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  1. The Dawn of Pure Logical Grammar: Husserl’s Study of Inauthentic Judgments From ‘On the Logic of Signs’ as the Germ of the Fourth Logical Investigation.Thomas Byrne - 2017 - Studia Phaenomenologica 1 (17):285-308.
    This paper accomplishes two goals. First, I elucidate Edmund Husserl’s theory of inauthentic judgments from his 1890 “On the Logic of Signs (Semiotic).” It will be shown how inauthentic judgments are distinct from other signitive experiences, in such a manner that when Husserl seeks to account for them, he is forced to revise the general structure of his philosophy of meaning and in doing so, is also able to realize novel insights concerning the nature of signification. Second, these conclusions are (...)
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  2. Husserl’s Early Genealogy of the Number System.Thomas Byrne - 2019 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 2 (11):408-428.
    This article accomplishes two goals. First, the paper clarifies Edmund Husserl’s investigation of the historical inception of the number system from his early works, Philosophy of Arithmetic and, “On the Logic of Signs (Semiotic)”. The article explores Husserl’s analysis of five historical developmental stages, which culminated in our ancestor’s ability to employ and enumerate with number signs. Second, the article reveals how Husserl’s conclusions about the history of the number system from his early works opens up a fusion point with (...)
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  3. The Relevance of Phenomenological Analysis Within Current Epistemology.Stathis Livadas - 2020 - Phainomenon 30:107-134.
    This article is primarily concerned with the articulation of a defensible position on the relevance of phenomenological analysis with the current epistemological edifice as this latter has evolved since the rupture with the classical scientific paradigm pointing to the Newtonian-Leibnizian tradition which took place around the beginning of 20th century. My approach is generally based on the reduction of the objects-contents of natural sciences, abstracted in the form of ideal objectivities in the corresponding logical-mathematical theories, to the content of meaning-acts (...)
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  4. A “Principally Unacceptable” Theory: Husserl’s Rejection and Revision of His Philosophy of Meaning Intentions From the Logical Investigations.Thomas Byrne - 2020 - Studia Phaenomenologica 20:357-378.
    This paper accomplishes two goals. First, the essay elucidates Husserl’s descriptions of meaning consciousness from the 1901 Logical Investigations. I examine Husserl’s observations about the three ways we can experience meaning and I discuss his conclusions about the structure of meaning intentions. Second, the paper explores how Husserl reworked that 1901 theory in his 1913/14 Revisions to the Sixth Investigation. I explore how Husserl transformed his descriptions of the three intentions involved in meaningful experience. By doing so, Husserl not only (...)
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  5. Husserl, Model Theory, and Formal Essences.Kyle Banick - forthcoming - Husserl Studies:1-23.
    Husserl’s philosophy of mathematics, his metatheory, and his transcendental phenomenology have a sophisticated and systematic interrelation that remains relevant for questions of ontology today. It is well established that Husserl anticipated many aspects of model theory. I focus on this aspect of Husserl’s philosophy in order to argue that Thomasson’s recent pleonastic reconstruction of Husserl’s approach to essences is incompatible with Husserl’s philosophy as a whole. According to the pleonastic approach, Husserl can appeal to essences in the absence of a (...)
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  6. Husserl and Cantor.Claire Hill - 2017 - In Stefania Centrone (ed.), Essays on Husserl’s Logic and Philosophy of Mathematics. Springer Verlag.
    Husserl and Cantor were colleagues and close friends during the last 14 years of the nineteenth century, when Cantor was at the height of his creative powers and Husserl in the throes of an intellectual struggle during which he drew apart from people and writings to whom he owed most of his intellectual training and drew closer to the ideas of thinkers whose writings he had not been able to evaluate properly and had consulted too little. I study ways in (...)
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  7. Husserl and Gödel.Richard Tieszen - 2017 - In Stefania Centrone (ed.), Essays on Husserl’s Logic and Philosophy of Mathematics. Springer Verlag.
    Kurt Gödel began to study the philosophy of Edmund Husserl in 1959. In this paper I present an overview of central themes in Gödel’s study of Husserl’s phenomenology. Since many of Gödel’s ideas concerning Husserl were never put into a systematic form by Gödel himself, I quote fairly extensively in the paper from several sources in order to inform the reader of the nature of Gödel’s interest in Husserl. Gödel prepared one manuscript specifically on Husserl, as we will see below, (...)
