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1 — 50 / 135
  1. added 2019-02-17
    The Vanity of Authenticity.Steven DeLay - 2019 - Sophia:1-47.
    Traditionally, phenomenology has understood the self in light of intentionality and hence the world. However, contemporary French phenomenology—as represented here by Jean-Luc Marion—contends that this view of subjectivity is open to challenge: our mode of existence is not simply one of “being-in the-world.” I develop this claim by examining Marion’s reformulation of the reduction. Here, the phenomenon of vanity is key. I first present Husserl’s and Heidegger’s own formulations of the reduction. Following Marion, I show that the blow of vanity (...)
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  2. added 2019-02-16
    Husserl on the Unconscious and Reduction.Alice Togni - 2018 - Avant: Trends in Interdisciplinary Studies 9 (2):75-86.
    Is there intentionality in the inner most level of the soul? Do we have experience of what is unconscious? And, supposing that such an experience might exist, is it possible to perform reduction on it? In this regard the present paper aims to investigate, from a phenomenological point of view, the process of “raising awareness” of what is unconscious, trying to understand if there is a connection between this process and the methodological concept of “reduction” developed by Husserl. Particular attention (...)
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  3. added 2018-12-27
    Buddhalainen meditaatio fenomenologisena reduktiona.Jussi Omaheimo - 2017 - Niinandnäin 1 (1):93-101.
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  4. added 2018-09-27
    Is the Reduction Necessary for Phenomenology: Husserl's and Pfänder's Replies: A Reply to Herbert Spiegelberg.Philip Pettit - 1973 - Journal of the British Society for Phenomenology 4 (1):16-19.
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  5. added 2018-09-27
    Elementare Bemerkungen Über Husserls „Phänomenologische Reduktion”.Rudolf Boehm - 1965 - Bijdragen 26 (2):193-208.
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  6. added 2018-09-24
    Derrida's Open and Its Closure: The Aporia of Différance and the Only Logic of Thinking.Mengxue Wu - 2018 - Language, Literature, Interdisciplinary Studies 2 (1):76-98.
    Derrida’s thought on “trace,” “différance,” “writing,” and “supplement” is always thought the breaking of logocentrism, the essence, the positive meaning, and the closure of the metaphysics of presence; this thinking is accordingly regarded the thinking with the fundamental structure of difference and openness. By tracking back to Saussure, Husserl and Levinas, this fundamental difference breaks the myth of ideal meaning as well as the illusion of the absolute open; its lack of ideality and absoluteness contains the fundamental difference within itself (...)
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  7. added 2018-06-23
    Gustav Shpet’s Implicit Phenomenological Idealism.Thomas Nemeth - 2018 - Husserl Studies 34 (3):267-285.
    The issue of whether the phenomenology presented in Ideen I was a metaphysical realism or an idealism came to the fore almost immediately upon its publication. The present essay is an examination of the relation of Gustav Shpet, one of Husserl’s students from the Göttingen years, to this issue via his understanding of phenomenology and, particularly, of the phenomenological reduction, as shown principally in his early published writings. For Shpet, phenomenology employs essential intuition without regard to experiential intuition. If we (...)
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  8. added 2018-06-23
    Some Shortcomings of Naturalization.Véronique Havelange - 2017 - Constructivist Foundations 13 (1):100-101.
    Gallagher hardly refers to the central issue of the phenomenological reduction, and he perpetuates the historical blunder of Chisholm, misinterpreting Husserlian intentionality as linguistic intensionality. This misunderstanding opens the way to a “naturalization” of phenomenology, which misses the very method of the phenomenological reduction as well as the essential dimension of subjective lived experience.
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  9. added 2018-06-23
    Jose Ortega y Gasset's Anti-Idealistic Interpretation of Phenomenology.Brian Harding - 2016 - In Brian Harding & Michael R. Kelly (eds.), Early Phenomenology: Metaphysics, Ethics and the Philosophy of Religion. London: Bloomsbury. pp. 107-124.
    In this paper, relying mainly on his "Preface for Germans" I describe Ortega's complaints about Husserl's transcendental reduction, his own "anti-idealistic" approach to phenomenology, and his alternative version of the reduction, a reduction to life. Similarities with the work of Michel Henry are noted, but not explored in detail. Mention is made of Graham Harmon's interpretation of Ortega in "Guerrilla Metaphysics," but only to set up my interpretation of Ortega.
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  10. added 2018-06-23
    Husserl a Problem Istnienia Świata.Piotr Łaciak - 2014 - Folia Philosophica 32:129-156.
