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  1. Prolegomena to a phenomenology of mind-wandering.Saulius Geniusas - forthcoming - Phenomenology and the Cognitive Sciences:1-20.
    For as long as philosophers ignore mind-wandering, they will disregard from one-third to one-half of conscious thoughts. Regrettably, mind-wandering is only seldom addressed in phenomenology. The fundamental ambition of this paper is to offer the first systematic phenomenological investigation of mind-wandering that relies on the classical principles of Husserlian phenomenology. The paper begins with a critique of the dominant conceptions of mind-wandering in contemporary psychology and philosophy. Against such a background, the paper develops a new, phenomenologically-grounded conception of mind-wandering. The (...)
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  2. The View From Somewhere - Investigations Pertaining to the Implications of the Impurity of the Third- and the First-Person-Perspective.John Haglund - forthcoming - Continental Philosophy Review.
    The old duality that eventually came to produce the mind/body-problem indicates the problem of transcendental subjectivity. The enduring significance of this problem shows itself in a provocation of any paradigm that has become too objectivistic, too naturalistic – even too idealistic in a certain sense – and too forgetful of its own departure from a perspective always presumed. Analytic philosophy bears a tendency towards such a ‘view from nowhere’ which denies a fundamental subjective connection. The rebuttal of this position entails (...)
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  3. Eidetic description of consciousness, or consciousness explained in its own right.Eduard Marbach - 2023 - Phenomenology and the Cognitive Sciences 22 (3):677-699.
    In the context of «reassessing the relationship between explanation and phenomenology», the paper discusses the question in what ways Husserlian phenomenology as a descriptive science of consciousness has an explanatory potential in consciousness studies. It takes a very limited approach to the wide-ranging themes that may come to mind on this topic. At the center is an exploration of consciousness as an explanandum in its own right, building on Husserl's reflective-eidetic analyses of conscious experiences. It will concentrate on explicating acts (...)
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  4. Desiderativity and temporality. Contribution to the naturalization of intentionality.Panos Theodorou, Costas Pagondiotis, Anna Irene Baka & Constantinos Picolas - 2023 - The New Yearbook for Phenomenology and Phenomenological Philosophy 23:519-542.
    Neurophenomenology maintains that the intelligent behavior we recognize in living beings is based on the fact that they are intentionally directed toward and are embodied and embedded in a world, which they actively constitute. This is the way in which it understands the intentionality of the mind and its meaning-making essence. Meaning-making, however, presupposes organization and synthesis of sensed reality elements within a horizon of temporality. But whence is the opening-up of this horizon given to the living? Attempts have been (...)
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  5. Husserl on Impersonal Propositions.Thomas Byrne - 2022 - Problemos 101:18-30.
    The young Edmund Husserl stressed that the success of his philosophy hinged upon his ability to determine the subject and the predicate of impersonal propositions and their expressions, such as ‘It is raining’. This essay accordingly investigates the tenability of Husserl’s early thought, by executing the first study of his analysis of impersonal propositions from the late 1890s. This examination reshapes our understanding of the inception of phenomenology in two ways. First, Husserl pinpoints the subject by outlining why impersonal expressions (...)
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  6. Sign-free Biosemantics and Transcendental Phenomenology: a Better Non-Metaphysical Approach to Close the Mind-body Gap.Zixuan Liu - 2022 - Biosemiotics 15 (2):325-356.
    Attempts to close the mind-body gap traditionally resort to a priori speculations. Motivated by dissatisfaction with such accounts, neurophenomenology constitutes one of the first attempts to close the mind-body gap non-metaphysically. Nonetheless, it faces significant challenges. Many of these challenges arise from its abandoning of transcendentality and its dim view of bioinformation. In this paper, I propose a superior non-metaphysical alternative: a combination of a reformed biosemiotics and transcendental phenomenology. My approach addresses the difficulties of neurophenomenology, while retaining the merit (...)
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  7. Dois discursos sobre a Natureza.Carlos Diógenes Côrtes Tourinho - 2022 - Philósophos - Revista de Filosofia 26 (2).
    The present paper deals with two speeches on Nature. In the first one, it addresses the doctrine of Naturalism, according to which thinking about Nature consists of thinking about it as a unitary and indivisible whole of which organic and inorganic matter are part. In relation of continuity with other species, man would be a biological organism, whose psychic functions would be merely functions of the central nervous system. The paper shows that such a doctrine runs into problems of fundaments. (...)
