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  1. added 2019-01-31
    Secularism in India: A Historical Analysis.Domenic Marbaniang - 2009 - Domenic Marbaniang.
    Secularism in India SECULARISM IN PRE-COLONIAL PERIOD Secularism in India is not something totally new. Its roots can be found in a history that traces back ...
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  2. added 2019-01-25
    Book Review: Indian Political Theory: Laying the Groundwork for Svaraj, by Aakash Singh Rathore. [REVIEW]Stuart Gray - forthcoming - Political Theory:009059171876711.
  3. added 2018-12-15
    The Philosophy of Mahatma Gandhi.Dhirendra Mohan Datta - 1953 - Madison, University of Wisconsin Press.
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  4. added 2018-12-14
    Poverty and Inequality in India Today.As Dasan - 1995 - Journal of Dharma 20 (1):71-88.
  5. added 2018-12-14
    Spiritual Authority and Temporal Power in the Indian Theory of Government.Taraknath Das - 1942 - Thought: Fordham University Quarterly 17 (4):735-735.
  6. added 2018-12-14
    India in World Politics.A. M. Taraknath Das - 1923 - Journal of the American Oriental Society 43:148.
  7. added 2018-12-12
    Transnational Pharmaceutical Corporations and Neo-Liberal Business Ethics in India.Bernard D'Mello - 2002 - Journal of Business Ethics 36 (1-2):165-185.
    The author critiques the expedient application of market valuation principles by the transnational corporations and other large firms in the Indian pharmaceutical industry on a number of issues like patents, pricing, irrational drugs, clinical trials, etc. He contends that ethics in business is chiseled and etched within the confines of particular social structures of accumulation. An ascendant neo-liberal social structure of accumulation has basically shaped these firms' sharp opposition to the Indian Patents Act, 1970, government administered pricing, etc. The author (...)
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  8. added 2018-12-12
    Gandhi in Retrospect.Jerome D'Souza - 1950 - Thought: Fordham University Quarterly 25 (3):497-508.
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  9. added 2018-12-03
    The Cultural Heritage of India. [REVIEW]E. J. D. Conze - 1958 - Hibbert Journal 57:410.
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  10. added 2018-12-03
    The Cultural Heritage of IndiaThe Legacy of India.A. K. Coomaraswamy & G. T. Garratt - 1937 - Journal of the American Oriental Society 57 (4):426.
  11. added 2018-12-02
    Who is Afraid of Shah Rukh Khan? Neoliberal India’s Fears Seen Through a Cinematic Prism.Alessandra Consolaro - forthcoming - Governare la Paura. Journal of Interdisciplinary Studies.
    21st century India constructs itself as a neoliberal and consumerist superpower. In his cinematic career Shah Rukh Khan has become an icon of a rampant middle class, transforming himself from an antihero into a model story of Indian success. Focusing on identity politics, in this article his persona is utilized as a prism through which some representations of fears connected to 20th century India can be observed.
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  12. added 2018-12-02
    French Liberalism’s “Indian Detour”: Louis Dumont, the Individual, and Liberal Political Thought in Post-1968 France.Jacob Collins - 2015 - Modern Intellectual History 12 (3):685-710.
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  13. added 2018-11-25
    Polished Person or Parasite? The Implications of Education for Social Identities and Self Concepts and the Culturally Diverse Emotional Consequences. An Indian Example.Iris Clemens - 2011 - Paragrana 20 (2):168-180.
  14. added 2018-11-22
    The Curious Career of Liberalism in India.Partha Chatterjee - 2011 - Modern Intellectual History 8 (3):687-696.
    There is a long-standing myth that the history of modern India was foretold at the beginning of the nineteenth century by British liberals who predicted that the enlightened despotic rule of India's new conquerors would, by its beneficial effects, improve the native character and institutions sufficiently to prepare the people of that country one day to govern themselves. Lord William Bentinck, a disciple of Jeremy Bentham, while presenting as governor-general his case for the opening up of India to European settlers, (...)
