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  1. Horizons of Critique.Steffen Herrmann - 2023 - Puncta 6 (2):61-80.
    Our political present is characterized by the rise of right-wing populism. This trend has not only led to a repoliticization of society, but also of academic philosophy, including phenomenology. In the U.S., a strong movement has emerged under the label of critical phenomenology whereas in Europe the movement of political phenomenology has become prominent. Both projects have in common the aim of positioning phenomenology as a critical project, questioning social relations of domination and power. These projects relate to Husserl’s transcendental (...)
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  2. Alterity and the Flint Water Crisis: Phenomenological Insights into Social Invisibility.Mitchell Atkinson Iii - 2023 - Springer Nature Switzerland.
    This text develops a novel methodology for social investigation into the Flint (Michigan, USA) water crisis by using classical Husserlian phenomenology as its point of departure. To develop a proper method in a case like this, the author uses as primary data the experiences of the affected community. The text investigates philosophically how a water crisis happens as well as the structures of power responsible. This book grounds contemporary theories of power in a phenomenology of social experience. Key to that (...)
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  3. Nepantla and Mestizaje: A Phenomenological Analysis of the Mestizx Historical Consciousness.Jorge Alfredo Montiel - unknown
    My dissertation consists of two main Parts. Part I draws from Edmund Husserl’s notion of the “historical a priori” and from seminal decolonial thinker Anibal Quijano’s formulation of “coloniality” to offer a framework for what I call the “coloniality of history.” Chapter 1 draws from Husserl’s and from contemporary analyses of the “historical a priori” as a historical horizon of conceivability for subject and truth formation. Chapter 2 brings this phenomenological analysis to interpret Quijano’s formulation of “coloniality” as a historical (...)
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  4. Vocational life: personal, communal and temporal structures.Sara Heinämaa - 2023 - Continental Philosophy Review 56 (3):461-481.
    This paper offers a new philosophical account of vocations as deeply personal but at the same time also communal and generational forms of multimodal intending. It provides a reconstruction and a systematic development of Edmund Husserl’s scattered discussions on vocations. On these grounds, the paper argues that vocational life is a general human possibility and not determined by any set of material values, religious, epistemic or moral. Rather, vocations are distinguished from other complexes of intentional acts and attitudes by certain (...)
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  5. Phenomenology and Human Rights.Nathalie de la Cadena - 2023 - Phainomenon 35 (1):47-72.
    In this article I present the phenomenological tradition as a new grounding for human rights as universal rights. The hypothesis defended is to conciliate Husserl’s phenomenological method and Reinach’s a priori law in order to offer a new grounding to human rights. In order to combine Husserl and Reinach’s ideas, I propose to expand the comprehension of a priori. It would be present as eidos of each object and I name it as material a priori; it also be present in (...)
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  6. A New Model of Reasoning by Analogy.Shai Dothan - 2023 - Jus Cogens 5 (1):33-58.
    The paper suggests a novel methodology for determining the state of legal doctrine on a particular issue by legal scholars. This methodology is inspired by the philosophical field of phenomenology. In particular, the tool of eidetic reduction developed by Edmund Husserl is applied to reach inter-subjectively valid assessments of doctrine. The methodology developed here argues that scholars who wish to discover legal doctrine on a particular issue need to first define general paradigms that explain the relevant legal field. Then, they (...)
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  7. The Abnormality of Discrimination: A Phenomenological Perspective.Tristan Hedges - 2022 - Genealogy+Critique 8 (1):1-22.
    Over the years, phenomenology has provided illuminating descriptions of discrimination, with its mechanisms and effects being thematised at the most basic levels of embodiment, (dis)orientation, selfhood, and belonging. What remains somewhat understudied is the lived experience of the discriminator. In this paper I draw on Husserl's phenomenological account of normality to reflect on the ways in which we discriminate at the prereflective levels of perceptual experience and bodily being. By critically reflecting on the intentional structures undergirding discriminatory practices, I argue (...)
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  8. The Phenomenological Approach to Social Reality: History, Concepts, Problems.Alessandro Salice & Bernhard Schmid (eds.) - 2016 - Cham: Imprint: Springer.
