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  1. Investigations of Worth: Towards a Phenomenology of Values.Hobbs Dale - 2017 - Dissertation, Marquette University
    The purpose of this project is to provide a clear and compelling account of the existence and nature of values within a phenomenological context. Values such as beauty or virtue are certainly a major part of our experiential lives. After all, what would life be worth if we could never describe a painting as beautiful, for example, or a beverage as delicious? Nevertheless, understanding what these values are on their own terms has historically been a rather difficult task. Certainly, they (...)
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  2. Critique of Reason and the Theory of Value: Groundwork of a Phenomenological Marxism.Ian Angus - 2017 - Husserl Studies 33 (1):63-80.
    There are three steps in my description of the ground-problem of value: First, Husserl’s analysis of the crisis of reason is based on the systematic loss and phenomenological recovery of the intuitive evidence of the lifeworld. But if letter symbols are essential to formalizing abstraction, as Klein’s de-sedimentation of Vieta’s institution of modern algebra shows, then the ultimate substrates upon which formalization rests cannot be “individuals” in Husserl’s sense. The consequence of the essentiality of the letter symbols to formalization is (...)
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  3. Envy and Ressentiment, a Difference in Kind: A Critique and Renewal of Scheler's Phenomenological Account - See More At: Http://Www.Bloomsbury.Com/Us/Early-Phenomenology-9781474276047/#Sthash.jLOTi3Tn.Dpuf.Michael R. Kelly - 2016 - In Brian Harding & Michael Kelly (eds.), Early Phenomenology. Bloomsbury Academic.
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  4. Smith, William Hosmer: The Phenomenology of Moral Normativity.Anne Ozar - 2016 - Husserl Studies 32 (1):67-73.
    In the field of contemporary metaethics, discontinuity theories that also want to defend the objectivity of moral claims tend to be broadly Kantian.While several such theories have made good use of what William Hosmer Smith labels a “narrow phenomenology” of ‘what it is like’ for agents to be confronted with what appear to be objective, categorical demands, he rightly observes that “they haven’t yet fully articulated the experiences that make this moral deliberation possible and to which it is beholden” (p. (...)
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  5. Values in Contexts: An Ontological Theory.Barry Smith - 2015 - In G. John M. Abbarno (ed.), Inherent and Instrumental Values: Excursions in Value Inquiry. University Press of America. pp. 17-29.
    Values exist not in isolation, but in complex wholes. Values are what they are because of the complex wholes in which they are situated. To do justice to this thesis will require a holistic ontology, a theory according to which many types of entities exist only as inseparable parts or moments of wider contexts or environments. An ontological theory of environments -- with roots in Gestalt psychology and the ecological psychology of J. J. Gibson and Roger Barker, and which is (...)
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  6. What Phenomenology Ought to Be.Tobias Keiling - 2014 - Research in Phenomenology (2):281-300.
    Steven Crowell’s rich book is an eminent advance in the interpretation of Husserl and Heidegger, in thinking about the nature of phenomenology as a way of philosophical inquiry, and in accessing the contribution phenomenology can make to philosophy in general. Just as its predecessor Husserl, Heidegger, and the Space of Meaning (2001) has not stood uncontested—the review by Taylor Carman, for instance, is very critical—Crowell’s new book on normativity is also likely to spur debate. But such debate should be most (...)
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  7. Perception, consciousness of image and aesthetic consideration in edmund Husserl’s phenomenology.Jesus Ortega - 2009 - Eidos: Revista de Filosofía de la Universidad Del Norte 10:52-91.
    Husserl’s concept of subjectivity doesn’t bound to its logical and episte­mological aspects, but it extends to its ethic und aesthetic dimensions. The external perception constitutes the original and founding experience of transcendental life. Moreover the per­ception’s trend to a complete vision of the things moves the whole subject and explains its dynamism. This trend is just an ideal, which any kind of sub­jective effort could realize. However Husserl considers some experiences, which imply the subject’s “liberation” from the passivity of a (...)
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  8. Meanings and Ideals: Elements of an Husserlian Axiology.Steven W. Laycock - 1993 - Analecta Husserliana 40:179.
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  9. Facetas de la corporalidad en la ética Husserliana.Roberto J. Walton - 2014 - Eidos: Revista de Filosofía de la Universidad Del Norte 21:237-259.
