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Siblings:History/traditions: Identity Politics

68 found
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1 — 50 / 68
  1. added 2020-02-12
    Private Selves, Public Identities: Reconsidering Identity Politics.Amy Mullin - 2007 - Hypatia 22 (2):204-207.
  2. added 2019-06-07
    Carolyn D'Cruz, Identity Politics in Deconstruction: Calculating with the Incalculable.Miriam Bankovsky - 2010 - Critical Horizons 11 (1):149-155.
  3. added 2019-06-06
    Inheriting Identity and Practicing Transformation: The Time of Feminist Politics.Shannon Hoff - 2012 - philoSOPHIA: A Journal of Continental Feminism 2 (2):167-193.
  4. added 2019-06-06
    Hegel on Political Identity: Patriotism, Nationality, Cosmopolitanism.Lydia L. Moland - 2011 - Northwestern University Press.
    In Hegel on Political Identity, Lydia Moland provocatively draws on Hegel's political philosophy to engage sometimes contentious contemporary issues such as patriotism, national identity, and cosmopolitanism. Moland argues that patriotism for Hegel indicates an attitude toward the state, whereas national identity is a response to culture. The two combine, Hegel claims, to enable citizens to develop concrete freedom. Moland argues that Hegel's account of political identity extends to his notorious theory of world history; she also proposes that his resistance to (...)
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  5. added 2019-06-06
    Identity Before Identity Politics by Linda Nicholson.Anna Marie Smith - 2010 - Constellations 17 (2):369-372.
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  6. added 2019-06-06
    Feminism and Post‐Identity Politics: The Problem of Agency.Lois McNay - 2010 - Constellations 17 (4):512-525.
  7. added 2019-06-06
    Identity Politics as a Transposition of Fraser’s Needs Politics.Peg Tittle - 1996 - International Journal of Applied Philosophy 11 (1):23-28.
    By transposing Nancy Fraser's theory of needs politics to identity politics, I hope to broaden our understanding of identity claims. Fraser argues that the politics of needs is comprised of three distinct but interrelated moments: (1) the struggle to establish or deny the political status of a given need, that is, the struggle to validate the need as a matter of legitimate political concern; (2) the struggle over the interpretation of the need, the struggle for the power to define it (...)
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  8. added 2019-06-05
    Identity, Exclusion, and Critique.Nancy Fraser - 2007 - European Journal of Political Theory 6 (3):305-338.
    In this article I reply to four critics. Responding to Linda Alcoff, I contend that my original two-dimensional framework discloses the entwinement of economic and cultural strands of subordination, while also illuminating the dangers of identity politics. Responding to James Bohman, I maintain that, with the addition of the third dimension of representation, my approach illuminates the structural exclusion of the global poor, the relation between justice and democracy, and the status of comprehensive theorizing. Responding to Nikolas Kompridis, I defend (...)
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  9. added 2019-06-05
    Book ReviewsDavid Ingram,. Rights, Democracy, and Fulfillment in the Area of Identity Politics: Principled Compromises in a Compromised World. Lanham, MD: Rowman & Littlefeld, 2004. Pp. 280. $75.00 ; $27.95. [REVIEW]Anthony Simon Laden - 2005 - Ethics 116 (1):235-238.
  10. added 2019-05-24
    Multiculturalism, Autonomy, and Language Preservation.Ethan Nowak - 2019 - Ergo: An Open Access Journal of Philosophy 6.
    In this paper, I show how a novel treatment of speech acts can be combined with a well-known liberal argument for multiculturalism in a way that will justify claims about the preservation, protection, or accommodation of minority languages. The key to the paper is the claim that every language makes a distinctive range of speech acts possible, acts that cannot be realized by means of any other language. As a result, when a language disappears, so does a class of speech (...)
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  11. added 2019-05-21
    Category Skepticism and its Cure: A Comment on José Medina's 'Identity Trouble: Disidentification and the Problem of Difference'.Marilyn Frye - 2005 - Symposia on Gender, Race and Philosophy 1 (1).
  12. added 2019-02-17
    Cultural Appropriation and Oppression.Erich Matthes - 2019 - Philosophical Studies 176 (4):1003-1013.
