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  1. added 2019-09-05
    The Practical Reformer: On Husserl’s Socrates.Daniele De Santis - 2019 - Husserl Studies 35 (2):131-148.
    The present essay offers a first, systematic reconstruction of Husserl’s understanding of Socrates’ philosophical position in the Ideengeschichte with a special focus on the Socratic method. Our goal is twofold. On the one hand, we aim to provide a clear presentation of the way in which Husserl himself conceives of the “beginning” of Western philosophy by tackling the specifically Socratic contribution to it. On the other hand, we will clarify in what sense, and to what extent, the assessment of Husserl’s (...)
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  2. added 2019-09-05
    Crisi, Decadenza, Barbarie. Radici E Futuro dell'Europa Nel Pensiero di E. Husserl E M. Henry.Claudio Tarditi - 2018 - Philosophical Readings 10 (1).
    Nowadays, a general agreement exists that European culture suffers from a severe type of economic and cultural crisis. In the first section of my contribution I intend to provide a comparison between Husserl's diagnosis of European crisis developed in the Vienna Lectures and Henry's account of barbarism in his book La barbarie. If, on the one hand, Husserl argues that such a critical condition compels Europe to choose between the sunset of its culture and its rebirth through a new foundation (...)
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  3. added 2019-09-04
    Husserl on Ethical Renewal and Philosophical Rationality: Intercultural Reflection.Chung-Chi Yu - 2012 - Investigaciones Fenomenológicas 9:145.
    In the Kaizo articles, written between 1922 and 1924, Husserl drew on the intercultural relationship between Europe and non-Europe. The viewpoints he held in these articles do not deviate much from that in the Vienna lecture 1935, which is later included in Crisis. It is in the latter that Husserl delineates systematically what he thinks of the idea of Europe and what makes Europe different from the other parts of the world. Notably, these viewpoints were already disclosed in the Kaizo (...)
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  4. added 2019-08-20
    Post-Cartesian Meditations: An Essay in Dialectical Phenomenology.Martin J. De Nys - 1989 - Review of Metaphysics 43 (1):174-176.
    This work is an effort at philosophical reconstruction. It endeavors critically to retrieve the idea of reason that belongs to modern philosophy and to phenomenology, in a way that takes account of what Marsh sees as the postmodern challenges to that idea. The reconstruction Marsh proposes takes the form of a "dialectical phenomenology," in which Hegel and Husserl are chastened by each other and by their philosophical successors. Dialectical phenomenology is dialectical in that it roots thinking in historical experience and (...)
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  5. added 2019-08-17
    Experience and Reason. [REVIEW]D. D. G. - 1974 - Review of Metaphysics 28 (2):352-352.
    Mall indicates that his study of Husserl and Hume is one that demonstrates programmatic similarities. Much of his study is on Husserl’s concepts dealing with reason and experience. These concepts are compared to Hume’s basic philosophical concepts. Mall believes that Hume’s philosophy of human nature has some similarity to Husserl’s transcendental subjectivity. Hume’s concept of imagination "foreshadowed Husserl’s concept of constitution." Hume’s analysis of experience which is at the level of "mundane existence" is similar to Husserl’s pre-predicative experience. Yet, as (...)
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  6. added 2019-02-23
    Crença e razão na fenomenologia de Husserl.Martina Korelc - 2015 - Revista de Filosofia Moderna E Contemporânea 3 (2):33-52.
    O texto analisa o conceito de crença [Glaube]e sua relação com a razão na fenomenologia de Husserl, sob três aspectos. Primeiramente, a partir da concepção da razão como essência e telos do homem e da concepção da filosofia como o modo de vida que lhe corresponde e que exige a crença na razão. Em segundo lugar é analisada a crença como posição de ser e a sua legitimação pela razão. O último aspecto analisado é o da implição da crença em (...)