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  8. Is There an Ontology of Infinity?Stathis Livadas - 2020 - Foundations of Science 25 (3):519-540.
    In this article I try to articulate a defensible argumentation against the idea of an ontology of infinity. My position is phenomenologically motivated and in this virtue strongly influenced by the Husserlian reduction of the ontological being to a process of subjective constitution within the immanence of consciousness. However taking into account the historical charge and the depth of the question of infinity over the centuries I also include a brief review of the platonic and aristotelian views and also those (...)
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  9. Braucht die Logik Objekte? Die Ontologie logischer Gegenstände im Tractatus und Erfahrung und Urteil.Miguel Ohnesorge - 2019 - Bulletin D’Analyse Phénoménologique 15 (2):1-32.
    Ludwig Wittgenstein’s Tractatus logico-philosophicus and Edmund Husserl’s Experience and Judgement (Erfahrung und Urteil) are based on remarkably different conceptual frameworks and methodologies. After analyzing their respective accounts on the foundations of (formal) logic, I map out their common aims and different conclusions. I hold that Husserl and Wittgenstein both use the epistemic necessity of the existence of logical relations among things as an argument against philosophical scepticism, but their different epistemological convictions lead them to decisively diverging accounts of the nature (...)
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  10. The Metaphysical Standing of the Human: A Future for the History of the Human Sciences.Steve Fuller - 2019 - History of the Human Sciences 32 (1):23-40.
    I reconstruct my own journey into the history of the human sciences, which I show to have been a process of discovering the metaphysical standing of the human. I begin with Alexandre Koyré’s encounter with Edmund Husserl in the 1930s, which I use to throw light on the legacy of Kant’s ‘anthropological’ understanding of the human, which dominated and limited 19th-century science. As I show, those who broke from Kant’s strictures and set the stage for the 20th-century revolutions in science (...)
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  11. Why Is the Husserlian Notion of “Intentionality” Needed by Artificial General Intelligence?Yingjin Xu & Pei Wang - 2018 - Philosophical Forum 49 (4):401-425.
  12. Philosophy of Arithmetic: Psychological and Logical Investigations—With Supplementary Texts From 1887–1901, by Edmund Husserl, English Translation and Introduction by Dallas Willard. [REVIEW]David Kasmier - 2005 - Journal of the British Society for Phenomenology 36 (1):97-99.
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  13. The Role of the Perceptual World in the Husserlian Theory of the Sciences.Gilbert T. Null - 1976 - Journal of the British Society for Phenomenology 7 (1):56-59.
  14. La Fundierung Selon Gian-Carlo Rota. Une Option Dynamique Pour la Phénoménologie.Albino Attilio Lanciani - 2017 - Revue de Synthèse 138 (1-4):177-194.
    Le concept de Fundierung est introduit dans la IIIe Recherche Logique de Husserl et, malgré sa fonctionnalité apparente, il n’est pratiquement plus utilisé dans la suite de son oeuvre. En revanche, ce concept manifeste une puissance latente que le travail de Gian-Carlo Rota permet d’exalter. Entre les mains du mathématicienphilosophe, la Fundierung devient l’un des piliers fondamentaux d’une logique phénoménologique encore in fieri. Une logique qui voudrait prendre ses distances tant avec la « logique philosophique » traditionnelle qu’avec la « (...)
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  15. De la Combinatoire Algébrique À la Phénoménologie.Frédéric Patras - 2017 - Revue de Synthèse 138 (1-4):151-175.
    Gian-Carlo Rota a su concilier un travail mathématique exemplaire et des recherches philosophiques largement inspirées par la phénoménologie husserlienne. Son œuvre philosophique nous semble avoir de fait deux composantes : l’une s’intéresse majoritairement à des phénomènes universels. L’autre se déploie de façon plus subtile en filigrane de ses travaux mathématiques ; sans être thématisée comme telle – comme contribution philosophique –, elle alimente très lar-gement l’aura de Rota dans la communauté mathématique et justifie le rôle qu’il y joue de père (...)
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  16. Le Projet Husserlien de Réforme de Al Logique Et Ses Prolongements Chez Gian-Carlo Rota.Carlos Lobo - 2017 - Revue de Synthèse 138 (1-4):105-150.
