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  1. Non-declarative Sentences and Communication in Husserl’s Logical Investigations. Contributions to a Theory on Communicative Acts in the Light of Husserl and Austin.Pedro Alves - unknown - Phainomena 74.
    In this paper I discuss the consistency and accuracy of Husserl’s sketch of a theory about non-declarative sentences in the last chapter of Logical Investigations. Whereas the consistency is acknowledged, the accuracy is denied, because Husserl’s treatment of non-declarative phrases such as questions or orders implies that those phrases contain, in some way, a declarative sentence and an objectifying act. To construct a question like »is A B?« as being equivalent to a declarative sentence such as »I ask whether A (...)
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  2. The Meaning of Being: Husserl on Existential Propositions as Predicative Propositions.Thomas Byrne - forthcoming - Axiomathes.
    This essay examines how Husserl stretches the bounds of his philosophy of meaning, according to which all propositions are categorical, to account for existential propositions, which seem to lack predicates. I examine Husserl’s counterintuitive conclusion that an existential proposition does possess a predicate and I explore his endeavor to pinpoint what that predicate is. This goal is accomplished in three stages. First, I examine Husserl’s standard theory of predication and categorial intuition from his 1901 Logical Investigations. Second, I show how (...)
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  3. Christian Bermes: Philosophie der Bedeutung. Bedeutung als Bestimmung und Bestimmbarkeit. Eine Studie zu Frege, Husserl. Cassirer und Haenigswald. Wuerzburg: Koenigshausen & Neumann, 1997, 240 S. [REVIEW]S. Rinofner-Kreidl - forthcoming - Grazer Philosophische Studien.
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  4. Pierre-Jean Renaudie, Husserl Et les Catégories: Langage, Pensée, Et Perception. [REVIEW]Clinton Tolley - forthcoming - Husserl Studies:1-8.
  5. Smashing Husserl’s Dark Mirror: Rectifying the Inconsistent Theory of Impossible Meaning and Signitive Substance From the Logical Investigations.Thomas Byrne - 2021 - Axiomathes 31 (2):127-144.
    This paper accomplishes three goals. First, the essay demonstrates that Edmund Husserl’s theory of meaning consciousness from his 1901 Logical Investigations is internally inconsistent and falls apart upon closer inspection. I show that Husserl, in 1901, describes non-intuitive meaning consciousness as a direct parallel or as a ‘mirror’ of intuitive consciousness. He claims that non-intuitive meaning acts, like intuitions, have substance and represent their objects. I reveal that, by defining meaning acts in this way, Husserl cannot account for our experiences (...)
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  6. Overcoming Psychologism. Twardowski on Actions and Products.Denis Fisette - 2021 - In Arnaud Dewalque, C. Gauvry & S. Richard (eds.), Philosophy of Language in the Brentano School: Reassessing the Brentanian Legacy. Basingstoke: Palgrave. pp. 189-205.
    This paper is about the topic of psychologism in the work of Kazimierz Twardowski and my aim is to revisit this important issue in light of recent publications from, and on Twardowski’s works. I will first examine the genesis of psychologism in the young Twardowski’s work; secondly, I will examine Twardowski’s picture theory of meaning and Husserl’s criticism in Logical Investigations; the third part is about Twardowski’s recognition and criticism of his psychologism in his lectures on the psychology of thinking; (...)
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  7. Husserlian Phenomenology, Rule-Following, and Primitive Normativity.Jacob Rump - 2021 - In Chad Engelland (ed.), Language and Phenomenology. Routledge. pp. 74-91.
    The paper presents a phenomenological approach to recent debates in the philosophy of language about rule-following and the normativity of meaning, a debate that can be traced to Ludwig Wittgenstein’s Philosophical Investigations but that was given new life with Saul Kripke’s Wittgenstein on Rules and Private Language. Taking a cue from Hannah Ginsborg’s recent work on “primitive normativity,” I use some of Husserl’s own comments about meaning and the status of rules to sketch a solution to Kripke’s rule-following paradox by (...)
