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  1. Kürk Mantolu Madonna'da aşk, bağlanma ve toplumsal cinsiyet [Love, attachment and gender in the novel titled "Kürk Mantolu Madonna"].Duygu Dincer - 2018 - HECE 253 (22):652-667.
  2. Perceptual objectivity and the limits of perception.Mark Textor - 2019 - Phenomenology and the Cognitive Sciences 18 (5):879-892.
    Common sense takes the physical world to be populated by mind-independent particulars. Why and with what right do we hold this view? Early phenomenologists argue that the common sense view is our natural starting point because we experience objects as mind-independent. While it seems unsurprising that one can perceive an object being red or square, the claim that one can experience an object as mind-independent is controversial. In this paper I will articulate and defend the claim that we can experience (...)
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  3. Husserl's Challenge to Merleau-Ponty's Embodied Intersubjectivity.Joshua Soffer - manuscript
    In this paper, I show how Husserl, via the method of the epoche, dissolves Merleau-Ponty’s starting point in the gestalt structuralism of primary corporeal intersubjectivity, revealing a more radically temporal foundation that has nothing of gestalt form in it. Whereas for Merleau-Ponty, the dependency of the parts belonging to a whole is a presupposed unity, for Husserl, a whole instantiates a temporal story unfolding each of its parts out of the others associatively-synthetically as the furthering of a continuous progression or (...)
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  4. Perceptual objectivity and the limits of perception.Mark Textor - 2019 - Phenomenology and the Cognitive Sciences 18 (5):879-892.
    Common sense takes the physical world to be populated by mind-independent particulars. Why and with what right do we hold this view? Early phenomenologists argue that the common sense view is our natural starting point because we experience objects as mind-independent. While it seems unsurprising that one can perceive an object being red or square, the claim that one can experience an object as mind-independent is controversial. In this paper I will articulate and defend the claim that we can experience (...)
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  5. Temporal Delusion: 'Duality' Accounts of Time and Double Orientation to Reality in Depressive Psychosis.M. Moskalewicz - 2018 - Journal of Consciousness Studies 25 (9-10):163-183.
    This paper argues that 'duality' accounts of time, as exemplified by Henri Bergson's, Edmund Husserl's, and John McTaggart's ideas, parallel the decomposition of temporal experience in depressive psychosis into objective and subjective dimensions of time. The paper also proposes to comprehend the full-fledged depressive temporal delusion, in which the subjective flow of time comes to a standstill, via the idea of a double orientation to reality characteristic of schizophrenic delusions. In the depressive temporal delusion a person claims that time is (...)
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  6. Gestalt Psychology, Frontloading Phenomenology, and Psychophysics.Uljana Feest - forthcoming - Synthese:1-21.
    In his 1935 book Principles of Gestalt Psychology, Kurt Koffka stated that empirical research in perceptual psychology should begin with “a phenomenological analysis,” which in turn would put constraints on the “true theory.” In this paper, I take this statement as a point of departure to investigate in what sense Gestalt psychologists practiced a phenomenological analysis and how they saw it related to theory construction. I will contextualize the perceptual research in Gestalt psychology vis-a-vis Husserlian phenomenology on the one hand (...)
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  7. Theodor Elsenhans. Phenomenology, Psychology, Epistemology.Jacob Rump, Andrea Staiti & Evan Clarke - 2018 - In Evan Clarke & Andrea Staiti (eds.), The Sources of Husserl’s 'Ideas I'. De Gruyter. pp. 339-382.
  8. Heinrich Maier. Psychology and Philosophy.Rodney Parker - 2018 - In Evan Clarke & Andrea Staiti (eds.), The Sources of Husserl’s 'Ideas I'. De Gruyter. pp. 231-238.
  9. Henry J. Watt. Literature Review: Second General Review on New Research in the Psychology of Memory and Association From the Year 1905.Will Britt - 2018 - In Evan Clarke & Andrea Staiti (eds.), The Sources of Husserl’s 'Ideas I'. De Gruyter. pp. 39-78.
