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  1. added 2020-05-11
    Theodor Celms and the “Realism–Idealism” Controversy.Uldis Vēgners - 2020 - In Witold Plotka & P. Eldridge (eds.), Early Phenomenology in Central and Eastern Europe. 93413 Cham, Germany:
    It was in his research manuscripts from 1905, also known as the Seefelder Blätter, where Edmund Husserl for the first time introduced the idea of the phenomenological reduction. The introduction of this idea, which he developed and refined years to come, marked the beginning not only of an important turn in Husserl’s philosophy toward transcendental phenomenology, but also the advent of a growing frustration and critique even among Husserl’s own students. The discussion about the ontological status of reality is otherwise (...)
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  2. added 2020-05-11
    Teodors Celms: Fenomenoloģiskie Meklējumi.M. Kūle, Līva Muižniece & Uldis Vēgners - 2009 - Rīga: Lu Filozofijas Un Socioloģijas Institūts.
  3. added 2020-04-15
    Philosophy as an Exercise in Exaggeration: The Role of Circularity in Husserl’s Criticism of Logical Psychologism.Vedran Grahovac - 2020 - In The Subject(s) of Phenomenology. Cham, Switzerland: pp. 57-94.
    I propose in this text that Husserl’s response to his contemporaries, critics and immediate predecessors in Logical Investigations consists in the development of circular strategy. Husserl does not challenge psychologsim, empiricism or neo-Kantianism by immediately assuming a position of epistemological primacy over these philosophies. To the contrary, Husserl philosophically challenges these positions by enacting a circularity that already underlies them. Husserl’s critical distance from these theories implies a methodological proximity which enables him to advance his phenomenological project with constant backward (...)
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  4. added 2020-03-24
    The Philosophy-Ladenness of Perception: A Philosophical Analysis of Perception In Husserl and Sartre.Mika Suojanen - 2018 - Linguistic and Philosophical Investigations 17:110–129.
    The basic entity in phenomenology is the phenomenon. Knowing the phenomenon is another issue. The phenomenon has been described as the real natural object or the appearance directly perceived in phenomenology and analytic philosophy of perception. Within both traditions, philosophers such as Husserl, Heidegger, Merleau-Ponty, Russell and Wittgenstein have considered that perceptual experience demonstrates what a phenomenon is on the line between the mind and the external world. Therefore, conceptualizing the phenomenon is based on the perceptual evidence. However, if the (...)
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  5. added 2020-01-28
    The Phenomenological Reductions in Husserl’s Phenomenology.Panos Theodorou - 2015 - In Husserl and Heidegger on Reduction, Primordiality, and the Categorial. Springer.
    The evolution of Husserl’s thought did not follow a linear route. Time and again, crucial changes were taking place in its course. The content of fundamental concepts was shifting; successive discoveries of new thematics were happening; incessant expansions of the ever-under-rework teachings to new fields of application were being developed. The evaluation of Husserl’s work in its entirety becomes, thus, an extremely difficult task. The huge bulk of the writings, the multifariousness of their thematics, and the successive reforms and shifts (...)
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  6. added 2019-11-16
    Andrea Staiti, Ed., Commentary on Hussertl’s “Ideas I”. [REVIEW]Marco Cavallaro - 2017 - Philosophy in Review 37 (2):80-82.
  7. added 2019-09-19
    Phenomenology as Aesthetic Theory (Phänomenologie als ästhetische Theorie).Ferdinand Fellmann - 1989 - Freiburg: Alber Verlag.
    This book considers the prehistory of Husserl’s doctrine of phenomenological reduction. The focus is on Rudolf Eucken, who was world-renowned in his own time but is now the mostly forgotten late-idealistic philosopher. The prehistory clarifies how Husserl arrived at transcendental idealism in his most famous work, Ideas.
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  8. added 2019-09-05
    Reduction in Practice: Tracing Husserl's Real-Life Accomplishment of Reduction as Evidenced by His Idea of Phenomenology Lectures.Juha Himanka - 2019 - Phenomenology and Practice 13 (1):7-19.
