Incarnation

Edited by Daniel Von Wachter (International Academy of Philosophy In The Principality of Liechtenstein)
About this topic
Summary Christianity claims that God, or more precisely the second of the three persons that constitute God, made himself to be a man for a few years and that Jesus Christ was this man. The texts in this category discuss whether and how this is possible.
Key works Davis 1992 is a collection of recent investigations of the incarnation. Swinburne 1994 contains an account of the incarnation.
Introductions Davis et al 2002
Related categories
Siblings:See also:History/traditions: Incarnation

1470 found
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1 — 50 / 1470
  1. added 2020-04-26
    The Incarnation and the Problem of Evil.Gary Chartier - 2008 - Heythrop Journal 49 (1):110-27.
    While the incarnation is often invoked as part of a response to the problem of evil (as by the early Kenneth Surin), affirming something like an orthodox view of the incarnation also seems to accentuate the problem of evil by incorporating belief in miraculous divine action. I suggest a possible line of response that allows for the incarnation to be understood as historically particular but non-miraculous.
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  2. added 2020-04-26
    Reason and the Resurrection.Gary Chartier - 2004 - Conversations in Religion and Theology 4 (1):11-28.
    Examines Richard Swinburne's joint case for an orthodox Christian understanding of incarnation and resurrection.
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  3. added 2020-04-07
    Christ Condemned: On the Incarnation and the Trinity.Julian Gress - 2019 - Lynnwood, WA: Julian Gress.
    Currently available as a free ebook on Amazon and other retail sites. -/- "Christ Condemned" is a critical examination of the fundamental doctrines of Christianity. These doctrines are proven from the absolute necessity practical reason has for a solution to the problem of sin. This is inspired by the work of Immanuel Kant. As Kant proved that the existence of God is a necessary postulate of practical reason, to persevere in one's duty, so also the Incarnation and the Trinity are (...)
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  4. added 2020-03-08
    Свети Августин: admirabile commercium и обожење (St. Augustine: Admirabile commercium and Deification).Aleksandar Djakovac - 2019 - Bogoslovlje 78 (2):64-85.
    The teaching of deification has long been emphasized as a peculiarity of Eastern Orthodox theology, which is unmatched by Latin fathers. Protestanttheologians reduced this teaching to the influence of paganism and explained it asone of the indicators of the unhealthy Hellenization of Gospel science. Accordingto the general agreement of contemporary scholars, St. Augustine not only speaksof deification but deification occupies a significant place in his theological system.We will try to analyze the most significant aspects of Augustine’s teaching on dei-fication in (...)
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  5. added 2020-03-08
    Личност И/Или Природа: Осврт На Ларшеову Критику Митрополита Јована Зизијуласа (Person and/or Nature: Review of the Larche’s Criticism of Metropolitan John Zizioulas).Aleksandar Djakovac - 2015 - Sabornost 9:57-81.
    Larche equals person and individual, and there comes his misunderstanding of Zizioulas. He does not understand that person is a word for relation,and that way staying among the borders of classic scholastic thought. In the other hand, he understands the nature to be a realistic different entity in whichpersons participate. Because, the Fathers that Larche mentions in many places are directly opposite to Larches thought, he is forced to stretch his interpreta-tion, and is forced to come up with contradictory statements, (...)
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  6. added 2020-03-07
    Spoken and Unspeakable: Discursivennes of Asmatic Ontology in the Aporetics of St. Maximus the Confessor (in Serbian).Aleksandar Djakovac - 2018 - Belgrade: Faculty of Orthodox Theology.
  7. added 2020-03-07
    The usage and the development of the term prohairesis from Aristotle to Maximus the Confessor.Aleksandar Djakovac - 2015 - Theoria 58 (3):69-86.
    The term prohairesis has a long history; its usage is crucial for the development and understanding of basic ethical and anthropological assumptions in ancient Hellenic philosophy. In this article the author analyses the most important moments for the semantic transformation of this term, with particular reference to the implications of its usage in Byzantine theological and philosophical heritage, with the ultimate expression in work of St Maximus the Confessor and his christological synthesis. The equation between the terms prohairesis and gnome (...)
