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  1. added 2020-05-21
    The Standing To Blame, or Why Moral Disapproval Is What It Is.Stefan Riedener - 2019 - Dialectica 73 (1-2):183-210.
    Intuitively, we lack the standing to blame others in light of moral norms that we ourselves don't take seriously: if Adam is unrepentantly aggressive, say, he lacks the standing to blame Celia for her aggressiveness. But why does blame have this feature? Existing proposals try to explain this by reference to specific principles of normative ethics – e.g. to rule‐consequentialist considerations, to the wrongness of hypocritical blame, or principles of rights‐forfeiture based on this wrongness. In this paper, I suggest a (...)
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  2. added 2020-05-18
    Veganism.Tzachi Zamir - 2004 - Journal of Social Philosophy 35 (3):367-379.
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  3. added 2020-05-17
    Review Article: Rhetoric and Power in Machiavelli.Benedetto Fontana - 2009 - European Journal of Political Theory 8 (2):263-274.
  4. added 2020-01-28
    Hypocritical Blame: A Question for the Normative Accounts of Assertion.Ivan Milić - forthcoming - Philosophia:1-7.
    An agent A blames B hypocritically for violating a moral norm N if and only if: A is likewise blameworthy for violating N, and A is not disposed to blame herself for violating N. Normally, an assertion involving blame is retracted following the objection that and hold. I discuss two prima facie explanations for such a withdrawal: that the objection hampers the speaker’s assertoric authority, rendering and the necessary condition to assert, and that the joint condition is, instead, merely a (...)
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  5. added 2019-10-21
    Hypocrisy as Either Deception or Akrasia.Christopher Bartel - 2019 - Philosophical Forum 50 (2):269-281.
    The intuitive, folk concept of hypocrisy is not a unified moral category. While many theorists hold that all cases of hypocrisy involve some form of deception, I argue that this is not the case. Instead, I argue for a disjunctive account of hypocrisy whereby all cases of “hypocrisy” involve either the deceiving of others about the sincerity of an agent's beliefs or the lack of will to carry through with the demands of an agent's sincere beliefs. Thus, all cases of (...)
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  6. added 2019-10-14
    The Walk and the Talk.Daniela Dover - 2019 - Philosophical Review 128 (4):387-422.
    It is widely believed that we ought not to criticize others for wrongs that we ourselves have committed. The author draws out and challenges some of the background assumptions about the practice of criticism that underlie our attraction to this claim, such as the tendency to think of criticism either as a social sanction or as a didactic intervention. The author goes on to offer a taxonomy of cases in which the moral legitimacy of criticism is challenged on the grounds (...)
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  7. added 2019-09-28
    The Unique Badness of Hypocritical Blame.Kyle G. Fritz & Daniel Miller - 2019 - Ergo: An Open Access Journal of Philosophy 6.
    It is widely agreed that hypocrisy can undermine one’s moral standing to blame. According to the Nonhypocrisy Condition on standing, R has the standing to blame some other agent S for a violation of some norm N only if R is not hypocritical with respect to blame for violations of N. Yet this condition is seldom argued for. Macalester Bell points out that the fact that hypocrisy is a moral fault does not yet explain why hypocritical blame is standingless blame. (...)
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  8. added 2019-09-12
    When Hypocrisy Undermines the Standing to Blame: A Response to Rossi.Kyle G. Fritz & Daniel J. Miller - 2019 - Ethical Theory and Moral Practice 22 (2):379-384.
    In our 2018 paper, “Hypocrisy and the Standing to Blame,” we offer an argument justifying the Nonhypocrisy Condition on the standing to blame. Benjamin Rossi (2018) has recently offered several criticisms of this view. We defend our account from Rossi’s criticisms and emphasize our account’s unique advantage: explaining why hypocritical blamers lack the standing to blame.
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  9. added 2019-09-12
    Hypocrisy and the Standing to Blame.Kyle G. Fritz & Daniel Miller - 2018 - Pacific Philosophical Quarterly 99 (1):118-139.
    Hypocrites are often thought to lack the standing to blame others for faults similar to their own. Although this claim is widely accepted, it is seldom argued for. We offer an argument for the claim that nonhypocrisy is a necessary condition on the standing to blame. We first offer a novel, dispositional account of hypocrisy. Our account captures the commonsense view that hypocrisy involves making an unjustified exception of oneself. This exception-making involves a rejection of the impartiality of morality and (...)
