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  1. Francesco Alfieri (2008). Hedwig Conrad-Martius: A Philosophical Heredity, Illustrated by E. Avé-Lallemant. [REVIEW] Axiomathes 18 (4):515-531.
    The present paper is an annotated transcription of an interview held on the 29th of August 2007 in E. Avé-Lallemant’s flat in Munich. He was Hedwig Conrad-Martius’ assistant, carried on her work and research, and filed her legacy, which is deposited at the Bayerische Staatsbibliothek in Munich. In this interview Avé-Lallemant remembers Conrad-Martius as a person and as a philosopher and discusses her philosophical evolution within Husserl’s phenomenological school, the relationship between biology and phenomenology, her rediscovering of Aristotelian philosophy, and, (...)
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  2. P. Sven Arvidson (2014). Between Phenomenology and Psychology. Journal of Phenomenological Psychology 45 (2):146-167.
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  3. Maria Averoldi (2007). Alteration of the Self. Temporal Transcendance and Transcendental Reduction of Levinassian Aesthetic Writings of the 40s. Rivista di Filosofia Neo-Scolastica 99 (4):719-770.
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  4. Kostas Axelos (2002). He Epoche Kai to Hypato Diakyveuma. Ekdoseis Nephelē.
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  5. Jules Bednarski (1962). The Eidetic Reduction. Philosophy Today 6 (1):14.
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  6. H. L. Van Breda (1951). Note sur: Réduction et authenticité d'après Husserl. Revue de Métaphysique et de Morale 56 (1):4 - 5.
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  7. Jill Vance Buroker (1992). Cartesian Method and the Problem of Reduction. Philosophical Books 33 (1):9-11.
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  8. Marco Cavallaro (2013). Der Beitrag der Phänomenologie Edmund Husserls zur Debatte über die Fundierung der Geisteswissenschaften. Phänomenologische Forschungen:77-93.
    Dieser Aufsatz möchte den Beitrag der Phänomenologie Edmund Husserls zur Debatte über die Fundierung der Geisteswissenschaft in groben Zügen enthüllen. Zunächst wird eine schematische Zusammenfassung der aus der deutschen Philosophie des 19. Jahrhunderts stammenden Debatte über die Fundierung der Geisteswissenschaften dargeboten. Dies soll dazu dienen, den philosophisch-historischen Hintergrund, in den Husserls Denkmotiv über die Beziehung zwischen Phänomenologie und Geisteswissenschaften eingebunden ist, zu begreifen. Danach wird Husserls Beitrag in dieser Debatte abgewägt, wobei im Besonderen die neuen Begriffe und Denkmotive, die von (...)
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  9. Desmond Clarke (1992). Cartesian Method and the Problem of Reduction. [REVIEW] British Journal for the History of Science 25 (2):266-267.
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  10. Thomas F. Cloonan (2012). Special Issue: The Phenomenological Psychological Method of Amedeo P. Giorgi. Journal of Phenomenological Psychology 43 (1):1-2.
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  11. Thomas F. Cloonan (2012). The Employment of the Phenomenological Psychological Method in the Service of Art Education. Journal of Phenomenological Psychology 43 (1):73-129.
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  12. Robert F. Creegan (1948). A Phenomenological Critique of Psychology. Philosophy and Phenomenological Research 9 (2):309-315.
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  13. Stuart Devenish (2002). An Applied Method for Undertaking Phenomenological Explication of Interview Transcripts. Indo-Pacific Journal of Phenomenology 2 (1):1-20.
    The author provides a description of the method of phenomenological explication he used in his recently completed PhD dissertation. He details the difficulties he experienced as a new researcher in phenomenology, and provides a record of his journey toward discovering a new and innovative approach to applied phenomenology. Finally, he provides a step by step demonstration of applied phenomenological explication and gives examples from his research. Indo-Pacific Journal of Phenomenology , Volume 2, Edition 1, April 2002.
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  14. Eran Dorfman (2013). Naturalism, Objectivism and Everyday Life. Royal Institute of Philosophy Supplement 72:117-133.
    In this paper I analyse the role of naturalism and objectivism in everyday life according to Husserl and Merleau-Ponty. Whereas Husserl attributes the naturalistic attitude mainly to science, he defines the objectivist attitude as a naiveté which equally applies to the natural attitude of everyday life. I analyse the relationship between the natural attitude and lived experience and show Husserl's hesitation regarding the task of phenomenology in describing the lived experience of everyday life, since he considers this experience to be (...)
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  15. H. B. English (1933). The Ghostly Tradition and the Descriptive Categories of Psychology. Psychological Review 40 (6):498-513.
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  16. Jesús Adrián Escudero (2013). La actualidad de la fenomenología husserliana: superación de viejos tópicos y apertura de nuevos campos de exploración. Eidos: Revista de Filosofía de la Universidad Del Norte 18 (18):12-45.