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  7. added 2019-02-17
    The Reasons of Europe: Edmund Husserl, Jan Patočka, and María Zambrano on the Spiritual Heritage of Europe.Christian Sternad - 2018 - History of European Ideas 44 (7):864-875.
    ABSTRACTThis article investigates the genuinely philosophical engagement with the idea of Europe twentieth century philosophy. Here, especially phenomenology has developed a distinct tradition of conceiving Europe not as a geographical and political entity but rather as a ‘spiritual shape.’ Husserl, as the originator of this thought, traces this spiritual Europe back to Ancient Greece of the 7/6 century B.C. in which an unprecedented ‘theoretical attitude’ towards the world originated. Hence, Europe is conceived as a project of reason, of pure rationality (...)
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  8. added 2019-02-17
    On the Use and Abuse of Teleology for Life: Intentionality, Naturalism, and Meaning Rationalism in Husserl and Millikan.Jacob Rump - 2018 - Humana Mente 11 (34).
    Both Millikan’s brand of naturalistic analytic philosophy and Husserlian phenomenology have held on to teleological notions, despite their being out of favor in mainstream Western philosophy for most of the twentieth century. Both traditions have recognized the need for teleology in order to adequately account for intentionality, the need to adequately account for intentionality in order to adequately account for meaning, and the need for an adequate theory of meaning in order to precisely and consistently describe the world and life. (...)
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  9. added 2019-02-16
    Anthropological Descartes' Rationalism and It's Husserl's Reception.Anatolli M. Malivskiy - 2016 - Anthropological Measurements of Philosophical Research 9:96-104.
    Purpose. The article is aimed to figure out the features of Husserl's reception of anthropological Descartes rationalism. Its implementation requires a consistent solution of the following tasks: 1) schematically express a modern vision of the basic intentions of philosophizing as an anthropological rationalism; 2) highlight the main points of the Husserl's reception of Descartes’ rationalism as the deanthropologizing and analyze radicalization of its basic design as the reanthropologizing. Conclusions. When clarifying the question of the method of reception and completion of (...)
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  10. added 2019-02-16
    Sentido y Responsabilidad. Invitación a la Fenomenología de Husserl.Jose Manuel Chillon - 2015 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 7 (1):52-75.
    The recovery of the problem of meaning and intellectual life in terms of responsibility are, as I try to argue, two questions from which the proposal of the Husserl’s phenomenology can be reconstructed. A proposal that aims to revitalize the horizons of reason that is, the philosophy that nurtured the West and why it's so classic and so genuine, so traditional and so contemporary too.
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  11. added 2018-09-25
    Making Sense of Husserl’s Notion of Teleology: Normativity, Reason, Progress and Phenomenology as ‘Critique From Within’.Andreea Smaranda Aldea - 2017 - Hegel Bulletin 38 (1):104-128.
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  12. added 2018-06-23
    La fenomenología de Husserl como razón práctico/existencial: el mundo de la vida como fundamento del proyecto ilustrado husserliano de ciencia estricta.Antonio Gutiérrez Pozo - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (2):415-438.
    Este artículo afirma que la fenomenología, realización de la idea de filosofía como ciencia estricta, es la respuesta husserliana a la crisis epistemológica y ontológica que padecen la ciencia y la filosofía de su tiempo. Pero el sentido último de esta ciencia estricta fenomenológica es atender los problemas existenciales del ser humano debidos al divorcio establecido entre razón y existencia por la crisis Fin de Siècle. El proyecto fenomenológico ilustrado tiene para Husserl sobre todo un sentido práctico/existencial: fundamentar la idea (...)
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  13. added 2018-06-23
    Fenomenologia a Motyw Teoretyczny I Praktyczny.Agnieszka Wesoå‚Owska - 2015 - Folia Philosophica 33:189--210.