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  8. A “Principally Unacceptable” Theory: Husserl’s Rejection and Revision of His Philosophy of Meaning Intentions From the Logical Investigations.Thomas Byrne - 2020 - Studia Phaenomenologica 20:357-378.
    This paper accomplishes two goals. First, the essay elucidates Husserl’s descriptions of meaning consciousness from the 1901 Logical Investigations. I examine Husserl’s observations about the three ways we can experience meaning and I discuss his conclusions about the structure of meaning intentions. Second, the paper explores how Husserl reworked that 1901 theory in his 1913/14 Revisions to the Sixth Investigation. I explore how Husserl transformed his descriptions of the three intentions involved in meaningful experience. By doing so, Husserl not only (...)
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  9. Spiritual Expression and the Promise of Phenomenology.Neal DeRoo - 2020 - In Iulian Apostolescu (ed.), The Subject of Phenomenology. Rereading Husserl. Springer. pp. 245-269.
    This paper argues for the centrality of expression for the project of phenomenology. It shows, first, that the concept of expression grows out of the debate with Frege concerning meaning that led to Husserl’s distinct phenomenological project. Specifically, expression is Husserl’s first attempt to more rigorously define ‘sense’ as the essential connection between subjective acts of meaning and ‘objective’ meanings. This account of expression is then taken up in Husserl’s later work on spirit, which thereby makes expression central to Husserl’s (...)
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  10. The Qua -Problem, Meaning Scepticism, and the Life-World.Anar Jafarov - 2020 - Husserl Studies 36 (2):159-168.
    Michael Devitt and Kim Sterelny argue that the pure causal theory of reference faces a problem, which they call the qua-problem. They propose to invoke intentional states to cope with it. Martin Kusch, however, argues that, because Devitt and Stereleny invoke intentional states to solve the problem, their causal-hybrid theory of reference is susceptible to Kripke’s sceptical attack. Kusch thinks that intentional states are what allows the sceptic to get a foothold and thus interpret words in a weird way. In (...)
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  11. The Labyrinth of Mind and World: Beyond Internalism-Externalism.Sanjit Chakraborty - 2019 - New York, London: Routledge.
    This book carries forward the discourse on the mind’s engagement with the world. It reviews the semantic and metaphysical debates around internalism and externalism, the location of content, and the indeterminacy of meaning in language. The volume analyses the writings of Jackson, Chomsky, Putnam, Quine, Bilgrami and others, to reconcile opposing theories of language and the mind. It ventures into Cartesian ontology and Fregean semantics to understand how mental content becomes world-oriented in our linguistic communication. Further, the author explores the (...)
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  12. Edmund Husserl’s Semantics and the Critical Theses of Late Structuralism.Maria Gołębiewska - 2019 - Eidos. A Journal for Philosophy of Culture 3 (1):30-50.
    The article contains a review of the main arguments proposed by the philosophers of late structuralism against Edmund Husserl’s phenomenology, particularly, his theses on semantics. Polemics against the Husserlian conception of semantics are grounded in the structuralists’ opposition to the various theses of Husserl’s phenomenologies. Initially, it was an attempt at combining the logical and linguistic theses of Husserlian phenomenology with the structuralist theses proposed by Ferdinand de Saussure, as known from late works by Maurice Merleau-Ponty. In the 1960s, it (...)
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  13. Aspects of the Transcendental Phenomenology of Language.James G. Hart - 2019 - Eidos. A Journal for Philosophy of Culture 3 (1):6-29.
    Transcendental Phenomenology of language wrestles with the relationship of language to mind’s manifestation of being. Of special interest is the sense in which language is, like one’s embodiment, a medium of manifestation. Not only does it permit sharing the world because words as worldly things embody meanings that can be the same for everyone; not only does speaking manifest to others the common world from the speaker’s perspective; but also speaking, as a meaning to say, may achieve the manifestation of (...)
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  14. Niemarginalne Uwagi W Sprawie Semantycznej Teorii Poznania Kazimierza Ajdukiewicza.Adam Olech - 2019 - Studia Philosophica Wratislaviensia 14 (2):7-35.