    Husserl claimed that reduction is the true starting point of phenomenological research, but to figure out how this deed should actually be accomplished has turned out to be a very challenging task. In this study, I explicate how Husserl accomplished reduction during his series of lectures entitled The Idea of Phenomenology. He does not state it explicitly, but what actually happened on the last day of the lectures can be seen as consistent with his descriptions of reduction as an act. (...)
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  9. added 2019-08-17
    Vom Gesichtspunkt der Phänomenologie, Zweiter Band: Studien Zur Phänomenologie der Epoché. [REVIEW]John J. Drummond - 1983 - Review of Metaphysics 37 (1):106-109.
    The present volume is a sequel, apparently unforeseen, to the same author's Vom Gesichtspunkt der Phänomenologie: Husserl-Studien, and it continues and expands the treatment of themes developed in the earlier essays. VGP [I] is centered around the treatment of what is for Boehm Husserl's chief methodological technique, viz., the phenomenological reduction, and of several concepts related to the theory and performance of the reduction. Boehm maintains that the reduction, employed by Husserl in the service of establishing a philosophical theory, reveals (...)
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  10. added 2019-08-15
    Epoché. Husserl e lo scetticismo.Veniero Venier - 2019 - Lebenswelt. Aesthetics and Philosophy of Experience 14.
    According to Husserl there is not only a negative meaning of scepticism, in which reason dissolves itself in an exasperated relativism, but also a completely opposite one, in which the idea of scepticism is a necessary transition for rational argumentation that reflects the actual ability of radically questioning those certainties that are fideistically interwoven in the relationship between life and scientific knowledge. It is therefore equally unquestionable that the objective of such scepticism is to seek, with untiring fatigue, solid, persuasive (...)
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  11. added 2019-06-06
    The Idea of Phenomenology: Reading Husserliana as Reductions: Dialogue.Juha Himanka - 2010 - Dialogue 49 (4):617-640.
    ABSTRACT Edmund Husserl strongly emphasized the importance of reduction to his phenomenology. For his followers, however, it has proved a formidable task to specify exactly how this intricate accomplishment that opens up the possibility for phenomenological research is to be performed. In this article, we study different approaches to gaining access to reduction and conclude by suggesting that we should read Husserliana itself as a set of accomplished reductions. In other words, our task is to pinpoint chapters where the movement (...)
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  12. added 2019-06-06
    Phenomenological Reduction in Heidegger and Fink: On the Problem of the Way Back From The Transcendental to the Mundane Sphere.James McGuirk - 2009 - Philosophy Today 53 (3):248-264.
  13. added 2019-06-06
    The Other Husserl and the Standard Interpretation. Review of The Other Husserl: Horizons of Transcendental Phenomenology by Donn Welton. [REVIEW]Richard Cobb-Stevens - 2003 - Research in Phenomenology 33 (1):315-328.
  14. added 2019-06-06
    Basic Reflections on Husserl’s Phenomenological Reduction.Rudolf Boehm - 1965 - International Philosophical Quarterly 5 (2):183-202.
    The article traces out the history of the evolution in meaning of the phenomenological reduction in husserl's writings. The starting point is husserl's conviction that what is lacking most to philosophy as well as to science is a truly rigorous scientific method. Already in the "logical investigations" (1901) the phenomenological reduction is presented as the core of this method. But here this reduction is understood as a deliberate restriction or limitation of the mind to what is adequately perceived in an (...)
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  15. added 2019-04-18
    Time Denied: Late Stage Capitalism and its Temporal Effects.Francisco Valdez - 2019 - The Gettysburg College Philosophy and Film: Andquot;The Art of Modern Time: Film and the Representation of Temporality 1.
    When talking about how cinema is affected by late-stage capitalism we have to look at the overall meaning of the film. But on occasion, these films incorporate stylistic but also temporal context. In this paper, I will use a traditional and contemporary phenomenological approach not just on the temporality aspect but the over the condition of cinema in late-stage capitalism. I will use Children Of Men to open up the ideas of how time within itself such as Heideggerian terms. Such (...)