    Translation from German of a lit review (summarizing and evaluating) in the psychology of thinking. Focuses on experimental psychology and addresses problems of self-observation (Lipps, Ach, Judd, Gibson, Wm. James, Kiesow), reproduction (Semon, Forel, Detto), the influence of an assigned task and capacities for concentration (Ach, Bleuler, Heilbronner), perseveration (Heilbronner, Stransky, Kiesow), a few miscellaneous issues Watt couldn't fit into these categories (Aliotta, Lobsien, Ranschburg, C. Jung), diagnosing a state of affairs (Wertheimer and Klein, C. Jung), and psychopathology (Heilbronner, Stransky, (...)
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  10. Jonas Cohn. The Fundamental Questions of Psychology.Adam Knowles - 2018 - In Evan Clarke & Andrea Staiti (eds.), The Sources of Husserl’s 'Ideas I'. De Gruyter. pp. 117-150.
  11. Theodor Elsenhans. Selections From Textbook of Psychology.Erin Stackle - 2018 - In Evan Clarke & Andrea Staiti (eds.), The Sources of Husserl’s 'Ideas I'. De Gruyter. pp. 17-34.
  12. August Messer. Husserl’s Phenomenology in its Relation to Psychology.Andrea Staiti - 2018 - In Evan Clarke & Andrea Staiti (eds.), The Sources of Husserl’s 'Ideas I'. De Gruyter. pp. 239-254.
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  13. Giorgi, A. The Descriptive Phenomenological Method in Psychology: A Modified Husserlian Approach. Pittsburgh, PA: Duquesne University Press, 233 Pp., ISBN 978-0-8207-0418-0, $25.00. [REVIEW]Frederick J. Wertz - 2010 - Journal of Phenomenological Psychology 41 (2):269-276.
  14. The Structure, Basic Contents and Dynamics of the Unconscious in Analytical Psychology and Husserlian Phenomenology: Part 1.Burt C. Hopkins - 1997 - Journal of Phenomenological Psychology 28 (2):133-170.
    This paper offers both a phenomenologically psychological and phenomenologically transcendental account of the constitution of the unconscious. Its phenomenologically psychological portion is published here as Part I, while its phenomenologically transcendental portion will be published in the next volume of this journal as Part II. Part I first clarifies the issues involved in Husserl's differentiation of the respective contents and methodologies of psychological and transcendental phenomenology. On the basis of this clarification I show that, in marked contrast to the prevailing (...)
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  15. The Phenomenology of Problem Solving.Jeffrey Yoshimi - 2017 - Grazer Philosophische Studien 94 (3):391-409.
    _ Source: _Volume 94, Issue 3, pp 391 - 409 The author outlines a provisional phenomenology of problem solving. He begins by reviewing the history of problem-solving psychology, focusing on the Gestalt approach, which emphasizes the influence of prior knowledge and the occurrence of sudden insights. He then describes problem solving as a process unfolding in a field of consciousness against a background of unconscious knowledge, which encodes action patterns, schemata, and affordances. A global feeling of wrongness or tension is (...)
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  16. Act Psychology and Phenomenology: Husserl on Egoic Acts.Benjamin Sheredos - 2017 - Husserl Studies 33 (3):191-209.
    Husserl famously retracted his early portrayal, in Logische Untersuchungen, of phenomenology as empirical psychology. Previous scholarship has typically understood this transcendental turn in light of the Ideen’s revised conception of the ἐποχή, and its distinction between noesa and noemata. This essay thematizes the evolution of the concept of mental acts in Husserl’s work as a way of understanding the shift. I show how the recognition of the pure ego in Ideen I and II enabled Husserl to radically alter his conception (...)
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  17. Outline of the Relationship Among Transcendental Phenomenology, Phenomenological Psychology, and the Sciences of Persons.Frederick J. Wertz - 2016 - Schutzian Research 8:139-162.
    Husserl focused perhaps more than any other philosopher on the relationship between philosophy and psychology. This problem was important to him because the European project of universal science must include sciences of consciousness that address questions of meaning, value and purpose so crucial for humanity. This paper provides a sketch of the later Husserl’s thinking on this issue in order to clarify the relationships among transcendental philosophy as the mother of the sciences, psychology as the foundational mental science, and the (...)