    The deliberations presented in the article are concentrated around a thesis that the unchanging framework of Husserl’s philosophical thinking is based on the simultaneous occurrence of theoretical and practical-ethical motive. This thesis, together with considerations presented in the text, are the result of reflection on the aim and tasks of phenomenology as transcendental philosophy, philosophy understood as science striving for the consolidating of cognition and revealing findings that are relevant to one’s life. The practical-ethical motivation that accompanies deliberations of epistemological (...)
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  14. added 2018-02-04
    Anthropological Descartes’ Rationalism and It's Husserl’s Reception.Anatolii M. Malivskyi - 2016 - Antropologìčnì Vimìri Fìlosofsʹkih Doslìdžen' 9:96-104.
    Purpose. The article is aimed to figure out the features of Husserl's reception of anthropological Descartes rationalism. Its implementation requires a consistent solution of the following tasks: 1) schematically express a modern vision of the basic intentions of philosophizing as an anthropological rationalism; 2) highlight the main points of the Husserl's reception of Descartes’ rationalism as the deanthropologizing and analyze radicalization of its basic design as the reanthropologizing. Conclusions. When clarifying the question of the method of reception and completion of (...)
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  15. added 2017-11-19
    The Border of Solidarity. First World War and Phenomenology.Hans Rainer Sepp - 2014 - Tijdschrift Voor Filosofie 76 (4):761-793.
    This article analyzes how phenomenologists philosophically reacted to the First World War. Specifically, I maintain that the war led Edmund Husserl and Max Scheler to reorient their respective phenomenologies towards an understanding of the practical role of philosophy and theoria. At the heart of this new orientation, the final aim and preoccupation of philosophy became the borderline between the rational as such and a surface rationality, as the war confronted the daily life with its own limits. In other words, it (...)
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  16. added 2017-09-17
    The Phenomenology of Problem Solving.Jeffrey Yoshimi - 2017 - Grazer Philosophische Studien 94 (3):391-409.
    _ Source: _Volume 94, Issue 3, pp 391 - 409 The author outlines a provisional phenomenology of problem solving. He begins by reviewing the history of problem-solving psychology, focusing on the Gestalt approach, which emphasizes the influence of prior knowledge and the occurrence of sudden insights. He then describes problem solving as a process unfolding in a field of consciousness against a background of unconscious knowledge, which encodes action patterns, schemata, and affordances. A global feeling of wrongness or tension is (...)
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  17. added 2017-03-13
    Husserl’s Philosophy of Intersubjectivity in Relation to His Rational Ideal.Edward G. Ballard - 1962 - Tulane Studies in Philosophy 11:3-38.
  18. added 2017-02-27
    Problem of rationality in phenomenology of E.Husserl.Dalius Jonkus - 2000 - Žmogus ir Žodis 2:4-12.
    Husserlian phenomenology seeks an understan- ding of rationality able of making any cultural agen- cy, such as scientific or ethical, meaningfull and legi- timate. Although Husserl begins his quest by see- king an absolutely founded knowledge, later he en- counters inner discontinuity of phenomenological theory and practice. That is only solved when phe- nomenology itself becoms a practical self-realisation and sense-making. Non-classical nature of pheno- menological notion of rationality becomes apparent when mind is understood as vital mind, as Ortega y (...)
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  19. added 2016-10-27
    Husserl on Reason, Reflection, and Attention.Hanne Jacobs - 2016 - Research in Phenomenology 46 (2):257-276.
    This paper spells out Husserl’s account of the exercise of rationality and shows how it is tied to the capacity for critical reflection. I first discuss Husserl’s views on what rationally constrains our intentionality. Then I localize the exercise of rationality in the positing that characterizes attentive forms of intentionality and argue that, on Husserl’s account, when we are attentive to something we are also pre-reflectively aware of what speaks for and against our taking something to be a certain way. (...)
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  20. added 2016-10-27
    Europe: A Postulate of Phenomenological Reason.Kenneth Knies - 2016 - Journal of the British Society for Phenomenology 47 (3):210-225.