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  10. added 2019-06-06
    The Significance of Al Gore’s Purported Hypocrisy.Scott F. Aiken - 2009 - Environmental Ethics 31 (1):111-112.
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  11. added 2019-06-06
    Hypocrisy: Ethical Lnvestigations. [REVIEW]Christine McKinnon - 2006 - Dialogue 45 (2):395-398.
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  12. added 2019-06-06
    Is Hypocrisy Always a Vice?Shane D. Drefcinski - 2003 - Logos: A Journal of Catholic Thought and Culture 6 (1):151-160.
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  13. added 2019-06-06
    Hypocrisy and Integrity: Machiavelli, Rousseau, and the Ethics of Politics. [REVIEW]Eldon Soifer - 1999 - Dialogue 38 (3):671-673.
    “When is it good to be a little bad? And particularly, when and why is it necessary, when being a little bad, to maintain the appearance of goodness?”. These are among the provocative questions Ruth Grant raises in this book, which contributes to the growing body of literature on hypocrisy and integrity, particularly as they apply to politics. Grant focuses to a large degree on Jean-Jacques Rousseau’s conception of integrity and its relevance to contemporary politics, but she also tries to (...)
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  14. added 2019-06-06
    Is Hypocrisy a Problem for Consequentialism?: William H. Shaw.William H. Shaw - 1999 - Utilitas 11 (3):340-346.
    Eldon Soifer and Béla Szabados argue that hypocrisy poses a problem for consequentialism because the hypocrite, in pretending to live up to a norm he or she does not really accept, acts in ways that have good results. They argue, however, that consequentialists can meet this challenge and show the wrongness of hypocrisy by adopting a desirefulfilment version of their theory. This essay raises some doubts about Soifer and Szabados's proposal and argues that consequentialism has no difficulty coming to grips (...)
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  15. added 2018-06-10
    Psychological Mechanism of Corruption: A Comprehensive Review. [REVIEW]Juneman Abraham, Julia Suleeman & Bagus Takwin - forthcoming - Asian Journal of Scientific Research.
    Corruption prevention can be more effective if it does not rely merely on legal enforcement. This theoretical review aimed to propose a hypothetical psychological model capable of explaining the behavior of corruption. Moral disengagement is a variable that is considered ontologically closest in “distance” to the variable of corruption behavior. Counterfeit self, implicit self-theory, ethical mindset and moral emotion are taken into account as the pivotal factors of the corruption behavior and its mechanism of moral disengagement. Counterfeit self along with (...)
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  16. added 2018-06-06
    Hypocrisy and Moral Authority.Jessica Isserow & Colin Klein - 2017 - Journal of Ethics and Social Philosophy 12 (2):191-222.
    Hypocrites invite moral opprobrium, and charges of hypocrisy are a significant and widespread feature of our moral lives. Yet it remains unclear what hypocrites have in common, or what is distinctively bad about them. We propose that hypocrites are persons who have undermined their claim to moral authority. Since this self-undermining can occur in a number of ways, our account construes hypocrisy as multiply realizable. As we explain, a person’s moral authority refers to a kind of standing that they occupy (...)
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  17. added 2017-11-26
    Understanding Standing: Permission to Deflect Reasons.Ori Herstein - 2017 - Philosophical Studies 174 (12):3109-3132.
    Standing is a peculiar norm, allowing for deflecting that is rejecting offhand and without deliberation interventions such as directives. Directives are speech acts that aim to give directive-reasons, which are reason to do as the directive directs because of the directive. Standing norms, therefore, provide for deflecting directives regardless of validity or the normative weight of the rejected directive. The logic of the normativity of standing is, therefore, not the logic of invalidating directives or of competing with directive-reasons but of (...)
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  18. added 2017-09-04
    Xiang Yuan : The Appearance-Only Hypocrite.Winnie Sung - 2016 - Dao: A Journal of Comparative Philosophy 15 (2):175-192.
    This article seeks to interpret Mencius’ criticism of the village worthies and shed light on the distinctive psychological phenomenon that Mencius has captured but not quite articulated. An attempt at filling out the Mencian view of the village worthies will help us better understand the content of the moral charges made against them and also deepen our analysis of the kind of psychology that early Confucians regard as crucial to moral agency. Following an introduction that overviews Mencius’ criticisms of the (...)
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  19. added 2017-04-04
    A Unified Account of the Moral Standing to Blame.Patrick Todd - 2017 - Noûs:347-374.