    RésuméGian-Carlo Rota est l’un des rares grands mathématiciens de la deuxième moitié du XX e siècle dont l’intérêt pour la logique formelle soit aussi ouvertement déclaré et ne se soit jamais démenti, depuis sa formation d’étudiant à Princeton jusqu’à ses derniers écrits. Plus exceptionnel encore, il fait partie des rares lecteurs assidus de Husserl à s’être aperçu que la phé-noménologie poursuivait un projet de réforme de la logique formelle. L’article propose d’attester l’existence d’un tel projet chez Husserl ; d’en examiner (...)
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  17. Husserl Between Frege’s Logicism And Hilbert’s Formalism.Ulrich Majer - 2008 - The Baltic International Yearbook of Cognition, Logic and Communication 4:4.
    The traditional view regarding the philosophy of mathematics in the twentieth century is the dogma of three schools: Logicism, Intuitionism and Formalism. The problem with this dogma is not, at least not first and foremost, that it is wrong, but that it is biased and essentially incomplete. 'Biased' because it was formulated by one of the involved parties, namely the logical empiricists - if I see it right - in order to make their own position look more agreeable with Intuitionism (...)
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  18. Radical Besinnung in Formale Und Transzendentale Logik.Mirja Hartimo - 2018 - Husserl Studies 34 (3):247-266.
    This paper explicates Husserl’s usage of what he calls “radical Besinnung” in Formale und transzendentale Logik. Husserl introduces radical Besinnung as his method in the introduction to FTL. Radical Besinnung aims at criticizing the practice of formal sciences by means of transcendental phenomenological clarification of its aims and presuppositions. By showing how Husserl applies this method to the history of formal sciences down to mathematicians’ work in his time, the paper explains in detail the relationship between historical critical Besinnung and (...)
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  19. Husserl on Completeness, Definitely.Mirja Hartimo - 2018 - Synthese 195 (4):1509-1527.
    The paper discusses Husserl’s notion of definiteness as presented in his Göttingen Mathematical Society Double Lecture of 1901 as a defense of two, in many cases incompatible, ideals, namely full characterizability of the domain, i.e., categoricity, and its syntactic completeness. These two ideals are manifest already in Husserl’s discussion of pure logic in the Prolegomena: The full characterizability is related to Husserl’s attempt to capture the interconnection of things, whereas syntactic completeness relates to the interconnection of truths. In the Prolegomena (...)
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  20. The Inadequacy of Husserlian Mereology for the Regional Ontology of Quantum Chemical Wholes.Marina P. Banchetti - 2020 - In Thomas Seebohm on the Foundation of the Sciences: An Analysis and Critical Appraisal. Dordrecht, Netherlands: pp. 135-151.
    In his book, 'History as a Science and the System of the Sciences', Thomas Seebohm articulates the view that history can serve to mediate between the sciences of explanation and the sciences of interpretation, that is, between the natural sciences and the human sciences. Among other things, Seebohm analyzes history from a phenomenological perspective to reveal the material foundations of the historical human sciences in the lifeworld. As a preliminary to his analyses, Seebohm examines the formal and material presuppositions of (...)
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  21. Logic and Philosophy of Mathematics in the Early Husserl - By Stefania Centrone.Matteo Plebani - 2011 - Dialectica 65 (3):477-482.
  22. Il Virtuale Della Fenomenologia Nella Fisica: Temporalità E Cinestesi Alla Prova Della Teoria Della Relatività. Dai Manoscritti di Einstein E Husserl.Mastrobisi Giorgio Jules - 2017 - Scienza E Filosofia 18:31-61.
    THE VIRTUAL OF PHENOMENOLOGY IN PHYSICS. THE THEORY OF RELATIVITY LIKE PROOF BENCH OF TEMPORALITY AND KINAESTHESIA. FROM EINSTEIN AND HUSSERL’S MANUSCRIPTS The search for objective knowledge purports to aim at a reality independent of our experience of it, but we find ourselves dependent upon our sense experience as the only possible access to this purportedly independent reality that is the object of science. Husserl’s phenomenological point of view reveals how this aim is understandable, and, as the major developments in (...)
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  23. Weyl's Conception of the Continuum in a Husserlian Transcendental Perspective.Stathis Livadas - 2017 - Studia Philosophica Estonica 10 (1):99-124.
    This article attempts to broaden the phenomenologically motivated perspective of H. Weyl's Das Kontinuum in the hope of elucidating the differences between the intuitive and mathematical continuum and further providing a deeper phenomenological interpretation. It is known that Weyl sought to develop an arithmetically based theory of continuum with the reasoning that one should be based on the naturally accessible domain of natural numbers and on the classical first-order predicate calculus to found a theory of mathematical continuum free of impredicative (...)