    The nonmarginal remarks concerning Kazimierz Ajdukiewicz’s semantic theory of knowledge: The subject of this article are three remarks which were not raised in previous publications concerning the semantic theory of knowledge of Kazimierz Ajdukiewicz. The first one pertains to the contradistinction of two basic questions which are hidden under the name “semantic theory of knowledge”. The second one pertains to the relation, and rather its lack, between Ajdukiewicz’s semantic theory of knowledge and Tarski’s semantic theory of truth. The third one (...)
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  15. Husserl on Communication and Knowledge Sharing in the Logical Investigations and a 1931 Manuscript.Michele Averchi - 2018 - Husserl Studies 34 (3):209-228.
    In the Logical Investigations, Husserl argues that “sign” is an ambiguous word because it refers to two essentially different signitive functions: indication and expression. Indications work in an evidential way, providing information through a direct association of the sign and the presence of an object or state of affairs. Expressions work in a non-evidential way, pointing to possible experiences and displaying that the speaker or someone else has had such experience. In this paper I show that Husserl went back to (...)
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  16. Husserl on Meaning, Grammar, and the Structure of Content.Matteo Bianchin - 2018 - Husserl Studies 34 (2):101-121.
    Husserl’s Logical Grammar is intended to explain how complex expressions can be constructed out of simple ones so that their meaning turns out to be determined by the meanings of their constituent parts and the way they are put together. Meanings are thus understood as structured contents and classified into formal categories to the effect that the logical properties of expressions reflect their grammatical properties. As long as linguistic meaning reduces to the intentional content of pre-linguistic representations, however, it is (...)
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  17. Wittgenstein and Husserl: Context Meaning Theory.Sanjit Chakraborty - 2018 - Philosophy Pathways 224 (1).
    The present article concentrates on understanding the limits of language from the realm of meaning theory as portrayed by Wittgenstein. In the Tractatus, Wittgenstein’s picture theory provides a glimpse of reality by indicating that a picture could be true or false from the perspective of reality. He talks about an internal limitation of language rather than an external limitation of language. In Wittgenstein’s later works like Philosophical Investigations, the concept of picture theory has faded away, and he deeply becomes more (...)
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  18. Event Semantics: A Husserlian Critique.Andrés Colapinto - 2018 - Husserl Studies 34 (2):123-143.
    Event semantics is concerned with the formal structure of sentences which appear to describe an event of some kind, e.g. ‘Brutus kills Caesar,’ or ‘My tooth fell out.’ Phenomenologists should be interested in work in this field, if they hope to rescue Husserl’s phenomenology of judgment from its narrow focus on copular judgments of the form ‘S is p.’ An adequate phenomenology of judgment must ultimately develop an account of judgments whose intentional correlates seem to be events, rather than states (...)
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  19. Semantic Variation of Indexicals in Edmund Husserl and John Perry.Simona Cresti - 2018 - Proceedings of the XXIII World Congress of Philosophy 27:11-18.
    This paper deals with the semantic theory of indexicality expressed in Logical Investigations, integrating it with some aspects of John Perry’s work on the same topic. My intention is to show some unexpected affinities between these two studies and draw attention to the value of their different conclusions. In particular, I will refer to the problem of the role of intuition to understand whether and in which sense the context of utterance is semantically determining within the expressive act. Moreover I (...)
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  20. A Reply to Dummett’s Critique of Continental Philosophy From a Heideggerian Standpoint.Ken Kamiya - 2018 - Proceedings of the XXIII World Congress of Philosophy 27:55-59.
    In Origins of Analytical Philosophy, Michael Dummett tries to explain the divergence of the analytic school and the phenomenological school. The linguistic turn, characteristic of the former, is deemed necessary to overcome the “ontological mythology” seen in Frege and Husserl. Dummett explains this mythology as the result of the “extrusion of thoughts from the mind”, or in other words, the denial of the subjectivity of thoughts. This leads him to consider the linguistic turn as an alternative to the mythology, in (...)
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  21. Hermeneutics and the Meaning of Life.Mirela Oliva - 2018 - Epoché: A Journal for the History of Philosophy 22 (2):523-539.