    Recently, philosophers have turned their attention to the question, not when a given agent is blameworthy for what she does, but when a further agent has the moral standing to blame her for what she does. Philosophers have proposed at least four conditions on having “moral standing”: -/- 1. One’s blame would not be “hypocritical”. 2. One is not oneself “involved in” the target agent’s wrongdoing. 3. One must be warranted in believing that the target is indeed blameworthy for the (...)
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  20. added 2017-01-12
    Hypocrisy and Integrity: Machiavelli, Rousseau, and the Ethics of Politics.Ruth W. Grant - 1997 - University of Chicago Press.
    Questioning the usual judgements of political ethics, Ruth W. Grant argues that hypocrisy can actually be constructive while strictly principled behavior can be destructive. _Hypocrisy and Integrity_ offers a new conceptual framework that clarifies the differences between idealism and fanaticism while it uncovers the moral limits of compromise. "Exciting and provocative.... Grant's work is to be highly recommended, offering a fresh reading of Rousseau and Machiavelli as well as presenting a penetrating analysis of hypocrisy and integrity."—Ronald J. Terchek, _American Political (...)
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  21. added 2016-12-08
    Doing Business After the Fall: The Virtue of Moral Hypocrisy.C. Daniel Batson, Elizabeth Collins & Adam A. Powell - 2006 - Journal of Business Ethics 66 (4):321-335.
    Moral hypocrisy is motivation to appear moral yet, if possible, avoid the cost of actually being moral. In business, moral hypocrisy allows one to engender trust, solve the commitment problem, and still relentlessly pursue personal gain. Indicating the power of this motive, research has provided clear and consistent evidence that, given the opportunity, many people act to appear fair (e.g., they flip a coin to distribute resources between themselves and another person) without actually being fair (they accept the flip only (...)
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  22. added 2015-12-16
    Privacy and Hypocrisy.John William Devine - 2011 - Journal of Media Law 3 (2):169-177.
    What, if anything, justifies incursions into the private lives of public figures? In Campbell v MGN Ltd, the House of Lords established that a public figure could have no reasonable expectation of privacy if they made false statements to the public about their private life. In such circumstances, in order to ‘put the record straight’, the press may legitimately intrude without the public figure’s consent into that area of their private life about which they misled the public. What would otherwise (...)
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  23. added 2015-03-18
    Hypocrisy, with a Note on Integrity.Christine McKinnon - 1991 - American Philosophical Quarterly 28 (4):321 - 330.
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  24. added 2015-03-18
    Hypocrisy.Béla Szabados - 1979 - Canadian Journal of Philosophy 9 (2):195 - 210.
    What is it to be a hypocrite? Gilbert Ryle's answer is the by now commonly held one: to be hypocritical is to “try to appear activated by a motive other than one's real motive”; again, it is “deliberately to refrain from saying what comes to one's lips, while pretending to say frankly things one does not mean.” Can this be the right answer? My aim is to show that it cannot. In doing this I hope to gesture towards a richer (...)
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  25. added 2014-04-01
    Hypocrisy, Moral Address, and the Equal Standing of Persons.R. Jay Wallace - 2010 - Philosophy and Public Affairs 38 (4):307-341.
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  26. added 2014-03-28
    Hypocrisy, Change of Mind, and Weakness of Will: How to Do Moral Philosophy with Examples.Bela Szabados & Eldon Soifer - 1999 - Metaphilosophy 30 (1&2):60-78.
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  27. added 2014-03-27
    Hypocrisy and Self‐Deception.Daniel Statman - 1997 - Philosophical Psychology 10 (1):57-75.
    Hypocrites are generally regarded as morally-corrupt, cynical egoists who consciously and deliberately deceive others in order to further their own interests. The purpose of my essay is to present a different view. I argue that hypocrisy typically involves or leads to self-deception and, therefore, that real hypocrites are hard to find. One reason for this merging of hypocrisy into self-deception is that a consistent and conscious deception of society is self-defeating from the point of view of egoistical hypocrites. The best (...)
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  28. added 2014-03-26
    Hypocrisy and Consequentialism.Eldon Soifer & Béla Szabados - 1998 - Utilitas 10 (2):168.
    Consequentialism has trouble explaining why hypocrisy is a term of moral condem-nation, largely because hypocrites often try to deceive others about their own selfishness through the useof words or deeds which themselves have good consequences. We argue that consequentialist attempts to deal with the problem by separating the evaluation of agent and action, or by the directevaluation of dispositions, or by focusing on long-term consequences such as reliability and erosion of trust, all prove inadequate to the challenge. We go on (...)