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  16. added 2019-03-27
    Phenomenological reduction as a philosophical conversion (periagoge): Husserl and Scheler.Guido Cusinato - 2012 - In Person und Selbsttranszendenz.
    Phenomenological reduction as a philosophical conversion (periagoge) -/- Während Husserl in den Ideen I die Reduktion als eine neue „Methode“ des Denkens, d. h. als eine „epistemologische“ Reduktion versteht, schlägt Scheler eine Reduktion als eine „Tèchne“ der Umbildung vor, durch die der Mensch seiner exzentrischen Stellung in der Welt Gestalt zu geben sucht. Mich interessiert an diesem Zitat vor allem der Gebrauch des griechischen Terminus „Tèchne“. Was Scheler damit bezeichnet, hat offensichtlich nichts mit dem zu tun, was wir heute unter (...)
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  17. added 2019-03-27
    Methode oder Techne? Ethik und Realität in der "Phänomenologischen" Reduktion Max Schelers.Guido Cusinato - 1998 - In C. Bermes, Wolfhart Henckmann & H. Leonardy (eds.), Denken des Ursprungs - Ursprung des Denkens. K&N. pp. 83-97.
    Wie bekannt hat Scheler den Begriff der "phänomenologischen Reduktion" ausdrücklich von Husserl übernommen1, dennoch behauptet in der letzten Schaffensperiode ebenso deutlich, den Terminus "Phänomenologie" vermeiden zu wollen, und tatsächlich verwendet er entweder den Ausdruck "phänomenologische Reduktion" in Anführungszeichen oder den Begriff "Techne der Reduktion". Die These, die ich zu entwickeln versuchen werde, ist, daß es bei Scheler nicht nur eine einzige Theorie der Reduktion gibt und daß, ebenso wie verschiedene Realitätstheorien zu unterscheiden sind, ebenso viele Versuche zu erkennen sind, die (...)
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  18. added 2019-03-25
    Sartre’s Critique of Husserl.Jonathan Webber - 2020 - British Journal for the History of Philosophy 28 (1):155-176.
    This paper articulates a new understanding of Sartre’s philosophical methodology in his early publications up to and including Being and Nothingness. Through his critique of Husserl across these works, Sartre develops an original and sophisticated variety of transcendental phenomenology. He was attracted to Husserl’s philosophy for its promise to establish the foundations of empirical psychology but ultimately concluded that it could not fulfil this promise. Through the analyses that led him to this conclusion, Sartre formulated a new kind of phenomenological (...)
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  19. added 2019-02-17
    The Vanity of Authenticity.Steven DeLay - 2019 - Sophia:1-47.
    Traditionally, phenomenology has understood the self in light of intentionality and hence the world. However, contemporary French phenomenology—as represented here by Jean-Luc Marion—contends that this view of subjectivity is open to challenge: our mode of existence is not simply one of “being-in the-world.” I develop this claim by examining Marion’s reformulation of the reduction. Here, the phenomenon of vanity is key. I first present Husserl’s and Heidegger’s own formulations of the reduction. Following Marion, I show that the blow of vanity (...)
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  20. added 2019-02-16
    Husserl on the Unconscious and Reduction.Alice Togni - 2018 - Avant: Trends in Interdisciplinary Studies 9 (2):75-86.
    Is there intentionality in the inner most level of the soul? Do we have experience of what is unconscious? And, supposing that such an experience might exist, is it possible to perform reduction on it? In this regard the present paper aims to investigate, from a phenomenological point of view, the process of “raising awareness” of what is unconscious, trying to understand if there is a connection between this process and the methodological concept of “reduction” developed by Husserl. Particular attention (...)
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  21. added 2018-12-27
    Buddhalainen meditaatio fenomenologisena reduktiona.Jussi Omaheimo - 2017 - Niinandnäin 1 (1):93-101.
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  22. added 2018-09-27
    Is the Reduction Necessary for Phenomenology: Husserl's and Pfänder's Replies: A Reply to Herbert Spiegelberg.Philip Pettit - 1973 - Journal of the British Society for Phenomenology 4 (1):16-19.