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  8. added 2020-03-06
    Τρόπος ὑπάρξεως bei den Kappadokischen Vätern und bei St. Maximus Confessor.Aleksandar Djakovac - 2017 - In Bogoljub Sijakovic (ed.), Durch den Denken glauben:Aufsätze aus der serbischen Teologie heute. Belgrade: Orthodox-Teologische Fakultät. pp. 119-127.
    Τρόπος ὑπάρξεως bei den Kappadokischen Vätern und bei St. Maximus Confessor In dieser Arbeit werden wir versuchen, zu erörtern, was der Begriff τρόπος ὑπάρξεως bei den Kappadokischen Vätern im Kontext ihrer Triadologie bedeutet. Unserer Meinung zufolge ist die Reduktion der Bedeutung des Begriffs τρόπος ὑπάρξεως auf individuelles Wesen mit Charakteristika kein entsprechendes Abbild der Absicht der Väter. Ganz im Gegensatz, der Begriff τρόπος ὑπάρξεως dient bei ihnen als Unterstützung für die Konstituierung des Begriffs der Hypostase, welcher neben der Bedeutung eines (...)
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  9. added 2020-03-06
    Iconic Ontology of St. Maximus the Confessor.Aleksandar Djakovac - 2017 - In Ars Liturgica, From the Image of Glory to the Imagess of the Idols of Modernity. Alba Iulia: Reinregirea. pp. 57-68.
    St. Maximus the Confessor claims that the logos of created beings represents their essence as an icon. This claim gives us the opportunity to understand the term essence as an dynamic reality and not as a static given. Essence is not something that the being is, but what it is supposed to be. The idea of icon is herein present as ultimately ontological. The icon is no mirror of reality, but rather its eschatological realization. That which will be uncovers the (...)
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  10. added 2020-03-06
    Person and Nature, Hypostasis and Substance: Philosophical Basis of the Theology of John Philoponus.Aleksandar Djakovac - 2016 - Philotheos 16 (1):73-84.
    The theological teachings of John Philoponus are important for several reasons: a) to see the real achievements and influences of Aristotelian logic in regard to theology, b) to see the real consequences of not accepting hypostasis as relational and ontologically based and c) to assess the real consequences of such teachings for Triadology and Christology.
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  11. added 2020-03-06
    Apocatastasis and Predestination Ontological Assumptions of Origen’s and Augustine’s Soteriologies.Aleksandar Djakovac - 2016 - Bogoslovska Smotra 86 (4):813-826.
    As Augustine himself testifies, he did not know Origen’s work so well. However, this does not mean that he was not acquainted with his key soteriological hypotheses, especially his teachings on apocatastasis. Although Augustine’s doctrine of predestination has completely opposite consequences in comparison to Origen’s teaching about apocatastasis, we believe that these teachings share the common ontological basis, which is the subject of this study. While Origen’s Christology is often called into question, Augustine’s Christology is considered correct. However, with both (...)
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  12. added 2020-02-07
    God, Creation, and Salvation. Studies in Reformed Theology.Oliver Crisp - 2020 - Bloomsbury.
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  13. added 2020-01-09
    Negative Natural Theology and the Sinlessness, Incarnation, and Resurrection of Jesus.Robert Greg Cavin & Carlos A. Colombetti - 2014 - Philosophia Christi 16 (2):409-418.
    We respond to Swinburne’s reply to our critique of his argument for the Resurrection by defending the relevance of our counterexamples to his claim that God does not permit grand deception. We reaffirm and clarify our charge that Swinburne ignores two crucial items of Negative Natural Theology (NNT)—that God has an exceptionally weak tendency to raise the dead and that even people with exemplary public records sometimes sin. We show, accordingly, that our total evidence makes it highly probable that Jesus (...)
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  14. added 2019-12-02
    Omniscience, the Incarnation, and Knowledge de Se.Andrei A. Buckareff - 2012 - European Journal for Philosophy of Religion 4 (4):59--71.
    A knowledge argument is offered that presents unique difficulties for Christians who wish to assert that God is essentially omniscient. The difficulties arise from the doctrine of the incarnation. Assuming that God the Son did not necessarily have to become incarnate, then God cannot necessarily have knowledge de se of the content of a non-divine mind. If this is right, then God’s epistemic powers are not fixed across possible worlds and God is not essentially omniscient. Some options for Christian theists (...)
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  15. added 2019-10-22
    Aquinas on the Death of Christ: A New Argument for Corruptionism.Turner C. Nevitt - 2016 - American Catholic Philosophical Quarterly 90 (1):77-99.
