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  1. The Natural Right to Slack.Stanislas Richard - forthcoming - Critical Review of International Social and Political Philosophy (N/A).
    The most influential justification of individual property rights is the Propertarian Argument. It is the idea that the institution of private property renders everyone better off, and crucially, even the worst-off members of society. A recent critique of the Argument is that it relies on an anthropologically false hypothesis – the idea, following Thomas Hobbes, that life in the state of nature is one of widespread scarcity and violence to which property rights are a solution. The present article seeks to (...)
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  2. Más allá de las operaciones del pensamiento salvaje entre los shuar de la Amazonía ecuatoriana.Luis Gregorio Abad Espinoza - 2022 - In Tania González, Catalina Campo Imbaquingo, José E. Juncosa & Fernando García (eds.), Antropologías hechas en Ecuador. El quehacer antropológico-Tomo IV. Quito, Ecuador: Asociación Latinoamericana de Antropología; editorial Abya-Yala; Universidad Politécnica Salesiana (UPS) y la Facultad Latinoamericana de Ciencias Sociales (FLACSO-Ecuador). pp. 274-286.
    Al tratar de disolver la neta separación entre una mente racional y la materia inerte abogada por el dualismo Cartesiano, el monismo lucha por reunificar estas distintas realidades ontológicas. Tal como para Claude Lévi-Strauss y Baruch Spinoza, esa dicha unificación no puede prescindir de la trascendencia de la mente humana como locus del pensamiento y conocimiento de la naturaleza externa. A través de una discusión entre las abstracciones de la etnología Amerindia (animismo-perspectivismo), las teorizaciones del estructuralismo y las relaciones que (...)
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  3. A Critique of Philosophical Shamanism.Joshua M. Hall - 2022 - The Pluralist 17 (2):87-106.
    In this article, I critique two conceptions from the history of academic philosophy regarding academic philosophers as shamans, deriving more community-responsible criteria for any future versions. The first conception, drawing on Mircea Eliade’s Shamanism (1951), is a transcultural figure abstracted from concrete Siberian practitioners. The second, drawing on Chicana theorist Gloria Anzaldúa’s Borderlands/La Frontera (1987), balances Eliade’s excessive abstraction with Indigenous American philosophy’s emphasis on embodied materiality, but also overemphasizes genetic inheritance to the detriment of environmental embeddedness. I therefore conclude (...)
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  4. TRANSFIGURAÇÕES CATEGÓRICAS: A METAMORFOSE DA NATUREZA ENTRE LÉVI-STRAUSS, DESCOLA E VIVEIROS DE CASTRO.Gustavo Ruiz da Silva - 2021 - Occursus 2 (6):304-319.
    Este ensaio parte de um movimento de transmutação das noções ocidentais-modernas de Natureza e Cultura. Utilizando-se de uma base nietzscheana como fio condutor, primeiramente, introduzir-se-á a transformação da noção de Natureza dentro do estruturalismo de Lévi-Strauss, assim como suas variações. Após isto, será mostrado dois exemplos contemporâneos que completarão a crítica ao pensamento moderno europeu ao mostrar: as teorias de Philippe Descola, especialmente suas ideias sobre as diversas ontologias, e Viveiros de Castro, no concerne à questão do perspectivismo ameríndio.
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  5. Correlative Thinking in Pacific Island (Micronesian) Cultural Philosophies.James Sellmann - 2021 - Pacific Asia Inquiry: Multidisciplinary Perspectives 11:154-175.
    To continue the project of explicating Pacific values and worldviews, this paper focuses on correlative thinking in some of the cultural philosophies of the Pacific islands, especially Micronesia. Correlative thinking differs, in degree, from scientific and academic logic that emphasize the truth-value of statements. After examining aspects of correlative thinking in Bali and the Philippines, I extract some characteristics of Pacific philosophies from cultural practices, myths, and beliefs. Unlike William Alkire (Alkire, 1972), I find that Pacific islanders use correlative thinking, (...)
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  6. Ontology and Values Anchor Indigenous and Grey Nomenclatures: A Case Study in Lichen Naming Practices Among the Samí, Sherpa, Scots, and Okanagan.Catherine Kendig - 2020 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 84:101340.