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  15. added 2018-11-22
    Sampat P. Singh, Leading: Lessons From Litera Ture. New Delhi: Response Books, 2003. 216 Pp. Rs 300. [REVIEW]B. K. Chatterjee - 2004 - Journal of Human Values 10 (1):73-75.
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  16. added 2018-11-22
    Book Review: Shaping the Future: Aspirational Leadership in India and Beyond. [REVIEW]B. K. Chatterjee - 2004 - Journal of Human Values 10 (2):155-157.
  17. added 2018-11-21
    27. Greenhouse Technology for India—Develop-Ment of a Low Cost Option.Pitam Chandra & J. K. Singh - 1992 - In B. C. Chattopadhyay (ed.), Science and Technology for Rural Development. S. Chand & Co.. pp. 213.
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  18. added 2018-11-21
    The Rise and Growth of Economic Nationalism in India: Economic Policies of Indian National Leadership, 1880-1905.Bipan Chandra - 1968 - Science and Society 32 (4):465-470.
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  19. added 2018-11-21
    The Individual in the Legal and Political Thought and Institutions of India.Tara Chand - 1967 - In Charles Alexander Moore (ed.), The Indian Mind. Honolulu, East-West Center Press. pp. 374--375.
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  20. added 2018-11-21
    Slavery in Ancient India: As Depicted in Pali and Sanskrit Texts.Dev Raj Chanana - 1962 - Science and Society 26 (3):335-338.
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  21. added 2018-11-19
    Gandhi's Gita and Politics as Such.Dipesh Chakrabarty & Rochona Majumdar - 2010 - Modern Intellectual History 7 (2):335-353.
    M. K. Gandhi's a series of talks delivered to ashramites at Sabarmati during 1926 and 1927, provides a singular instance in Indian intellectual thought in which the Bhagavad Gita's message of action is transformed into a theory of non-violent resistance. This essay argues that Gandhi's reading of the Gita has to be placed within an identifiable general understanding of the political that emerged among the so-called in the Congress towards the beginning of the twentieth century. Gandhi, we argue, wrested from (...)
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  22. added 2018-11-19
    Role of Bhagavadgita on World Peace Problems.Krishna Chakraborty - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 1--342.
  23. added 2018-11-19
    Sri Krsna and the Ideal of Life.Vidya Chaitanya - 2002 - In Ravīndra Kumāra Paṇḍā (ed.), Studies in Vedānta Philosophy. Bharatiya Kala Prakashan. pp. 95.
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  24. added 2018-11-19
    Book Reviews : M. Maharajan, Gandhian Thought: A Study of Tradition and Modernity. New Delhi: Sterling Publishers, 1996, 164 Pp. Rs 300. [REVIEW]S. K. Chakraborty - 2000 - Journal of Human Values 6 (2):196-199.
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  25. added 2018-11-19
    Clothing the Political Man: A Reading of the Use of Khadi/White in Indian Public Life.D. Chakrabarty - 1999 - Journal of Human Values 5 (1):3-13.
    The author examines the symbolism of the Indian politician's common dress: white coarse khadi cham pioned by Gandhi. Does its continued survival during the post-independence era signify merely hypocrisy, empty ritual? What does it implicitly communicate about the public and private intents ofpoliticalfigures? What values does the khadi conceal in its texture? Do they serve any purpose? Chakrabarty's analysis concludes by admitting that though khadi no longer conveys any message as to the prevalence of Gandhian convictions, yet it constitutes a (...)
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  26. added 2018-11-19
    Book Reviews : Rukmini Bhaya Nair, Technobrat. New Delhi: Harper Collins India, 1997, 313 Pp. Rs 395. D.L. Johnson, Indian Thought: Between Tradition and the Culture of Technology. New Delhi: D.K. Printworld, 1995, 140 Pp. Rs 160. [REVIEW]S. K. Chakraborty - 1999 - Journal of Human Values 5 (1):77-80.
