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1 — 50 / 378
  1. added 2020-04-20
    On What There 'Is': Aristotle and the Aztecs on Being and Existence.Lynn Sebastian Purcell - 2018 - APA Newsletter on Hispanic/Latino Issues in Philosophy 18 (1):11-23.
    A curious feature of Aztec philosophy is that the basic metaphysical question of the “Western” tradition cannot be formulated in their language, in Nahuatl. This did not, however, prevent the Aztecs from developing an account of 'reality', or whatever it is that might exist. The article is the first of its kind to compare the work of Aristotle on ousia (being) and the Aztecs on teotl and ometeotl. Through this analysis, it suggests that both of the Nahuatl terms are fundamental (...)
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  2. added 2020-03-20
    A Compass for Valuation: Peircean Realism in Alain Locke's Functional Theory of Value.Greg Moses - 2013 - Journal of Speculative Philosophy 27 (4):402-424.
    When Alain Locke developed a philosophy of valuation that he termed “functional relativism,” he contrasted his position to “value realism,” apparently because he wanted to keep valuations free from being bound to status quo existence. This article considers Locke's philosophy of valuation in relation to the “realism” of Charles S. Peirce in order to show that there is an approach to realism that answers to requirements of dynamic, evolutionary growth and creativity. The argument begins by placing Locke's cardinal values onto (...)
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  3. added 2020-03-17
    The Gift of Kwe: A Present of Radical Resurgence. [REVIEW]Court Lewis - 2019 - The Acorn 19 (1):64-66.
    Kobade teaches that we must recognize all individuals as links in a familial/community chain from ancestors, to the present, and to future generations. With the recognition of kobade, individuals are then called to develop kwe—knowledge of one’s self that is theoretically anchored to and generated through one’s particular ancestral and lived experience. Kwe is a deep personal knowledge that is produced by combining the past with the present through everyday actions. It creates an attitude and process of engagement with the (...)
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  4. added 2020-02-11
    The Savages of America: A Study of the Indian and the Idea of Civilization. By T. V. Smith.T. V. Smith - 1952 - Ethics 63 (4):312-313.
  5. added 2020-02-08
    Postcolonial and Decolonial Feminisms.Elena Ruíz - forthcoming - In The Oxford Handbook of Feminist Philosophy.
    In recent years postcolonial and decolonial feminisms have become increasingly salient in philosophy, yet they are often deployed as conceptual stand-ins for generalized feminist critiques of eurocentrism (without reference to the material contexts anti-colonial feminisms emanate from), or as a platform to re-center internal debates between dominant European theories/ists under the guise of being conceptually ‘decolonized’. By contrast, this article focuses on the specific contexts, issues and lifeworld concerns that ground anti-colonial feminisms and provides a brief survey of the literature. (...)
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  6. added 2020-01-22
    Book Review: Indigenizing Philosophy Through the Land: A Trickster Methodology for Decolonizing Environmental Ethics and Indigenous Futures by Brian Burkhart. [REVIEW]Joseph Len Miller - 2020 - APA Newsletter on Native American and Indigenous Philosophy 19 (2):7-11.
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  7. added 2019-09-20
    American Indian Thought: Philosophical Essays Ed. By Anne Waters. [REVIEW]Joshua Hall - 2018 - Transactions of the Charles S. Peirce Society 54 (2):280-293.
    American Indian Thought is a contemporary collection of twenty-two essays written by Indigenous persons with Western philosophical training, all attempting to formulate, and/or contribute to a sub-discipline of, a Native American Philosophy. The contributors come from diverse tribal, educational, philosophical, methodological, etc., backgrounds, and there is some tension among aspects of the collection, but what is more striking is the harmony and the singularity of the collection’s intent. Part of this singularity may derive from the solidarity among its authors. In (...)
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  8. added 2019-08-26
    Decolonizing the Demarcation of the Ethical.Joseph Len Miller - 2020 - Philosophical Studies 177 (2):337-352.
    The question of what distinguishes moral problems from other problems is important to the study of the evolution and functioning of morality. Many researchers concerned with this topic have assumed, either implicitly or explicitly, that all moral problems are problems of cooperation. This assumption offers a response to the moral demarcation problem by identifying a necessary condition of moral problems. Characterizing moral problems as problems of cooperation is a popular response to this issue – especially among researchers empirically studying the (...)
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  9. added 2019-08-22
    Etemeyaske Vpokat (Living Together Peacefully): How the Muscogee Concept of Harmony Can Provide a Structure to Morality.Joseph Len Miller - 2019 - In Colin Marshall (ed.), Comparative Metaethics: Neglected Perspectives on the Foundations of Morality. New York, USA: Routledge. pp. 81-101.