    En el marco de un nuevo descubrimiento de la fenomenología, este trabajo ofrece diferentes argumentos para superar la clásica interpretación de Husserl considerándolo un representante prototípico del solipsismo. En primer lugar, se refuta la interpretación mentalista de Dreyfus de la fenomenología husserliana, mostrando que su programa filosófico va más allá de la tradicional dicotomía entre internalismo y externalismo; en segundo lugar, se señalan algunas de las principales contribuciones realizadas por la fenomenología de Husserl al campo de las ciencias cognitivas y (...)
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  17. Marvin Farber (1940). The Ideal of a Presuppositionless Philosophy. In Marvin Farber & Edmund Husserl (eds.), Philosophical Essays in Memory of Edmund Husserl. Harvard University Press. pp. 44-64.
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  18. Kipling Delano Forbes (1984). Hegel on Want and Desire: A Psychology of Motivation. Dissertation, Duquesne University
    This work considers two Hegelian texts, The Phenomenology of Mind and the Philosophy of Right. Their dialectics of want and desire are explicated as a phenomenological psychology of motivation, when this psychology of motivation is taken as the ground of an Hegelian psychology of learning, and a philosophy of education. ;The work does not limit itself to relating Hegelian and Freudian theory. Rather, a general approach to the field of traditional psychology is taken, and this approach is informed by nearly (...)
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  19. Lewis S. Ford (1971). Genetic and Coordinate Division Correlated. Process Studies 1 (3):199-209.
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  20. L. D. Fortune (2009). On Being a Juror: A Phenomenological Self-Study. Indo-Pacific Journal of Phenomenology 9 (2):1-9.
    Phenomenological inquiry offers a vehicle for transcending conventional disciplinary boundaries and investigative settings. Van Manen's protocol writing offers a hermeneutic tool for human scientific phenomenological research that is ideal for the empirical realm of everyday lived experience. Underlying this approach is the tenet that interpretative phenomenological research and theorizing cannot be separated from the textual practice of writing. The entirety of this paper is a protocol, in the form of a phenomenological self-study. It describes one experience in an unfamiliar environment (...)
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  21. Gelya Frank (1979). Finding the Common Denominator: A Phenomenological Critique of Life History Method. Ethos: Journal of the Society for Psychological Anthropology 7 (1):68-94.
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  22. Gelya Frank (1979). Finding the Common Denominator: A Phenomenological Critique of Life History Method. Ethos 7 (1):68-94.
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  23. Fréchette Guillaume (2012). Phenomenology as Descriptive Psychology. Symposium 16 (2):150-170.
    Is phenomenology nothing else than descriptive psychology? In the first edition of his Logical Investigations, Husserl conceived of phenomenology as a description and analysis of the experiences of knowledge, unequivocally stating that “phenomenology is descriptive psychology.” Most interestingly, although the first edition of the LI was the reference par excellence in phenomenology for the Munich phenomenologists, they remained suspicious of this characterisationof phenomenology. The aim of this paper is to shed new light on the reception of descriptive psychology among Munich (...)
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  24. Andrew R. Fuller (1990). Insight Into Value: An Exploration of the Premises of a Phenomenological Psychology. State University of New York Press.
    A systematic working out of the basic concepts of phenomenological psychology through an interdisciplinary synthesis of gestalt psychology and existential phenomenological thought.
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  25. Petra Gehring (2012). Epoche der Archaologien. Philosophische Rundschau 59 (1):3-25.
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  26. Amedeo Giorgi (2015). The Phenomenological Psychology of J.H. Van den Berg. Journal of Phenomenological Psychology 46 (2):141-162.
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  27. Amedeo Giorgi (2008). Difficulties Encountered in the Application of the Phenomenological Method in the Social Sciences. Indo-Pacific Journal of Phenomenology 8 (1):1-9.
    While it is heartening to see that more researchers in the field of the social sciences are using some version of the phenomenological method, it is also disappointing to see that very often some of the steps employed do not follow phenomenological logic. In this paper, several dissertations are reviewed in order to point out some of the difficulties that are encountered in attempting to use some version of the phenomenological method. Difficulties encountered centred on the phenomenological reduction, the use (...)
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  28. Amedeo Giorgi (1981). On the Relationship Among the Psychologist's Fallacy, Psychologism and the Phenomenological Reduction. Journal of Phenomenological Psychology 12 (2):75-86.
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  29. Barbro Giorgi (2011). A Phenomenological Analysis of the Experience of Pivotal Moments in Therapy as Defined by Clients. Journal of Phenomenological Psychology 42 (1):61-106.
    This study was concerned with the clarification of the experience of pivotal moments in therapy. By pivotal moment is understood an event within the therapeutic process that leads to enduring change experienced as an important improvement in the life-experience of the client. Retrospective descriptions of a therapeutic process were obtained from three clients in which a distinguishable chain of events could be discerned that the clients identified as a pivotal moment. The descriptive material was analyzed according to the descriptive phenomenological (...)
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  30. Carl F. Graumann (1988). Phenomenological Analysis and Experimental Method in Psychology – the Problem of Their Compatibility. Journal for the Theory of Social Behaviour 18 (1):33–50.