    In my paper I discuss Husserl’s standpoint on the existence of world. Addressing this issue the philosopher thinks of the kind of being, outer of consciousness, which is realized in the general thesis of natural attitude. The aim of phenomenological research is to reveal correlation of consciousness and the world, which according to Husserl, becomes transcendental constitution. In the course of explaining this correlation Husserl reveals that the existence of world might be recognized as a correlate of the general thesis (...)
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  11. added 2018-06-23
    Redukcja Transcendentalno-Fenomenologiczna a Modyfikacja neutralnośCiowa.Piotr ŁAciak - 2013 - Folia Philosophica 31:61--83.
    The paper addresses the relation between transcendental-phenomenological reduction and neutral modification in Edmund Husserl’s phenomenology. According to Husserl, there is both essential kinship and fundamental difference between them. What makes them akin is that they both are characterised as disconnection or bracketing judgement about natural world. What differs them, however, is that neutral modification is a kind of transformation of conviction of existence of the world into neutral consciousness, which does not constitute the world, whereas the transcendental-phenomenological reduction disconnects the (...)
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  12. added 2018-06-23
    Anonimowość transcendentalnej subiektywności a koncepcja filozofii jako ścisłej nauki.Piotr Łaciak - 2012 - Folia Philosophica 30:125-152.
    In the paper I present the Husserl’s idea of philosophy as a strict science which he understood as universal and ultimately justified knowledge, free from any prejudices coming from naturalistic attitude. The prejudice of such an attitude is a thesis of the existence of the world. By complying with this thesis unreflectively, one becomes immersed in the world, which means that in the natural attitude the transcendental character of subjectivity remains unconscious and anonymous. This anonymity might be razed by transcendental (...)
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  13. added 2018-06-23
    Transcendentalna "epoché" a problem przemiany "Ja".Agnieszka Wesołowska - 2012 - Folia Philosophica 30:53-172.
    The paper discusses phenomenological reduction as the transformation of ego. Possibility of overcoming natural-objective attitudes leading to revealing of what is the first from which everything that is immediately given takes its sense, is what Husserl calls phenomenological reduction. This overcoming, which causes a movement from natural attitude to more primal orientation in the genetic sense, reveals the transcendental aspect of ego. Acknowledging the primacy of ego over other spheres of being, Husserl rehabilitates the value of subjectivity as transcendental sphere. (...)
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  14. added 2018-06-23
    Redukcja Jako Odsłonięcie Tezy Naturalnego Nastawienia.Piotr Łaciak - 2010 - Folia Philosophica 28:83--100.
    The paper presents Husserl’s conception of the transcendental reduction taken as a mode of revealing those constitutive achievements of consciousness which were covered in the natural attitude. This aspect of Husserl’s writings was pointed out by Ludwig Landgrebe, Paul Janssen and Shigeru Taguchi. Taking their works into account, the author focuses on reduction in terms of excluding the thesis of natural attitude. To exclude this thesis it is first of all necessary to reveal it and recognize as a thesis, for (...)
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  15. added 2018-06-11
    Husserl's Phenomenology: Knowledge, Objectivity and Others.Kevin Hermberg - 2006 - New York, USA: Continuum.
    This book fills an important gap in previous Husserl scholarship by focusing on intersubjectivity and empathy (i.e., the experience of others as other subjects) and by addressing the related issues of validity, the degrees of evidence with which something can be experienced, and the different senses of 'objective' in Husserl's texts. Despite accusations by commentators that Husserl's is a solipsistic philosophy and that the epistemologies in Husserl's late and early works are contradictory, Hermberg shows that empathy, and thus other subjects, (...)
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  16. added 2018-03-15
    Phenomenology as Rigorous Science.Taylor Carman - 2007 - In Brian Leiter & Michael Rosen (eds.), The Oxford Handbook of Continental Philosophy. Oxford University Press.
  17. added 2018-03-05
    Husserlian Phenomenology as Questioning: An Essay on the Transcendental Theory of the Question.Witold Płotka - 2012 - Studia Phaenomenologica 12:311-329.
    The article presents the transcendental reduction as a type of questioning, and by so doing formulates the problem of the structure and motivation of reduction. Transcendental questioning is presented as a permanent formulation and reformulation of questions, which, it is argued, make it possible to overcome the naïveté of the natural attitude. However, the phenomenologist does not overcome naïveté in the sense of excluding it; instead, he is conscious of it. It is argued that one should understand transcendental questioning as (...)