    This volume features fourteen essays that examine the works of key figures within the phenomenological movement in a clear and accessible way. It presents the fertile, groundbreaking, and unique aspects of phenomenological theorizing against the background of contemporary debate about social ontology and collective intentionality. The expert contributors explore the insights of such thinkers as Martin Heidegger, Edmund Husserl, Adolf Reinach, and Max Scheler. Readers will also learn about other sources that, although almost wholly neglected by historians of philosophy, testify (...)
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  9. Husserl’s Semiotics of Gestures.Thomas Byrne - 2022 - Studia Phaenomenologica 22:33-49.
    By examining the evolution of Husserl’s philosophy from 1901 to 1914, this essay reveals that he possessed a more robust philosophy of gestures than has been accounted for. This study is executed in two stages. First, I explore how Husserl analyzed gestures through the lens of his semiotics in the 1901 Logical Investigations. Although he there presents a simple account of gestures as kinds of indicative signs, he does uncover rich insights about the role that gestures play in communication. Second, (...)
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  10. La fondation du concept tönnisien de communauté par Husserl.Édouard Jean - 2021 - Cahiers de Philosophie de L’Université de Caen 58:195-210.
    En partant de la référence énigmatique de Husserl à Tönnies dans le manuscrit « Esprit commun I » de 1921, il s’agit, au sein de cet article, de montrer que la possibilité pour Husserl d’envisager un examen direct d’un concept particulier de la sociologie (celui de communauté) indique qu’il n’envisage pas la fondation des sciences de façon transcendantale, mais qu’il l’aborde comme une tentative de clarification d’un concept fondamental d’une science empirique. Bien que cette entreprise de clarification du concept de (...)
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  11. Prolegomena to Any Future Historicizing: The Dilthey-Husserl Debate and Why It Matters for Critical Phenomenology.Christopher R. Myers - 2021 - Puncta 4 (2):107-126.
    For more than a century, phenomenology’s relation to history has remained a problem for phenomenological analysis. This can in part be attributed to the circumstances surrounding the beginnings of phenomenology. As Europe moved increasingly toward world war at the turn of the 20th century, a growing consciousness of the historical relativity of all values and knowledge spread throughout the continent, leading Ernst Troeltsch to speak of the “crisis of historicism” (Rand 1964, 504-5). In this same context, Edmund Husserl framed phenomenological (...)
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  12. ¿Una razón sin astucia? Revisitando el tópico fenomenología trascendental e historia.Jesús M. Díaz Álvarez - 2021 - Investigaciones Fenomenológicas 6:81.
    En este ensayo su autor revisita el tópico fenomenología trascendental e historia 12 años después de la publicación de un trabajo amplio sobre el tema. El escrito esta dividido en tres partes donde se muestras acuerdos y discrepancias con esa interpretación inicial. En la primera se rebate la tesis tan extendida de que la fenomenología de Husserl es alérgica a la historia y se establece una conjetura razonable sobre por qué, y a pesar de la evidencias en contra, sigue todavía (...)
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  13. Body and Place as the Noetic-Noematic Structure of Geographical Experience.Stefan W. Schmidt - 2020 - Research in Phenomenology 50 (2):261-281.
    In this paper, I use Husserl’s phenomenological analyses of noesis and noema to investigate the connection between experience and place, a relation which I call “geographical experience,” using a term coined by Edward Relph. Following the correlative structure of lived experience, geographical experience is enabled by the lived body as the noetic part and place as the respective noematic part. Both parts belong together necessarily. However, in this experiential field, distortions and an eluding aspect of place appear in the relationship (...)
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  14. Husserl’s Idea of Rigorous Science and Its Relevance for the Human and Social Sciences.Victor Eugen Gelan - 2019 - In Iulian Apostolescu (ed.), The Subject of Phenomenology. Rereading Husserl. Springer. pp. 97-105.
    The main aim of this paper is to show that the idea of rigorous science, elaborated by Edmund Husserl, makes a fundamental contribution to the understanding, clarification, and development of the idea of science in general, and especially to the structuring of the character of science itself for social and human sciences. The first step of my approach is to outline a general theoretical framework for discussing the thorny issues of methodology and epistemology in the social and human sciences. I (...)
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  15. Husserl on Personal Level Explanation.Heath Williams - 2020 - Human Studies 43 (1):1-22.
    This paper makes a phenomenological contribution to the distinction between personal and subpersonal types of explanation. I expound the little-known fact that Husserl gives an account of personal level explanation via his exposition of our capacity to express the understanding of another’s motivational nexus when we are in the personalistic attitude. I show that Husserl’s unique exposition of the motivational nexus conveys its concrete, internally coherent, and intentional nature, involving relationships amongst the sense contents of acts of consciousness. Moreover, the (...)
