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  1. Printing Religion After the Enlightenment.Timothy Stanley - 2022 - Lanham: Lexington Books | Rowman and Littlefield Publishers.
    Over the course of the seventeenth to eighteenth centuries, an interior private notion of religion gained wide public recognition. It then spread through settler colonial contexts around the world. It has since been criticized for its abstract, immaterial nature as well as its irrelevance to traditions beyond the European context. However, such critiques obscure the contradiction between religion’s definition as a matter of interior privacy and its public visibility in various printed publications. Firstly, this monograph responds by re-evaluating the cultural (...)
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  2. Duas noções de a priori histórico: A tradição E o arquivo – a concepção de Uma “anti-crise” de Michel Foucault.Ronaldo Filho Manzi - 2014 - Philósophos - Revista de Filosofia 19 (1):191-217.
    This article discuss two different approaches used to think historical a priori . On the one hand, when Husserl speaks about historical a priori , he refers to the tradition – one way of stating that history of thought is continuous and follows a common spirit. It implies, at the same time, that the tradition, despite being a discourse that precedes the subject, clearly to exist depends on a discursive subject at his present activity. On other, in Foucault’s proposal, historical (...)
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  3. Teleology Beyond Metaphysics: Husserlian Phenomenology and the Historical Consciousness of Modernity.Timo Miettinen - 2014 - Journal of Speculative Philosophy 28 (3):273-283.
    Throughout its history, the relationship of phenomenology to historical reflection has appeared ambiguous. On the one hand, phenomenology—with the help of its founding figures—gave a promise to return from the world-historical speculations of the eighteenth and nineteenth centuries to the phenomenon of lived historicity, that is, to the question of how historical time is experienced within the life of the individual. On the other hand, phenomenology could not resist the temptation to critically reconsider some of the fundamental historical narratives that (...)
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  4. History as Therapy of Tradition in Husserl’s Thought.Andrea Zhok - 2011 - Studia Phaenomenologica 11:29-54.
    The article aims at bringing to light the internal necessity that shapes Husserl’s concern with the issues of history and tradition. After discussing the role played by the teleology of reason and by genetic constitution in preparing the ground for Husserl’s reflection on the historical dimension, we specifically dwell on the idea of tradition. Tradition appears both as a hindrance in our pursuit of truth, and as an indispensable sense-bestowing factor. Against this ambivalent background, history emerges as an interpretive activity (...)
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  5. Husserl, History, and Consciousness.Eva-Maria Engelen - 2010 - In David Hyder & Hans-Jörg Rheinberger (eds.), Science and the Life-World. Stanford University Press.
    The “Crisis” itself is an attempt of enlightenment by examining origins. Husserl knows three philosophical origins of evidence and justification: (1) consciousness; (2) the life-world; (3) european philosophy and the history of the sciences. There is a tension of historicity and ahistoricity in all of these origins. I will show in how far all three origins are under this tension. Because even concerning the notion of absolute consciousness one can show, that it is linked to historicity. The exact sciences are, (...)
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  6. Limes and Morphe. On the Problem of the Teleology of Philosophical History in the Thinking of Edmund Husserl.M. Roesner - 2005 - Philosophisches Jahrbuch 112 (1).
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  7. Husserl on Eidetic Intuition and Historical Interpretation.Richard Cobb-Stevens - 1992 - American Catholic Philosophical Quarterly 66 (2):261-275.
  8. Husserl and the Phenomenology of History.Hayo Krombach - 1990 - In Philip Windsor (ed.), Reason and History: Or Only a History of Reason. Leicester University Press.
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  9. 'Faktum Geschichte' Und Die Grenzen Phänomenologischer Geschichtsphilosophie.Karl-Heinz Lembeck - 1987 - Husserl Studies 4 (3):209-224.
  10. Husserl on the Foundational Structures of Natural and Cultural Sciences.Robert D'Amico - 1981 - Philosophy and Phenomenological Research 42 (1):5-22.
  11. The Life-World and the Historicity of Human Existence.Ludwig Landgrebe, Deborah Chaffin & Donn Welton - 1981 - Research in Phenomenology 11 (1):111-140.
    The complex of problems suggested by the term life-world pervades contemporary thought, even though such a complex is rarely called by this name [...] Time does not allow us, however, to perform an extensive review of the secondary literature on the 'Crisis'. I will only suggest that a survey of this literature, especially the works of Brand, Merleau-Ponty and Habermas, presents us with a dilemma. It seems that there is a difficulty in Husserl's characterization of the life-world. On the one (...)
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  12. Husserl’s Crisis and the Problem of History.David Carr - 1974 - Southwestern Journal of Philosophy 5 (3):127-148.
  13. Phenomenology and the Problem of History: A Study of Husserl's Transcendental Philosophy.David Carr - 1974 - Northwestern University Press.
    In Phenomenology and the Problem of History. David Carr examines the paradox involving Husserl's transcendental philosophy and his later historicist theory.
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