    Drawing primarily from the cultural traditions and beliefs of the Muscogee peoples, I will provide an account of how harmony can play a foundational role in providing a structure to morality. In the process of providing this account, I will begin (§2) by defining two key Muscogee concepts: ‘energy’ (§2.1) and ‘harmony’ (§2.2). I will also explain how the relationship between these two concepts can provide a structure for morality. Then I will explain the conditions that make promoting harmony a (...)
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  10. added 2019-08-13
    The Structure of Dispossession in Settler México.Elena Ruíz - 2019 - Journal of World Philosophies 1 (4):121-155.
  11. added 2019-06-06
    Between Native American and Continental Philosophy: A Comparative Approach to Narrative and the Emergence of Responsible Selves.Troy Richardson - 2012 - Educational Philosophy and Theory 44 (6):663-674.
    This essay explores some of the affinities between current theories of North American Indigenous trickster narratives and continental philosophy where they are both concerned with the question of responsibility in subject formations. Taking up the work of Judith Butler, Franz Kafka and Gerald Vizenor, the author works to show how both continental and Indigenous intellectual traditions work against any assumed stability for the ‘I’ in the narration of the self, yet toward responsible relationality. Such affinities, however, emerge from differing socio‐cultural (...)
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  12. added 2019-06-06
    Science and Native American Communities: Legacies of Pain, Visions of Promise. [REVIEW]Paul C. Rosier - 2002 - Journal for Peace and Justice Studies 12 (2):253-255.
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  13. added 2019-06-06
    Bestowed, Acquired and Native Rights.Paul Weiss - 1975 - Proceedings and Addresses of the American Philosophical Association 49:138.
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  14. added 2019-06-06
    Sharing in Greek Tribal Society. [REVIEW]A. W. H. Adkins - 1968 - The Classical Review 18 (3):321-322.
  15. added 2019-06-06
    Aztec Thought and Culture a Study of the Ancient Nahuatl Mind.Miguel Leon-Portilla - 1963 - University of Oklahoma Press.
  16. added 2019-06-06
    Indians of the United States: Four Centuries of Their History and Culture. [REVIEW]G. J. Garraghan - 1940 - Thought: Fordham University Quarterly 15 (2):327-328.
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  17. added 2018-04-08
    The Central Concepts of Navajo World View.Gary Witherspoon - 1975 - Peter de Ridder Press.
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  18. added 2018-02-18
    Cultural Cartographies: The Logic of Domination and Native Cultural Survival.Shari Michelle Huhndorf & Scott L. Pratt - 2000 - Journal of Speculative Philosophy 14 (4):268 - 285.
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  19. added 2018-02-17
    Dictionary of World Philosophy.A. Pablo Iannone - 2001 - Routledge.
    The _Dictionary of World Philosophy_ covers the diverse and challenging terminology, concepts, schools and traditions of the vast field of world philosophy. Providing an extremely comprehensive resource and an essential point of reference in a complex and expanding field of study the _Dictionary_ covers all major subfields of the discipline. Key features: * Cross-references are used to highlight interconnections and the cross-cultural diffusion and adaptation of terms which has taken place over time * The user is led from specific terms (...)
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  20. added 2018-01-06
    Progress for My People.B. Schmidt - 1964 - Diogenes 12 (48):70-80.
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  21. added 2017-02-15
    Marking the Land: Jim Dow in North Dakota.Jim Dow & Laurel Reuter - 2007 - Center for American Places.
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  22. added 2017-02-15
    Navajo, Press Cultures at Odds.D. Richard - unknown
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  23. added 2017-02-15
    The Body in Nilgiri Tribal Languages a Contribution to Areal Linguistic Studies.Kamil V. Zvelebil - 1985 - Journal of the American Oriental Society 105 (4):653-674.
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  24. added 2017-02-15
    The Navajo Theory of Life and Behavior.James Kale McNeley - unknown
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  25. added 2017-02-14
    Scientific Discourse in the Academy: A Case Study of an American Indian Undergraduate.Carol B. Brandt - 2008 - Science Education 92 (5):825-847.
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  26. added 2017-02-14
    History and Prehistory of the Prague Native Jan Patoka-Archivs.Ivan Chvatík - 2007 - Studia Phaenomenologica 7:163-189.
    This paper presents a short biography of Jan Patočka, as well as biographical data of the author in connection to the life and work of Jan Patočka. The paper describes Patočka’s academic activity at Charles University between 1968 and 1972, how he continued by giving private underground seminars in the dark years of 1972 to 1976, and how his engagement culminated in the dissident movement Charter 77. The author explains how the unofficial underground Patočka Archive was established on the very (...)
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  27. added 2017-02-14
    Directionality in Interpreting The'retour'or the Native?: Introduction.R. Godijns & M. Hinderdael - 2005 - Communication and Cognition. Monographies 38 (1-2):3-8.
