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Summary Hybrid theories answer the explanatory question about well-being: what makes something a constituent of a subject's well-being? The most common hybrids combine elements of subjective and objective answers to this question. These subjective-objective hybrids claim that what makes something good for a subject is that (a) she has some positive attitude towards it, and (b) it is objectively good. However, other kinds of hybrid are possible. For example, subjective-subjective hybrids point to two or more kinds of pro-attitude. Moreover, hybrid theories need not claim that each different explanatory factor is a necessary condition of well-being. Thus a hybrid theory could claim that pleasure in worthless things counts for something, but pleasure in valuable things counts for more.
Key works Two influential early discussions are Appendix I in Parfit 1984 and Raz 1986. Adams 1999 Chapter 3 offers a fuller version of a subjective-objective hybrid, developing the idea that well-being consists in enjoyment of the excellent. Kagan 2009 identifies and discusses many issues involved in developing this sort of view, including difficulties specifying exactly what is involved in 'enjoyment'. Kraut 1994 proposes that well-being consists in loving things worth loving. Wolf 1997 argues that one aspect of a good life, its meaningfulness, consists in engagement in worthwhile projects. For an example of a subjective-subjective hybrid, see Hawkins 2010. For criticism of joint necessity hybrids, see Hooker 2015. Lauinger 2013 responds to one form of this criticism. For exploration of other forms of hybrid, see Sarch 2012.
Introductions An introductory survey of hybrid theories is provided in Woodard 2015.
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  1. Structuring Ends.Jon Garthoff - 2010 - Philosophia 38 (4):691-713.
    There is disagreement among contemporary theorists regarding human well-being. On one hand there are “substantive good” views, according to which the most important elements of a person’s well-being result from her nature as a human, rational, and/or sentient being. On the other hand there are “agent-constituted” views, which contend that a person’s well-being is constituted by her particular aims, desires, and/or preferences. Each approach captures important features of human well-being, but neither can provide a complete account: agent-constituted theories have difficulty (...)
  2. The Subjective Intuition.Jennifer S. Hawkins - 2010 - Philosophical Studies 148 (1):61 - 68.
    Theories of well-being are typically divided into subjective and objective. Subjective theories are those which make facts about a person’s welfare depend on facts about her actual or hypothetical mental states. I am interested in what motivates this approach to the theory of welfare. The contemporary view is that subjectivism is devoted to honoring the evaluative perspective of the individual, but this is both a misleading account of the motivations behind subjectivism, and a vision that dooms subjective theories to failure. (...)
  3. The Elements of Well-Being.Brad Hooker - 2015 - Journal of Practical Ethics 3 (1):15-35.
    This essay contends that the constitutive elements of well-being are plural, partly objective, and separable. The essay argues that these elements are pleasure, friendship, significant achievement, important knowledge, and autonomy, but not either the appreciation of beauty or the living of a morally good life. The essay goes on to attack the view that elements of well-being must be combined in order for well-being to be enhanced. The final section argues against the view that, because anything important to say about (...)
  4. Well-Being as Enjoying the Good.Shelly Kagan - 2009 - Philosophical Perspectives 23 (1):253-272.
  5. Desire and the Human Good.Richard Kraut - 1994 - Proceedings and Addresses of the American Philosophical Association 68 (2):315.
    When wc compare contemporary moral philosophy with thc wcll-known moral systems of earlier centuries, wc should bc struck by thc fact that a certain assumption about human well being that is now widely taken for granted was universally rcjcctcd in thc past. The contemporary moral climate prcdisposcs us to bc pluralistic about thc human good, whcrcas earlier systems of ethics embraced a conception of wcll being that wc would now call narrow and restrictive. One way to convey thc sort of (...)
  6. The Missing-Desires Objection to Hybrid Theories of Well-Being.William Lauinger - 2013 - Southern Journal of Philosophy 51 (2):270-295.
    Many philosophers have claimed that we might do well to adopt a hybrid theory of well-being: a theory that incorporates both an objective-value constraint and a pro-attitude constraint. Hybrid theories are attractive for two main reasons. First, unlike desire theories of well-being, hybrid theories need not worry about the problem of defective desires. This is so because, unlike desire theories, hybrid theories place an objective-value constraint on well-being. Second, unlike objectivist theories of well-being, hybrid theories need not worry about being (...)
  7. Well-Being and Theism: Linking Ethics to God.William Lauinger - 2012 - Continuum.
    Well-Being and Theism is divided into two distinctive parts. The first part argues that desire-fulfillment welfare theories fail to capture the 'good' part of ‘good for’, and that objective list welfare theories fail to capture the 'for' part of ‘good for’. Then, with the aim of capturing both of these parts of ‘good for’, a hybrid theory–one which places both a value constraint and a desire constraint on well-being–is advanced. Lauinger then defends this proposition, which he calls the desire-perfectionism theory, (...)
  8. A Theory Of Flourishing.Shidan Lotfi - 2011 - Dissertation, Florida State University,
    The question "What is the good life?" is perhaps the most basic question in all of ethics. The four major paradigms of the good life that have been proposed by various philosophers are: (1) hedonism, (2) various forms of desire-satisfactionism, (3) objective value pluralism, and (4) the hybrid theory--i.e., a combination of (1) and (3). In my dissertation, I critique the leading accounts of flourishing (or wellbeing) and defend an objective value pluralistic theory of flourishing that is based on what (...)
  9. Reasons and Persons.Derek Parfit - 1984 - Oxford University Press.
    Challenging, with several powerful arguments, some of our deepest beliefs about rationality, morality, and personal identity, Parfit claims that we have a false view about our own nature. It is often rational to act against our own best interersts, he argues, and most of us have moral views that are self-defeating. We often act wrongly, although we know there will be no one with serious grounds for complaint, and when we consider future generations it is very hard to avoid conclusions (...)
  10. The Morality of Freedom.Joseph Raz - 1986 - Oxford University Press.
    Ranging over central issues of morals and politics and the nature of freedom and authority, this study examines the role of value-neutrality, rights, equality, ...
  11. Multi-Component Theories of Well-Being and Their Structure.Alexander Sarch - 2012 - Pacific Philosophical Quarterly 93 (4):439-471.
    The ‘adjustment strategy’ currently seems to be the most common approach to incorporating objective elements into one's theory of well-being. These theories face a certain problem, however, which can be avoided by a different approach – namely, that employed by ‘partially objective multi-component theories.’ Several such theories have recently been proposed, but the question of how to understand their mathematical structure has not been adequately addressed. I argue that the most mathematically simple of these multi-component theories fails, so I proceed (...)
  12. Happiness and Meaning: Two Aspects of the Good Life.Susan Wolf - 1997 - Social Philosophy and Policy 14 (1):207.
    The topic of self-interest raises large and intractable philosophical questions–most obviously, the question “In what does self-interest consist?” The concept, as opposed to the content of self-interest, however, seems clear enough. Self-interest is interest in one's own good. To act self-interestedly is to act on the motive of advancing one's own good. Whether what one does actually is in one's self-interest depends on whether it actually does advance, or at least, minimize the decline of, one's own good. Though it may (...)
  13. Hybrid Theories.Christopher Woodard - 2015 - In Guy Fletcher (ed.), The Routledge Handbook of Philosophy of Well-Being. Routledge. pp. 161-174.
    This chapter surveys hybrid theories of well-being. It also discusses some criticisms, and suggests some new directions that philosophical discussion of hybrid theories might take.