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  8. Tipos de motivación Y Vida moral: La propuesta de E. Husserl.Pilar Fernández Beites - 2021 - Investigaciones Fenomenológicas 11:81.
    La reducción trascendental introdu-cida por Husserl en Ideas I le permite a nuestro autor, ya en Ideas II, definir la “actitud perso-nalista”, donde el “objeto intencional” abre paso a una nueva noción clave que es la de “motivación”. Dada la importancia que tiene la motivación para entender cualquier vida y también, por tanto, la vida moral, mi ponencia busca obtener una clasificación rigurosa de los distintos tipos de motivación que Husserl describe. Su objetivo es mostrar que aunque Husserl concede a (...)
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  9. ¿Naturalizar la conciencia? Husserl y la tesis de la excepción humana.Pedro Enrique García Ruiz - 2021 - Investigaciones Fenomenológicas 11:99.
    Uno de los aspectos dominantes en los desarrollos de las ciencias sociales y las humanidades en la actualidad es la adaptación de enfoques naturalistas. Los programas naturalistas rechazan el estatuto de lo humano que había defendido tradicionalmente la filosofía al sostener que la conciencia es reducible a un hecho contingente y, por lo tanto, puede comprenderse desde un criterio meramente objetivista. El filósofo francés Jean-Marie Schaeffer llama a esta postura la “tesis de la excepción humana” y sostiene que la fenomenología (...)
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  10. The Husserlian Mind.Hanne Jacobs (ed.) - 2021 - New Yor, NY: Routledge.
    "Edmund Husserl is widely regarded as the principal founder of phenomenology, one of the most important movements in twentieth-century philosophy. His work inspired subsequent figures such as Martin Heidegger, his most renowned pupil, as well as Jean-Paul Sartre and Maurice Merleau-Ponty, all of whom engaged with and developed his insights in significant ways. He also made important contributions to logic and philosophy of mathematics and his work on fundamental problems such as intentionality, consciousness and subjectivity continues to animate philosophical research (...)
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  11. The mind-body problem(s) in Descartes’ “Meditations” and Husserl’s “Crisis” (Part1).Andrii Leonov - 2020 - Filosofska Dumka 4:91-100.
    The main topic of this paper is the mind-body problem. The author analyzes it in the context of Hus- serlian phenomenology. The key texts for the analysis and interpretation are Descartes’ magnum opus “Meditations on the First Philosophy” and Husserl’ last work “The Crisis of European Sciences and Transcendental Phenomenology”. The author claims that already in Descartes’ text instead of one mind-body problem, one can find two: the ontological mind-body problem (mind-brain relation) and conceptual one (“mind” and “body” as concepts). (...)
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  12. The mind-body problem(s) in Descartes’ “Meditations” and Husserl’s “Crisis” (Part2).Andrii Leonov - 2020 - Filosofska Dumka 5:117-128.
    The main topic of this paper is the mind-body problem. The author analyzes it in the context of Hus- serlian phenomenology. The key texts for the analysis and interpretation are Descartes’ magnum opus “Meditations on the First Philosophy” and Husserl’ last work “The Crisis of European Sciences and Transcendental Phenomenology”. The author claims that already in Descartes’ text instead of one mind-body problem, one can find two: the ontological mind-body problem (mind-brain relation) and conceptual one (“mind” and “body” as concepts). (...)
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  13. Phenomenology and functional analysis. A functionalist reading of Husserlian phenomenology.Marek Pokropski - 2020 - Phenomenology and the Cognitive Sciences 19 (5):869-889.
    In the article I discuss functionalist interpretations of Husserlian phenomenology. The first one was coined in the discussion between Hubert Dreyfus and Ronald McIntyre. They argue that Husserl’s phenomenology shares similarities with computational functionalism, and the key similarity is between the concept of noema and the concept of mental representation. I show the weaknesses of that reading and argue that there is another available functionalist reading of Husserlian phenomenology. I propose to shift perspective and approach the relation between phenomenology and (...)
