husserl deserves to be known for precisely this concern as well, and the similarity between them is no accident. Developing this reading of (...)
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  41. added 2016-12-08
    Reconstruction and Reduction: Natorp and Husserl on Method and the Question of Subjectivity.Sebastian Luft - 2009 - In Rudolf A. Makkreel & Sebastian Luft (eds.), Neo-Kantianism in Contemporary Philosophy. Indiana University Press.
  42. added 2016-12-08
    Essai sur le développement historique de la voie phénoménologique.Marc Maesschalck - 1991 - Revue Philosophique De Louvain 89 (2):185-210.
  43. added 2016-11-01
    Intentionality and Transcendence: Closure and Openness in Husserl's Phenomonology.Damian Byers - 2003 - University of Wisconsin Press.
    Damian Byers analyzes the form Husserl gives to the problem of knowledge—the way this form influences the development of the phenomenological method, and the results of its application. In a very clear fashion, Byers presents Husserl’s understanding of the roles of intentionality, idealism, temporalization, and kinesthesia in the constitution of knowledge. Drawing upon all of Husserl’s major texts, he corrects many misapprehensions about Husserl’s doctrines of intentionality and idealism. Byers argues that Husserl’s transcendental phenomenology is both a philosophy of closure (...)
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  44. added 2016-10-31
    Language, Prejudice, and the Aims of Hermeneutic Phenomenology: Terminological Reflections on “Mania".Anthony Vincent Fernandez - 2016 - Journal of Psychopathology 22 (1):21-29.
    In this paper I examine the ways in which our language and terminology predetermine how we approach, investigate and conceptualise mental illness. I address this issue from the standpoint of hermeneutic phenomenology, and my primary object of investigation is the phenomenon referred to as “mania”. Drawing on resources from classical phenomenology, I show how phenomenologists attempt to overcome their latent presuppositions and prejudices in order to approach “the matters themselves”. In other words, phenomenologists are committed to the idea that in (...)
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  45. added 2016-10-28
    Phenomenological Description.V. A. Serkova - 2003 - St. Petersburg Univercity Press.
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  46. added 2016-10-27
    A dupla implicação da epoché e sua relação com o mundo na fenomenologia de Husserl.Carlos Cortes Tourinho - 2016 - Philósophos - Revista de Filosofia 21 (1):37-58.
    This paper aims to investigate the relationship between the phenomenological epoché and the phenomenological problem of the relationship between the consciousness and the world. Initially, the article examines the first implication of the exercise of epoché : the idea of "loss of the world." Then examines the second implication of this exercise: the idea of "recovery of the world" in the transcendental consciousness. Finally, the article elucidates the specificity of phenomenological idealism of Husserl. The widespread exercise of the epoché does (...)
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  47. added 2016-10-27
    Positionality and Consciousness in Husserl’s Ideas I.Andrea Staiti - 2016 - Research in Phenomenology 46 (2):277-295.
    _ Source: _Volume 46, Issue 2, pp 277 - 295 In this paper I argue that in Husserl’s _Ideas I_ there is a seeming contradiction between the characterization of pure consciousness as the _residue_ of the performance of the phenomenological reduction and the claim that in the natural attitude consciousness is taken to be an entity is the world. This creates a puzzle regarding the positional status of consciousness in the natural attitude. After reviewing some possible options to solve this (...)
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  48. added 2016-10-27
    O motivo ético do recurso à subjetividade transcendental.Marcelo Fabri - 2016 - Philósophos - Revista de Filosofia 21 (1):59-81.
    The paper aims to investigate the ethical motive which led Husserl to defend the transcendental subjectivity. The central thesis is that phenomenological attitude is more than a pure methodical and theoretical approach on human subjectivity. Husserlian’s use of the transcendental ego has a practical purpose. Considering that phenomenology always begins by the suspension of the natural attitude, the possibility of this suspension implicates a paradox: the ego must preserve his belief in reason and science in order to carry out the (...)
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  49. added 2016-10-27
    Phenomenological Method: Reflection, Introspection, and Skepticism.David R. Cerbone - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    Scepticism about phenomenology typically begins with worries concerning the reliability of introspection. Such worries concern the accuracy or fidelity of descriptions of experience to the experience itself, although if pressed, such worries ultimately call into question the very idea of the experience itself. This chapter considers scepticism in both its epistemological and ontological varieties and questions whether either form genuinely engages phenomenological method, properly understood. Starting from the problematic identification of phenomenology with introspection and drawing upon considerations from the work (...)
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  50. added 2016-10-27
    Variations on Truth: Approaches in Contemporary Phenomenology.Pol Vandevelde & Kevin Hermberg (eds.) - 2011 - Continuum.
    Bringing together leading scholars from across the world, this is a comprehensive survey of the latest phenomenological research into the perennial philosophical problem of ‘truth'.Starting with an historical introduction chronicling the variations on truth at play in the Phenomenological tradition, the book explores how Husserl's methodology equips us with the tools to thoroughly explore notions of truth, reality and knowledge. From these foundations, the book goes on to explore and extend the range of approaches that contemporary phenomenological research opens up (...)
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