  27. added 2018-11-19
    Book Reviews : A. Goswami and M. Goswami, Science and Spiri Tuality: A Quantum Integration. New Delhi: Munshiram Manoharlal, A Project of History of Indian Science, Philosophy and Culture, 1997, I-Xiv +183 Pp., Rs 290. Ananda, Myth, Symbol and Language. New Delhi: Aryan Books International, 1998, I-Xi + 404 Pp., Rs 800. [REVIEW]S. K. Chakraborty - 1998 - Journal of Human Values 4 (2):221-224.
  28. added 2018-11-19
    Book Reviews : Rajmohan Gandhi, The Good Boatman. New Delhi: Viking, 1995, I-Xix + 350 Pp., Rs 350. [REVIEW]S. K. Chakraborty - 1997 - Journal of Human Values 3 (2):225-227.
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  29. added 2018-11-17
    Exploring Gandhi.Manamohana Caudhuråi & India) Gandhi Peace Foundation Delhi - 1989 - Gandhi Peace Foundation.
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  30. added 2018-11-10
    Gandhi's Experiments With Truth.Duane L. Cady - 2007 - The Acorn 13 (2):53-54.
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  31. added 2018-11-10
    Gandhi’s Experiments With Truth.Duane L. Cady - 2007 - The Acorn 13 (2):53-54.
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  32. added 2018-10-31
    A History of Indian Philosophy. Surendranath DasguptaIndian Idealism. Surendranath DasguptaOutlines of Indian Philosophy. M. HiriyannaHistory of Indian Philosophy. Vol. VII. Indian Mysticism. S. K. Belvalkar, R. D. Ranade. [REVIEW]G. S. Brett - 1934 - International Journal of Ethics 45 (1):102-107.
  33. added 2018-10-31
    Book Review:A History of Indian Philosophy. Surendranath Dasgupta; Indian Idealism. Surendranath Dasgupta; Outlines of Indian Philosophy. M. Hiriyanna; History of Indian Philosophy. Vol. VII. Indian Mysticism. S. K. Belvalkar, R. D. Ranade. [REVIEW]G. S. Brett - 1934 - Ethics 45 (1):102.
  34. added 2018-10-28
    Spiritual Authority and Temporal Power in the Indian Theory of Government. A. K. Coomaraswamy.Lee Bowen - 1942 - Speculum 17 (3):418-420.
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  35. added 2018-10-25
    Society, Individual and Value.Sanchita Bora - 2008 - Philosophy Pathways 139.
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  36. added 2018-10-25
    Gandhi and Non-Violence.William Borman - 1986 - State University of New York Press.
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  37. added 2018-10-15
    Dr. Ambedkar’s Philosophy: A Step Towards Total Humanism.Thummapudi Bharathi - 2008 - Proceedings of the Xxii World Congress of Philosophy 11:5-14.
    The one great quality of Socratic gift is that thinking as an activity continues but not repetitively but every time thinking takes place, it takes place a new. Thinking is the one activity that cannot be repeated like prayers and other pieties. All philosophical thinking is new thinking; it has to be new in order to be thinking. Philosophy had to become the handmaid of sociology and could not be allowed to remain surrogate sociology. When this happened new concepts or (...)
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  38. added 2018-10-15
    Dr. Ambedkar's Philosophy.Thummapudi Bharathi - 2008 - Proceedings of the Xxii World Congress of Philosophy 11:5-14.
    The one great quality of Socratic gift is that thinking as an activity continues but not repetitively but every time thinking takes place, it takes place a new. Thinking is the one activity that cannot be repeated like prayers and other pieties. All philosophical thinking is new thinking; it has to be new in order to be thinking. Philosophy had to become the handmaid of sociology and could not be allowed to remain surrogate sociology. When this happened new concepts or (...)
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  39. added 2018-10-14
    Religious Identities and the Contesting Civilizations of Contemporary India.D. L. Berger & I. A. Omar - 2004 - Journal of Dharma 29:95-106.