    Hermeneutics approaches the meaning of life quite uniquely: it grasps the intrinsic intelligibility of life by employing a universal concept of meaning, applicable to all phenomena. While other conceptions identify the meaning of life with values or scopes, hermeneutics starts from a grass-roots work on the meanings that are embedded at every level of reality. In this paper, I analyze this approach, especially focusing on Husserl, Heidegger, and Gadamer. First, I outline Husserl’s philosophy of meaning as developed in response to (...)
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  22. Pierre-Jean Renaudie, Husserl Et les Catégories: Langage, Pensée, Et Perception, Vrin, Bibliothèque D’Histoire de la Philosophie, 2015, 253 Pp, € 24.00, ISBN: 978-2-7116-2635-9. [REVIEW]Clinton Tolley - 2018 - Husserl Studies 34 (1):93-100.
  23. Revisting Husserl’s Account of Language in Logical Investigations.Petr Urban - 2018 - HORIZON. Studies in Phenomenology 7 (2):263-272.
  24. Husserl and Frege on Sense.Christian Beyer - 2017 - In Stefania Centrone (ed.), Essays on Husserl’s Logic and Philosophy of Mathematics. Springer Verlag.
    This article presents and compares Frege’s and Husserl’s conceptions of sense, also taking into account their 1891 and 1906 correspondence. It is argued that while the similarities between their views speak in favour of a Fregean interpretation of Husserl’s notion of noematic sense, there are also important differences. With regard to the latter, it is argued that Husserl’s view yields a more general criterion of propositional difference and also provides a more detailed conception of the use of indexicals and non-descriptive (...)
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  25. How Do We Know Things with Signs? A Model of Semiotic Intentionality.Manuel Gustavo Isaac - 2017 - IfCoLog Journal of Logics and Their Applications 10 (4):3683-3704.
    Intentionality may be dealt with in two different ways: either ontologically, as an ordinary relation to some extraordinary objects, or epistemologically, as an extraordinary relation to some ordinary objects. This paper endorses the epistemological view in order to provide a model of semiotic intentionality defined as the meaning-and-cognizing process that constitutes to power of the mind to be about something on the basis of a semiotic system. After a short introduction that presents the components of semiotic intentionality (viz. sign, act, (...)
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  26. Grammaire Générale and Grammatica Speculativa: The Historical Roots of the Marty–Husserl Debate on General Grammar.Hélène Leblanc - 2017 - In Hamid Taieb & Guillaume Fréchette (eds.), Mind and Language – on the Philosophy of Anton Marty. De Gruyter. pp. 325-344.
    The debate between Husserl and Marty focuses on the notion of general grammar. Nevertheless, there doesn’t seem to have been a clear outcome, and the terms of the debate remain quite unclear. Moreover, while both authors make striking use of historical references, their entanglement seems to call for some clarification. This paper aims to shed light on this debate, by considering it from an historical perspective. In doing so, two putative candidates will be introduced as (conceptual) precursors of the ‘allgemeine (...)
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  27. Body, Language and Mediality.Tani Toru - 2017 - Yearbook for Eastern and Western Philosophy 2017 (2):165-177.
    Husserl attempted to found logics and language on intuition, and particularly perception. The relationship between logical language and intuition is therefore one of the fundamental themes of his phenomenology. Husserl regarded the two as sharing an isomorphic structure, and this article shows that this structure can be characterized as “mediality.” That is, the “meaning” of language appears by mediation of sound or script, while the “I” as person appears by mediation of the body. I will show furthermore that intuitions themselves (...)
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  28. In the Mood for Being : Grammatical Mood and Modality Through Phenomenological Notions.Forsström Adam - 2016 - Dissertation, Uppsala University
    Linguistic mood is a grammatical term as well as a morphological category of the verb. Due to its often philosophical implications it is challenging to find a definition or a common understanding of the notion; it has been proven historically and linguistically difficult to analyze. In this essay I aim to cast new light upon and interpret the concept of mood in extended, philosophical manners. The argument of the essay is that the traditional approach to the notion is done in (...)