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  14. The conscious mind unified.Brandon Rickabaugh - 2020 - Dissertation, Baylor University
    Co-Directors: Alexander Pruss & Tim O’Connor Committee: C. Stephen Evan’s, Todd Buras, -/- The current state of consciousness research is at an impasse. Neuroscience faces a variety of recalcitrant problems regarding the neurobiological binding together of states of consciousness. Philosophy faces the combination problem, that of holistically unifying phenomenal consciousness. In response, I argue that these problems all result from a naturalistic assumption that subjects of consciousness are built up out of distinct physical parts. I begin by developing a Husserlian (...)
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  15. Difficulties of I-Perspective in Projects of Phenomenology and Naturalism Integration.Diana E. Gasparyan - 2019 - Epistemology and Philosophy of Science 56 (4):99-116.
    The article explores the private nature of subjectivity in programs of integration the phenomenology with naturalism. It is considered if their tools are relevant for the phenomenological, rather than naturalistic way of subjectivity’s explaining. Justification of the key ideas is provided with the help of such concepts as “body image”, “body scheme”, (Sh. Gallagher), “ontological significance” (L. Baker), “experience”, “cognitive niches” (F. Varela), “transparent body” (T. Fuchs). Based on the traditional phenomenology of E. Husserl, it is shown that a set (...)
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  16. Phenomenological problem and Husserlian construction of adversaries in "philosophy as rigorous science".Hernán Inverso - 2019 - Ideas Y Valores 68 (171):251-277.
    RESUMEN Husserl se esforzò por desarrollar vías de abordaje a la fenomenología que facilitaran su expansión. En "La filosofía como ciencia estricta" traza un diagnóstico de los obstáculos en el entramado de naturalismo e historicismo, y estudia su lógica de construcción a través de tres tópicos: apelación al psicologismo como elemento del naturalismo, interpretación de Hume como protofenomenólogo y lectura historicista de Dilthey. Esto permitirá observar datos relevantes sobre el modo como Husserl concibe en este período la especificidad y alcances (...)
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  17. Two 'Mind-Body' Problems in Descartes and Husserl (MA Thesis).Andrii Leonov - 2019 - Dissertation,
    The main theme of this Thesis is the mind-body problem in Descartes and Husserl. Firstly, the author of this work is dealing with problem through the prism of his own approach. Thus, instead one mind-body problem, the author of this work claims that there are two: the first is ontological (mind-brain relation), while the second is the conceptual one (‘mind’ and ‘body’ as concepts). In Descartes’ Meditations, the ontological level of the problem is explicit, when the conceptual level is implicit. (...)
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  18. Mind, Meaning and World: A Transcendental Perspective.Ramesh Chandra Pradhan - 2019 - Springer Singapore.
    The present book intends to approach the problem of mind, meaning and consciousness from a non-naturalist or transcendental point of view. The naturalization of consciousness has reached a dead-end. There can be no proper solution to the problem of mind within the naturalist framework. This work intends to reverse this trend and bring back the long neglected transcendental theory laid down by Kant and Husserl in the West and Vedanta and Buddhism in India. The novelty of this approach lies in (...)
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  19. Philosophy of Mind in the Phenomenological Tradition.Philip J. Walsh & Jeff Yoshimi - 2019 - In Amy Kind (ed.), Philosophy of Mind in the Twentieth and Twenty-First Centuries: The History of the Philosophy of Mind, Vol. 6. New York: Routledge. pp. 21-51.
  20. Naturalizing Phenomenology: A Must Have?Liliana Albertazzi - 2018 - Frontiers in Psychology 9:397576.
    Quite a few cognitive scientists are working towards a naturalisation of phenomenology. Looking more closely at the relevant literature, however, the 'naturalising phenomenology' proposals show the presence of different conceptions, assumptions, and formalisms, further differentiated by different philosophical and/or scientific concerns. This paper shows that the original Husserlian stance is deeper, clearer and more advanced than most supposed contemporary improvements. The recent achievements of experimental phenomenology show how to 'naturalise' phenomenology without destroying the guiding assumptions of phenomenology. The requirements grounding (...)
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  21. Lived Body and Intentional Embodiment.Jagna Brudzińska - 2018 - Dialogue and Universalism 28 (4):245-259.
    The body, the bodily condition of the human being, or embodiment as an essential aspect of the human situation in the lived world are important topics of phenomenological research and phenomenologically oriented anthropology. On the other hand, today also cognitive research and neurosciences are dealing with the topic of embodiment, mainly focusing on so-called embodied cognition. Modern neuroscience claims that both, thought and action can only be interpreted in the light of interactions between brain, body and environment. New trends in (...)