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  18. Psicologismo Trascendental y Psicología Fenomenológica.Mario Ariel González Porta - 2010 - Natureza Humana 12 (1):197-228.
    El problema del psicologismo es una de las constantes del pensamiento husserliano y a partir de 1900 acompaña su desarrollo. Con el descubrimiento de la reducción fenomenológica, en torno a 1906, Husserl reconoce y pasa a combatir una nueva forma de psicologismo, el psicologismo trascendental. A partir de los años 20 Husserl desarrolla el programa de una psicología fenomenológica. En el presente trabajo se estudia el modo en que se relacionan la psicología fenomenológica y el psicologismo trascendental. The problem of (...)
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  19. Psychology: A New Way Into Transcendental Phenomenology? Some Thoughts on Husserl’s Last Part of the Crisis.Elisabeth Ströker - 1980 - Southwestern Journal of Philosophy 11 (3):67-87.
  20. Aron Gurwitsch’s Incipient Phenomenological Reduction: Another Way Into Phenomenological Transcendental Philosophy From Psychology.Daniel J. Marcelle - 2010 - Studia Phaenomenologica 10:119-134.
    Aron Gurwitsch wants to introduce a theory of organization developed by Gestalt psychology into Husserlian phenomenology. The problem is to show how it is possible to introduce a theory developed within a positive science into philosophical phenomenology. His solution is to show that aspects of this theory already are or can be phenomenological through what he calls an incipient phenomenological reduction. Specifically, it is the dismissal of the constancy hypothesis in which he identifies the possibility moving from an explanatory science (...)
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  21. In Lieu of a Review of the Latest English Translation of Ideas I: A Reading of Husserl's Original Intent and its Relevance for Empirical Qualitative Psychology.Ian Rory Owen - 2015 - Indo-Pacific Journal of Phenomenology 15 (1):1-13.
    Husserl's phenomenology provides theory for empirical science and other practices in the form of transcendental philosophy after Kant. This phenomenology is a reflection on mental objects in relation to mental processes, some of which are shared in culture: a theoretical framework that grounds and co-ordinates theory-production for empirical practice. The importance of the original work of Edmund Husserl for contemporary empirical psychology is that it provides the conceptual justification for the methods employed and the interpretative stances taken. Informed theoretically by (...)
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  22. Ideas para una psicología fenomenológica.Urbano Mestre Sidoncha - 2011 - Investigaciones Fenomenológicas 8:23.
    En este trabajo hablamos de la posibilidad de una psicología fenomenológica,no como oportunidad de refundición del proyecto husserliano, sino comoplan de revisión de los fundamentos de una psicología de confección naturalista a partir de un tratamiento estrictamente fenomenológico. Esta revisión crítica, operada por Husserl, dialogará muy de cerca con las tesis que W. Dilthey desenvuelve en 1894, bajo el signo de una psicología descriptiva. Es nuestra intención mostrar, una vez ponderadas las insuficiencias evidenciadas por la perspectiva diltheyniana, la utilidad incuestionable (...)
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  23. Some Reflections On the Relationship Between Freudian Psycho-Analysis and Husserlian Phenomenology'.Esben Hougaard - 1978 - Journal of Phenomenological Psychology 9 (1-2):1-83.
    The magical number three has provided the template for this comparative study of Freudian psycho-analysis and Husserlian phenomenology. "Three" should be considered the number of dialectics; the method in the study to let three distinct thematisations succeed each other should find its legitimation in dialectics. The relationship between psycho-analysis and phenomenology as that between two dialectic theories might well call for a dialectic interpretation. It should be difficult from a straightforward and unambiguous interpretation to give full credit to the rich (...)
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  24. Matthew Ratcliffe: Experiences of Depression: A Study in Phenomenology: Oxford University Press, Oxford, UK, 2015, X + 305 Pp + Index, $59.95. [REVIEW]Robert Stolorow - 2016 - Human Studies 39 (2):307-311.