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  18. added 2018-02-04
    From Decisions to Passions: Merleau-Ponty's Interpretation of Husserl's Reduction.Sara Heinamaa - 2002 - In Ted Toadvine (ed.), Merleau-Ponty's Reading of Husserl. Kluwer Academic Publishers.
  19. added 2018-01-17
    Husserls Kritik an Kants Transzendentalem Idealismus: Erörterung des Phanomenologischen Idealismus.Dominique Pradelle - 2015 - HORIZON. Studies in Phenomenology 4 (2):25-53.
    This study focuses on the essential difference between Kant’s and Husserl’s transcendental Idealism. In fact, Husserl describes in the «Cartesian Meditations» his own ontological thesis as a «transcendental idealism», in which all sorts of entities have to be constituted by an activity of the transcendental subjectivity, so that we have to regard pure consciousness as the ontological origin of all entities in the world. But this study is interested in the two opposite signications of the Kantian copernican inversion. On the (...)
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  20. added 2017-12-20
    A Brief Introduction to Transcendental Phenomenology and Conceptual Mathematics.Nicholas Lawrence - 2017 - Dissertation,
    By extending Husserl’s own historico-critical study to include the conceptual mathematics of more contemporary times – specifically category theory and its emphatic development since the second half of the 20th century – this paper claims that the delineation between mathematics and philosophy must be completely revisited. It will be contended that Husserl’s phenomenological work was very much influenced by the discoveries and limitations of the formal mathematics being developed at Göttingen during his tenure there and that, subsequently, the rôle he (...)
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  21. added 2017-11-19
    Sartre’s Transcendental Phenomenology.Jonathan Webber - 2017 - In Dan Zahavi (ed.), The Oxford Handbook of the History of Phenomenology. Oxford, U.K.: Oxford University Press.
    The first phase of Sartre’s philosophical publications is marked by an apparent ambivalence towards Husserl’s transcendental turn. Sartre accepts both major aspects of that turn, the phenomenological reduction and the use of transcendental argumentation. Yet his rejection of the transcendental ego that Husserl derives from this transcendental turn overlooks an obvious transcendental argument in favour of it. His books on emotion and imagination, moreover, make only very brief comments about the transcendental constitution of the world of experience. In each case, (...)
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  22. added 2017-11-19
    Deconstruction and the Transformation of Husserlian Phenomenology.Chung Chin-Yi - 2008 - Kritike 2 (2):77-94.
    In this paper I will examine Husserl’s attempt to establish a ground for science with the so called transcendental reduction. This will entail both an identification of the problems that Husserl was attempting to solve as well as a careful analysis of Husserl’s account of his methodology. I will then examine how Derrida’s reading, which affirms the phenomenological project in many of its essential aspects, begins to signal a subtle yet ultimately radical disagreement. This disagreement will have lasting implications for (...)
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  23. added 2017-04-01
    Percezione, Motivazione, Esistenza. Intenzionalità E Costituzione Nella Prima Fenomenologia Husserliana (1898-1921).Andrea Marchesi - 2017 - Dissertation, Università Degli Studi di Roma "La Sapienza"
    The present work is a systematic study of the nexus which holds together perception, motivation and existence in Husserl’s early writings—precisely those which are dated between 1898 and 1921. In Chapter I a historical and conceptual reconstruction of the genesis of what is termed ‘constitution problem’ is provided. After a thorough discussion about the distinction between real and intentional description, we elucidate the method of phenomenological reduction and show how the constitution problem relates to questions regarding transcendence and existence. Chapter (...)
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  24. added 2017-03-27
    Adventures of the Reduction: Jacques Taminiaux’s Metamorphoses of Phenomenological Reduction. [REVIEW]Dermot Moran - 2006 - American Catholic Philosophical Quarterly 80 (2):283-293.
    In his illuminating Aquinas Lecture Jacques Taminiaux offers a bold interpretation of certain contemporary European philosophers in terms of the way in which they react to and transform Husserl’s phenomenological reduction. He highlights issues relating to embodiment, personhood, and value. Taminiaux sketches Husserl’s emerging conception of the reduction and criticizes certain Cartesian assumptions that Husserl retains even after the reduction, and specifically the assumption that directly experienced mental acts and states are not given in adumbrations but present themselves as they (...)
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  25. added 2017-03-02
    Odniesienie intencjonalne i jego przedmiot w perspektywie transcendentalnego idealizmu Husserla.Marek Rosiak - 2016 - Diametros 50:25-42.