    In this paper, I present an outline of the oppression account of cultural appropriation and argue that it offers the best explanation for the wrongfulness of the varied and complex cases of appropriation to which people often object. I then compare the oppression account with the intimacy account defended by C. Thi Nguyen and Matt Strohl. Though I believe that Nguyen and Strohl’s account offers important insight into an essential dimension of the cultural appropriation debate, I argue that justified objections (...)
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  13. added 2018-12-15
    La disparition de la politique : le rap entre Israël et la Palestine, entre Juifs et Arabes.Anna C. Zielinska - 2018 - Mouvements 96 (2018/4):102-110.
    Politics, and in particular the question of the Palestinian-Israeli conflict, is currently dealt with rather through fiction and art, and much less through genuine political actions, is a strong sign of the failure of politics as a positive, voluntaristic political project. Rap /hip hop music, the most naturally political art, does not have the political agenda anymore. The particular history or Israeli rap illustrates this process in a striking way, embodying the recent evolution of the Israeli society. The country was (...)
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  14. added 2018-12-13
    Cultural Appropriation and the Intimacy of Groups.C. Thi Nguyen & Matthew Strohl - 2019 - Philosophical Studies 176 (4):981-1002.
    What could ground normative restrictions concerning cultural appropriation which are not grounded by independent considerations such as property rights or harm? We propose that such restrictions can be grounded by considerations of intimacy. Consider the familiar phenomenon of interpersonal intimacy. Certain aspects of personal life and interpersonal relationships are afforded various protections in virtue of being intimate. We argue that an analogous phenomenon exists at the level of large groups. In many cases, members of a group engage in shared practices (...)
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  15. added 2018-07-27
    Le concept d'identité en sociologie politique.Daniel Schulthess - 1991 - Actes de la Société Jurassienne d'Emulation 94:p.91-101.
    When we deal with the concept of identity in political sociology (e.g. national identity, regional identity, etc.) we have first to ask some general question about the concept of identity and distinguish between numerical identity (which encompasses identity through time) and specific or type identity. Some theses can be advanced about identity in political sociology: 1) The identity in question is type identity; 2) This type identity is an artefact; 3) This artefactual identity concerns only those traits that are accidental, (...)
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  16. added 2018-07-23
    La identidad volátil japonesa ante el nuevo orden mundial.Montserrat Crespin Perales - 2011 - In Elena Barlés Báguena & Vicente David Almazán Tomás (eds.), Japón y el mundo actual. Zaragoza, España: pp. 227-236.
  17. added 2018-04-13
    Le Véganisme.Valéry Giroux & Renan Larue - 2017 - Paris: Presses universitaires de France.
    Plus qu’un régime ou un mode de vie, le véganisme est un mouvement social et politique visant à libérer les animaux du joug humain. S’opposant au carnisme, les véganes renoncent autant que possible à utiliser des produits ou des services issus de leur exploitation. Leurs arguments rencontrent aujourd’hui un écho de plus en plus favorable parmi les consommateurs, alors même que les animaux, sur terre et dans la mer, n’ont jamais été tués dans de si grandes proportions. Cet essai est (...)
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  18. added 2017-11-28
    The Instrumental Value Arguments for National Self-Determination.Hsin-wen Lee - 2019 - Dialogue—Canadian Philosophical Review 58 (1):65-89.
    David Miller argues that national identity is indispensable for the successful functioning of a liberal democracy. National identity makes important contributions to liberal democratic institutions, including creating incentives for the fulfilment of civic duties, facilitating deliberative democracy, and consolidating representative democracy. Thus, a shared identity is indispensable for liberal democracy and grounds a good claim for self-determination. Because Miller’s arguments appeal to the instrumental values of a national culture, I call his argument ‘instrumental value’ arguments. In this paper, I examine (...)
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  19. added 2017-11-12
    Presentación de Gianni Vattimo: "La devaluación de la política".Miguel Angel Quintana Paz - 2007 - Anthropos 217:42-44.
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  20. added 2017-09-29
    O’Hear on Popper, Criticism and the Open Society.Danny Frederick - 2019 - Cosmos + Taxis 6 (6-7):43-48.