    Un primer aspecto concierne a la praxis no-intencional y primaria del cuerpo propio. A ello se añade su condición de sostén para los valores sensibles de la comodidad y la salud, y de trampolín para valores espirituales cuyo nivel superior se encuentra en los valores éticos de la persona. Estos puntos de vista husserlianos encuentran nuevos desarrollos en la fenomenología: M. Henry pone el acento en un "yo puedo" pre-intencional, y Ricoeur describe el cuerpo propio como "fuente" de valores propios (...)
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  10. Sobre la racionalidad de la esfera afectiva y su vínculo con la razón teórica en la ética de E. Husserl.Celia Cabrera - 2014 - Revista de Filosofía (Madrid) 39 (1):73-94.
    El objetivo del artículo es evaluar en qué medida la primera tematización de Husserl de la conciencia afectiva logra extender el concepto de “razón” a esta esfera y determinar si el modo en que lo hace amenaza su autonomía respecto de la razón teórica. Nuestro eje será el problema de la constitución originaria del valor en los actos no objetivantes del sentimiento, tema anunciado en las Investigaciones Lógicas que adquiere un rol central en las primeras reflexiones éticas de Husserl.
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  11. Sophie Loidolt: Anspruch Und Rechtfertigung: Eine Theorie des Rechtlichen Denkens Im Anschluss an Die Phänomenologie Husserls. [REVIEW]James Dodd - 2014 - Husserl Studies 30 (1):65-69.
    The lifeworld is saturated with claims, justifications, assertions, validities, values and reasons; it is, in a manifold of senses, the very domain of right. In this brilliantly argued book, Sophie Loidolt advances the compelling thesis that these structures of right and justification, broadly construed, not only shape lived experience, but are, as “fundamentale Weisen der Welterschließung,” constitutive of subjectivity itself (p. 1).Loidolt takes as her point of departure the phenomenology of Edmund Husserl and offers a detailed reconstruction of Husserl’s genetic (...)
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  12. Husserls Theorie des Zeitbewusstseins in der Ästhetik improvisierter Musik.Dragan Ahmedovic - 2012 - GRIN.
    Edmund Husserl, Begründer der Phänomenologie als Wesensforschung, hielt in der Zeit von 1904 bis 1910 eine Reihe von Vorlesungen die sein Schüler Martin Heidegger 1928 unter dem Titel Vorlesungen zur Phänomenologie des inneren Zeitbewusstseins veröffentlicht hat. Das zentrale Thema der Schriftensammlung war die Untersuchung zeitlicher Konstitution subjektiven Empfindungsmoments und diesem Moment zugrunde liegende Selbstkonstitution des Zeitbewusstseins.Selbstkonstitution des Zeitbewusstseins basiert vor allem auf Urimpression, Retention und Protention, und diese Prozesse bilden eine Mannigfaltigkeit möglichen Konfigurationen der phänomenologischen Zeit . Alle diese Termini (...)
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  13. Advances Regarding Evaluation and Action in Husserl's Ideas II.Lester Embree - 2010 - In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology). pp. 173--198.
    He who sees everywhere only nature, nature in the sense of, and, as it were, through the eyes of, natural science, is precisely blind to the spiritual sphere, the special domain of the human sciences. Such a one does not see persons and does not see the Objects which depend for their sense upon personal performances, i.e., Objects of “culture.” (IV: 191).
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  14. Lógica, conocimiento y valor: un tríptico filosófico.Oscar Lucas González Castán - 2001 - Revista de Filosofía (Madrid) 25:187-212.
    Según se considere cuál es el ámbito de investigación al que debe circunscribirse la lógica y en qué consiste propiamente el conocimiento, tendremos una u otra idea de cómo los valores están relacionados con estos ámbitos de la actividad humana. En este artículo investigo críticamente la postura filosófica agnóstica de Wittgenstein en torno a los años en que escribió el Tractatus, las tesis neopragmatistas de Putnam y la fenomenología genética de Husserl en tanto que doctrinas relevantes para el estudio de (...)
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  15. The Constitution of Human Values.J. N. Findlay - 1977 - Royal Institute of Philosophy Lectures 11:189-207.
    The present paper is an attempt to study the acts and intentions which set up for the subject, and for the community of subjects, a set of values and disvalues which impose themselves as valid upon everyone, and which everyone must tend to prescribe, or to warn against, for everyone. The acts which set up a formal apophantic and ontology have been studied by Husserl in his Formal and Transcendental Logic , but he has not set out a comparable theory (...)
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  16. Complicar las emociones.John J. Drummond - 2002 - Areté. Revista de Filosofía 14 (2):175-189.