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  22. Natural Subjectivity: An Ethical Issue in the Naturalization of the Phenomenological Concept of Subject.Lucian Delescu - 2018 - In Carlos Reis, Paulo Jesus & Maria Formosinho (eds.), Ethics: Inquires and Horizons. pp. 109-120.
    Classical phenomenology is locked inside a form of transcendentalism and so it is the entire tradition which made it possible. This is the reason (some think) why it must become object of a systematic criticism meant to convince us that phenomenology abandoned the world of facts and construed a nonrealistic account of consciousness. This argument must be understood as part of a much broader form of criticism philosophical naturalism erected not only against phenomenology but against all pre-phenomenological theories which employ (...)
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  23. Concepts morphologiques et concepts propres : le problème de l'axiomatisation de l'expérience chez Husserl et Carnap.Jean-Baptiste Fournier - 2018 - Philosophie 3 (3):46-60.
  24. Non-representational approaches to the unconscious in the phenomenology of Husserl and Merleau-Ponty.Anastasia Kozyreva - 2018 - Phenomenology and the Cognitive Sciences 17 (1):199-224.
    There are two main approaches in the phenomenological understanding of the unconscious. The first explores the intentional theory of the unconscious, while the second develops a non-representational way of understanding consciousness and the unconscious. This paper aims to outline a general theoretical framework for the non-representational approach to the unconscious within the phenomenological tradition. In order to do so, I focus on three relevant theories: Maurice Merleau-Ponty’s phenomenology of perception, Thomas Fuchs’ phenomenology of body memory, and Edmund Husserl’s phenomenology of (...)
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  25. Phenomenological Reflections on Instincts.Kristjan Laasik - 2018 - Studia Phaenomenologica 18:109-128.
    The familiar Husserlian conception of fulfillment involves a contrast between the same content as being represented emptily and then fully, and also the idea that the empty givenness is rightly conceived in terms of anticipations of fullness. Since perceptual experiences provide a paradigmatic case of such fulfillment, I will call it “P-fulfillment.” Additionally, there is also the fulfillment of our wants, wishes, and desires. Taking wants as the paradigmatic case, I will call it “W-fulfillment.” In this paper, I consider the (...)
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  26. Interest and Pregivenness in Husserl’s Genealogy of Logic.Tarjei Larsen - 2018 - Studia Phaenomenologica 18:49-70.
    The problem of accounting for the cognitively relevant relation between experience and thought is among the defining problems of modern philosophy. I suggest that addressing this problem provides an important motive for the “genealogy of logic” that Husserl outlines in his posthumously published Experience and Judgment. Arguing that the notions of “interest” and “pregivenness” are crucial to this approach, I seek to assess it through a detailed analysis of the use to which these notions are put in its most decisive (...)
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  27. Genetic Phenomenology and Empirical Naturalism.Andrea Pace Giannotta - 2018 - Teoria 38 (2):149-160.
    Husserl’s phenomenology is developed in explicit contrast to naturalism. At the same time, various scholars have attempted to overcome this opposition by naturalizing consciousness and phenomenology. In this paper, I argue that, in order to confront the issue of the relationship between phenomenology and naturalism, we must distinguish between different forms of naturalism. In fact, Husserl’s transcendental phenomenology is developed in contrast to a metaphysical form of naturalism, which conceives of nature as a mind-independent ontological domain that can be known (...)
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  28. Motivational Analysis in Husserl’s Genetic Phenomenology.Alice Pugliese - 2018 - Studia Phaenomenologica 18:91-108.
    The paper discusses motivation as the inner lawfulness of consciousness and a central methodological principle of genetic phenomenology, highlighting the problem of its ambiguous status oscillating between a historical-empirical and a transcendental account of consciousness. The focus on motivation allows for the practical character of intentionality to emerge, thus presenting genetic phenomenology as a more comprehensive approach to subjective life which takes into account its constitutive indeterminacy.
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  29. Aristotle, Phenomenology, and the Mind/Body Problem.Valeria Bizzari - 2017 - Polish Journal of Philosophy 11 (1):7-15.
    The mind-body relationship is a fundamental issue that has interested philosophers from very different schools of thought. Nowadays we can observe several positions being taken on this topic — my aim is to emphasize the phenomenological perspective on the mind-body relationship and, in particular, the role of Aristotelian thought in the contributions of philosophers such as Husserl and Merleau-Ponty. This paper consists of three different parts: in the first part, I will briefly sketch out a phenomenological account of the living (...)