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  29. added 2014-03-25
    The Question of Ethical Hypocrisy in Human Resource Management in the U.K. And Irish Charity Sectors.Dorothy Foote - 2001 - Journal of Business Ethics 34 (1):25 - 38.
    Whilst there is a growing volume of literature exploring the ethical implications of organisational change for HRM and the ethical aspects of certain HRM activities, there have been few published U.K. studies of how HR managers actually behave when faced with ethical dilemmas in their work. This paper seeks to enhance the foundations of such knowledge through an examination of the influence of organisational values on the ethical behaviour of Human Resource Managers within a sample of charities in the U.K. (...)
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  30. added 2014-03-22
    Modesty, Asymmetry, and Hypocrisy.Hans Maes - 2004 - Journal of Value Inquiry 38 (4):485-497.
    Numerous philosophers have tried to define modesty, but none of them succeeds in articulating the necessary and sufficient conditions for this virtue. Moreover, all existing accounts ignore the striking self-other asymmetry that is at the heart of modesty. Drawing on the analogy with the practice of giving presents, I clarify and further investigate this self-other asymmetry. In the process, I show why Bernard Williams is right in pointing out the notorious truth that a modest person does not act under the (...)
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  31. added 2014-03-20
    Hypocrisy, Cheating, and Character Possession.Christine Mckinnon - 2005 - Journal of Value Inquiry 39 (3-4):399-414.
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  32. added 2014-03-15
    From Adam Swift to Adam Smith: How the ‘Invisible Hand’ Overcomes Middle Class Hypocrisy.James Tooley - 2007 - Journal of Philosophy of Education 41 (4):727–741.
    This paper challenges Richard Pring's suggestion that parents using private education may be undermining the desire for social justice and equality, using recent arguments of Adam Swift as a springboard. Swift's position on the banning of private schools, which uses a Rawlsian ‘veil of ignorance’ argument, is explored, and it is suggested that, if equality of opportunity is a major aim, it does not go far enough by permitting parental partiality. If the only alternative is a Platonic state, then this (...)
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  33. added 2014-03-11
    "Africa Begins at the Pyrenees": Moral Outrage, Hypocrisy, and the Spanish Bullfight.Cathryn Bailey - 2007 - Ethics and the Environment 12 (1):23-38.
    : The long history of criticism directed at bullfighting usually suggests that there is something especially morally noxious about it. I analyze the claims that bullfighting is distinctively immoral, comparing it to more widely accepted practices such as the slaughtering of animals for food. I conclude that, while bullfighting is horrific, the emphasis on it as especially "uncivilized" may serve to disguise the similarities that it has with other practices that also depend on animal suffering. I conclude that, for many, (...)
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  34. added 2014-03-06
    Political Hypocrisy and the Role of Professionals.Lawrence Quill - 2010 - International Journal of Applied Philosophy 24 (2):197-210.
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  35. added 2012-08-19
    Hypocrisy: What Counts?Mark Alicke, Ellen Gordon & David Rose - 2012 - Philosophical Psychology (5):1-29.
    Hypocrisy is a multi-faceted concept that has been studied empirically by psychologists and discussed logically by philosophers. In this study, we pose various behavioral scenarios to research participants and ask them to indicate whether the actor in the scenario behaved hypocritically. We assess many of the components that have been considered to be necessary for hypocrisy (e.g., the intent to deceive, self-deception), factors that may or may not be distinguished from hypocrisy (e.g., weakness of will), and factors that may moderate (...)
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  36. added 2011-05-31
    Hypocrisy, NIMBY, and the Politics of Everybody's Backyard.John M. Meyer - 2010 - Ethics, Policy and Environment 13 (3):325-327.
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  37. added 2011-05-31
    Hypocrisy: Ethical Investigations Béla Szabados and Eldon Soifer Peterborough, ON: Broadview Press, 2004, 352 Pp., $25.95 Paper. [REVIEW]Christine McKinnon - 2006 - Dialogue 45 (2):395.
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  38. added 2011-05-31
    Hypocrisy and the Good of Character Possession.Christine McKinnon - 2002 - Dialogue 41 (4):715-.