    The following issues are considered in the paper: The proper understanding of the ‘attempt to doubt’ recommended by Husserl in Ideas, Book I, as a point of departure on a way to the transcendental reduction. How intentional reference of an act of consciousness is possible and what it consists in, according to Husserl. A logical dependence between the characteristics of intentional reference and the standpoint of transcendental idealism in Husserl’s Ideas, Book I. How to understand Husserl’s claim that the intentional (...)
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  26. added 2016-12-08
    La relación filosófica entre Husserl y Avenarius en Problemas fundamentales de la fenomenología.Patricio Agustín Perkins - 2014 - Dianoia 59 (72):25-48.
    Investigo la relación filosófica entre Avenarius y Husserl en los años del curso Problemas fundamentales de la fenomenología en relación especial con el concepto natural de mundo. Primero, expongo brevemente los temas fenomenológicos fundamentales: el concepto natural de mundo, la reducción fenomenológica y la unidad del yo. En segundo lugar, sintetizo las ideas básicas de la obra Der menschliche Weltbegriff de Avenarius. En tercer lugar, discuto la coincidencia entre Avenarius y Husserl, poniendo énfasis en la reducción primordial, y planteo las (...)
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  27. added 2016-10-27
    Introduction: Edmund Husserl: The Radical Reduction to the Living Present As the Fully Enacted Transcendental Reduction.Sebastian Luft - 2005 - The New Yearbook for Phenomenology and Phenomenological Philosophy 5.
    When Edmund Husserl retired in 1928, ceding his chair at the University of Freiburg to his successor Martin Heidegger, he again began working intensively on synthesizing his philosophical efforts into a new “system of phenomenology.” This new presentation could, hopefully, displace his earlier presentation of 1913 in the Ideas Pertaining to a Pure Phenomenology and Phenomenological Philosophy, Book I, a work with which he had become dissatisfied in the meantime.
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  28. added 2016-10-14
    Husserl's Phenomenological Method.J. McKellar Stewart - 1934 - Australasian Journal of Psychology and Philosophy 12 (1):62-72.
  29. added 2016-08-06
    Phenomenological Reduction and the Political.Natalie Depraz - 1995 - Husserl Studies 12 (1):1-17.
    How can phenomenology describe an object as "the political"? The article endeavours to show how it is possible to apprehend such a theme from a _transcendental<D> perspective. After going through the methodic difficulties of the Cartesian way, which involves an egology intersubjectively extended to the monadology, the essay analyzes the non-Cartesian ways. Indeed, both of them pave the way for a political based on a plural structure. The way through the life-world as well as the way through psychology succeed in (...)
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  30. added 2016-05-29
    Elementos da Antropologia Fenomenológica de Gerda Walther.Gilson Bavaresco & Everaldo Cescon - 2015 - Dissertatio - UFPel 41 (Inverno):99-126.
    This paper, after a brief historical introduction about the author analyses some features of phenomenological anthropology of Gerda Walther, taking especially into account his main work, Phenomenology of the Mystical, from the second edition of 1955 (trad. ital., 2008). In it, Walther presents a real treaty of the philosophical anthropology, as part of a preliminary analysis of the mystical phenomena to relate anthropological elements from a phenomenological analysis of the human being and the philosophical-religious problems of mystical experience and paranormal (...)
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  31. added 2015-11-30
    Reduction, Externalism and Immanence in Husserl and Heidegger.Felix O’Murchadha - 2008 - Synthese 160 (3):375-395.
    This paper argues that the Husserl—Heidegger relationship is systematically misunderstood when framed in terms of a distinction between internalism and externalism. Both philosophers, it is argued, employ the phenomenological reduction to immanence as a fundamental methodological instrument. After first outlining the assumptions regarding inner and outer and the individual and the social from which recent epistemological interpretations of phenomenology begin, I turn to the question of Husserl's internalism. I argue that Husserl can only be understood as an internalist on the (...)
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  32. added 2015-10-19
    Laying Bare the Phenomenal Field: The Reductions as Ways to Pure Consciousness: Section II, Chapter 4, The Phenomenological Reductions.Sebastian Luft - 2015 - In Andrea Staiti (ed.), Commentary on Husserl's "Ideas I". De Gruyter. pp. 133-158.
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  33. added 2015-09-02
    Reflection and Abstraction.Stephane Finetti - 2013 - Mimesis.
  34. added 2015-08-31
    The Missing Chapter From the Logical Investigations: Husserl on Lotze's Formal and Real Significance of Logical Laws.Peter Andras Varga - 2013 - Husserl Studies 29 (3):181-209.