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  28. added 2017-02-14
    The Rise of the Purhepechan Nation: Democratization, Economic Restructuring and Ethnic Revival Among the Purhepecha Indians of Michoacan, Mexico.Pøemysl Machá - 2003 - Journal for the Study of Religions and Ideologies 2 (5):83-102.
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  29. added 2017-02-14
    Tribal Literature: Constructing the Value-Oriented Education.Prakash C. Pattanaik & I. Sibei Santara - 2002 - In Kireet Joshi (ed.), Philosophy of Value-Oriented Education: Theory and Practice: Proceedings of the National Seminar, 18-20 January, 2002. Indian Council of Philosophical Research. pp. 285.
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  30. added 2017-02-14
    Native Speaker 小中高生の誤用分析. 鈴木雅光 - unknown
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  31. added 2017-02-14
    Overview of Senate Consideration of Native Title.Brian Harradine - 1998 - The Australasian Catholic Record 75 (4):467.
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  32. added 2017-02-14
    Hopi Indian Altar Iconography.Armin Geertz - 1987 - Brill.
    This study focuses on the altars of the major annual Hopi ceremonials which display ritual objects, the possession and use of which give religious and secular power. With the importance of such objects in mind, an iconographic study of Hopi religion is particularly illuminating. This study aims to demonstrate how to view Hopi altars and is supplemented by a theory of the mechanics of efficacy in the Hopi altar context. The text provides a general introduction to Hopi religious practice and (...)
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  33. added 2017-02-13
    The Origins of Oglala-Dakota Religion.Rw Brockway - 1988 - Journal of Dharma 13 (2):184-191.
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  34. added 2017-02-12
    Commentary:“Growing Up Indian”: Childhood and the Survival of Nations.Anthony Fc Wallace - 2013 - Ethos: Journal of the Society for Psychological Anthropology 41 (4):337-340.
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  35. added 2017-02-12
    A Native Taxonomy of Healing Among the Xinjiang Kazaks.Kaǧan Ank - 1999 - Anthropology of Consciousness 10 (4):8-23.
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  36. added 2017-02-11
    Collective Defenses of Repression and Denial. Their Relationship to Violence Among the Tarahumara Indians of Northern Mexico.Allen G. Pastron - 1974 - Ethos: Journal of the Society for Psychological Anthropology 2 (4):387-404.
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  37. added 2017-02-08
    Neocolonial Invitation to a Tribal War.Noam Chomsky - unknown
    There is, of course, no symmetry between the "ethno-national groups" regressing to tribalism. The conflict is centered in territories that have been under harsh military occupation since 1967. The conqueror is a major armed power, acting with massive military, economic and diplomatic support from the global superpower. Its subjects are alone and defenseless, many barely surviving in miserable camps.
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  38. added 2017-02-07
    Violinists Run Amuck in South Dakota: Screen Doors Down in the Badlands!Damian Cox & Michael Levine - 2006 - Philosophical Papers 35 (2):267-281.
    Re-Reading: Judith Jarvis Thompson, 'A Defense of Abortion'.
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  39. added 2017-02-07
    Tribal Morality and Civilization.William Brown - 1973 - World Futures 13 (1):85-94.
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  40. added 2017-01-29
    The Soul of the Indian.Charles Alexander Eastman - 2003
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  41. added 2017-01-29
    Going Native or Going Naive? White Shamanism and the Neo-Noble Savage.Dagmar Wernitznig - 2003
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  42. added 2017-01-29
    The Ecological Indian Myth and History.Shepard Krech - 1999
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  43. added 2017-01-29
    The Sacred Hill Within a Dakota/Lakota World View.C. F. Little Crow & Clark - 1999
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  44. added 2017-01-29
    Indigenous Aesthetics Native Art, Media, and Identity.Steven Leuthold - 1998
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  45. added 2017-01-29
    Alonso de la Veracruz, Amparo de Los Indios Su Teor'ia y Pr'actica Jur'idica.Jesâus Antonio de la Torre Rangel - 1998
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  46. added 2017-01-29
    Cómo Se Legitima Una Conquista Fe y Derecho En la Conquista Española de América.Rodolfo Ramón de Roux - 1998
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  47. added 2017-01-29
    Present is Past Some Uses of Tradition in Native Societies.Marie Mauzé - 1997
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  48. added 2017-01-29
    The War for the Heart & Soul of a Highland Maya Town.Robert S. Carlsen - 1997
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  49. added 2017-01-29
    Dancing Between Two Worlds Jung and the Native American Soul.Fred Gustafson - 1997
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  50. added 2017-01-29
    Metaphysical Community the Interplay of the Senses and the Intellect.Greg Urban - 1996
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1 — 50 / 378