    L'hypocrisie implique un souci de la réputation morale qui conduit à des contradictions entre les actions et les raisons d'agir qui sont ouvertement déclarées,ou entre les raisons d'agir réelles et celles qui sont ouvertement déclarées. On opposera ici les actions hypocrites aux actions velléitaires, et les personnes hypocrites aux personnes velléitaires. Les rapports entre l'intégrité et l'hypocrisie seront esquissés : ce qui distingue la personne intègre et l'hypocrite, ce sont leurs attitudes respectives à l'endroit de leurs raisons d'agir; cela ouvre (...)
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  39. added 2011-05-31
    Hypocrisy After Aristotle.Béla Szabados & Eldon Soifer - 1998 - Dialogue 37 (3):545-.
  40. added 2011-05-31
    Trite Arguments and Hypocrisy: A Rejoinder.Keith Burgess‐Jackson - 1997 - Criminal Justice Ethics 16 (2):8-10.
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  41. added 2011-05-31
    Hypocrisy.Dan Turner - 1990 - Metaphilosophy 21 (3):262-269.
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  42. added 2011-05-31
    On Hypocrisy.Eva Feder Kittay - 1982 - Metaphilosophy 13 (3-4):277-289.
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  43. added 2011-05-31
    Adolescent Hypocrisy.John Mitchell - 1975 - Journal of Moral Education 5 (1):19-23.
    Abstract: It is argued that adolescence is a developmental phase which is especially prone to certain forms of hypocrisy, and that though the adolescent can be very perceptive of the hypocrisy of adults he is usually blind to his own. To a large extent adolescent hypocrisy is a function of those expectations of adults and peers which conflict with the adolescent's own feelings and desires. Several different forms of adolescent hypocrisy are distinguished and the factors which induce them are described. (...)
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  44. added 2010-05-19
    Hypocrisy Unmasked: Dissociation, Shame, and the Ethics of Inauthenticity.Ronald C. Naso - 2010 - Jason Aronson.
    The paradox of hypocrisy -- The call of conscience -- Perversion and moral reckoning -- Compromises of integrity -- Beneath the mask -- Youthful indiscretions -- Dissociation as self-deception -- Multiplicity and moral ambiguity.
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  45. added 2009-10-06
    Sovereign Power, Human Rights and Hypocrisy Costs.James Fallows Tierney - unknown
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  46. added 2008-12-31
    U.S. Hypocrisy in the Treatment of Non-State Actors in the War on Terror.Erin Louise Palmer - unknown
    This article begins by discussing various classifications of individuals under international humanitarian law, such as combatants, civilians, and mercenaries, in an attempt to determine which classification is appropriate for non-state actors involved in the "war on terror." Part II of this article details the classification of members of Al-Qaeda under international humanitarian law. The classification of certain individuals as "enemy combatants" is evidence of the limitations of the traditional law of war paradigm. The United States has relied on the ambiguous (...)
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  47. added 2008-12-31
    The Significance of Al Gore’s Purported Hypocrisy.Scott F. Aiken - 2009 - Environmental Ethics 31 (1):111-112.
    This paper is a survey of a variety of hypocrisy charges levied against Al Gore. Understood properly, these hypocrisy charges actually support Gore's case.
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  48. added 2008-12-31
    Tu Quoque Arguments and the Significance of Hypocrisy.Scott F. Aikin - 2008 - Informal Logic 28 (2):155-169.
    Though textbook tu quoque arguments are fallacies of relevance, many versions of arguments from hypocrisy are indirectly relevant to the issue. Some arguments from hypocrisy are challenges to the authority of a speaker on the basis of either her sincerity or competency regarding the issue. Other arguments from hypocrisy purport to be evidence of the impracticability of the opponent’s proposals. Further, some versions of hypocrisy charges from impracticability are open to a counter that I will term tu quoque judo.
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  49. added 2008-12-31
    Normative Self-Interest or Moral Hypocrisy?: The Importance of Context. [REVIEW]George W. Watson & Farooq Sheikh - 2008 - Journal of Business Ethics 77 (3):259 - 269.
    We re-examine the construct of Moral Hypocrisy from the perspective of normative self-interest. Arguing that some degree of self-interest is culturally acceptable and indeed expected, we postulate that a pattern of behavior is more indicative of moral hypocrisy than a single action. Contrary to previous findings, our results indicate that a significant majority of subjects (N = 136) exhibited fair behavior, and that ideals of caring and fairness, when measured in context of the scenario, were predictive of those behaviors. Moreover, (...)
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  50. added 2008-12-31
    Intellectual Hypocrisy of the “Orthodoxes” or a Long Way to Common Sense.A. S. Tsipko - 1993 - Studies in East European Thought 45 (1-2):89 - 101.
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