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  40. added 2018-10-12
    Peasant State and Society in Medieval South India.Ernest Bender & Burton Stein - 1986 - Journal of the American Oriental Society 106 (4):897.
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  41. added 2018-10-01
    Rammohan Roy and the Advent of Constitutional Liberalism in India, 1800–30.C. A. Bayly - 2007 - Modern Intellectual History 4 (1):25-41.
    This paper concerns the reformulation by British expatriates and the first generation of English-speaking Indian intellectuals of the key ideas of European constitutional liberalism between 1810 and 1835. The central figure is Rammohan Roy, usually seen as a of Hinduism. Here Rammohan's thought is set in the context of the Iberian and Latin American constitutional revolutions and the movement for free trade and parliamentary reform in Britain. Rammohan and his coevals created a constitutional history for India that centred on the (...)
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  42. added 2018-10-01
    'The Nation Within': British India at War 1939–1947.C. A. Bayly - 2004 - In Proceedings of the British Academy Volume 125, 2003 Lectures. pp. 265-285.
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  43. added 2018-09-25
    “Iskcon And The Struggle For Legitimation,”.Robert Baird - 1988 - Bulletin of the John Rylands Library 70 (3):157-170.
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  44. added 2018-09-22
    Five Hundred Questions on the Subject Requiring Investigation in the Social Condition of the People of India.E. B., James Lang & Mahadeva Prasad Saha - 1968 - Journal of the American Oriental Society 88 (2):372.
  45. added 2018-09-22
    The Wonder That Was India: A Survey of the History and Culture of the Indian Sub-Continent Before the Coming of the Muslims.E. B. & A. L. Basham - 1968 - Journal of the American Oriental Society 88 (2):370.
  46. added 2018-09-21
    Classical Indian Philosophies and Their Practice in Education.J. P. Awasthi & Mani Sharma - 1988 - National Psychological Corp. Sole Distributors, Bhargava Book House.
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  47. added 2018-09-17
    Open Hope as a Civic Virtue: Ernst Bloch and Lord Buddha.Judith Andre - 2013 - Social Philosophy Today 29:89-100.
    Hope as a virtue is an acquired disposition, shaped by reflection; as a civic virtue it must serve the good of the community. Ernst Bloch and Lord Buddha offer help in constructing such a virtue. Using a taxonomy developed by Darren Webb I distinguish open hope from goal-oriented hope, and use each thinker to develop the former. Bloch and Buddha are very different. But they share a metaphysics of change, foundational for making any sense of hope.Buddhism would seem to repudiate (...)
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  48. added 2018-09-17
    Sen and the Bhagavad Gita: Lessons for a Theory of Justice.Joshua Anderson - 2012 - Asian Philosophy 22 (1):63-74.
    In The Idea of Justice, Amartya Sen, among other things, discusses certain qualities any adequate theory of justice ought to incorporate. Two important qualities a theory of justice should account for are impartiality/objectivity and sensitivity to consequences. In order to motivate his discussion of sensitivity to consequences, Sen discusses the debate between Krishna and Arjuna from the religio-philosophical Hindu text the Bhagavad Gita. According to Sen, Arjuna represents a sensitivity to consequences while Krishna is an archetypal deontologist. In this paper (...)
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  49. added 2018-09-13
    Social Conditions of the Scheduled Castes.M. Alikhan - 1991 - Journal of Dharma 16 (1):20-32.
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  50. added 2018-03-05
    Punishment and Reincarnation.Thom Brooks - 2008 - Journal of Indian Philosophy and Religion 13:21-37.
    The doctrine of reincarnation is endorsed by various philosophers in both the Western and Eastern traditions. This paper will explore the relationship between reincarnation and legal punishment. Three competing views of reincarnation will be analyzed on this issue: Plato's work on Socrates, the Bhagavad Gita, and Mahayana Buddhism. Each view presents interesting, but different perspectives on how our view of the person might affect how we punish. The paper will claim that there are practical implications on the administration of justice (...)
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