    “Complicating Emotions”. Husserl’s phenomenological axiology is rooted in two claims by Brentano: (1) that we apprehend what is valuable in acts of emotion (Akte der Gemütsbewegung), and (2) that these emotive acts are grounded in “presentations.” This paper first summarizes Husserl’s appropriation of Brentano’s second claim, and then sketches some ways in which Husserl’s own analyses might be corrected and extended if we are to begin to account for the complexity of the emotions. The paper concludes with some remarks about (...)
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  17. Arte e Fenomenologia: Até à Arte Real/Abstrata, Seguindo a "Redução Fenomenológica" de Husserl.Fátima Lambert - 2011 - Revista Portuguesa de Filosofia 67 (3):471 - 500.
    Destacam-se os conceitos fundantes da Fenomenologia husserliana constantes num Manuscrito inédito, procurando configurar urna estética. As definições de obra de arte, de representação, o valor da Arte no contexto da "Estética pura", mediante a valência metodológica da redução pura, refletem afinidades aos processos "depuradores" empreendidos a partir do último quartel do século XIX e nas vanguardas artísticas de início do século XX. Salientam-se casos de protagonistas como Pierre Reverdy (poesia e ensaio), Cézanne e Mondrian (pintura) que nesse período inovador demonstram (...)
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  18. Prolegómenos Para Una "Fenomenología Del Juicio Del Gusto".Nel Rodríguez Rial - 2011 - Revista Portuguesa de Filosofia 67 (3):551 - 568.
    Faz-se urna análise do juízo de gosto que visa abordar o problema do subjetivismo estético. Com este fim, exploram-se as camadas passivas da experiência perceptivo-avaliativa, sob inspiração dos escritos de Husserl e do horizonte de um Gefühlsästhetik que o autor deste trabalho começou a desenvolver no seu trabalho anterior Curso de Estética fenomenológica. Argumenta-se que a experiência judicativa de gosto é baseada e fundamentada na experiência pré-reflexiva de gosto: para o nosso gosto de ser capaz de julgar uma obra de (...)
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  19. Husserl’s Original Project for a Normative Phenomenology of Emotions and Values.Panos Theodorou - 2012 - In Values: Readings and Sources on a Key Concept of the Globalized World.
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  20. Axiological and practical reason in Husserl.Urbano Ferrer Santos - 2012 - Veritas: Revista de Filosofía y Teología 27 (27):77-95.
    El artículo pretende ofrecer algunas claves interpretativas de la Axiología y Práctica materiales de Husserl. El estudio de la primera parte se centra en la cuestión de la verdad y el cumplimiento de los actos no objetivantes. La segunda parte analiza los sentidos que en Husserl tiene la noción práctica de fin y pone en conexión la verdad práctica con el imperativo categórico en su versión husserliana de actuar según el mejor saber y la mejor conciencia, aplicado tanto a las (...)
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  21. The Part Played by Value in the Modification of Open Into Attractive Possibilities.Robert Welsh Jordan - 1997 - In Lester Embree & James G. Hart (eds.), Phenomenology of Values and Valuing. Springer. pp. 81-94.
    Moral value as it was understood by Nicolai Hartmann and by Max Scheler belongs uniquely to volitions or willings, to dispositions to will and to persons as beings capable of willing. Moreover, as understood in this paper as well as by Hartmann, Scheler, and Husserl, every volition necessarily involves if not actual valuings then reference to retained valuings and potential valuings as well as to cognitive mental phenomena. As used here, the terms 'volition' and 'willing' denote mental traits, such as (...)
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  22. Ecological Goods That Obligate.Adam Konopka - 2009 - Environmental Ethics 31 (3):245-262.
    Phenomenological resources can be used to develop a nonanthropocentric theory of ecological values that gives rise to an obligation for moral agents. There is logical space in Edmund Husserl’s early theory of value that is inclusive of nonhuman animals and vegetation as members of a life community (Lebensgemeinschaft) possessing ecological characteristics. Within this legal space is a characterization of ecological obligation that is not tied to any single moral law, as it is in deontological ethics and utilitarianism, but founded on (...)
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Husserl: Ethics
  1. Critique Phénoménologique de L’Éthique Kantienne.Dominique Pradelle - 2016 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 8 (2):442-481.
    In this paper we want to focus on Husserl’s critique of Kantian ethics and to develop the following questions. Against the merely empiristic orientation of Hume’s ethics, the Kantian foundation of ethics has an aprioristic character; but does this aprioristic character have to be identified with the origin of ethical principles in the pure subjectivity, and if not, which is its phenomenological signification? The sense of the Copernican revolution is that the structures of the objects are in accordance with the (...)