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  29. Wittgenstein and Husserl: Context Meaning Theory.Dr Sanjit Chakraborty - 2016 - Guwahati University Journal of Philosophy 1 (1):101-112.
    The present article concentrates on understanding the limits of language from the realm of meaning theory as portrayed by Wittgenstein. In the Tractatus, Wittgenstein’s picture theory provides a glimpse of reality by indicating that a picture could be true or false from the perspective of reality. He talks about an internal limitation of language rather than an external limitation of language. In Wittgenstein’s later works like Philosophical Investigations, the concept of picture theory has faded away, and he deeply becomes more (...)
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  30. Husserl and the Problem of Abstract Objects.George Duke & Peter Woelert - 2016 - Pacific Philosophical Quarterly 97 (1):27-47.
    One major difficulty confronting attempts to clarify the epistemological and ontological status of abstract objects is determining the sense, if any, in which such entities may be characterised as mind and language independent. Our contention is that the tolerant reductionist position of Michael Dummett can be strengthened by drawing on Husserl's mature account of the constitution of ideal objects and mathematical objectivity. According to the Husserlian position we advocate, abstract singular terms pick out weakly mind-independent sedimented meaning-contents. These meaning-contents serve (...)
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  31. Heidegger E a concepção de “significação” na sua tese de habilitação: Entre Husserl E duns scotus E a grammatica speculativa.Marcos Aurélio Fernandes - 2016 - Philósophos - Revista de Filosofia 21 (1):83-109.
    This article aims to expose and comment on the theory of meaning presented by Heidegger in his "habilitation dissertation” on the Grammatica Speculativa in that time attributed to Duns Scotus. Heidegger, in his interpretation, interweaves elements of the theory of meaning present in Husserl and Duns Scotus. The doctrine of modes of meaning, of understanding and of being, of the Grammatica Speculativa, is read since an intentional phenomenological analysis. This article tries to expose this interlacement, point out the correspondences between (...)
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  32. A Case for A Husserlian Willardarian Approach to Knowledge.Joseph Gibson - 2016 - Dissertation, Liberty University
    This thesis introduces certain aspects in the thought of Dallas Willard and Edmund Husserl as a new way forward in the internalism externalism debate. Husserl’s detailed analysis of cognition has application to epistemology and addresses in great depth an area which in the current discussion is often tertiary and shallow at best. It is argued that in both internalist and externalist camps there is a common assumption about cognition which Husserl argues forcibly against. This assumption is that thought, or cognition, (...)
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  33. A Forgotten Source in the History of Linguistics: Husserl's Logical Investigations.Simone Aurora - 2015 - Bulletin d'Analyse Phénoménologique 11 (5).
    In appearance, Husserl’s writings seem not to have had any influence on linguistic research, nor does what the German philosopher wrote about language seem to be worth a place in the history of linguistics. The purpose of the paper is exactly to contrast this view, by reassessing both the position and the role of Husserl’s early masterpiece — the Logical Investigations — within the history of linguistics. To this end, I will focus mainly on the third (On the theory of (...)
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  34. Bezeichnung und Kennzeichnung. Theodor Conrads Bedeutungslehre in Auseinandersetzung mit Husserl.Faustino Fabbianelli - 2015 - Studia Phaenomenologica 15:207-226.
    This paper aims to show how Th eodor Conrad’s theory of meaning goes beyond that of Husserl. By drawing on an unedited typescript dating from the 1950s in which the Munich phenomenologist outlines the controversy between Husserl and the so-called Munich-Göttingen group, I interpret the Bezeichnung–Kennzeichung opposition that Conrad introduces in an article from 1910 as a realist position opposing Husserl’s act-phenomenological concept of meaning. This position stands in contrast not only to the phansisch or phänologisch theory of meaning in (...)
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  35. Conception, Sense, and Reference in Peircean Semiotics.Risto Hilpinen - 2015 - Synthese 192 (4):1-28.