    Contemporary interpreters have entered a new debate over Aquinas’s view on the status of human beings or persons between death and resurrection. Everyone agrees that, for Aquinas, separated souls exist in the interim. The disagreement concerns what happens to human beings—Peter, Paul, and so on. According to corruptionists, Aquinas thought human beings cease to exist at death and only begin to exist again at the resurrection. According to survivalists, however, Aquinas thought human beings continue to exist in the interim, constituted (...)
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  16. added 2019-09-23
    Thomistic Multiple Incarnations.Timothy Pawl - 2016 - Heythrop Journal 57 (2):359-370.
    In this article I present St. Thomas Aquinas’s views on the possibility of multiple incarnations. First I disambiguate four things one might mean when saying that multiple incarnations are possible. Then I provide and justify what I take to be Aquinas’s answers to these questions, showing the intricacies of his argumentation and concluding that he holds an extremely robust view of the possibility of multiple incarnations. According to Aquinas, I argue, there could be three simultaneously existing concrete rational natures, each (...)
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  17. added 2019-09-01
    Kenoticism and Essential Divine Properties.Eric Yang - forthcoming - Religious Studies.
    Traditional Christology maintains that Christ was a single divine person with two natures (human and divine). According to kenotic Christology, certain divine properties such as omniscience and omnipotence were divested in order for Christ to acquire essential human properties. However, such a view appears to conflict with perfect-being theology, which takes omniscience and omnipotence to be essential properties for being divine. I propose a view that adopts a Thomistic theory of essences in order to show that there need be no (...)
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  18. added 2019-08-08
    A Neglected Qua Solution to the Fundamental Problem of Christology.Jc Beall & Jared Henderson - 2019 - Faith and Philosophy 36 (2):157-172.
    We advance a neglected QUA solution to the fundamental problem of Christology. Our chief aim is to put the view on the theological table, leaving future debate to tell its ultimate fate. After presenting the view we measure it against standard problems that confront extant QUA views and also against objections peculiar to the proposed view.
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  19. added 2019-06-07
    L'Imitation de Jésus-Christ et son auteur: Réflexions critiques. Albert Ampe.Louis Pascoe - 1976 - Speculum 51 (2):307-309.
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  20. added 2019-06-06
    For Christ’s Sake: End Sexual Abuse in the Catholic Church … for Good. [REVIEW]Patrick FitzGerald Hutchings - 2014 - Sophia 53 (1):151-157.
    Christ’s name is often taken in vain, but not in this book title. It is at once a prayer and a cry of anguish. Robinson was deputed to deal with the whole abuse problem in the Archdiocese of Sydney and knows horrid things at first hand: abuse and clerical cover-ups, both.Bishop Robinson’s book is practical—if perhaps at the time of publication unduly sanguine. He calls, in chapter 13 for ‘A New Council for a New Church’ to enable to get the (...)
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  21. added 2019-06-06
    Duration, Temporality, Self: Prospects for the Future of Bergsonism. By Elena Fell. Pp. 237, Bern, Peter Lang, 2012, £33.50. [REVIEW]Colby Dickinson - 2014 - Heythrop Journal 55 (4):719-720.
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  22. added 2019-06-06
    The Linguistic Christ, Understanding Christ as the Logos of Language: The Metaphysical Etymology of Heideggerian Linguistics. By Duane Williams. Pp. Xiv, 482, Lewiston NY, Queenston, Ontario, Lampeter, Ceredigion, The Edwin Mellen Press, 2011, £109.95. [REVIEW]Luke Penkett - 2014 - Heythrop Journal 55 (4):734-734.
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  23. added 2019-06-06
    Jesus Christ and the Religions: An Essay in Theology of Religions. By Hans Waldenfels SJ. Pp. 145, Milwaukee, WI, Marquette University Press, 2009, $43.87. [REVIEW]Nicholas King - 2014 - Heythrop Journal 55 (3):496-497.
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  24. added 2019-06-06
    Institutionalization of Authority and the Naming of Jesus. By Yolanda Dreyer. Pp. Xiii, 161, Eugene, Oregon, Pickwick, 2012, $14.79. [REVIEW]Patrick Madigan - 2014 - Heythrop Journal 55 (1):138-138.