    In this review essay, the author commends Matthew Ratcliffe for his masterful and highly valuable account of the emotional phenomenology of existential change—of shifts in our experience of belonging to a shared world of possibilities—but criticizes him for his commitments to two frameworks that are actually extraneous and inimical to his project and that perpetuate remnants of Cartesian isolated-mind thinking—Husserlian ‘‘pure phenomenology’’ and traditional diagnostic psychiatry. The author contends that Ratcliffe’s devotion to a decontextualizing psychiatric language in particular conceals the (...)
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  25. Husserl and PTSD: The Traumatic Correlate.Matthew Yaw - 2015 - Journal of Phenomenological Psychology 46 (2):206-226.
    The present paper contributes to the analysis and understanding of post-traumatic stress disorder from the perspective of Husserlian phenomenology. The particular approach taken integrates the experience of a ptsd trigger into Husserl’s descriptive framework of noematic constitution. By analyzing the constituent makeup of a particular object that acts as a trigger for ptsd symptoms, a descriptive account of how an ordinary noematic correlate becomes a pathological traumatic correlate is provided. This is done in three steps. First, the traumatic correlate is (...)
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  26. The Study of Normal Psychic Life.Albert-Jan van de Pol & Jan Derksen - 2014 - Journal of Phenomenological Psychology 45 (2):113-145.
    In the introduction to hisAllgemeine Psychopathologie, published in 1913, Karl Jaspers stated that psychology has little value for the psychopathologist because it focuses on all kinds of interesting matters, but not on normal psychic life. In this article we argue that today, in the year 2013, little has changed in this respect. During the past century, normal psychic life has rarely been a topic of research. Clinical psychology has focused primarily on studying three other topics: the mind-body problem, the methodological (...)
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  27. From Psychology to Pure Phenomenology: Section II, Chapter 2, Consciousness and Natural Actuality.Hanne Jacobs - 2015 - In Andrea Staiti (ed.), Commentary on Husserl's Ideas. De Gruyter. pp. 95-118.
    In the paragraphs immediately following the introduction of the method of phenomenological epoché (§§34-46) in Ideas, rather than applying this new method, Husserl provides a series of psychological descriptions on the basis of psychological reflection. This is surprising for at least two reasons. First, since Husserl has already distinguished phenomenology from psychology (both empirical and eidetic), it is not clear why he would engage in psychological reflection and description at this point in the book. Further, the psychological descriptions that Husserl (...)
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  28. Husserlian Ecology.Barry Smith - 2001 - Human Ontology (Kyoto) 7:9-24.
    If mind is a creature of adaptation, then our standard theories of intentionality and of mental representation are in need of considerable revision. For such theories, deriving under Cartesian inspiration from the work of Brentano, Husserl and their followers, are context-free. They conceive the subject of mental experience in isolation from any surrounding physico-biological environment. Husserl sought in his later writings to find room for the surrounding world of human practical experience, and a similar expansion of concerns can be detected (...)
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  29. »Cikcak«. Fenomenološka Arheologija Edmunda Husserla.Stephan Günzel - 2005 - Phainomena 14 (51/52):9-22.
    Na prvi pogled se psihoanaliza in fenomenologija precej razlikujeta, kolikor zadnja nima nikakršnega koncepta nezavednega, četudi je v svojem opisovanju zavesti analogno strukturirana. Pri tem področje transcendentalne zavesti v fenomenološkem opisovanju korelira s področjem nezavednega, že zato, ker sta obe področji predmet »radikalnega« gibanja razsvetljenstva. Področje uporabe se sicer razlikuje , faktično pa, če se ozremo nazaj, sta služili obe vsakič drugemu cilju: s strukturalizmom vstopa psihoanaliza v neko novo paradigmo konstrukcije racionalnosti, fenomenološka metoda pa je v eksistencialni analizi postala (...)