    ABSTRACTThis paper presents Husserl’s concept of Europe as a postulate of phenomenological reason. I begin by showing that a certain interpretation of history is necessary in order for phenomenology to be possible as science. I then show how Husserl’s concept of Europe enables this interpretation. Working with a general definition of postulation that brings Husserl into conversation with Kant, I examine the motives and truth conditions for asserting that Europe is what Husserl claims it to be. I highlight the critical (...)
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  21. added 2015-08-20
    Phenomenology of Civilization: Reason as a Regulative Principle in Collingwood and Husserl.Maurice M. Eisenstein - 1999 - Upa.
    Phenomenology of Civilization explores the philosophy of Edmund Husserl and R.G. Collingwood, two of the most influential philosophers of the twentieth century. Husserl founded phenomenology, which has had a direct effect on contemporary philosophy, and Collingwood, though less formally known, is still one of the most commonly read twentieth century philosophers. Maurice Eisenstein examines their work in relation to recent philosophy, particularly focusing on existentialism, Heideggerian phenomenology, and postmodernism. He brings these two philosophers together because they were contemporaries of each (...)
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  22. added 2015-08-19
    Phenomenological Considerations on the Relationship Between Reason and History.Aurelio Rizzacasa - 1993 - Analecta Husserliana 40:229.
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  23. added 2015-08-19
    Life-World and Reason in Husserl's Philosophy of Life.Vincent Shen - 1984 - Analecta Husserliana 17:105.
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  24. added 2015-08-17
    Reason and Evidence in Husserl's Phenomenology.David Michael Levin - 1973 - Journal of Philosophy 70 (12):356-363.
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  25. added 2015-08-16
    Husserl, Heidegger Şi Critica Raţiunii Pure: LOGICĂ ŞI FENOMENOLOGIE.FranÇoise Dastur - 2005 - Studia Philosophica 1.
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  26. added 2015-06-11
    Husserl's Criticism of Reason: With Ethnomethodological Specifications.Kenneth B. Liberman - 2007 - Lexington Books.
    A phenomenological inquiry into the benefits and limitations of formal analytic reasoning is developed in reliance upon the criticism of reason by Husserl and his students, which is respecified ethnomethodologically by examining occasions of philosophers' work in its actual course. Liberman engages in a dialogue and debate with Husserl, Heidegger, Levinas, Merleau-Ponty, and Derrida for the purpose of adding an ethnomethodological vision of the orderliness of ordinary philosophical affairs to the philosophical anthropology of reason.
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  27. added 2015-05-11
    Dependence on Language and the Autonomy of Reason: An Husserlian Perspective. [REVIEW]Ronald Bruzina - 1981 - Man and World 14 (4):355-368.
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  28. added 2015-04-20
    Truth, Identity, Difference.Mario Ruggenini - 2007 - Phainomena 60.
    The truth of Europe – the truth as thought through by the Greek-Christian-modern metaphysical history of Europe – is the truth of the identical: the one and only truth for all, and without it all that is left is fragmentation and an unsolvable conflict. The crisis of Europe as the crisis of philosophy, “the crisis of European humanity”, about which Husserl spoke in Vienna in May 1935, is the crisis of the Western understanding of reason, whose voluntaristic basic feature is (...)
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  29. added 2015-04-19
    Comment on Husserl’s Letter to Levy Bruhl.Andrina Tonkli-Komel - 2001 - Phainomena 37.
    Husserl’s letter to Levy-Bruhl dating from 1935 ends with an indication of phenomenological transrationalism that should both reach beyond and fulfill the intentions of old rationalism. It can be understood either as rationalism to the second power or as the surpassing of rationality in the direction of a certain kind of rationality that bears an insight into its own limits of reaching the life-world.
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  30. added 2015-04-13
    Shestov's Perspective on the Definition of Philosophy.Fan Yuan-gan & Shang-de Li - 2008 - Modern Philosophy 6:125-130.