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  31. John Haglund (forthcoming). The View From Somewhere - Investigations Pertaining to the Implications of the Impurity of the Third- and the First-Person-Perspective. Continental Philosophy Review.
    The old duality that eventually came to produce the mind/body-problem indicates the problem of transcendental subjectivity. The enduring significance of this problem shows itself in a provocation of any paradigm that has become too objectivistic, too naturalistic – even too idealistic in a certain sense – and too forgetful of its own departure from a perspective always presumed. Analytic philosophy bears a tendency towards such a ‘view from nowhere’ which denies a fundamental subjective connection. The rebuttal of this position entails (...)
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  32. Werner Hamacher (2013). Époché poème. Revue de Métaphysique et de Morale 79 (3):297.
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  33. Errol E. Harris (1986). Herbert Witzenmann: "Ein Dreigestirn Am Horizont Unserer Epoche". [REVIEW] Studia Spinozana: An International and Interdisciplinary Series 2:442.
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  34. J. Hart (2005). Suzanne Kirkbright (2004). Karl Jaspers: A Biography-Navigations in Truth. [REVIEW] Journal of Phenomenological Psychology 36 (1).
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  35. Will Herberg (1967). God and Phenomenological Reduction. World Futures 5 (3):83-86.
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  36. Keith Hewitt (2000). Taylor on Phenomenological Method: An Hegelian Refutation. Animus 5:159-180.
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  37. Carl Holroyd (2001). Phenomenological Research Method, Design and Procedure: A Phenomenological Investigation of the Phenomenon of Being-in-Community. Indo-Pacific Journal of Phenomenology 1 (1):1-10.
    This project was conceived to determine the feasibility of using a phenomenological method of enquiry, based on Giorgi’s existential psychological method, for explicating the experience of being-in-community as experienced within a Community Building Workshop. This project served to inform a larger Master of Social Science research project concerned with building community within business.In approaching this project it was decided to interview two people who had participated in separate CBWs, but not within a business context. The reason for this was purely (...)
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  38. D. T. Howard (1919). The Descriptive Method in Philosophy. Philosophical Review 28 (4):379-390.
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  39. Fiona Hughes (2006). Kant's Phenomenological Reduction? Études Phénoménologiques 22 (43-44):163-192.
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  40. Edmund Husserl (1972). A Reply to a Critic of My Refutation on Logical Psychologism. Pacific Philosophical Quarterly 53 (1):5.
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  41. Hanne Jacobs (2010). I Am Awake: Husserlian Reflections on Wakefulness and Attention. Alter. Revue de Phénoménologie 18 (1):183-201.
    In this article, I show how Husserl’s reflections on attentive or patent intentionality and on the differentiation between background and foreground that is brought about by attentive interest allows us to better understand the distinction between sleep within wakefulness and genuine sleep as well as the distinction between the intentionality that occurs while awake and when asleep. In this way it also becomes more clear what wakefulness amounts to.
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  42. Joseph Jastrow (1898). Outlines of Descriptive Psychology. Psychological Review 5 (5):518-519.
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  43. Fritz Kaufmann (1941). The Phenomenological Approach to History. Philosophy and Phenomenological Research 2 (2):159-172.
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  44. Ernest Keen (1982). A Primer in Phenomenological Psychology. Upa.
    Originally published in 1975 by Holt, Rinehart and Winston, this volume introduces phenomenological psychology and is intended for the beginning student as well as for professionals in the field. It includes the historical status of the major concepts mentioned, a brief summary of the major philosophical contributions of phenomenology, and numerous references for further investigation.
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  45. Michael R. Kelly & Jeff Hanson (2012). “Michel Henry and The Idea of Phenomenology,”. In Jeff Hanson & Michael Kelly (eds.), Michel Henry: The Affects of Thought. Continuum.
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  46. Erazim V. Kohák (1978). Idea and Experience: Edmund Husserl's Project of Phenomenology in Ideas I. University of Chicago Press.
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  47. Guido Küng (1975). The Phenomenological Reduction As Epoche and As Explication. The Monist 59 (1):63-80.
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  48. Monika Langer (2000). Making the Phenomenological Reduction Exponentially Real. In Dorothea Olkowski (ed.), Resistance, Flight, Creation: Feminist Enactments of French Philosophy. Cornell University Press. pp. 138-154.
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  49. Leonard Lawlor (1998). The Epoche as the Derridean Absolute. Philosophy Today 42 (2):207-210.
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  50. Vanessa Lehan-Streisel (2012). Why Philosophy Needs Logical Psychologism. Dialogue 51 (4):575-586.
    In this paper, I argue that social psychologism is the most philosophically appealing form of psychologism. I present two arguments in support of social psychologism. The first is that this form of psychologism allows philosophers to justify normative claims about human reasoning. In the second part of this paper I argue that social psychologism ameliorates historical concerns with psychologism in general. The conclusion I draw from this discussion is that a need to outline and justify a normative system for deductive (...)
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