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  30. L'enigma Dell'ovvio la Fenomenologia di Husserl Come Fondamento di Un'altra Psicologia.Maria Armezzani - 1998
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  31. The Human Being in Action the Irreducible Element in Man, Part Ii : Investigations at the Intersection of Philosophy and Psychiatry.Anna-Teresa Tymieniecka & International Husserl and Phenomenological Research Society - 1978
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  32. Sensomotorisches Tun: Philosophische Untersuchungen Im Anschluss an Husserl Und Piaget.Wolfgang Haberzettl - 1997 - Roll.
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  33. Subjektivität Und Wissenschaft: Zur Psychologie des Subjekts Bei Natorp Und Husserl.Gerhard Arlt - 1985 - Königshausen und Neumann.
  34. E. Husserl, Phänomenologische Psychologie. [REVIEW]Jacques Derrida - 1963 - Les Etudes Philosophiques 2.
  35. Ricerca psicologica fenomenologica come scienza.M. Applebaum - 2010 - Encyclopaideia 14 (27).
    “La filosofia è per me, nella sua idea, una scienza universale e ‘rigorosa’ nel senso più radicale. Come tale essa è una scienza che posa su una fondazione ultima o, che è lo stesso, su un’ultima responsabilità e garanzia di se stessa, una scienza, dunque in cui nessuna ovvietà predicativa o ante-predicativa può fungere da inindagato terreno conoscitivo. Si tratta, insisto, di realizzare nello stile dell’instaurazione di una serie di validità relative e temporanee, attraverso un infinito processo storico un’Idea – (...)
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  36. Introduzione al metodo fenomenologico descrittivo: l’uso in campo psicologico.Amedeo Giorgi - 2010 - Encyclopaideia 14 (27).
    L’autore presenta lo sviluppo del proprio metodo a partire dal background psicologico sperimentale da cui proviene e dal quale ha preso le distanze, a partire dal desiderio di studiare l’essere umano con un approccio globale, un metodo scientifico non frammentario. L’incontro con la filosofia di Edmund Husserl ha connotato questo suo percorso, in essa egli ha scoperto un approccio che rendesse possibile la ricerca sui fenomeni umani proprio con i criteri che andava inseguendo. Il metodo di ricerca che ha quindi (...)
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  37. E. Husserl's "Phänomenologische Psychologie". [REVIEW]Walter Cerf - 1966 - Philosophy and Phenomenological Research 27 (1):110.
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  38. The Therapy Relationship: Developing a Sound Metaphysical Description of Personal Relations.Robert Fox Vernon - 2002 - Dissertation, University of Southern California
    This study describes the fundamental nature of the client-therapist relationship. Current research has found this relationship to be more predictive of psychotherapeutic progress than any specific technique or general theoretical approach. Relationship researchers, however, have yet to develop a compelling description or definition of the therapy relationship. They have focused instead on establishing and perfecting psychometric instruments. This study demonstrates that the field's neglect of definitional efforts is the probable result of methodological procedures that derive, broadly speaking, from the empiricism (...)
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  39. Edmund Husserl's Idea of Phenomenological Psychology and the Problem of its Relation to Transcendental Phenomenological Philosophy.Stevan S. T. Yee - 1976 - Dissertation, The Pennsylvania State University
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  40. On the Nature of Psychological Knowledge: An Analysis of the Models of Behaviorism, Cognitivism, and Phenomenology.George Leroy Raine - 1991 - Dissertation, Marquette University
    Persons currently making contact with the field of psychology have become increasingly aware of the pressing need for a model of human experiencing that appropriately reflects the presence, or as the phenomenologist expresses it, the lebendige Gegenwart, of psychological life. This dissertation attempts to arrive at an understanding of a basis for this need, felt by psychologist and philosopher alike, through a focus upon behavioral and cognitive psychological models. ;Our findings suggest that the behavioral model, historically rooted in laboratory studies (...)
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  41. Kockelmans, J. J. G. A., De fenomenologische psychologie volgens Husserl. Een historisch-kritische studie. [REVIEW]Karl Schuhmann - 1968 - Tijdschrift Voor Filosofie 30:175.