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  24. Husserl on Symbolic Technologies and Meaning-Constitution: A Critical Inquiry.Peter Woelert - 2017 - Continental Philosophy Review 50 (3):289-310.
    This paper reconstructs and critically analyzes Husserl’s philosophical engagement with symbolic technologies—those material artifacts and cultural devices that serve to aid, structure and guide processes of thinking. Identifying and exploring a range of tensions in Husserl’s conception of symbolic technologies, I argue that this conception is limited in several ways, and particularly with regard to the task of accounting for the more constructive role these technologies play in processes of meaning-constitution. At the same time, this paper shows that a critical (...)
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  25. Husserl’s Early Semiotics and Number Signs: Philosophy of Arithmetic Through the Lens of “On the Logic of Signs ”.Thomas Byrne - 2017 - Journal of the British Society for Phenomenology 48 (4):287-303.
    This paper demonstrates that Edmund Husserl’s frequently overlooked 1890 manuscript, “On the Logic of Signs,” when closely investigated, reveals itself to be the hermeneutical touchstone for his seminal 1891 Philosophy of Arithmetic. As the former comprises Husserl’s earliest attempt to account for all of the different kinds of signitive experience, his conclusions there can be directly applied to the latter, which is focused on one particular type of sign; namely, number signs. Husserl’s 1890 descriptions of motivating and replacing signs will (...)
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  26. Husserl and Gödel’s Incompleteness Theorems.Mirja Hartimo - 2017 - Review of Symbolic Logic 10 (4):638-650.
    The paper examines Husserl’s interactions with logicians in the 1930s in order to assess Husserl’s awareness of Gödel’s incompleteness theorems. While there is no mention about the results in Husserl’s known exchanges with Hilbert, Weyl, or Zermelo, the most likely source about them for Husserl is Felix Kaufmann (1895–1949). Husserl’s interactions with Kaufmann show that Husserl may have learned about the results from him, but not necessarily so. Ultimately Husserl’s reading marks on Friedrich Waismann’s Einführung in das mathematische Denken: die (...)
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  27. Leila Haaparanta, ed., Mind, Meaning and Mathematics. Essays on the Philosophical Views of Husserl and Frege. [REVIEW]Jocelyn Benoist - 1995 - Tijdschrift Voor Filosofie 57 (4):760-760.
  28. Leila Haaparanta, ed., Mind, Meaning and Mathematics. Essays on the Philosophical Views of Husserl and Frege. [REVIEW]Frédéric Patras - 1997 - Archives de Philosophie 60 (3):433.
  29. No Longer the Cave of History: Knowing the Universal in Context.Andrew W. Lamb - 2002 - International Philosophical Quarterly 42 (1):41-62.
    This essay argues against David Carr’s relativism by clarifying the in principle requirements appropriate to non-relative truths and showing that de facto differences of conceptual frameworks threaten none of them. Non-relative truths are not threatened by history. This defense of non-relative truth belongs to a larger defense of Husserlian “science” that shows how essences, even those “delivered” by history, have a universal “governance” and can be affirmed in nonrelative truths-as such science requires. If history also allows the other qualities of (...)
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  30. Husserl’s Phenomenological Theory of Logic and the Overcoming of Psychologism.Allen S. Hance - 1987 - Philosophy Research Archives 13:189-215.
    By tracing the general evolution of HusserI’s theory of logic and mathematics, this essay explores Husserl’s identification and strategic overcoming of the two forms of psychologism--Iogical psychologism and transcendental psychologism--that bar the way to rigorous phenomenological inquiry. In the early works “On the Concept of Number” and the Philosophie der Arithmetik Husserl himself falls victim to a particular form of logical psychologism. By the time of the Logical Investigations this problem has been dealt with: the method of eidetic intuition enables (...)
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  31. History of the Lifeworld: From Husserl to Merleau-Ponty.Eran Dorfman - 2009 - Philosophy Today 53 (3):294-303.
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  32. Language in Lifeworld Phenomenology: The "Origin of Geometry" Was Not the Last Word.Ronald Bruzina - 1996 - Philosophy Today 40 (1):91-102.
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  33. Das Mittelmeer Als Handelnde Person der Geschichte: Wie Die Klima­Tisch-Geographische Lebenswelt Menschen Und Religionen Prägt.Christoph Auffarth - 2016 - Zeitschrift für Religionswissenschaft 24 (2):213-220.