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  2. Ethics in Husserl's Phenomenology.Haasan Fathzadeh - 2013 - Journal of Philosophical Investigations at University of Tabriz 7 (13):147-171.
    Starting with the ego's consciousness and emphasizing on staying at this realm, Husserl is accused of ignoring the absolute alterity of the other and reducing it to the presence of consciousness. By reducing the other he misses ethics and so embeds the violence at the heart of phenomenological discourse. Here we discuss on this criticism and then we try to defend Husserl against it. By putting phenomenology in its eidetic realm, we will try to answer these criticisms.
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  3. Husserl on Ethics and Intersubjectivity: From Static to Genetic Phenomenology, by Janet Donohoe. [REVIEW]Jonathan Hunt - 2007 - Journal of the British Society for Phenomenology 38 (2):223-224.
  4. The Husserlian Account of Ethics.Janet Donohoe - 2016 - In Husserl on Ethics and Intersubjectivity: From Static and Genetic Phenomenology. University of Toronto Press. pp. 119-178.
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  5. Philippe Merz: Werterfahrung und Wahrheit. Phänomenologische Ethikbegründung nach Husserl.Henning Peucker - 2017 - Philosophische Rundschau 64 (3):272-278.
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  6. Doing Unto Others: A Phenomenological Search for the Ground of Ethics.Richard Oxenberg - manuscript
    Can we find a phenomenological basis for the ethical 'ought'? This essay addresses this question through a reflection on Husserl's fifth Meditation. In the fifth Meditation Husserl endeavors to show the manner in which I constitute the other through an associative pairing of the other with my own subjectivity. This essay argues that this same associative pairing forces me to acknowledge the other as a person of intrinsic worth insofar as I recognize myself as one. Having acknowledged the intrinsic worth (...)
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  7. Fenomenologia a Motyw Teoretyczny I Praktyczny.Agnieszka Wesoå‚Owska - 2015 - Folia Philosophica 33:189--210.
    The deliberations presented in the article are concentrated around a thesis that the unchanging framework of Husserl’s philosophical thinking is based on the simultaneous occurrence of theoretical and practical-ethical motive. This thesis, together with considerations presented in the text, are the result of reflection on the aim and tasks of phenomenology as transcendental philosophy, philosophy understood as science striving for the consolidating of cognition and revealing findings that are relevant to one’s life. The practical-ethical motivation that accompanies deliberations of epistemological (...)
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  8. Critique husserlienne de l’éthique kantienne.Dominique Pradelle - 2016 - Meta (2):442-481.
    In this paper we want to focus on Husserl’s critique of Kantian ethics and to develop the following questions. Against the merely empiristic orientation of Hume’s ethics, the Kantian foundation of ethics has an aprioristic character; but does this aprioristic character have to be identified with the origin of ethical principles in the pure subjectivity, and if not, which is its phenomenological signification? The sense of the Copernican revolution is that the structures of the objects are in accordance with the (...)
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  9. Husserl and Kant on Persönlichkeit.James Dodd - 2011 - Santalka: Filosofija, Komunikacija 17 (3):29-38.
    This paper pursues a Kantian critique of Husserl’s theory of moral consciousness as it is found in his lectures on ethics and other shorter pieces on political and moral philosophy from the interwar period. The critique centers on Kant’s conception of moral personality, arguing that Husserl fails to appreciate the force of this idea, subsequently leaving himself open to the charge of moral perfectionism. The paper ends with a positive assessment of Husserl’s thought, however, arguing that Husserl provides important resources (...)
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  10. Husserl and the Fact of Practical Reason – Phenomenological Claims Toward a Philosophical Ethics.Sophie Loidolt - 2011 - Santalka: Filosofija, Komunikacija 17 (3):50-61.
    The thesis of this paper is that Husserl, in his later ethics, reinterprets the philosophical content that discloses itself in the Kantian conception of a “fact of practical reason”. From 1917/18 on, Husserl increasingly ceases to pursue his initial idea of a scientific ethics. The reason for this move lies precisely in the phenomenological analysis of “Gemütsakte”, through which two main features of the fact of practical reason impose themselves more and more on Husserls thought: the personal concernment/obligation and the (...)
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  11. Evaluation of Dietrich von Hildebrand’s Doctoral Dissertation, “Die Idee der Sittlichen Handlung”.Edmund Husserl - 2017 - American Catholic Philosophical Quarterly 91 (4):517-518.