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  16. The Core of Legal Rights as a Logical Necessity.Anna Baka - 2018 - Proceedings of the XXIII World Congress of Philosophy 54:5-19.
    Analytical jurisprudence and the legal mainstream perceive legal rights in an interactionist fashion, pursuant to a right-obligation duality. The Paper suggests that this is principally because legal positivism and the analytical Anglo-Saxon legal tradition ground their theories on logical positivism and the Wittgensteinian premise that meaning is produced and asserted in social use, i.e. both consensually and contextually. The paper suggests that there is a surplus of meaning which exists beyond social use and which cannot be conceptualized within the sociolinguistic (...)
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  17. The Lived Experience of Hate Crime.Michael Salter & Kim McGuire (eds.) - 2020 - Springer Verlag.
    This book approaches the topic of the subjective, lived experience of hate crime from the perspective of Husserlian phenomenology. It provides an experientially well-grounded account of how and what is experienced as a hate crime, and what this reveals about ourselves as the continually reconstituted “subject” of such experiences. The book shows how qualitative social science methods can be better grounded in philosophically informed theory and methodological practices to add greater depth and explanatory power to experiential approaches to social sciences (...)
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  18. Husserl and Reinach, the idea of promise.Nathalie de la Cadena - 2017 - Revista Ética E Filosofia Política 2 (XX):85-100.
    In this paper, I discuss the possibility of reading the description of promise presented by Reinach in The Apriori Foundations of the Civil Law under the light of Husserl’s Ideas I. In order to present my argument, first, I briefly present the phenomenological method proposed by Husserl in Ideas I highlighting eidetic reduction. Second, I present the Reinachian description of social acts emphasizing the act of promising. Third, and finally, I try to demonstrate that the Reinachian description of the social (...)
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  19. The Lived Experience of Hate Crime.Kim Mcguire & Michael Salter - unknown
    This book approaches the topic of the subjective, lived experience of hate crime from the perspective of Husserlian phenomenology. It provides an experientially well-grounded account of how and what is experienced as a hate crime, and what this reveals about ourselves as the continually reconstituted “subject” of such experiences. The book shows how qualitative social science methods can be better grounded in philosophically informed theory and methodological practices to add greater depth and explanatory power to experiential approaches to social sciences (...)
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  20. On the issue of confirming process nature of legal life.Інна Ігорівна Коваленко & Едуард Анатолійович Кальницький - 2018 - Вісник Нюу Імені Ярослава Мудрого: Серія: Філософія, Філософія Права, Політологія, Соціологія 1 (36):65-89.
    Problem setting. The modern understanding of law implies the need of new methods, which could correlate theoretical models of legal regulation and changes in the sociocultural context. Reference to the theoretical opportunities of phenomenology enables, in particular, to study the nature of the legal life procedural features, and the conditions of forming the image of atemporal legal structure. Recent research and publications analysis. Currently humanitarian knowledge includes a significant number of papers, devoted to the theoretical problems of studying the phenomenon (...)
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  21. The Nature of Competition: In Defense of Descriptive Accuracy.Scott Kretchmar - 2019 - Sport, Ethics and Philosophy 13 (2):237-246.
    In this brief essay, I defend my original analysis of competition and respond to a number of recent criticisms. In this process, I extend my analysis by showing the cogency and value of the kinds of metaphysical analyses recommended by Husserl. Specifically, I discuss utility of descriptive precision related to clear thinking, improved communication, and a more robust normative appreciation of competitive acts. Of particular importance in this discussion is the distinction between literal and metaphorical uses of language.
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  22. On Some Motives for Husserl’s Genetic Turn in his Research on a Foundation of the Geisteswissenschaften.Dieter Lohmar - 2018 - Studia Phaenomenologica 18:31-48.
    My contribution tries to outline some of the motives that lead Husserl to genetic phenomenology. The starting point are the analyses he wrote to include in Ideas I and Ideas II, which are dedicated to the founding of human sciences during the period 1910–1916. Here we find an intertwinement of investigations concerned with an understanding of others and their contribution to the constitution of objectivity, and new research of the genesis of the way in which individual experience shapes our access (...)