    In his Logical Investigations Edmund Husserl criticizes John Stuart Mill’s account of meaning as connotation, especially Mill’s failure to separate the distinction between connotative and non-connotative names from the distinction between the meaningful and the meaningless. According to Husserl, both connotative and non-connotative names have meaning or “signification”, that is, what Gottlob Frege calls the sense (“Sinn”) of an expression. The distinction between connotative and non-connotative names is a distinction between two kinds of meaning (or sense), attributive and non-attributive meaning (...)
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  36. Signe et signification à l’aune de la dichotomie syntaxe / sémantique.Manuel Gustavo Isaac - 2015 - Corela. Cognition, Représentation, Langage 16 (HS).
    Cet article a pour objet l’analyse de trois types de théorisations de la signification basées sur un modèle binaire du signe. Celles de Frege, Husserl et Saussure. Relevant d’un même paradigme, les deux premières sont confrontées en tant que s’y développent deux conceptions opposées de la signification – extensionnelle chez Frege, intensionnelle chez Husserl – contribuant à la mise en place, selon des perspectives opposées, de la dualisation de la syntaxe et de la sémantique. Relativement à cette conséquence, leur paradigme (...)
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  37. Pragmatics and Semantics and Husserl and Derrida.Joshua Kates - 2015 - Philosophy Compass 10 (12):828-840.
    This piece undertakes to sketch the contemporary approaches toward meaning known as pragmatics and semantics. Today, this pairing is associated with a controversy or question that concerns the proposition. Yet, while the pragmatics/semantics debate attests to the proposition's precise status being in doubt, the underlying belief remains that the work of the proposition or something like it – e.g., utterances, a portion of which function propositionally – eventually can be established. Jacques Derrida in his writings on Husserl questions even this (...)
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  38. Reflexiones del cuerpo: sobre la relación entre cuerpo y lenguaje.Emmanuel Alloa - 2014 - Eidos: Revista de Filosofía de la Universidad Del Norte 21:200-220.
    Aunque fueron muchos los intentos en la modernidad de superar el dualismo cuerpo y mente, las teorías filosóficas del lenguaje en muchos casos lo reintrodujeron de manera sutil pero no menos eficaz. El artículo discute varios teoremas para pensar la materialidad del signo y muestra la preponderancia, desde Kierkegaard hasta el estructuralismo post-Saussuriano, de pensar la materialización como algo necesario, pero arbitrario en su modalidad. En esta concepción, el cuerpo del lenguaje no es solamente aquello que se puede sino aquello (...)
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  39. Lo "Strutturalismo" di Edmund Husserl.SImone Aurora - 2014 - Janus. Quaderni Del Circolo Glossematico 13:21-36.
  40. Husserl et le phénomène de la signification.Alain Gallerand - 2014 - Vrin.
    Le présent ouvrage propose une étude historique et critique d’une des questions les plus importantes de la philosophie contemporaine et des sciences humaines : qu’est-ce que signifier veut dire? L’auteur envisage la théorie de la signification dans l’ensemble du corpus husserlien et prend en compte ces différents aspects . En inscrivant la théorie husserlienne dans son contexte historique , ce travail s’attache ainsi à éclairer d’un jour nouveau un moment clé de l’histoire de la philosophie. Pour Husserl, la signification n’est (...)
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  41. Langage, imagination, et référence. Ricœur lecteur de Wittgenstein et Goodman.Samuel Lelièvre - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (1):49-66.
    Ricoeur’s reading of analytic philosophy is part of a philosophical plan that focuses on deepening his inquiry into various thematics, some theoretical in nature, others concerned with the history of philosophy. On the theoretical plane, Ricoeur’s interest in the analytic tradition is rooted in the problem of the relationship between language and the world; as regards the history of philosophy, he is interested in the shift from a transcendental philosophy to a contemporary philosophy that is concerned with the world of (...)
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  42. The Later Wittgenstein and the Later Husserl on Language.Paul Ricoeur - 2014 - Études Ricoeuriennes / Ricoeur Studies 5 (1):28-48.