    Name der Zeitschrift: Zeitschrift für Religionswissenschaft Jahrgang: 24 Heft: 2 Seiten: 213-220.
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  34. El Concepto de Lebenswelt : Seminario Permanente de Fenomenología.Mari Carmen López Sáenz, Jorge Uscatescu Barrón, Sergio Sánchez Benítez, Jesús Miguel Díaz Álvarez & Pablo Hermida Lazcano - 1995 - Investigaciones Fenomenológicas 1:147.
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  35. Blumenberg’s Thinking as a Phenomenological Heresy and the Lifeworld as an Impossible Metaphor.Giuseppe Menditto - 2015 - Dialogue and Universalism 25 (3):75-85.
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  36. Rhetoric, Narrative, and the Lifeworld: The Construction of Collective Identity.Alan G. Gross - 2010 - Philosophy and Rhetoric 43 (2):118.
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  37. The Lebenswelt of Lancelot Lamar.Joseph P. Natoli - 1981 - Journal of Phenomenological Psychology 12 (2):63-74.
  38. Husserl and Hilbert on Completeness, Still.Jairo Silva - 2016 - Synthese 193 (6):1925-1947.
    In the first year of the twentieth century, in Gottingen, Husserl delivered two talks dealing with a problem that proved central in his philosophical development, that of imaginary elements in mathematics. In order to solve this problem Husserl introduced a logical notion, called “definiteness”, and variants of it, that are somehow related, he claimed, to Hilbert’s notions of completeness. Many different interpretations of what precisely Husserl meant by this notion, and its relations with Hilbert’s ones, have been proposed, but no (...)
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  39. Husserl and Hilbert on Completeness, Still.Jairo Jose da Silva - 2016 - Synthese 193 (6):1925-1947.
    In the first year of the twentieth century, in Gottingen, Husserl delivered two talks dealing with a problem that proved central in his philosophical development, that of imaginary elements in mathematics. In order to solve this problem Husserl introduced a logical notion, called “definiteness”, and variants of it, that are somehow related, he claimed, to Hilbert’s notions of completeness. Many different interpretations of what precisely Husserl meant by this notion, and its relations with Hilbert’s ones, have been proposed, but no (...)
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  40. Syntactic Reduction in Husserl’s Early Phenomenology of Arithmetic.Mirja Hartimo & Mitsuhiro Okada - 2016 - Synthese 193 (3):937-969.
    The paper traces the development and the role of syntactic reduction in Edmund Husserl’s early writings on mathematics and logic, especially on arithmetic. The notion has its origin in Hermann Hankel’s principle of permanence that Husserl set out to clarify. In Husserl’s early texts the emphasis of the reductions was meant to guarantee the consistency of the extended algorithm. Around the turn of the century Husserl uses the same idea in his conception of definiteness of what he calls “mathematical manifolds.” (...)
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  41. The Transcendence and Non-Discursivity of the Lifeworld.Wing-Chung Ho - 2008 - Human Studies 31 (3):323-342.
    This paper points to two little-discussed interrelated features—among sociologists—about the nature of the lifeworld (Lebenswelt): that the experience of transcendence is an essential component of human actions, and that lived experience (Erlebnis) is founded on the non-discursivity of the lifeworld, i.e., the pre-predicative background expectancies from which the discursive arises. I examine the intellectual route of Alfred Schutz who developed his mundane lifeworld theory from appropriating Edmund Husserl’s notions of appresentation and apperception. Harold Garfinkel later extended Schutz’s concept of lifeworld (...)
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  42. Husserl Between Frege’s Logicism And Hilbert’s Formalism.Ulrich Majer - 2009 - In Baltic International Yearbook of Cognition, Logic and Communication. pp. 1-21.
    The traditional view regarding the philosophy of mathematics in the twentieth century is the dogma of three schools: Logicism, Intuitionism and Formalism. The problem with this dogma is not, at least not first and foremost, that it is wrong, but that it is biased and essentially incomplete. 'Biased' because it was formulated by one of the involved parties, namely the logical empiricists - if I see it right - in order to make their own position look more agreeable with Intuitionism (...)
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  43. On the Edge of Non-Contingency: Anecdotes and the Lifeworld.P. Fleming - 2012 - Télos 2012 (158):21-35.
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  44. Gödel’s Philosophical Program and Husserl’s Phenomenology.Xiaoli Liu - 2010 - Synthese 175 (1):33-45.