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  23. Vom Gemeingeist Zum Habitus: Husserls Ideen Ii: Sozialphilosophische Implikationen der Phänomenologie.Emanuele Caminada - 2018 - Cham: Springer Verlag.
    Dieses Buch bietet die erste systematische Interpretation von Husserls Ideen für eine reine Phänomenologie und phänomenologische Philosophie anhand der neuen kritischen Edition von Ideen II. Es ermöglicht eine phänomenologische Auslegung des allgemein-metaphysischen Problems, wie physische, mentale und soziale Tatsachen zusammenhängen. Das Buch diskutiert und interpretiert detailliert einige von Husserls zentralen Konzeptionen und zeigt die Konsequenzen seines Denkansatzes und seiner Theorieentwicklung. Natur und Gemeingeist sind Husserl zufolge die Grundbegriffe der naturalistischen und der personalistischen Einstellungen und dienen als Leitfaden der Unterscheidung zwischen (...)
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  24. The Phenomenological-Ontological Dimension of Philosophy of History: The Problem of History in Husserl and Heidegger.Liangkang Ni - 2018 - Comparative and Continental Philosophy 10 (1):7-20.
    ABSTRACTIf we take Heidegger's ontology to be a philosophy of history, then, for Husserl, the problem of history is only one among the three major directions of his thoughts. After Husserl met Dilthey in 1905, he more and more attended to the problem of history and reflected upon the longitudinal intentionality of time-genesis-history. His basic idea is to grasp the condition of possibility of history by means of an eidetic intuition upon the longitudinal intentionality. However, because Husserl never explicates his (...)
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  25. A Phenomenological Study Of The Lived Experiences Of Nontraditional Students In Higher Level Mathematics At A Midwest University.Brian Bush Wood - 2017 - Dissertation, Keiser University
    The current literature suggests that the use of Husserl’s and Heidegger’s approaches to phenomenology is still practiced. However, a clear gap exists on how these approaches are viewed in the context of constructivism, particularly with non-traditional female students’ study of mathematics. The dissertation attempts to clarify the constructivist role of phenomenology within a transcendental framework from the first-hand meanings associated with the expression of the relevancy as expressed by interviews of six nontraditional female students who have studied undergraduate mathematics. Comparisons (...)
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  26. Human Rights and the Forgotten Acts of Meaning in the Social Conventions of Conceptual Jurisprudence.William Conklin - 2014 - Metodo. International Studies in Phenomenology and Philosophy 2 (1):169-199.
    This essay claims that a rupture between two languages permeates human rights discourse in contemporary Anglo-American legal thought. Human rights law is no exception. The one language is written in the sense that a signifying relation inscribed by institutional authors represents concepts. Theories of law have shared such a preoccupation with concepts. Legal rules, doctrines, principles, rights and duties exemplify legal concepts. One is mindful of the dominant tradition of Anglo-American conceptual jurisprudence in this regard. Words have been thought to (...)
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  27. Dorion Cairns’ Contributions to a Phenomenology of Animism.Luis Rabanaque - 2017 - Studia Phaenomenologica 17:309-327.
    The aim of the present paper is to advance some considerations on the question of animism from a phenomenological perspective. Firstly, we deal with the problems of the access to the phenomenon, and of its interpretation on the part of contemporary anthropology. Both problems are connected with the gap which seems to exist between so-called primitive, animistic societies, and so-called civilized, scientific cultures. Secondly, since Husserl does not devote specific analyses to this issue, we address Dorion Cairns’ methodology and concrete (...)
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  28. Husserl's Phenomenology of Poiesis: Philosophy as Production.Timo Miettinen - 2015 - Journal of Speculative Philosophy 29 (3):356-365.
    ABSTRACT This article deals with the topic of production in the framework of Husserlian phenomenology. It argues for the centrality of the often-neglected thematic of production for Husserl's late phenomenology of generativity and its broadened understanding of human subjectivity as “poietic being.” As the article shows, this understanding had significant consequences for Husserl's understanding of philosophy not so much as an individualistic attitude but as the creation of a new type of communal accomplishment, the ideas, and a new type of (...)
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  29. A discussion of Kretchmar’s elements of competition.Richard Royce - 2017 - Sport, Ethics and Philosophy 11 (2):178-191.