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  42. Husserl on Psychology: The Return to Positivity.Larry Davidson - 1989 - Dissertation, Duquesne University
    The relationship between phenomenology and psychology in Husserl's writings has remained a controversial and unsettled issue. This work tracks the evolution of Husserl's understanding of this relation through the historical unfolding of his work, giving primary importance to the role of psychologism in both the determination of the nature of philosophical phenomenology and the requirements for an application of phenomenology to psychological understanding and practice. It is the conclusion of this historical exegesis and analysis of Husserl's work that psychology must (...)
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  43. Developing Phenomenological Psychology: The Argument of Edmund Husserl's 1925 "Phenomenological Psychology Lectures".David William Hauser - 1982 - Dissertation, Duquesne University
    The dissertation offers an interpretation and development of Edmund Husserl's 1925 Phenomenological Psychology Lectures. The Lectures show how and why we should develop a phenomenological psychology. ;First, the dissertation provides a historical context for Husserl's argument. It considers the prominent psychophysical psychology from 1850 through 1920, as well as Wilhelm Dilthey's and Franz Brentano's suggestions for psychology. ;Then the dissertation poses and discusses Husserl's argument per se. That is, psychology has not attained a unanimously accepted method. To do so, it (...)
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  44. Is Husserl's Phenomenological Psychology a Form of Art? In Consideration of Reflective Judgment by Kant.Wen-Sheng Wang - 2006 - Philosophy and Culture 33 (2):133-145.
    Heidegger's criticism of Husserl's response to this paper for the understanding of intentionality and the theory of orientation by the departure of the limited depth of Husserl's phenomenological method 'overhang' of meaning, the transcendental self is not to demonstrate for a "No interest of spectators." As for the general said: convert from the natural attitude on the attitude of transcendental object is the "what" questions that translate into on the "how", the paper further stressed that "how" question does not replace, (...)
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  45. Situation Ethics, Phenomenological Psychology and Qualitative Research.Chen-yun Tsai - 2006 - Philosophy and Culture 33 (2):51-65.
    Phenomenological psychology and the relationship was beyond Husserl's phenomenology as a parallel and overlapping. This view is very clear, in the development of phenomenology has been unable to solve properly, but in the realm of applied sciences to be justification. This is how it happened? What does it mean? Through this meta-ethics and normative ethics of the situation between the ethical, the ethics of difference with the description, that the phenomenological psychology as a qualitative research solution. This means that, due (...)
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  46. The World and the Experience: On the Formation and Development of Phenomenological Psychology in Husserl.Chung-chi Yu - 2009 - Philosophy and Culture 36 (4):113-127.
    The subject of this paper is based on discussion of Husserl's phenomenological psychology to explore and experience the world of how inter-related. According to Husserl, the former theory of the world has its structural system, and this structure is a priori necessary, namely, "the world" and the "experience of the world" is one of the two sides can not be separated. To this end, we focus placed in the "experience of the world" and "experienced world" correspondence between the two on. (...)
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  47. J. J. G. A. Kockelmans, De fenomenologische psychologie volgens Husserl. Een historisch-kritische studie. [REVIEW]Author unknown - 1968 - Tijdschrift Voor Filosofie 30 (1):175-177.
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  48. Husserl: significação e fenômeno.Carlos Ribeiro de Moura - 2006 - Dois Pontos 3 (1).
    resumo O objetivo deste artigo é discutir o modo como Husserl desenha a originalidade da subjetividade transcendental, frente à sua homônima psicológica. Se é certo que a noção de “imanência autêntica” pode apontar para as diferentes fronteiras entre o transcendental e o psicológico, resta que por si só ela não permite decidir nada quanto ao “modo de ser” transcendental, em sua diferença face ao “mundano”. Sendo assim, procura-se reconstituir alguns dos momentos centrais do esforço husserliano para construir um conceito de (...)
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  49. Herrmann Drüe, Edmund Husserls System der phänomenologischen Psychologie. [REVIEW]Author unknown - 1964 - Zeitschrift für Philosophische Forschung 18 (3):523-531.
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  50. Husserl and Freud on the Psychic Body in Action: A Comparative Analysis with a Reference to the Neurosciences.Antoine Vergote - 2001 - Janus Head 4 (2).
1 — 50 / 234