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  30. Phenomenology, Objectivity, and the Explanatory Gap.Donnchadh Ó Conaill - 2017 - Southern Journal of Philosophy 55 (1):32-50.
    There has been much recent discussion of whether Husserlian phenomenology might be relevant to the explanatory gap—the problem of explaining how conscious experience arises from nonexperiential events or processes. However, some phenomenologists have argued that the explanatory gap is a confused problem, because it starts by assuming a false distinction between the subjective and the objective. Rather than trying to solve this problem, they claim that phenomenology should dissolve it by undermining the distinction upon which it is based. I shall (...)
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  31. Heidegger’s Shadow. Kant, Husserl, and the Transcendental Turn.Chad Engelland - 2017 - New York: Routledge.
    _Heidegger’s Shadow_ is an important contribution to the understanding of Heidegger’s ambivalent relation to transcendental philosophy. Its contention is that Heidegger recognizes the importance of transcendental philosophy as the necessary point of entry to his thought, but he nonetheless comes to regard it as something that he must strive to overcome even though he knows such an attempt can never succeed. Engelland thoroughly engages with major texts such as _Kant and the Problem of Metaphysics_, _Being and Time_, and _Contributions _and (...)
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  32. Some Shortcomings of Naturalization.Véronique Havelange - 2017 - Constructivist Foundations 13 (1):100-101.
    Gallagher hardly refers to the central issue of the phenomenological reduction, and he perpetuates the historical blunder of Chisholm, misinterpreting Husserlian intentionality as linguistic intensionality. This misunderstanding opens the way to a “naturalization” of phenomenology, which misses the very method of the phenomenological reduction as well as the essential dimension of subjective lived experience.
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  33. Thiemo Breyer and Christopher Gutland (Eds.): Phenomenology of Thinking: Philosophical Investigations into the Character of Cognitive Experiences. [REVIEW]Chad Kidd - 2017 - Husserl Studies 33 (1):91-98.
  34. Russell and Husserl (1905–1918): The Not-So-Odd Couple.Nikolay Milkov - 2017 - In Peter Stone (ed.), Bertrand Russell’s Life and Legacy. Wilmington, DE: Vernon Press. pp. 73-96.
    Historians of philosophy commonly regard as antipodal Bertrand Russell and Edmund Husserl, the founding fathers of analytic philosophy and phenomenology. This paper, however, establishes that during a formative phase in both of their careers Russell and Husserl shared a range of seminal ideas. In particular, the essay adduces clear cases of family resemblance between Husserl’s and Russell’s philosophy during their middle period, which spanned the years 1905 through 1918. The paper thus challenges the received view of Husserl’s relation to early (...)
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  35. Making sense of the lived body and the lived world: meaning and presence in Husserl, Derrida and Noë.Jacob Martin Rump - 2017 - Continental Philosophy Review 51 (2):141-167.
    I argue that Husserl’s transcendental account of the role of the lived body in sense-making is a precursor to Alva Noë’s recent work on the enactive, embodied mind, specifically his notion of “sensorimotor knowledge” as a form of embodied sense-making that avoids representationalism and intellectualism. Derrida’s deconstructive account of meaning—developed largely through a critique of Husserl—relies on the claim that meaning is structured through the complication of the “interiority” of consciousness by an “outside,” and thus might be thought to lend (...)
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  36. Displaced Feeling: A (Partial) Phenomenological Study.Erol Copelj - 2016 - Husserl Studies 32 (1):1-20.
    This is a partial phenomenological study of a phenomenon that I call “displaced feeling”, which is best illustrated through a concrete example. I am overcome by a strong desire to stop writing. For one reason or another, I reject the possibility of pursuing this desire. Instead of giving up the desire altogether, however, I may “speak to myself” as follows: “I feel like having a coffee” and, the chatter goes on in the background “of course to make coffee means to (...)
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  37. Fenomenología, sentimientos e identidad. La contribución de la fenomenología husserliana de los sentimientos a la cuestión de la identidad personal.Mariano Crespo - 2016 - Anales Del Seminario de Historia de la Filosofía 33 (2):605-617.