    Ethnobotanical research provides ample justification for comparing diverse biological nomenclatures and exploring ways that retain alternative naming practices. However, how (and whether) comparison of nomenclatures is possible remains a subject of discussion. The comparison of diverse nomenclatural practices introduces a suite of epistemic and ontological difficulties and considerations. Different nomenclatures may depend on whether the communities using them rely on formalized naming conventions; cultural or spiritual valuations; or worldviews. Because of this, some argue that the different naming practices may not (...)
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  7. Constellations of indigeneity: The power of definition.Claire Timperley - 2020 - Contemporary Political Theory 19 (1):38-60.
    Lack of attention to definitions of indigeneity is a problem in both political theory and practice. Defining indigeneity has at least two important consequences: it affects who has access to resources or rights reserved for Indigenous peoples; and it shapes the kinds of privileges and resources available to Indigenous peoples. In this article, I draw on Theodor Adorno’s concept of ‘nonidentity’ as a resource for exploring the power and limits of conceptions of indigeneity. I argue that recognizing the non-identical aspects (...)
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  8. Public Reason and Ecological Truth.Michael Hemmingsen - 2019 - In Peter D. Hershock & Roger T. Ames (eds.), Philosophies of Place: An Intercultural Conversation. University of Hawaii Press. pp. 147-158.
    In this chapter, I consider the kinds of validity claims used in moral discourse—that is, what kinds of reasons we can offer when we are discussing what we ought to do in situations of disagreement and conflict. I suggest that the ones that are typically used in Western society, or that match our common sense in terms of the kinds of activities we undertake in discourse—claims about facts in the world, claims about what is normatively appropriate, and claims about the (...)
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  9. Refusing the ‘Foolish Wisdom of Resignation’: Kaupapa Māori in Conversation with Adorno.Monika Kirloskar-Steinbach & Carl Mika - 2019 - European Journal of Social Theory:1-18.
    Drawing on select works of Adorno, we will first rehearse his reasons for a rejuvenation of philosophy and apply them to philosophers working on world philosophical traditions. We will then analyse Adorno’s arguments pertaining to the theory–praxis relation to ascertain whether his thought could accommodate a study of world philosophical traditions for the simple reason that they are present in a particular society. Shifting our focus slightly, we reflect upon how current ways of professional philosophizing affect the study of world (...)
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  10. ‘That They Will Be Capable of Governing Themselves’: Knowledge of Amerindian Difference and Early Modern Arts of Governance in the Spanish Colonial Antilles.Timothy Bowers Vasko - 2019 - History of the Human Sciences 32 (3):24-48.
    Contrary to conventional accounts, critical knowledge of the cultural differences of Amerindian peoples was not absent in the early Conquest of the Americas. It was indeed a constitutive element of that process. The knowledge, strategies, and institutions of early Conquest relied on, and reproduced, Amerindian difference within the Spanish Empire as an essential element of that empire’s continued claims to legitimate authority. I demonstrate this through a focus on three parallel and sometimes overlapping texts: Ramón Pané’s Indian Antiquities; Peter Martyr (...)
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  11. American Indian Thought: Philosophical Essays Ed. By Anne Waters. [REVIEW]Joshua Hall - 2018 - Transactions of the Charles S. Peirce Society 54 (2):280-293.
    American Indian Thought is a contemporary collection of twenty-two essays written by Indigenous persons with Western philosophical training, all attempting to formulate, and/or contribute to a sub-discipline of, a Native American Philosophy. The contributors come from diverse tribal, educational, philosophical, methodological, etc., backgrounds, and there is some tension among aspects of the collection, but what is more striking is the harmony and the singularity of the collection’s intent. Part of this singularity may derive from the solidarity among its authors. In (...)
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  12. Masons, Tricksters, and Cartographers: Comparative Studies in the Sociology of Scientific and Indigenous Knowledge. [REVIEW]Pamela Long - 2002 - Isis 93:165-166.