    This article presents an edited version of lectures given by Paul Ricœur at Johns Hopkins University in April 1966. Ricœur offers a comparative analysis of Wittgenstein’s and Husserl’s late works, taking the problem of language as the common ground of investigation for these two central figures of phenomenology and analytic philosophy. Ricœur develops his study in two parts. The first part considers Husserl’s approach to language after the Logical Investigations and concentrates on Formal and Transcendental Logic ; leaving a transcendental (...)
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  43. Intencjonalność i semantyka.Andrzej Dabrowski - 2013 - Kraków, Polska: Universitas.
    The problem of intentionality, which constitutes the basic theme of the book, has its roots in Brentano’s philosophical and psychological reflections. Intentionality refers to mental phenomena (perceptions, beliefs, desires, judgments etc.) being directed toward something. Intentionality plays a crucial role within phenomenological epistemology. Furthermore, it is one of the most important issues of analytic philosophy, particularly within analytically-oriented philosophies of mind and language. In the latter framework, intentionality constitutes, among other things, part of the pragmatic theory of language, which explains (...)
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  44. Indexicalité et horizon chez Husserl.Alain Gallerand - 2013 - Dialogue 52 (1):129-163.
    Because the meaning of indexical expressions fluctuates, they have long been enigmatic for the theory of signification in phenomenology. In Husserlsymbolicintentional horizonproper concept” provide answers. Without the new phenomenological value of the theory of concept and intentionality, it is impossible to understand the linguistic operation of indexicality.
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  45. La nature de la logicité chez Husserl, Saussure et Granel : idéalité ou matérialité?Alain Gallerand - 2013 - Noesis 21:43-71.
    Dans ses textes consacrés à la logique, Gérard Granel a toujours combattu la théorie husserlienne de la signification fondée sur l’idée que les unités idéales de signification constituent l’armature logique universelle du langage. Car au fur et à mesure que l’analyse saussurienne des « valeurs » linguistiques et la linguistique comparée mettaient en évidence la singularité et la relativité des structures logiques à l’intérieur des langues naturelles, l’idée de « matérialité logique » n’a cessé de s’imposer et le caractère « (...)
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  46. The Phenomenological Dimension of the Theory of Meaning: A Critical Inquiry Through Husserl and Wittgenstein.Jacob Rump - 2013 - Dissertation, Emory University
    Given the undeniable influence of the linguistic turn, it is common to characterize epistemology in the twentieth century as centrally concerned with meaning. But many of the early twentieth-century figures who helped to inspire that turn did not characterize meaning exclusively in terms of language. In response to contemporary accounts that tend to limit the scope of meaning to the semantic, pragmatic or conceptual, I use the work of Husserl and Wittgenstein to argue for the importance of non-linguistic aspects of (...)
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  47. Metaphor and Phenomenology.S. Theodorou - 2013 - Internet Encyclopedia of Philosophy.
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  48. Contesto e prospettiva. Note sull’indicalità fenomenologica.Simona Cresti - 2012 - Annali Del Dipartimento di Filosofia 18:99-126.
    The aim of this paper is to analyze some rising issues that indexicality places to Husserl’s phenomenological semantics. We will conduct the discussion availing ourselves of the husserlian formulation of the problem and his attempt to solution, and of approaches to the problem from analytic philosophy and linguistics. In particular, in order to understand what essentially characterize indexicality and make it a puzzling problem, we will examine two of its fundamental features, that is the relationships it maintains with context and (...)
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  49. Indexicality as a Phenomenological Problem.Saulius Geniusas - 2012 - Symposium 16 (2):171-190.
    The following investigation raises the question of indexicality’s phenomenological sense by tracing the development of this problem in Husserl’s phenomenology, starting with its emergence in the first of the Logical Investigations. In contrast to the standard approach, which confines the problem of indexicality to its treatment in the Logical Investigations, I argue against Husserl’s early solution, claiming that, from a specifically phenomenological perspective, the so-called “replaceability thesis” is unwarranted. I further show that Husserl himself unequivocally rejected his early solution in (...)
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  50. Definition and Description at Brentano and Husserl. Language-Games in the Phenomenology of Consciousness.R. Gromov - 2012 - HORIZON. Studies in Phenomenology 1 (1):7-27.