  23. added 2018-09-27
    Elementare Bemerkungen Über Husserls „Phänomenologische Reduktion”.Rudolf Boehm - 1965 - Bijdragen 26 (2):193-208.
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  24. added 2018-09-24
    Derrida's Open and Its Closure: The Aporia of Différance and the Only Logic of Thinking.Mengxue Wu - 2018 - Language, Literature, Interdisciplinary Studies 2 (1):76-98.
    Derrida’s thought on “trace,” “différance,” “writing,” and “supplement” is always thought the breaking of logocentrism, the essence, the positive meaning, and the closure of the metaphysics of presence; this thinking is accordingly regarded the thinking with the fundamental structure of difference and openness. By tracking back to Saussure, Husserl and Levinas, this fundamental difference breaks the myth of ideal meaning as well as the illusion of the absolute open; its lack of ideality and absoluteness contains the fundamental difference within itself (...)
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  25. added 2018-06-23
    Gustav Shpet’s Implicit Phenomenological Idealism.Thomas Nemeth - 2018 - Husserl Studies 34 (3):267-285.
    The issue of whether the phenomenology presented in Ideen I was a metaphysical realism or an idealism came to the fore almost immediately upon its publication. The present essay is an examination of the relation of Gustav Shpet, one of Husserl’s students from the Göttingen years, to this issue via his understanding of phenomenology and, particularly, of the phenomenological reduction, as shown principally in his early published writings. For Shpet, phenomenology employs essential intuition without regard to experiential intuition. If we (...)
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  26. added 2018-06-23
    Some Shortcomings of Naturalization.Véronique Havelange - 2017 - Constructivist Foundations 13 (1):100-101.
    Gallagher hardly refers to the central issue of the phenomenological reduction, and he perpetuates the historical blunder of Chisholm, misinterpreting Husserlian intentionality as linguistic intensionality. This misunderstanding opens the way to a “naturalization” of phenomenology, which misses the very method of the phenomenological reduction as well as the essential dimension of subjective lived experience.
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  27. added 2018-06-23
    Jose Ortega y Gasset's Anti-Idealistic Interpretation of Phenomenology.Brian Harding - 2016 - In Brian Harding & Michael R. Kelly (eds.), Early Phenomenology: Metaphysics, Ethics and the Philosophy of Religion. London: Bloomsbury. pp. 107-124.
    In this paper, relying mainly on his "Preface for Germans" I describe Ortega's complaints about Husserl's transcendental reduction, his own "anti-idealistic" approach to phenomenology, and his alternative version of the reduction, a reduction to life. Similarities with the work of Michel Henry are noted, but not explored in detail. Mention is made of Graham Harmon's interpretation of Ortega in "Guerrilla Metaphysics," but only to set up my interpretation of Ortega.
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  28. added 2018-06-23
    Husserl a Problem Istnienia Świata.Piotr Łaciak - 2014 - Folia Philosophica 32:129-156.
    In my paper I discuss Husserl’s standpoint on the existence of world. Addressing this issue the philosopher thinks of the kind of being, outer of consciousness, which is realized in the general thesis of natural attitude. The aim of phenomenological research is to reveal correlation of consciousness and the world, which according to Husserl, becomes transcendental constitution. In the course of explaining this correlation Husserl reveals that the existence of world might be recognized as a correlate of the general thesis (...)
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  29. added 2018-06-23
    Redukcja Transcendentalno-Fenomenologiczna a Modyfikacja neutralnośCiowa.Piotr ŁAciak - 2013 - Folia Philosophica 31:61--83.
    The paper addresses the relation between transcendental-phenomenological reduction and neutral modification in Edmund Husserl’s phenomenology. According to Husserl, there is both essential kinship and fundamental difference between them. What makes them akin is that they both are characterised as disconnection or bracketing judgement about natural world. What differs them, however, is that neutral modification is a kind of transformation of conviction of existence of the world into neutral consciousness, which does not constitute the world, whereas the transcendental-phenomenological reduction disconnects the (...)