    Although these essays derive from much previously published material, the whole is greater than its parts. The collection allows a comparative view of a variety of local knowledge systems, from that of the medieval masons who built the cathedral of Chartres to early modern cartography, and from the complex navigation system of Micronesia to present‐day research on malaria and on turbulence. David Turnbull marshals local systems of knowledge to substantiate his thesis that “there is not just one universal form of (...)
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  13. When Stars Came Down to Earth: Cosmology of the Skidi Pawnee Indians of North America by Von Del Chamberlain. [REVIEW]Stephen Mccluskey - 1983 - Isis 74:606-607.
Indigenous Philosophy, Misc
  1. Ingold’s Animism and European Science.Jeff Kochan - 2022 - Perspectives on Science 30 (4):783-817.
    Anthropologist Tim Ingold promotes Indigenous animism as a salve for perceived failures in modern science, failures he claims also hobbled his own early work. In fact, both Ingold’s early and later work rely on modern scientific ideas and images. His turn to animism marks not an exit from the history of European science, but an entrance into, and imaginative elaboration of, distinctly Neoplatonic themes within that history. This turn marks, too, a clear but unacknowledged departure from systematic social analysis. By (...)
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  2. The Ethics and Exigency of Translation Magnified by the COVID-19 Pandemic.Victor John Loquias - 2020 - Social Ethics Society Journal of Applied Philosophy 2 (Special Issue):152-172.
    The COVID-19 pandemic has turned the task of translation into an exigency. This exigency emanates from the demand of the other to be recognized as a being capable of autonomous agency suspended for the meantime by linguistic difference. Responding to this urgency turns translation into an ethical act where respect and solidarity are merged as its constitutive dimension. Thus, a new appraisal of translation is issued forth showing its value from the experience of crisis.
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  3. Pagsantigwar Sa Banwaan Social Healing for a “People Who Have Nothing”.Victor John Loquias - 2021 - Lectio: A Graduate Journal of Philosophy 1 (1):17-38.
    In this paper, the famous Bikolano folk way of healing called Santigwar is reconstructed as a procedure of social critique which was ideationally made possible by Kristian Cordero’s metaphorical configuration of its practice from healing a sick body to a poetics of social diagnosis. The legitimacy of this effortis grounded on the normative significance of the practice of santigwar toBikolanos in the present and its historical background of conversion andresistance in Bikol. It is argued that while santigwar, in Cordero, is (...)
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  4. Decolonising Science in Canada: A Work in Progress.Jeff Kochan - 2018 - Social Epistemology Review and Reply Collective 7 (11):42-47.
    This paper briefly highlights a small part of the work being done by Indigenous groups in Canada to integrate science into their ways of knowing and living with nature. Special attention is given to a recent attempt by Mi'kmaw educators in Unama'ki (Cape Breton, Nova Scotia) to overcome suspicion of science among their youth by establishing an 'Integrative Science' (Toqwa'tu'kl Kjijitaqnn, or 'bringing our knowledges together') degree programme at Cape Breton University. The goal was to combine Indigenous and scientific knowledges (...)
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  5. Culture, Acquisitiveness, and Decolonial Philosophy.I. I. I. Lee A. McBride - 2021 - In Corey McCall & Phillip McReynolds (eds.), Decolonizing American Philosophy. Albany, NY, USA: SUNY Press. pp. 17-35.
    There has been a recent surge in decolonial discourse. Decolonial thought is touted in op-ed pieces and blogs and shared via social media. At university, one is prodded to decolonize the curriculum, the canon, the faculty. In broader contexts, some suggest decolonizing your diet, your sexuality, your future. Hoping to dispel superficial and enigmatic evocations, McBride articulates what he takes to be core features of decolonial philosophy. Decolonial philosophy is described as an oppositional reaction to teleological colonial systems of development (...)
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  6. Objective Styles in Northern Field Science.Jeff Kochan - 2015 - Studies in History and Philosophy of Science Part A 52:1-12.
    Social studies of science have often treated natural field sites as extensions of the laboratory. But this overlooks the unique specificities of field sites. While lab sites are usually private spaces with carefully controlled borders, field sites are more typically public spaces with fluid boundaries and diverse inhabitants. Field scientists must therefore often adapt their work to the demands and interests of local agents. I propose to address the difference between lab and field in sociological terms, as a difference in (...)
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