  12. Husserls Evidenzbegriff in der Intersubjektiven Bewährung Moralischer Evidenzen.Tammo Mintken - 2017 - Husserl Studies 33 (3):259-285.
    Evidence is a central theme in Husserl´s transcendental phenomenology. This article investigates not only the theoretical aspects of evidence, but also tries to develop prolegomena for a phenomenological theory of moral evidence and moral truth. Nevertheless, this endeavor is based upon the theoretical insights of Husserl: the importance of intersubjectivity and the relevance of time, which are reviewed in the first two chapters. The temporal aspect, under the title of perpetuation, is crucial for the understanding of the concept of evidence. (...)
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  13. Susi Ferrarello: Husserl’s Ethics and Practical Intentionality. [REVIEW]William Koch - 2017 - Human Studies 40 (3):483-489.
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  14. Husserlian Ethics.Bernhard Obsieger - 2017 - In Margit Gaffal & Jesús Padilla Gálvez (eds.), Intentionality and Action. De Gruyter. pp. 159-172.
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  15. Eine Mögliche Logische Begründung der Ethik. Phänomenologie der Prolegomena.Sara Pasetto - 2012 - HORIZON. Studies in Phenomenology 1:84-99.
    Why do I have to be ethical? That is the essential question of a logical foundation of ethics in the phenomenology of Edmund Husserl. This article proposes to see the basic motivation of an ethical reason in the relationship between the two fundamental poles, that is the «Lifeworld» («Lebenswelt») and the «I-subject» («Ich-Subjekt»). This connection will be considered to constitute ethics in this article. This kind of ethics as a «condition of possibility» is then an a-priori ontological necessity. The article (...)
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  16. Phenomenology at the Edge of its Orbit.Edward S. Casey - 2015 - Journal of Chinese Philosophy 42 (1-2):213-220.
    Although cultures far away and with other languages and customs are felt to be exotic by many in one s own culture, all cultures recognize the importance of a consistent bodily praxis as a basis for ethical behavior. I show that thinkers as diverse as Aristotle, Dewey, James, Peirce, Husserl, and Merleau-Ponty all acknowledge this habitual-bodily basis as well as its deeply social character. So does Confucius, even if he emphasizes ceremonial aspects more than Aristotle, the American pragmatists, and phenomenologists. (...)
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  17. Phänomenologie Als Platonismus: Zu den Platonischen Wesensmomenten der Philosophie Edmund Husserls.Thomas Arnold - 2017 - De Gruyter.
  18. The Role of Feelings in Husserl’s Ethics.Christopher Arroyo - 2009 - Idealistic Studies 39 (1-3):11-22.
    Though Husserl tends to receive less attention than other phenomenologists, there is growing interest in his ethics. Proponents of Husserl’s ethics argue that his moral philosophy is not merely of historical interest; Husserl, they claim, can contribute positively to contemporary debates in ethics, specifically debates about the role of feelings in moral agency. This paper raises questions about this last claim. I argue that, on the one hand, Husserl’s moral psychology proves superior to some of his modern predecessors, insofar as (...)
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  19. Haecceitas as Value and as Moral Horizon: A Scotist Contribution to the Project of a Phenomenological Ethics.William E. Tullius - 2013 - American Catholic Philosophical Quarterly 87 (3):459-480.
    This paper seeks to provide a phenomenological articulation of the Scotist notion of haecceitas, interpreting Scotus’s principle of individuation at once as an ontological as well as a moral principle. Growing out of certain suggestions made by James Hart in his Who One Is, this interpretation is meant to provide the phenomenological ethics of both Edmund Husserl and Max Scheler with a useful theoretical tool in the Scotist notion of haecceitas interpreted as a horizon of value in order more fully (...)
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  20. Philippe Merz: Werterfahrung Und Wahrheit: Phänomenologische Ethikbegründung Nach Husserl. Paderborn: Wilhelm Fink, 2015 . ISBN 978-3-7705-5889-6, 389 Pp. US-$ 42 ; € 49,90. [REVIEW]William Tullius - 2016 - Husserl Studies 32 (3):279-286.
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  21. Ideal ético de humanidade: Husserl e suas lições sobre Fichte.Thiago Suman Santoro - 2016 - Philósophos - Revista de Filosofia 21 (1):171-188.