    Recently Kretchmar attempted to apply and to explore Husserl’s transcendental phenomenological method in relation to clarifying, in the context of sport particularly, the main features of competition. He concludes with the strong claim that competition is unintelligible unless understood in relation to the four elements of plurality, comparison, normativity, and disputation. Roughly, the idea is that competition needs to be understood as a context in which more than one competitor is involved; where competitors are compared; that comparisons are evaluations of (...)
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  30. Schutz’ Semiotics and the Symbolic Construction of Reality.Michael M. Hanke - 2016 - Schutzian Research 8:103-120.
    Some decades before Umberto Eco refounded semiotics in the sixties, Alfred Schutz had already elaborated a theory on signs and symbols. Moreover, as Schutz himself affirms, neither was he the first to do so. The thoughts of Charles Sanders Peirce had already clearly influenced American pragmatism, and thinkers like George Herbert Mead and Ernst Cassirer had developed a theory of symbols, both referred to by Schutz in his later works. Nonetheless, sign theory was already present in his first book, Der (...)
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  31. Evil, Unconscious, and Meaning in History. Outline of a Phenomenological Critique of Utopian-Historiodicial Politics.Panos Theodorou - 2016 - L'inconscio. Rivista Italiana di Filosofia E Psicoanalisi 2:171-198.
    Politics presupposes an understanding of meaning in history, according to which it manages the actions that accord with or serve this meaning (as an ultimate good). The aim of this paper is to examine the process by which meaning in history is formed, as well as its character. To do this, I employ suitably modified phenomenological analyses of intentional consciousness to bring them as close as possible to the thematic of the psychoanalytic unconscious. I first try to sketch the basis (...)
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  32. From Doxa to Experience: Issues in Bourdieu’s Adoption of Husserlian Phenomenology.John Myers - 2004 - Theory, Culture and Society 21 (2):91-107.
    This article examines Bourdieu’s adoption of Husserl’s concept of ‘doxa’ and argues that Bourdieu’s reading of Husserl overpolarizes doxa and reflexivity. The article argues that there is a need for Bourdieusian sociology to adopt a more complex interpretation of Husserlian phenomenology in order to understand the potential range of states of consciousness between doxa and reflexivity. In contrast to Bourdieu’s reading of Husserl, this article argues that the philosophical underlabouring for an adequate understanding of doxa is now available within recent (...)
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  33. Organisation virtuelle, travail réel.Eric Faÿ - 2009 - Studia Phaenomenologica 9:403-426.
    This article presents a phenomenological perspective on the “virtual organisation” where people are obliged to work at a distance and where contact with others is limited to that of an electronic network. Drawing on Husserl, we see that when the “as-if ” presence is contrived in such a way, the organisation obstructs the life of consciousness. Furthermore, relying on Michel Henry’s writings, we explain how removing the parameter of “flesh” as a factor structuring encounters, this organizational form profoundly restricts the (...)
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  34. Reflections on a Phenomenology of Power.Jochen Dreher - 2013 - Schutzian Research 5 (2013):103-119.
    A frequent accusation directed at phenomenology and phenomenologically oriented sociology is that of power oblivion. Edmund Husserl’s phenomenology is accused of not considering the social conditions of the possibility of the doxic experience of the world, and Alfred Schutz’s social phenomenology is blamed for neglecting the social structural preconditions of the experience of everyday reality. Based on this criticism, it is argued that the objectively given power structures, which influence the subjective experience, are not considered in Schutz’s social phenomenological reflections. (...)
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  35. Strategy as a Feature of Reflective Action: Edmund Husserl’s Theories as a Temporal Model of Organisational Identity.Stephen Sheard - 2009 - Philosophy of Management 7 (2):25-40.
    Husserl’s theories, which systematise the role of reflection and consciousness, can be used to give an alternative view of organisational evolution as the flow of presence punctuated by absence. This perspective adopts a contrasting approach to that of the poststructuralist. A synthesis of the Identity metaphor with the theory of strategy allows us to contextualise an application of Husserl’s theory of the epoche (the intentional reduction) and link both ontological and epistemic dimensions in a theory of organisation. The firm is (...)
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  36. Sociology as a Naïve Science: Alfred Schütz and the Phenomenological Theory of Attitudes.Greg Yudin - 2016 - Human Studies 39 (4):547-568.
    Alfred Schütz is often credited with providing sociology with a firm ground derived from phenomenology of science and justifying it as a science operating within natural attitude. Although his project of social science draws extensively on Edmund Husserl’s theory of attitudes, it would be incorrect to assume that Schütz shares with the founder of phenomenology his conception of science. This paper compares Husserl’s and Schütz’s views on the structure and meaning of science and traces the roots of their radical divergence. (...)