    What is the philosophy? Husserl's view that philosophy is a reflection of Russian religious philosopher Shestov thought that philosophy is a struggle. In fact, this is the rational philosophical thinking of the opposition and the Bible. Rational thinking based on human philosophy is "reasonable person" understanding, through the "logic" behind the means to search for things based on that philosophy is "love of wisdom." Never mind the Bible are "divine" and starting the "Thunder and Lightning" as their "logic", the philosophy (...)
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  31. added 2015-02-18
    Edmund Husserl's Rational Idealism.Brett Edward Michael Jackson - 1984 - Dissertation, University of Toronto (Canada)
    This study investigates the sense in which Husserl's philosophy is a form of idealism. The first chapter discusses the ambiguity of the concept of 'idealism' and developes a doctrine which, in a descriptive sense, I call 'rational idealism': the doctrine that there is a correlation between the real and the rational in the sense that the real is the rational and the rational the real. I contrast this view with creative, reductive, and absolute idealism. In the second chapter I argue (...)
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  32. added 2015-02-17
    Internal Time-Consciousness and Transfinity.Cecile Therese Tougas - 1981 - Dissertation, Duquesne University
    The phenomenology of internal time-consciousness, as an analysis founded in part logic and expanded by the pure theory of transfinite continua, clarifies phenomenology as reflective philosophy in distinguishing the essence of comprehensive reflection, its ground, its temporality and its completion despite its possibility of infinite iteration, thus overcoming the Hegelian pronouncement that reflection must die in the ascendance of Reason's absolute identity in totality. ;Hegel acknowledges finite reflection as a part necessary to knowledge, but as nullified by unopposed Reason, which (...)
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  33. added 2015-02-14
    Reason and Rational Freedom in Husserl: Towards an Epistemology of Authenticity.Daniel John Dwyer - 2001 - Dissertation, The Catholic University of America
    This dissertation discloses and critiques certain neo-Kantian presuppositions about mind and world that are operative in contemporary discussions of epistemology. Such presuppositions inform the way in which many philosophers oppose the conceptual freedom of reason to the passivity of sensibility. Dualistic assumptions about the human mind continue to make the notion of any nonconceptual content in perception seem indefensible. Yet there is indeed a way out of the oscillation between coherentism and foundationalism, an oscillation diagnosed recently in John McDowell's Mind (...)
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  34. added 2015-02-12
    Racionafumo problema Husserlio fenomenologijoje / Problem of Rationality in [the] Phenomenology of E. Husserl.Dalius Jonkus - 2000 - Žmogus ir Žodis 2 (4):4-12.
    Husserlian phenomenology seeks an understanding of rationality able of making any cultural agency, such as scientific or ethical, meaningfull and legitimate. Although Husserl begins his quest by seeking an absolutely founded knowledge, later he encounters inner discontinuity of phenomenological theory and practice. That is only solved when phenomenology itself becoms a practical self-realisation and sense-making. Non-classical nature of phenomenological notion of rationality becomes apparent when mind is understood as vital mind, as Ortega y Gasset's razon vital, as a kind of (...)
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  35. added 2014-09-24
    Sobre la racionalidad de la esfera afectiva y su vínculo con la razón teórica en la ética de E. Husserl.Celia Cabrera - 2014 - Revista de Filosofía (Madrid) 39 (1):73-94.
    El objetivo del artículo es evaluar en qué medida la primera tematización de Husserl de la conciencia afectiva logra extender el concepto de “razón” a esta esfera y determinar si el modo en que lo hace amenaza su autonomía respecto de la razón teórica. Nuestro eje será el problema de la constitución originaria del valor en los actos no objetivantes del sentimiento, tema anunciado en las Investigaciones Lógicas que adquiere un rol central en las primeras reflexiones éticas de Husserl.