    Karl Popper champions an open society in which all institutions, principles and values are open to criticism. Anthony O’Hear contends that Popper’s vision is utopian because an open society can survive only if some non-liberal values are assumed, including the prohibition of criticism of fundamental liberal principles and values. I correct O’Hear’s interpretation of Popper and I rebut most of his criticisms, arguing that an open society is stronger if it permits criticism of all views. However, I accept and strengthen (...)
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  21. added 2017-06-30
    Theorien des Fremden: Eine Einführung.Wolfgang Müller-Funk - 2016 - Tübingen: UTB.
  22. added 2017-02-12
    Non-Identity Politics.Morten Axel Pedersen - 2011 - Common Knowledge 17 (1):117-122.
    This commentary on Marilyn Strathern's article, “Binary License,” discusses certain implications of her assertion that intertribal relationships among urban migrants in Papua New Guinea are not “ethnic.” For if such social encounters do not involve a conventional politics of identity, what then might its politics be? By comparing Strathern's Melanesian case with ethnographic examples in Corsica and Mongolia, a novel relational modality of “intensive ethnicity” may be identified, one that differs qualitatively from the “extensive ethnicity” with which anthropologists have usually (...)
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  23. added 2017-01-22
    Review: Defending Identity Politics and Community-Based Activism in the Time of Aids. A Critique of Alexander Garcia Düttmann's Deconstruction of Identity Politics. [REVIEW]Paul Nonnekes - 1998 - Human Studies 21 (2):207 - 220.
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  24. added 2016-12-30
    The sins of the nation and the ritual of apologies de Danielle Celermajer.César Schirmer Dos Santos - 2010 - Filosofia Unisinos 11 (3):340-342.
  25. added 2016-12-08
    Reparations After Identity Politics.Lawrie Balfour - 2005 - Political Theory 33 (6):786-811.
    The end of the twentieth century witnessed a resurgence of demands for reparations for slavery and segregation in the United States. At the same time, a chorus of prominent political theorists warned against the threat "identity politics" poses for democratic politics. This essay considers whether it is possible to construct an argument for reparations that responds to these concerns, particularly as they are articulated by Wendy Brown. To do so, I explore how Brown's analysis of the dangers of political organizing (...)
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  26. added 2016-04-09
    Social Bases of Self-Esteem: Rawls, Honneth and Beyond.Arto Laitinen - 2012 - Nordicum-Mediterraneum 7 (2).
    This paper discusses Rawls’s thesis that the social basis of self-respect is one of the primarysocial goods. While the central element of the social basis consists in the attitudes of others(e.g. respect or esteem) the social basis may include also possession of various goods. Further,one may distinguish, following Honneth, universalistic basic respect from differential esteem andfrom loving care. This paper focuses on esteem, and further distinguishes three importantvarieties thereof (anti-stigmatization; contributions to societal goods, projects of self-realization),which all differ from recognition (...)
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  27. added 2016-03-02
    How Groups Matter: Challenges of Toleration in Pluralistic Societies.Magali Bessone, Gideon Calder & Federico Zuolo - 2014 - Routledge.
    When groups feature in political philosophy, it is usually in one of three contexts: the redressing of past or current injustices suffered by ethnic or cultural minorities; the nature and scope of group rights; and questions around how institutions are supposed to treat a certain specific identity/cultural/ethnic group. What is missing from these debates is a comprehensive analysis of groups as both agents and objects of social policies. While this has been subject to much scrutiny by sociologists and social psychologists, (...)
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  28. added 2015-09-17
    Gibt es ein Menschenrecht auf Immigration? Politische und philosophische Positionen zur Einwanderungsproblematik.Monika Kirloskar-Steinbach - 2007 - Fink Verlag.
    Is there a human right to immigration? In an endevour at answering this question, this 'Habilitationsschrift' uses extant literature on the ethics of immigration to work out a liberal and a communitarian model of individual freedom, national identity and group membership. These models are supplemented by an analysis of the German debate on immigration between 1990 and 2005.
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  29. added 2015-05-14
    Territory and Subjectivity: The Philosophical Nomadism of Deleuze and Canetti.Simone Aurora - 2014 - Minerva - An Internet Journal of Philosophy 18 (1):01-26.