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  37. The Subjectivity of Effective History and the Suppressed Husserlian Elements in Gadamer’s Philosophical Hermeneutics.Sebastian Luft - 2007 - Idealistic Studies 37 (3):219-254.
    This essay makes two claims. The first, exegetical, point shows that there are Husserlian elements in Gadamer’s hermeneutics that are usually overlooked. The second, systematic, claim takes issue with the fact that Gadamer saw himself in alliance with the project of the later Heidegger. It would have been more fruitful had Gadamer aligned himself with Husserl and the enlightenment tradition. following Heidegger in his concept of “effective history,” Gadamer risks betraying the main tenets of the enlightenment by shifting the weight (...)
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  38. Europe: a postulate of phenomenological reason.Kenneth Knies - 2016 - Journal of the British Society for Phenomenology 47 (3):210-225.
    ABSTRACTThis paper presents Husserl’s concept of Europe as a postulate of phenomenological reason. I begin by showing that a certain interpretation of history is necessary in order for phenomenology to be possible as science. I then show how Husserl’s concept of Europe enables this interpretation. Working with a general definition of postulation that brings Husserl into conversation with Kant, I examine the motives and truth conditions for asserting that Europe is what Husserl claims it to be. I highlight the critical (...)
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  39. Husserl and Foucault on the historical apriori: teleological and anti-teleological views of history.David Carr - 2016 - Continental Philosophy Review 49 (1):127-137.
    It is well known that Husserl and Foucault use the striking phrase “the historical apriori” at certain key points in their work. Yet most commentators agree that the two thinkers mean very different things by this expression, and the question is why these two authors would employ the same terms for such different purposes. Instead of pursuing this question directly I want to look from a broader perspective at the views of history that are reflected in the different uses of (...)
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  40. Deep history: reflections on the archive and the lifeworld.James Dodd - 2016 - Continental Philosophy Review 49 (1):29-39.
    This paper outlines an approach for comparing Edmund Husserl’s late historical-teleological reflections in the Crisis of the European Sciences with Michel Foucault’s archaeology of discursive formations in his Archaeology of Knowledge, with a particular emphasis on the notion of an “historical apriori.” The argument is that each conception of historical reflection complements the other by opening up a depth dimension that moves beyond the traditional limits of the philosophy of history. In Husserl, the concept of the lifeworld fixes the parameters (...)
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  41. Foucault on experiences and the historical a priori: with Husserl in the rearview mirror of history.Thomas R. Flynn - 2016 - Continental Philosophy Review 49 (1):55-65.
    I defend three claims regarding Foucault’s historical a priori and the intelligibility of history that counter commonly received accounts of Husserl’s approach to the same. First, Foucault is not a transcendental thinker in the Kantian sense of the term. His use of the HP is contingent, postdictive, regional and hypothetical. Second, the three “axes” of the dyads knowledge/truth, power/government, and subjectivation/ethics along with Foucault’s “history of the present” enclose a space called “experience” Erfahrung as nonreflective and “freed from inner life.” (...)
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  42. Sinnboden der Geschichte: Foucault and Husserl on the structural a priori of history.Dermot Moran - 2016 - Continental Philosophy Review 49 (1):13-27.
    In this paper I explore Husserl’s and Foucault’s approaches to the historical a priori and defend Husserl’s richer notion. Foucault borrows the expression ‘historical a priori’ from Husserl and there are continuities, but also significant and ultimately irreconcilable differences, between their conceptions. Both are looking for ‘conditions of possibility,’ forms of ‘institution’ or instauration, and patterns of transformation, for scientific knowledge. Husserl identifies the ‘a priori of history’ with the ‘historical a priori’ and believes that the ‘invariant essential structures of (...)
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  43. Philosophy and reflection: A critique of Frank Welz’s sociological and “processual” criticism of Husserl and Schutz.Michael Barber - 2006 - Human Studies 29 (2):141-157.
    Frank Welz's "Kritik der Lebenswelt" undertakes a sociology of knowledge criticism of the work of Edmund Husserl and Alfred Schutz that construes them as developing absolutist, egological systems opposed to the "processual" worldview prominent since the modern rise of natural science. Welz, though, misunderstands the work of Schutz and Husserl and neglects how their focus on consciousness and eidetic features pertains to the kind of reflection that one must undertake if one would avoid succumbing to absolutism, that uncovers the presuppositions (...)