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  30. added 2018-06-23
    Anonimowość transcendentalnej subiektywności a koncepcja filozofii jako ścisłej nauki.Piotr Łaciak - 2012 - Folia Philosophica 30:125-152.
    In the paper I present the Husserl’s idea of philosophy as a strict science which he understood as universal and ultimately justified knowledge, free from any prejudices coming from naturalistic attitude. The prejudice of such an attitude is a thesis of the existence of the world. By complying with this thesis unreflectively, one becomes immersed in the world, which means that in the natural attitude the transcendental character of subjectivity remains unconscious and anonymous. This anonymity might be razed by transcendental (...)
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  31. added 2018-06-23
    Transcendentalna "epoché" a problem przemiany "Ja".Agnieszka Wesołowska - 2012 - Folia Philosophica 30:53-172.
    The paper discusses phenomenological reduction as the transformation of ego. Possibility of overcoming natural-objective attitudes leading to revealing of what is the first from which everything that is immediately given takes its sense, is what Husserl calls phenomenological reduction. This overcoming, which causes a movement from natural attitude to more primal orientation in the genetic sense, reveals the transcendental aspect of ego. Acknowledging the primacy of ego over other spheres of being, Husserl rehabilitates the value of subjectivity as transcendental sphere. (...)
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  32. added 2018-06-23
    Redukcja Jako Odsłonięcie Tezy Naturalnego Nastawienia.Piotr Łaciak - 2010 - Folia Philosophica 28:83--100.
    The paper presents Husserl’s conception of the transcendental reduction taken as a mode of revealing those constitutive achievements of consciousness which were covered in the natural attitude. This aspect of Husserl’s writings was pointed out by Ludwig Landgrebe, Paul Janssen and Shigeru Taguchi. Taking their works into account, the author focuses on reduction in terms of excluding the thesis of natural attitude. To exclude this thesis it is first of all necessary to reveal it and recognize as a thesis, for (...)
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  33. added 2018-06-11
    Husserl's Phenomenology: Knowledge, Objectivity and Others.Kevin Hermberg - 2006 - New York, USA: Continuum.
    This book fills an important gap in previous Husserl scholarship by focusing on intersubjectivity and empathy (i.e., the experience of others as other subjects) and by addressing the related issues of validity, the degrees of evidence with which something can be experienced, and the different senses of 'objective' in Husserl's texts. Despite accusations by commentators that Husserl's is a solipsistic philosophy and that the epistemologies in Husserl's late and early works are contradictory, Hermberg shows that empathy, and thus other subjects, (...)
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  34. added 2018-03-15
    Phenomenology as Rigorous Science.Taylor Carman - 2007 - In Brian Leiter & Michael Rosen (eds.), The Oxford Handbook of Continental Philosophy. Oxford University Press.
  35. added 2018-03-05
    Husserlian Phenomenology as Questioning: An Essay on the Transcendental Theory of the Question.Witold Płotka - 2012 - Studia Phaenomenologica 12:311-329.
    The article presents the transcendental reduction as a type of questioning, and by so doing formulates the problem of the structure and motivation of reduction. Transcendental questioning is presented as a permanent formulation and reformulation of questions, which, it is argued, make it possible to overcome the naïveté of the natural attitude. However, the phenomenologist does not overcome naïveté in the sense of excluding it; instead, he is conscious of it. It is argued that one should understand transcendental questioning as (...)
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  36. added 2018-02-04
    From Decisions to Passions: Merleau-Ponty's Interpretation of Husserl's Reduction.Sara Heinamaa - 2002 - In Ted Toadvine (ed.), Merleau-Ponty's Reading of Husserl. Kluwer Academic Publishers.
  37. added 2018-01-17
    Husserls Kritik an Kants Transzendentalem Idealismus: Erörterung des Phanomenologischen Idealismus.Dominique Pradelle - 2015 - HORIZON. Studies in Phenomenology 4 (2):25-53.