    This paper aims to provide a brief presentation of Husserl’s lectures dedicated to the philosophy of Fichte, specifically the discussion of the relationship between ethics and religion that the fichtian texts develop in its intermediate phase. The course taught by Husserl, divided into three lessons and presented in the chair of Freiburg between the years 1917 and 1918, seems to clearly show the intimate connection between Husserl proposals on an absolute foundation of ethics and the theory advocated by Fichte about (...)
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  22. O motivo ético do recurso à subjetividade transcendental.Marcelo Fabri - 2016 - Philósophos - Revista de Filosofia 21 (1):59-81.
    The paper aims to investigate the ethical motive which led Husserl to defend the transcendental subjectivity. The central thesis is that phenomenological attitude is more than a pure methodical and theoretical approach on human subjectivity. Husserlian’s use of the transcendental ego has a practical purpose. Considering that phenomenology always begins by the suspension of the natural attitude, the possibility of this suspension implicates a paradox: the ego must preserve his belief in reason and science in order to carry out the (...)
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  23. Socialization, Reflection, and Personhood.Hanne Jacobs - 2016 - In Harald A. Wiltsche & Sonja Rinofner-Kreidl (eds.), Analytic and Continental Philosophy: Methods and Perspectives. Proceedings of the 37th International Wittgenstein Symposium. De Gruyter. pp. 323-336.
    According to a predominant view, reflection is constitutive of personhood. In this paper I first indicate how it might seem that such an account cannot do justice to the socially embedded nature ofpersonhood. I then present a phenomenologically-inspired account of reflection as critical stance taking and show how it accommodates the social embeddedness of persons. In concluding, I outline how this phenomenological account is also not vulnerable to a number of additional challenges that have been raised against accounts that consider (...)
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  24. Phenomenology and Ethics: From Value Theory to an Ethics of Responsibility.Zeynep Direk - 2014 - Studia Phaenomenologica 14:371-393.
    There seems to be a shift in phenomenology in the 20th century from an ethics based on value theory to an ethics based on responsibility. This essay attempts to show the path marks of this transition. It begins with the historical development that led Husserl to address the question of ethical objectivity in terms of value theory, with a focus on Kant, Hegel, and Nietzsche. It then explains Husserl’s phenomenology of ethics as grounded in value theory, and takes into account (...)
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  25. The Person and the Common Life.James G. Hart - 1992 - Kluwer Academic Publishers.
    A Husserl-based social ethics is within the noetic-noematic field as disclosed through various reductions. The focus is how at the passive and active levels a bsic sense of will is in play as well as the "telos" of subjectivity in terms of both a "godly" intersubjective ideal "we". This is inseparable form the disclosure of the full sense of person through an "absolute ought" and the "truth of will" wherein the common world and common goods are tied to an ideal (...)
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  26. Toward a Phenomenology of Conscientious Action and a Theory of the Practicality of Reason: Studies in the History of the Problem.Gary Benjamin Wyner - 1988 - Dissertation, University of Southern California
    My thesis is that there is a way of understanding moral knowledge in terms of Husserl's theory of the fulfillment of consciousness which may unify the main types of views held with respect to "the practicality of reason." By "the practicality of reason" I mean the claim that moral knowledge of the appropriate kind constrains moral action. This knowledge is intuitive or experiential knowledge in contrast to mere thought, intentionality or reasoning. I claim that such knowledge is possible and that (...)
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  27. How is Aristotle’s Conception of Physis Implicated in Husserl’s Phenomenology? – With Special Consideration Given to Husserl’s Ought Concerning Ethics.Wen-Sheng Wang - 2011 - Phainomena 79:3-12.
    This paper starts with an explanation of Aristotle’s conception of physis, namely as nature where the essence or form comes out of matter, but not, like techne, out of a cra sman’s thinking. en I try to point out how this conception is implicated in Husserl’s phenomenology. We see that Husserl’s phenomenological method lets us come back to the things themselves. We can experience them as physis. But what and how can the transcendental subjectivity, being what Husserl’s phenomenological method aims (...)
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  28. Wertapriori Und Wertsein in der Materialen Wertethik Max Schelers.Wei Zhang - 2010 - Meta 2 (1):178-194.
    Scheler called “material ethics of value” his own phenomenological ethics. Therefore, to clarify the concept of “value” is the most important step for a good understanding of his phenomenological material ethics of value. In the whole framework of the phenomenological movement, many phenomeno-ogists such as Husserl, Scheler, and N. Hartmann and so on developed their own ethics of value. But we can see the fundamental difference between Husserl’s or Hartmann’s ethics of value and Scheler’s one. The reason for this is (...)
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