    In the Logical Investigations Husserl announced a critique of Lotze’s epistemology, but it was never included in the printed text. The aim of my paper is to investigate the remnant of Husserl’s planned text with special emphasis on the question of whether it goes beyond the obvious aspects of Husserl’s indebtedness to Lotze. Using Husserl’s student notes, excerpts, and book annotations, I refine the dating of Husserl’s encounter with Lotze and separate the various layers of influence. I argue that Husserl’s (...)
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  35. added 2015-08-24
    Die phänomenologische Reduktion und ihre Bedingungen.Nicola Zippel - 2008 - Phänomenologische Forschungen:71-88.
    Within the phenomenological perspective the reductive method, as proceeding through the path (µετα-οδός), allows the subject to refer to its own living structure. It is crucial to bring outthe aware character of this relationship, because such consciousness is achieved by an unawaresubjectivity. Since the subject arises ab initio in a hyletic-temporal field, it has to carry out itsmethodological procedure according to definite modes, that is the time-consciousness’ modes. The method of reduction, which aims to uncover what is not thematic, constitutes (...)
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  36. added 2015-08-20
    O exercício da epoché e as variações do transcendente na fenomenologia de Edmund Husserl.Carlos Diógenes Côrtes Tourinho - 2012 - Filosofia Unisinos 13 (1).
  37. added 2015-08-20
    Eugen Fink o fenomenologicznej redukcji.Krzysztof Środa - 1992 - Przeglad Filozoficzny - Nowa Seria 2 (2):59-71.
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  38. added 2015-08-20
    Suzanne Cunningham's "Language and the Phenomenological Reductions of Edmund Husserl". [REVIEW]Quentin Smith - 1978 - Philosophy and Phenomenological Research 39 (2):286.
  39. added 2015-08-20
    Doubt and Phenomenological Reduction: An Appendix to the Natanson--Ames Controversy.Forrest Williams - 1957 - Philosophy and Phenomenological Research 18 (3):379-381.
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  40. added 2015-08-20
    The Constitution of Error in the Phenomenological Reduction.Henry Winthrop - 1948 - Philosophy and Phenomenological Research 9 (4):741-748.
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  41. added 2015-08-19
    Heidegger and the Phenomenological Reduction.Francis F. Seeburger - 1975 - Philosophy and Phenomenological Research 36 (2):212-221.
  42. added 2015-08-19
    On the Limitation of Transcendental Reflection, or, Is Intersubjectivity Transcendental?John Sallis - 1971 - The Monist 55 (2):312-333.
  43. added 2015-08-17
    Phenomenological Reduction in Heidegger and Fink.James McGuirk - 2009 - Philosophy Today 53 (3):248-264.
  44. added 2015-08-16
    Phenomenological Reduction.G. C. Khan - 1997 - In Dilip Kumar Chakraborty (ed.), Perspectives in Contemporary Philosophy. Ajanta Publications. pp. 86.
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  45. added 2015-08-16
    Réduction et donation. Recherches sur Husserl, Heidegger et la phénoménologie, coll. « Epiméthée ».Jean-luc Marion - 1990 - Revue Philosophique de la France Et de l'Etranger 180 (3):564-566.
  46. added 2015-08-16
    Phenomenologico-Psychological and Transcendental Reductions in Husserl's 'Crisis'.Joseph J. Kockelmans - 1972 - Analecta Husserliana 2:78.
  47. added 2015-08-16
    Husserl's Transcendental Turn.Richard Hood Holmes - 1972 - Dissertation, Washington University
  48. added 2015-08-16
    Die drei Wege zur Transzendental-phaenomenologischen Reduktion Edmund Husserls.Iso Kern - 1962 - Tijdschrift Voor Filosofie 24 (2):303-349.
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  49. added 2015-08-16
    Over de betekenis van het œuvre van Maurice Merleau-Ponty.A. De Waelhens - 1950 - Tijdschrift Voor Filosofie 12 (3):477-503.
    L'article se propose de situer l'œuvre de Merleau-Ponty dans l'histoire de la phénoménologie et d'en marquer l'originalité. A cette fin, la position de Merleau-Ponty est explicitement comparée à celle de Husserl et à celle de Sartre. Dans le premier cas, il s'agit avant tout de préciser exactement la nature et la portée de la réduction phénoménologique et, particulièrement, de comprendre ce que la phénoménologie nomme la réduction au monde naturel. Dans le second cas, il s'agit de montrer que l'œuvre phénoménologique (...)
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  50. added 2015-06-12
    A Critique of Transcendental Phenomenology.Tim Klaassen - manuscript
1 — 50 / 135