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  36. added 2014-04-02
    Husserls Gedanken zur praktischen Vemunft in Auseinandersetzung mit Kant.Peter Prechtl - 1991 - Perspektiven der Philosophie 17:291-314.
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  37. added 2014-03-23
    The "World" of the Enlightenment to Come.Jacques Derrida - 2003 - Research in Phenomenology 33 (1):9-52.
    Taking as its point of departure Edmund Husserl's 1935-36 text The Crisis of European Sciences, this essay attempts to develop a new conception of reason by means of a thoroughgoing critique of some ideas often used to support and define it. Because the notion of "enlightenment" has been tied since the time of Kant to a certain coming of age of reason or rationality, the "enlightenment" to come must at once draw upon the resources of this reason and open reason (...)
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  38. added 2014-03-18
    Rationality, Reason and the History of Thought.M. Lane Bruner - 2006 - Argumentation 20 (2):185-208.
    Philosophers over the course of the last century, including Edmund Husserl, Chaim Perelman, and Jacques Derrida, have attempted to unravel the tangled relationship between the rational and the reasonable in order to understand how the history of thought progresses. Critical political theorists, including Michel Foucault and Ernesto Laclau have also investigated this issue from a range of perspectives, especially as it relates to the relationship between ideational limits and their transgression and the universal and the particular. This essay compares these (...)
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  39. added 2014-03-04
    U żródeł krytyki teorii poznania w szkole frankfurckiej.Witold Płotka - 2011 - Filo-Sofija 11 (13):769-790.
    Author: Płotka Witold Title: AT ORIGINS OF THE CRITIQUE OF THE THEORY OF COGNITION IN THE FRANKFURT SCHOOL (U źródeł krytyki teorii poznania w szkole frankfurckiej) Source: Filo-Sofija year: 2011, vol:.13/14, number: 2011/2-3, pages: 769-790 Keywords: THE FRANKFURT SCHOOL, ADORNO, HUSSERL, THEORY OF COGNITION, CRITIQUE OF TECHNIQUES, CRISIS OF CULTURE Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:The author argues that the Frankfurt School’s critique of phenomenology as the theory of cognition (as (...)
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  40. added 2013-07-08
    Edmund Husserl on the Structure of Instrumental Reason.Emilio Vicuña - 2013 - Ideas Y Valores 62 (151):143-167.
    El presente trabajo aborda el problema de la justificación de la normatividad de los imperativos instrumentales. Husserl critica la pretensión kantiana de justificar la fuerza normativa de este tipo de requerimientos de racionalidad con recurso a un mero análisis semántico de lo que significa querer un fin. La constitución genética de la noción de medio y, derivadamente, de los imperativos instrumentales supondría, por el contrario, la cooperación de actos lógicos y afectivos, y sólo a partir de su convergencia se volvería (...)
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  41. added 2012-02-24
    Epistemic Justification and Husserl's Phenomenology of Reason in Ideas I.Carlos Sanchez - 2010 - In Pol Vandevelde & Sebastian Luft (eds.), Epistemology, Archaeology, Ethics: Current Investigations of Husserl's Corpus. Continuum.
    ...In what follows I lay out Husserl's theory of epistemic justification as he sketches it in Part IV of 'Ideas 1', especially in the section he appropriately titles the "Phenomenology of Reason," understood here to present a phenomenological analysis of how reason is given, namely, how reason manifests itself in conscious life. My claim is that Husserl's "phenomenology of reason," by clarifying the ways in which the "legitimizations of reason" take place can be ultimately understood as a theory of epistemic (...)
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  42. added 2012-02-23
    The Despised Doxa* Husserl and the Continuing Crisis of Western Reason.Bernhard Waldenfels & J. Claude Evans - 1982 - Research in Phenomenology 12 (1):21-38.
  43. added 2012-01-25
    The Methodological Significance of Husserl's Concept of Evidence and its Relation to the Idea of Reason.Leo J. Bostar - 1987 - Husserl Studies 4 (2):143-167.
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