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  25. added 2019-06-06
    The Person in the Abrahamic Tradition.Anselm Ramelow - 2013 - American Catholic Philosophical Quarterly 87 (4):593-610.
    The concept of personhood in the Abrahamic tradition opens up new dimensions in contrast with the ancient world, especially the relationality and incommunicability of the person as a source of his or her dignity. However, these notions also originate their own set of contemporary challenges and problems. A proposal will be made as to how to overcome these problems by way of an integration of older insights on substance, act, and potency.
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  26. added 2019-06-06
    C. S. Lewis: Revelation And The Christ. Book Two: The Work Of Christ Revealed. [REVIEW]Hugo Meynell - 2013 - Heythrop Journal 54 (6):1079-1080.
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  27. added 2019-06-06
    Jesus as Mediator: Politics and Polemic in 1 Timothy 2.1-7. By Malcolm Gill. Pp.196, Bern, Peter Lang, 2008, £30.00. Christ and Caesar: The Gospel and the Roman Empire in the Writings of Paul and Luke. By Seyoon Kim. Pp. Xvi, 228, Grand Rapids, Eerdmanns. [REVIEW]Geoffrey Turner - 2013 - Heythrop Journal 54 (1):151-152.
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  28. added 2019-06-06
    The Logic of Incarnation: James K. A. Smith's Critique of Postmodern Religion. Edited by Neal DeRoo and Brian Lightbody . Pp. Xxvii, 223. Eugene, Oregon: Pickwick Publishers, 2009, $28.00. [REVIEW]Peter S. Dillard - 2013 - Heythrop Journal 54 (2):334-335.
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  29. added 2019-06-06
    Discerning the 'Word of the Lord': The 'Word of the Lord' in 1 Thessalonians 4.15. By Michael W Pahl. Pp. Xii, 203, London, T & T Clark, 2009, £65.00. [REVIEW]Geoffrey Turner - 2013 - Heythrop Journal 54 (1):135-135.
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  30. added 2019-06-06
    Christ the Stranger: The Theology of Rowan Williams by Benjamin Myers , X + 130 Pp.Medi Ann Volpe - 2013 - Modern Theology 29 (3):398-400.
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  31. added 2019-06-06
    The Society of Jesus in Ireland, Scotland, and England, 1589–1597: Building the Faith of Saint Peter Upon the King of Spain's Monarchy. By Thomas M. McCoog, S.J., Pp.Xiv, 467, Farnham, Surrey, Ashgate, 2012, £75.00. [REVIEW]Peter Milward - 2013 - Heythrop Journal 54 (3):507-508.
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  32. added 2019-06-06
    The Unity of Christ: Continuity and Conflict in Patristic Tradition. By Christopher A. Beeley. Pp. Xii, 391, New Haven/London, Yale University Press, 2012, £35.00. [REVIEW]Patrick Madigan - 2013 - Heythrop Journal 54 (1):157-158.
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  33. added 2019-06-06
    La Compagnie de Jésus au 'Levant': La Province du Proche‐Orient. Notices Historiques. By Charles Libois S.J. Pp. 416, Beirut, Dar El‐Machreq, 2009, $30.99. [REVIEW]Alastair Hamilton - 2013 - Heythrop Journal 54 (3):513-513.
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  34. added 2019-06-06
    Paul and the Dynamics of Power: Communication and Interaction in the Early Christ-Movement. By Kathy Ehrensperger. Pp. Xiv, 235. London, T & T Clark, 2009, £22.99. [REVIEW]Geoffrey Turner - 2013 - Heythrop Journal 54 (1):126-127.
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  35. added 2019-06-06
    The Gospel of God: Romans as Paul's Aeneid. By David R. Wallace. Pp. Xx, 224, Eugene, OR, Pickwick, 2008, $27.00. [REVIEW]Thomas D. Stegman - 2013 - Heythrop Journal 54 (1):138-139.
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  36. added 2019-06-06
    The World of Jesus and the Early Church: Identity and Interpretation in Early Communities of Faith. Edited by Craig A.Evans. Pp. Xvi, 257, Hendrickson, Peabody, MA, 2011, £19.99. [REVIEW]Geoffrey Turner - 2013 - Heythrop Journal 54 (1):121-122.