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  44. La philosophie et les sciences sociales : Bourdieu, Merleau-Ponty et Husserl.Derek Robbins - 2012 - Cités 51 (3):17-31.
  45. Phenomenology and social theory.H. Ferguson - unknown
    In discussing the fractious relationship between phenomenology and social theory, this chapter argues that a phenomenological social theory has developed. Of particular import is the work of Edmund Husserl. His "intentionality" of consciousness, insight regarding lived experience and the "intuition of essences," and conception of the need for modalization support a phenomenological social theory. Husserl's phenomenology also encompasses the ideas of embodiment, temporality, and intersubjectivity. Despite the relevance of phenomenology to sociological theory, it has been largely ignored by sociologists and (...)
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  46. Linguistic Ecology and Language Contact.Ralph Ludwig, Steve Pagel & Peter Mühlhäusler (eds.) - 2018 - Cambridge University Press.
    Contributions from an international team of experts revisit and update the concept of linguistic ecology in order to critically examine current theoretical approaches to language contact. Language is understood as a part of complex socio-historical-cultural systems, and interaction between the different dimensions and levels of these systems is considered to be essential for specific language forms. This book presents a uniform, abstract model of linguistic ecology based on, among other things, two concepts of Edmund Husserl's philosophy. It considers the individual (...)
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  47. Historicity in Edmund Husserl and Alfred Schutz.Roberto J. Walton - 2015 - Schutzian Research 7:27-46.
    Th is paper attempts to examine history in the framework of Edmund Husserl’s transcendental phenomenology and Alfred Schutz’s constitutive phenomenology of the natural attitude. Significant similarities regarding the analysis of the lifeworld, its historical character, and the levels of this development will be shown in order to highlight the importance of the complementation that can be found in Schutz’s descriptions. Whereas Husserl’s furnishes signifi cant ideas dealing with, so to speak, a longitudinal or horizontal plane of history that involves the (...)
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  48. David Carr, Experience and History: Phenomenological Perspectives on the Historical World: Oxford University Press, Oxford, 2014, 256 pp. £ 41,99 . ISBN: 978-0-19-937765-7.Timo Miettinen - 2015 - Husserl Studies 31 (3):261-266.
    In the field of philosophy of history, the problem of historical representation has become one of the central points of interest during the past few decades. Through the publication of Hayden White’s influential Metahistory , Louis Mink’s studies of the narrative form, and recent openings in the so-called “new philosophy of history” , we have witnessed a new interest in the questions of narrativity and emplotment—that is, the ways in which historical knowledge is constructed through the creative activity of the (...)
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  49. Consciousness and Society: In Defence of a Phenomenological Approach to Social Reality.Koshy Tharakan - 2006 - In A. V. Afonso (ed.), Consciousness, Society and Values. Indian Institute of Advanced Study. pp. 129-146.
    With the advent of Postmodernism, the recent discussions in Continental thought has called into question the philosophy of the Subject, particularly the Cartesian “cogito” and the related method of reflection. One of the important ramifications of these questioning of the reflective subject is to do with the phenomenological doctrine of intentionality of consciousness. Recently, David Carr, himself a phenomenologist, has advanced a serious objection to the phenomenological approach to social reality. In what follows, I will be attempting a defence of (...)
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  50. Subjekt, System, Diskurs: Edmund Husserls Begriff transzendentaler Subjektivität in sozialtheoretischen Bezügen.Hans Bernhard Schmid - 2000 - Boston: Springer.
    Dass Edmund Husserl am Problem der Intersubjektivität gescheitert ist, gilt als ausgemacht - und ebenso, welche Konsequenzen daraus zu ziehen sind. Entgegen dem allenthalben pauschal erklärten `Abschied vom Subjekt' spricht aber vieles dafür, dass es in der gegenwärtigen Sozialtheorie eher um eine Reformulierung transzendentaler Subjektivität geht. Diese Interpretationsthese wirft ein neues Licht auf den sozialtheoretischen Diskurs, der im deutschen Sprachraum in den vergangenen dreissig Jahren vom Gegensatz von Jürgen Habermas' und Niklas Luhmanns Theorien bestimmt war: `Diskurs' und `System' erscheinen als (...)
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