    The paper’s purpose consists in pointing out the importance of the notion of “territory”, in its different accepted meanings, for the development of a theory and a practice of subjectivity both in deleuzean and canettian thought. Even though they start from very different perspectives and epistemic levels, they indeed produce similar philosophical effects, which strengthen their “common” view and the model of subjectivity they try to shape. More precisely, the paper focuses on the deleuzean triad of territorialisation, deterritorialisation, reterritorialisation, with (...)
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  30. added 2015-03-23
    Identity, Politics Of.Linda Nicholson - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  31. added 2015-03-22
    Reorienting Deliberation: Identity Politics in Multicultural Societies.Rebecca Mason - 2010 - Studies in Social Justice 4 (1):7-23.
    Many political theorists argue that cross-cultural communication within multicultural democracies is not best served by a commitment to identity politics. In response, I argue that identity politics only interfere with democratic participation according to an erroneous interpretation of the relationship between identity and reasoning. I argue that recognizing the importance of identity to the intelligibility of reasons offered in the context of civic deliberation is the first step towards the kind of dialogue that democratic participation requires.
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  32. added 2014-09-13
    Cultural Diversity, Non–Western Communities, and Human Rights.Ashwani Kumar Peetush - 2003 - Philosophical Forum 34 (1):1–19.
  33. added 2014-09-13
    Kymlicka, Multiculturalism, and Non-Western Nations: The Problem with Liberalism.Ashwani Kumar Peetush - 2003 - Public Affairs Quarterly 17 (4):291-318.
  34. added 2014-04-09
    The Politics of Memory and the World Trade Center Memorial Site.Gregory Hoskins - 2007 - Journal of Social Philosophy 38 (2):242–254.
  35. added 2014-04-02
    Moland, Lydia. Hegel on Political Identity: Patriotism, Nationality, Cosmopolitanism.Tom Rockmore - 2012 - Review of Metaphysics 66 (1):161-163.
  36. added 2014-03-31
    Identity Politics and the Welfare State.Alan Wolfe & Jytte Klausen - 1997 - Social Philosophy and Policy 14 (2):231.
    Motivated by a deep sense that injustice and inequality are wrong, liberals and reformers in the Western political tradition have focused their energies on policies and programs which seek inclusion: extending the suffrage to those without property; seeking to treat women the same as men, and blacks the same as whites; trying to ensure that as few as possible are excluded from economic opportunity due to lack of resources. Under current conditions, such demands for inclusion take two primary forms, especially (...)
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  37. added 2014-03-30
    Defending Identity Politics and Community-Based Activism in the Time of aIDS a Critique of Alexander Garcia Düttmann's Deconstruction of Identity Politics. Alexander Garcia Düttmann, at Odds with aIDS: Thinking and Talking About A Virus. [REVIEW]Paul Honneres - 1998 - Human Studies 21 (2):207-220.
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  38. added 2014-03-28
    Solidarity After Identity Politics: Hannah Arendt and the Power of Feminist Theory.Amy Allen - 1999 - Philosophy and Social Criticism 25 (1):97-118.
    This paper argues that Hannah Arendt's political theory offers key insights into the power that binds together the feminist movement - the power of solidarity. Second-wave feminist notions of solidarity were grounded in notions of shared identity; in recent years, as such conceptions of shared identity have come under attack for being exclusionary and repressive, feminists have been urged to give up the idea of solidarity altogether. However, the choice between (repressive) identity and (fragmented) non-identity is a false opposition, and (...)
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  39. added 2014-03-27
    Between Choice and Coercion: Identities, Injuries, and Different Forms of Recognition.Carolin Emcke - 2000 - Constellations 7 (4):483-495.
  40. added 2014-03-27
    Anti‐Anti‐Identity Politics: Feminism, Democracy, and the Complexities of Citizenship.Susan Bickford - 1997 - Hypatia 12 (4):111-131.
    In this essay, I argue that recent leftist criticisms of "identity politics" do not address problems of inequality and interaction that are central in thinking about contemporary democratic politics. I turn instead to a set of feminist thinkers who share these critics' vision of politics, but who critically mobilize identity in a way that provides a conception of democratic citizenship for our inegalitarian and diverse polity.