    El artículo aborda la cuestión de la contribución de los sentimientos a la “conformación” y a la “revelación” de la identidad personal desde la perspectiva de la fenomenología husserliana. Para ello se parte de una breve descripción de qué entiende Edmund Husserl por “sentimientos” señalando el error de considerar esta esfera como una esfera homogénea. La distinción fundamental que cruza la misma es la existente entre sensaciones afectivas y actos afectivos. Manuscritos inéditos de Husserl a los que el autor ha (...)
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  38. Notes on Husserl’s Idealismus in the Logische Untersuchungen.Daniele De Santis - 2016 - Research in Phenomenology 46 (2):221-256.
    _ Source: _Volume 46, Issue 2, pp 221 - 256 In the following paper we will seek to understand what Edmund Husserl, in his second _Logical Investigation_, refers to as “idealism”, against the backdrop of Rudolf Hermann Lotze’s interpretation of Plato’s doctrine of Ideas in the third book of his _Logic_. This will raise not only the question of Husserl’s indebtedness to Lotze with respect to the _Ideenhlehre_ in terms of _Geltung_, but first and foremost that of the “Platonism” of (...)
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  39. Was Merleau-Ponty a ‘transcendental’ phenomenologist?Andrew Inkpin - 2016 - Continental Philosophy Review 50 (1):27-47.
    Whether or not Merleau-Ponty’s version of phenomenology should be considered a form of ‘transcendental’ philosophy is open to debate. Although the Phenomenology of Perception presents his position as a transcendental one, many of its features—such as its exploitation of empirical science—might lead to doubt that it can be. This paper considers whether Merleau-Ponty meets what I call the ‘transcendentalist challenge’ of defining and grounding claims of a distinctive transcendental kind. It begins by highlighting three features—the absolute ego, the pure phenomenal (...)
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  40. Denken Ohne Sprache: Phänomenologie des Nicht-Sprachlichen Denkens Bei Mensch Und Tier Im Licht der Evolutionsforschung, Primatologie Und Neurologie.Dieter Lohmar - 2016 - Springer Verlag.
    Dieses Buch zeigt die konkrete Ausformung und die Arbeitsprozesse des nicht-sprachlichen Denkens. Es untersucht die Funktionen des szenisch-phantasmatischen Systems in seinen grundlegenden Arten und Komponenten sowie dessen konkretes Arbeiten anhand zentraler Themen. Methodische Grundlage ist die deskriptive Phänomenologie Husserls. Als normale und entwickelte Menschen denken wir zwar für gewöhnlich im Modus der Sprache, aber das ist nicht unsere einzige Weise zu denken. Es gibt nicht nur prinzipiell, sondern auch faktisch funktionierende Alternativen: Ein System der nicht-sprachlichen Repräsentation kognitiver Inhalte im menschlichen (...)
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  41. Embodied Temporalization and the Mind-Body Problem.James Mensch - 2016 - Quaestiones Disputatae 7 (1):109-123.
    As David Chalmers notes, the “hard problem of consciousness” has two aspects. The first concerns the felt quality of experience. The contents we experience—say, the color of a book or the warmth of the sun—are not just present but felt to be so. The question is: how is this possible? What are the conscious processes involved in this? The second concerns the relation of the subjective aspect of experience to the physical processes that are at its origin. What is required, (...)
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  42. Dire et penser “je”: la vacuité de la présence à soi du sujet de Husserl à Derrida.Pierre-Jean Renaudie - 2016 - Discipline Filosofiche (1):69-92.
    According to Jacques Derrida, the tradition of metaphysics is dominated by a basic distinction between presence and absence that plays a fundamental role in Husserl’s theory of meaning and contaminates the core of his phenomenological project. If Husserl’s distinction between indication and expression in the 1st Logical Investigation is credited for opening a ‘phenomenological breakthrough’, his account of the entwinement between the indicative and expressive functions of linguistic signs is accused of restoring and maintaining the metaphysical primacy of presence. In (...)
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  43. Husserl’s Transcendental Phenomenology: Nature, Spirit, and Life by Andrea Staiti. [REVIEW]Bob Sandmeyer - 2016 - Journal of the History of Philosophy 54 (2):345-346.