    This study focuses on the essential difference between Kant’s and Husserl’s transcendental Idealism. In fact, Husserl describes in the «Cartesian Meditations» his own ontological thesis as a «transcendental idealism», in which all sorts of entities have to be constituted by an activity of the transcendental subjectivity, so that we have to regard pure consciousness as the ontological origin of all entities in the world. But this study is interested in the two opposite signications of the Kantian copernican inversion. On the (...)
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  38. added 2017-12-20
    A Brief Introduction to Transcendental Phenomenology and Conceptual Mathematics.Nicholas Lawrence - 2017 - Dissertation,
    By extending Husserl’s own historico-critical study to include the conceptual mathematics of more contemporary times – specifically category theory and its emphatic development since the second half of the 20th century – this paper claims that the delineation between mathematics and philosophy must be completely revisited. It will be contended that Husserl’s phenomenological work was very much influenced by the discoveries and limitations of the formal mathematics being developed at Göttingen during his tenure there and that, subsequently, the rôle he (...)
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  39. added 2017-11-19
    Sartre’s Transcendental Phenomenology.Jonathan Webber - 2017 - In Dan Zahavi (ed.), Oxford Handbook of the History of Phenomenology. Oxford, U.K.: Oxford University Press.
    The first phase of Sartre’s philosophical publications is marked by an apparent ambivalence towards Husserl’s transcendental turn. Sartre accepts both major aspects of that turn, the phenomenological reduction and the use of transcendental argumentation. Yet his rejection of the transcendental ego that Husserl derives from this transcendental turn overlooks an obvious transcendental argument in favour of it. His books on emotion and imagination, moreover, make only very brief comments about the transcendental constitution of the world of experience. In each case, (...)
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  40. added 2017-11-19
    Deconstruction and the Transformation of Husserlian Phenomenology.Chung Chin-Yi - 2008 - Kritike 2 (2):77-94.
    In this paper I will examine Husserl’s attempt to establish a ground for science with the so called transcendental reduction. This will entail both an identification of the problems that Husserl was attempting to solve as well as a careful analysis of Husserl’s account of his methodology. I will then examine how Derrida’s reading, which affirms the phenomenological project in many of its essential aspects, begins to signal a subtle yet ultimately radical disagreement. This disagreement will have lasting implications for (...)
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  41. added 2017-04-01
    Percezione, Motivazione, Esistenza. Intenzionalità E Costituzione Nella Prima Fenomenologia Husserliana (1898-1921).Andrea Marchesi - 2017 - Dissertation, Università Degli Studi di Roma "La Sapienza"
    The present work is a systematic study of the nexus which holds together perception, motivation and existence in Husserl’s early writings—precisely those which are dated between 1898 and 1921. In Chapter I a historical and conceptual reconstruction of the genesis of what is termed ‘constitution problem’ is provided. After a thorough discussion about the distinction between real and intentional description, we elucidate the method of phenomenological reduction and show how the constitution problem relates to questions regarding transcendence and existence. Chapter (...)
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  42. added 2017-03-27
    Adventures of the Reduction: Jacques Taminiaux’s Metamorphoses of Phenomenological Reduction. [REVIEW]Dermot Moran - 2006 - American Catholic Philosophical Quarterly 80 (2):283-293.
    In his illuminating Aquinas Lecture Jacques Taminiaux offers a bold interpretation of certain contemporary European philosophers in terms of the way in which they react to and transform Husserl’s phenomenological reduction. He highlights issues relating to embodiment, personhood, and value. Taminiaux sketches Husserl’s emerging conception of the reduction and criticizes certain Cartesian assumptions that Husserl retains even after the reduction, and specifically the assumption that directly experienced mental acts and states are not given in adumbrations but present themselves as they (...)
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  43. added 2017-03-02
    Odniesienie intencjonalne i jego przedmiot w perspektywie transcendentalnego idealizmu Husserla.Marek Rosiak - 2016 - Diametros 50:25-42.