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  37. added 2019-06-06
    The Incarnation of the Word: The Theology of Language of Augustine of Hippo. By Edward Morgan. Pp. 191, London, T&T Clark, 2010, £60.00. [REVIEW]Patrick Madigan - 2013 - Heythrop Journal 54 (1):157-157.
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  38. added 2019-06-06
    The Metaphysics of the Incarnation. [REVIEW]Alan G. Padgett - 2012 - Sophia 51 (4):571-573.
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  39. added 2019-06-06
    Gathered Around Jesus: An Alternative Spatial Practice in the Gospel of Mark. By Eric C. Stewart. Pp. 252, Cambridge, James Clarke & Co, 2010, £20.00. [REVIEW]Nicholas King - 2012 - Heythrop Journal 53 (2):333-333.
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  40. added 2019-06-06
    The Fourth Gospel and the Quest for Jesus: Modern Foundations Reconsidered (LNTS 321). By Paul N. Anderson. Pp. Xx, 226, London/NY, Continuum, 2006, £55.00. [REVIEW]Patrick Madigan - 2012 - Heythrop Journal 53 (2):347-348.
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  41. added 2019-06-06
    Handing on Christ: Rediscovering the Gift of Christian Doctrine. By Richard Clutterbuck. Pp. Iv, 211, London, Epworth, 2009, $9.99. [REVIEW]Dermot Cassidy - 2012 - Heythrop Journal 53 (6):1035-1035.
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  42. added 2019-06-06
    Constructing Jesus: Memory, Imagination and History. By Dale C. Allison. Pp. Xxix, 624, London, SPCK, 2010, £25.00.Nicholas King - 2012 - Heythrop Journal 53 (2):308-310.
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  43. added 2019-06-06
    The Death of Jesus in Luke-Acts. By Joseph B. Tyson. Pp. Xi, 198, Columbia, The University of South Carolina Press, 2010, $24.95. [REVIEW]Patrick Madigan - 2012 - Heythrop Journal 53 (2):342-342.
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  44. added 2019-06-06
    Profiling Christ: The Psalms of Abandonment.Francesca A. Murphy - 2012 - Modern Theology 28 (4):748-762.
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  45. added 2019-06-06
    Are You the One Who Is to Come? The Historical Jesus and the Messianic Question. By Michael F. Bird. Pp. 207, Grand Rapids, MI, BakerAcademic, 2009, $22.99. [REVIEW]Patrick Madigan - 2012 - Heythrop Journal 53 (2):317-318.
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  46. added 2019-06-06
    Jesus: According to the Earliest Witnesses. By James M. Robinson. Pp. Xiii, 258. Minneapolis, Fortress Pres, 2007, $21.00. [REVIEW]Martin McNamara - 2012 - Heythrop Journal 53 (2):314-316.
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  47. added 2019-06-06
    Jesus and Scripture. By Steve Moyise. Pp. Viii, 147, London, SPCK, 2010, £12.99.Nicholas King - 2012 - Heythrop Journal 53 (2):316-317.
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  48. added 2019-06-06
    God, Actually: Why God Probably Exists, Why Jesus Was Probably Divine, and Why the ‘Rational’ Objections to Religion Are Unconvincing. By Roy Williams.Bradford McCall - 2011 - Heythrop Journal 52 (2):345-346.
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  49. added 2019-06-06
    Kairos in the Chronos: A Rahnerian View.Shannon Craigo-Snell - 2011 - Philosophy and Theology 23 (2):301-315.
    This essay develops a Rahnerian view of kairos and proposes its contemporary utility in addressing the multiple prophetic calls to action in our media-saturated environment. In Rahner’s theology, kairos is the time of grace and opportunity, inaugurated by the event of Jesus Christ, in which each human person must accept or reject God’s loving self-communication. Because the chronos of daily life takes place within the kairos of Jesus Christ, there is kairos in every moment of chronos. Thus, the typical depiction (...)
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  50. added 2019-06-06
    The Incarnation: Divine Embodiment and the Divided Mind: Robin Le Poidevin.Robin Le Poidevin - 2011 - Royal Institute of Philosophy Supplement 68:269-285.
    The central doctrine of traditional Christianity, the doctrine of the Incarnation, is that the Second Person of the Trinity lived a human existence on Earth as Jesus Christ for a finite period. In the words of the Nicene Creed, the Son is him who for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Ghost of the Virgin Mary, and was made man.
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