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  41. added 2014-03-27
    Moving From Feminist Identity Politics To Coalition Politics Through a Feminist Materialist Standpoint of Intersubjectivity in Gloria Anzaldúa's Borderlands/La Frontera: The New Mestiza.Diane L. Fowlkes - 1997 - Hypatia 12 (2):105-124.
    Identity politics deployed by lesbian feminists of color challenges the philosophy of the subject and white feminisms based on sisterhood, and in so doing opens a space where feminist coalition building is possible. I articulate connections between Gloria Anzaldúa's epistemological-political action tools of complex identity narration and mestiza form of intersubject, Nancy Hartsock's feminist materialist standpoint, and Seyla Benhabib's standpoint of intersubjectivity in relation to using feminist identity politics for feminist coalition politics.
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  42. added 2014-03-26
    Justice and Communitarian Identity Politics.Erin Kelly - 2001 - Journal of Value Inquiry 35 (1):71-93.
  43. added 2014-03-26
    Diagnosising the Identity Crisis of Culture: Are We Learning Nothing From History?James Munn - 2000 - Critical Horizons 1 (2):341-365.
    This paper argues that we should think of culture and identity as separate concepts, involving distinct objects of enquiry. Whilst identity based theories tend to tell fragmented stories about culture and become overly concerned with difference and particular subjectivities, this paper claims that cultures emerge from a process of internal negotiation which requires only coherence and not homogeneity. In other words, members of cultures need not share all their features in order to be genuine members.
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  44. added 2014-03-25
    Making Modern Identity: Charles Taylor's Retrieval of Moral Sources.Sebastian Gurciullo - 2001 - Critical Horizons 2 (1):93-125.
    Charles Taylor's attempt to map the complexity and fullness of the modern identity has led him to recuperate its moral sources. This paper explores the zone of ontological contestation Taylor has engaged by defending a notion of the self that does not succumb to a narrowing or partiality of vision. Taylor's criticisms of Michel Foucault and Jürgen Habermas are examined to draw out the features of his project and its own limitations.
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  45. added 2014-03-25
    Identity Politics, Existentialism and Harry Broudy's Educational Theory.Donald Vandenberg - 2001 - Educational Philosophy and Theory 33 (3‐4):365-380.
  46. added 2014-03-24
    A Grasshopper Walks Into a Bar: The Role of Humour in Normativity.Michael P. Wolf - 2002 - Journal for the Theory of Social Behaviour 32 (3):330–343.
  47. added 2014-03-19
    Liability and Collective Identity: A Response to Walzer.Jeff McMahan - 2006 - Philosophia 34 (1):13-17.
    There is much to admire in Michael Walzer’s discussion of terrorism and just war. I particularly applaud his insistence that liability to attack is a matter of action rather than membership or collective identity. “It is,” he writes, “the extension of violence or the threat..
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  48. added 2014-03-19
    Reply to Gracia, Moody-Adams and Nussbaum.Kwame Anthony Appiah - 2005 - Journal of Social Philosophy 37 (2):314–322.
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  49. added 2014-03-17
    Identity Politics Reconsidered.Linda Alcoff (ed.) - 2006 - Palgrave-Macmillan.
    Based on the ongoing work of the agenda-setting Future of Minority Studies national research project, Identity Politics Reconsidered reconceptualizes the scholarly and political significance of social identity. It focuses on the deployment of “identity” within ethnic-, women’s-, disability-, and gay and lesbian studies in order to stimulate discussion about issues that are simultaneously theoretical and practical, ranging from ethics and epistemology to political theory and pedagogical practice. This collection of powerful essays by both well-known and emerging scholars offers original answers (...)
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  50. added 2014-03-17
    Beyond Identity Politics: Feminism, Power & Politics.Moya Lloyd - 2005 - Sage Publications.
    Recent debates in contemporary feminist theory have been dominated by the relation between identity and politics. Beyond Identity Politics examines the implications of recent theorizing on difference, identity and subjectivity for theories of patriarchy and feminist politics. Organised around the three central themes of subjectivity, power and politics, this book focuses on a question which feminists struggled with and were divided by throughout the last decade, that is: how to theorize the relation between the subject and politics. In this thoughtful (...)
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1 — 50 / 68