    Gödel’s philosophical rationalism includes a program for “developing philosophy as an exact science.” Gödel believes that Husserl’s phenomenology is essential for the realization of this program. In this article, by analyzing Gödel’s philosophy of idealism, conceptual realism, and his concept of “abstract intuition,” based on clues from Gödel’s manuscripts, I try to investigate the reasons why Gödel is strongly interested in Husserl’s phenomenology and why his program for an exact philosophy is unfinished. One of the topics that has attracted much (...)
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  45. Weyl’s Appropriation of Husserl’s and Poincar“s Thought.Richard Feist - 2002 - Synthese 132 (3):273-301.
    This article locates Weyl's philosophy of mathematics and its relationship to his philosophy of science within the epistemological and ontological framework of Husserl's phenomenology as expressed in the "Logical Investigations" and "Ideas". This interpretation permits a unified reading of Weyl's scattered philosophical comments in "The Continuum" and "Space-Time-Matter". But the article also indicates that Weyl employed Poincaré's predicativist concerns to modify Husserl's semantics and trim Husserl's ontology. Using Poincaré's razor to shave Husserl's beard leads to limitations on the least upper (...)
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  46. Gödel And The Intuition Of Concepts.Richard Tieszen - 2002 - Synthese 133 (3):363-391.
    Gödel has argued that we can cultivate the intuition or 'perception' of abstract concepts in mathematics and logic. Gödel's ideas about the intuition of concepts are not incidental to his later philosophical thinking but are related to many other themes in his work, and especially to his reflections on the incompleteness theorems. I describe how some of Gödel's claims about the intuition of abstract concepts are related to other themes in his philosophy of mathematics. In most of this paper, however, (...)
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  47. Phenomenology, Logic, and the Philosophy of Mathematics.Richard Tieszen - 2005 - Cambridge University Press.
    Offering a collection of fifteen essays that deal with issues at the intersection of phenomenology, logic, and the philosophy of mathematics, this 2005 book is divided into three parts. Part I contains a general essay on Husserl's conception of science and logic, an essay of mathematics and transcendental phenomenology, and an essay on phenomenology and modern pure geometry. Part II is focused on Kurt Godel's interest in phenomenology. It explores Godel's ideas and also some work of Quine, Penelope Maddy and (...)
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  48. Objectivity, Science and Society: Interpreting Nature and Society in the Age of the Crisis of Science.Paul A. Komesaroff - 1986 - Routledge.
    Originally published in 1986. This work remains of compelling interest to those concerned with the natural sciences and their social problems. It puts forward original and unorthodox ideas about the philosophy of and sociology of science, starting from the conviction that modern societies face deep problems arising from unresolved dilemmas about the meaning, content and technical applications of the theories of nature they employ. The book draws on insights developed within a variety of traditions to explore these problems, especially the (...)
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  49. Heidegger's Interpretation of Mathematical Science in the Light of Husserl's Concept of Mathematization in the Krisis.Ladislav Kvasz - 2013 - Philosophia Naturalis 50 (2):337-363.
    There are many interpretations of the birth of modern science. Most of them are, nevertheless, confined to the analysis of certain historical episodes or technical details, while leaving the very notion of mathematization unanalyzed. In my opinion this is due to a lack of a proper philosophical framework which would show the process of mathematization as something radically new. Most historians assume that the world is just like it is depicted by science. Thus they are not aware of the radical (...)
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  50. Kritik der Neuzeitlichen Naturwissenschaft: Phänomenologie in der Alternative Zwischen Husserl Und Heidegger.Ismail El Mossadeq - 1995 - Brill | Rodopi.
    Erst in Husserls und Heideggers Spätzeit rückt die kritische Besinnung auf das gegenwärtige, durch die Herrschaft der naturwissenschaftlich-technischen Rationalität geprägte Zeitalter ins Zentrum ihres Denkens. Der eigentliche Ursprung dieser Besinnung liegt aber in dem phänomenologischen Denkweg, den beide Philosophen von früh an beschritten haben. Nur weil sie der Urmaxime der Phänomenologie Zu den Sachen selbst! verpflichtet waren, konnte ihnen eine Wissenschaftsanalyse gelingen, durch die sich die wissenschaftliche Erkenntnis als ein abgeleitetes Verhalten des Menschen gegenüber den Dingen herausstellt, das auf ein (...)
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