    With this new book, Andrea Staiti provides both a richly researched work in the history of philosophy and an important new introduction, a contextualization really, of Edmund Husserl’s transcendental phenomenology. Staiti situates Husserl among the Neo-Kantian philosophers, particularly Wilhelm Windelband, Heinrich Rickert, Emil Lask, and Franz Böhm of the Southwest school, and two life-philosophers influential in the development of his mature conception of transcendental phenomenology, Wilhelm Dilthey and Georg Simmel. The historical approach he adopts in the book is modeled on (...)
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  44. Matthew Ratcliffe: Experiences of Depression: A Study in Phenomenology: Oxford University Press, Oxford, UK, 2015, x + 305 pp + index, $59.95. [REVIEW]Robert D. Stolorow - 2016 - Human Studies 39 (2):307-311.
    In this review essay, the author commends Matthew Ratcliffe for his masterful and highly valuable account of the emotional phenomenology of existential change—of shifts in our experience of belonging to a shared world of possibilities—but criticizes him for his commitments to two frameworks that are actually extraneous and inimical to his project and that perpetuate remnants of Cartesian isolated-mind thinking—Husserlian ‘‘pure phenomenology’’ and traditional diagnostic psychiatry. The author contends that Ratcliffe’s devotion to a decontextualizing psychiatric language in particular conceals the (...)
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  45. Eidetic results in transcendental phenomenology: Against naturalization.Richard Tieszen - 2016 - Phenomenology and the Cognitive Sciences 15 (4):489-515.
    In this paper I contrast Husserlian transcendental eidetic phenomenology with some other views of what phenomenology is supposed to be and argue that, as eidetic, it does not admit of being ‘naturalized’ in accordance with standard accounts of naturalization. The paper indicates what some of the eidetic results in phenomenology are and it links these to the employment of reason in philosophical investigation, as distinct from introspection, emotion or empirical observation. Eidetic phenomenology, unlike cognitive science, should issue in a ‘logic’ (...)
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  46. Toward a Non-Reductive Naturalism: Combining the Insights of Husserl and Dewey.Gregory A. Trotter - 2016 - William James Studies 12 (1):19-35.
    This paper examines the status of naturalism in the philosophies of Edmund Husserl and John Dewey. Despite the many points of overlap and agreement between Husserl’s and Dewey’s philosophical projects, there remains one glaring difference, namely, the place and status of naturalism in their approaches. For Husserl, naturalism is an enemy to be vanquished. For Dewey, naturalism is the only method that can put philosophy back in touch with the concerns of human beings. This paper will demonstrate the remarkable similarities (...)
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  47. Outline of the Relationship Among Transcendental Phenomenology, Phenomenological Psychology, and the Sciences of Persons.Frederick J. Wertz - 2016 - Schutzian Research 8:139-162.
    Husserl focused perhaps more than any other philosopher on the relationship between philosophy and psychology. This problem was important to him because the European project of universal science must include sciences of consciousness that address questions of meaning, value and purpose so crucial for humanity. This paper provides a sketch of the later Husserl’s thinking on this issue in order to clarify the relationships among transcendental philosophy as the mother of the sciences, psychology as the foundational mental science, and the (...)
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  48. Husserlian Phenomenology: A Unifying Interpretation.Jeffrey Yoshimi - 2016 - Cham: Springer Verlag.
    This chapter presents the main formalism of the book, which is used in subsequent chapters to describe a variety of concepts in Husserlian phenomenology, and thereby unify them. A dynamical systems approach to Husserl is introduced, and several dynamical laws of Husserlian phenomenology are described. The first is an expectation rule according to which expectations are determined by what a person knows, sees, and does. The second is a learning rule according to which background knowledge is updated in a specific (...)
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  49. The Phenomenology and Its History: A Case Study on Heidegger’s Early Relation to Husserl and a Plea for the Historical Method in Phenomenology.Varga Peter Andres - 2015 - Dialogue and Universalism 25 (3):87-104.
  50. The Disinterested Spectator: Geiger’s and Husserl’s Place in the Debate on the Splitting of the Ego.Michele Averchi - 2015 - Studia Phaenomenologica 15:227-246.
    Moritz Geiger developed an original phenomenological account of the splitting of the Ego in two papers, written in 1911 and 1913. Husserl read the 1911 paper as he was working on preliminary manuscripts to Ideas I. The first part of Husserl’s comments focused precisely on the splitting of the Ego. In this paper I will answer three questions: What is the historical-philosophical context of Geiger’s and Husserl’s discussion on the splitting of the ego? What are the phenomenological features of the (...)
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