    The following issues are considered in the paper: The proper understanding of the ‘attempt to doubt’ recommended by Husserl in Ideas, Book I, as a point of departure on a way to the transcendental reduction. How intentional reference of an act of consciousness is possible and what it consists in, according to Husserl. A logical dependence between the characteristics of intentional reference and the standpoint of transcendental idealism in Husserl’s Ideas, Book I. How to understand Husserl’s claim that the intentional (...)
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  44. added 2016-12-08
    La relación filosófica entre Husserl y Avenarius en Problemas fundamentales de la fenomenología.Patricio Agustín Perkins - 2014 - Dianoia 59 (72):25-48.
    Investigo la relación filosófica entre Avenarius y Husserl en los años del curso Problemas fundamentales de la fenomenología en relación especial con el concepto natural de mundo. Primero, expongo brevemente los temas fenomenológicos fundamentales: el concepto natural de mundo, la reducción fenomenológica y la unidad del yo. En segundo lugar, sintetizo las ideas básicas de la obra Der menschliche Weltbegriff de Avenarius. En tercer lugar, discuto la coincidencia entre Avenarius y Husserl, poniendo énfasis en la reducción primordial, y planteo las (...)
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  45. added 2016-10-27
    Introduction: Edmund Husserl: The Radical Reduction to the Living Present As the Fully Enacted Transcendental Reduction.Sebastian Luft - 2005 - The New Yearbook for Phenomenology and Phenomenological Philosophy 5.
    When Edmund Husserl retired in 1928, ceding his chair at the University of Freiburg to his successor Martin Heidegger, he again began working intensively on synthesizing his philosophical efforts into a new “system of phenomenology.” This new presentation could, hopefully, displace his earlier presentation of 1913 in the Ideas Pertaining to a Pure Phenomenology and Phenomenological Philosophy, Book I, a work with which he had become dissatisfied in the meantime.
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  46. added 2016-10-14
    Husserl's Phenomenological Method.J. McKellar Stewart - 1934 - Australasian Journal of Psychology and Philosophy 12 (1):62-72.
  47. added 2016-08-06
    Phenomenological Reduction and the Political.Natalie Depraz - 1995 - Husserl Studies 12 (1):1-17.
    How can phenomenology describe an object as "the political"? The article endeavours to show how it is possible to apprehend such a theme from a _transcendental<D> perspective. After going through the methodic difficulties of the Cartesian way, which involves an egology intersubjectively extended to the monadology, the essay analyzes the non-Cartesian ways. Indeed, both of them pave the way for a political based on a plural structure. The way through the life-world as well as the way through psychology succeed in (...)
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  48. added 2016-05-29
    Elementos da Antropologia Fenomenológica de Gerda Walther.Gilson Bavaresco & Everaldo Cescon - 2015 - Dissertatio - UFPel 41 (Inverno):99-126.
    This paper, after a brief historical introduction about the author analyses some features of phenomenological anthropology of Gerda Walther, taking especially into account his main work, Phenomenology of the Mystical, from the second edition of 1955 (trad. ital., 2008). In it, Walther presents a real treaty of the philosophical anthropology, as part of a preliminary analysis of the mystical phenomena to relate anthropological elements from a phenomenological analysis of the human being and the philosophical-religious problems of mystical experience and paranormal (...)
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  49. added 2015-11-30
    Reduction, Externalism and Immanence in Husserl and Heidegger.Felix O’Murchadha - 2008 - Synthese 160 (3):375-395.
    This paper argues that the Husserl—Heidegger relationship is systematically misunderstood when framed in terms of a distinction between internalism and externalism. Both philosophers, it is argued, employ the phenomenological reduction to immanence as a fundamental methodological instrument. After first outlining the assumptions regarding inner and outer and the individual and the social from which recent epistemological interpretations of phenomenology begin, I turn to the question of Husserl's internalism. I argue that Husserl can only be understood as an internalist on the (...)
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  50. added 2015-10-19
    Laying Bare the Phenomenal Field: The Reductions as Ways to Pure Consciousness: Section II, Chapter 4, The Phenomenological Reductions.Sebastian Luft - 2015 - In Andrea Staiti (ed.), Commentary on Husserl's "Ideas I". De Gruyter. pp. 133-158.
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