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  1. Factual and Logical Incorrigibility.Lars Aagaard-Mogensen - 1972 - Danish Yearbook of Philosophy 9:7-14.
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  2. Introspection, Anton's Syndrome, and Human Echolocation.Sean Allen‐Hermanson - 2015 - Pacific Philosophical Quarterly 96 (3):n/a-n/a.
    Philosophers have recently argued that since there are people who are blind, but don't know it, and people who echolocate, but don't know it, conscious introspection is highly unreliable. I contend that a second look at Anton's syndrome, human echolocation, and ‘facial vision’ suggests otherwise. These examples do not support skepticism about the reliability of introspection.
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  3. Is Introspective Knowledge Incorrigible?D. M. Armstrong - 1963 - Philosophical Review 72 (4):417.
  4. Incorrigibility, Materialism, and Causation.David M. Armstrong - 1976 - Philosophical Studies 30 (August):125-28.
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  5. Austin on Incorrigibility.John E. Atwell - 1966 - Philosophy and Phenomenological Research 27 (December):261-266.
  6. The Limits of Self-Knowledge.Robert N. Audi - 1974 - Canadian Journal of Philosophy 4 (December):253-267.
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  7. Pappas, Incorrigibility, and Science.George Bailey - 1979 - Philosophical Studies 35 (April):319-321.
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  8. Self-Justification in Epistemology.Lewis White Beck - 1948 - Journal of Philosophy 45 (10):253-260.
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  9. Minkus-Benes on Incorrigibility.Bernard Berofsky - 1958 - Mind 67 (April):264-266.
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  10. Cartesian Skepticism, Content Externalism, and Self-Knowledge.Anthony Brueckner - 2005 - Veritas: Revista de Filosofia da PUCRS 50 (4):53-64.
    Há um argumento cético clássico derivado das Meditações sobre a filosofia primeira. Este artigo oferece uma formulação contemporânea padrão do argumento, pretendendo mostrar que ninguém sabe qualquer coisa sobre o mundo extramental. A obra de Hilary Putnam na filosofia da linguagem e da mente parece fornecer uma resposta a uma versão atualizada do argumento cético cartesiano. Em sua maior parte, este artigo é dedicado a uma análise e crítica das meditações anti-céticas de Putnam. PALAVRAS-CHAVE – Descartes. Putnam. Ceticismo. Cérebros em (...)
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  11. Pain, Incorrigibility, and Self-Intimation.David Charles Bryant - 1974 - Dissertation, University of Michigan
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  12. Cartesian Epistemology.Peter Carruthers - manuscript
    This paper argues that a Cartesian belief in the self-transparency of minds might actually be an innate aspect of our mind-reading faculty. But it acknowledges that some crucial evidence needed to establish this claim hasn’t been looked for or collected. What we require is evidence that a belief in the self-transparency of mind is universal to the human species. The paper closes with a call to anthropologists (and perhaps also developmental psychologists), who are in a position to collect such evidence, (...)
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  13. Incorrigibity and Classification.John H. Chandler - 1970 - Australasian Journal of Philosophy 48 (May):101-6.
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  14. The Infallible State.G. K. Chesterton - 1991 - The Chesterton Review 17 (2):157-159.
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  15. Error Through Misidentification: Some Varieties.Annalisa Coliva - 2006 - Journal of Philosophy 103 (8):407-425.
  16. I'm Thinking.Claudio F. Costa - 2001 - Ratio 14 (3):222-233.
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  17. Incorrigibility.Francis W. Dauer - 1981 - Ratio 23 (December):98-113.
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  18. Incorrigibility and the Mental.Gerald Doppelt - 1978 - Australasian Journal of Philosophy 56 (1):3-20.
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  19. Incorrigibility, the Mental, and Materialism.Gerald Doppelt - 1977 - Philosophy Research Archives 3:504-536.
    This paper constitutes a thoroughgoing critique of Rorty's interesting attempt to characterize the mental and its elimination within materialism in terms of the incorrigibility of mental reports. I elucidate, criticize, and improve the concept of incorrigibility his position requires. Then I argue: that although mental-state reports are as corrigible as physical reports, this reflects contingent matters which do not affect the boundary of the mental and the physical; that even if the familiar paradigm mental-event reports are incorrigible, there are mental (...)
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  20. Lehrer and Ellis on Incorrigibility.Charles E. M. Dunlop - 1977 - Australasian Journal of Philosophy 55 (December):201-5.
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  21. Reliability, Margin for Error, and Self-Knowledge.Paul Egré - 2006 - In Vincent Hendricks (ed.), New Waves in Epistemology. Palgrave-Macmillan. pp. 215--250.
    Forthcoming in D.H. Pritchard & V. Hendricks, New Waves in Epistemology,.
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  22. Avowals Are More Corrigible Than You Think.Brian Ellis - 1976 - Australasian Journal of Philosophy 55 (August):201-5.
  23. Knowledge And Infallibility.J. L. Evans - 1978 - St Martin's Press.
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  24. The Incorrigibility of First Person Disavowals.John Exdell & James Hamilton - 1975 - Personalist 56 (4):389-394.
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  25. Tormey on Access and Incorrigibility.Fred Feldman & Herbert Heidelberger - 1973 - Journal of Philosophy 70 (May):297-298.
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  26. Price on Infallibility.Brice N. Fleming - 1965 - Mind 75 (April):193-210.
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  27. Richard Robinson on Incorrigibility.James Ford - 1974 - Canadian Journal of Philosophy 4 (1):199 - 200.
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  28. Critique of an Argument for the Reality of Purpose.Danny Frederick - 2012 - Prolegomena 11 (1):25-34.
    Schueler has argued, against the eliminativist, that human purposive action cannot be an illusion because the concept of purpose is not theoretical. He argues that the concept is known directly to be instantiated, through self-awareness; and that to maintain that the concept is theoretical involves an infinite regress. I show that Schueler’s argument fails because all our concepts are theoretical in the sense that we may be mistaken in applying them to our experience. As a consequence, it is conceivable that (...)
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  29. Some Comments on Mistakes in Statements Concerning Sense-Data.Erik Gotlind - 1952 - Mind 61 (July):297-306.
  30. Knowledge, Certainty and Incorrigibility.Nikola Z. Grahek - 1992 - Theoria 35 (3):45-52.
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  31. The Aporia of Inner Sense: The Self-Knowledge of Reason and the Critique of Metaphysics in Kant.Garth Green - 2010 - Brill.
    This work identifies Kant’s doctrine of inner sense as a central element within the ‘architectonic of pure reason’ of the first Critique, exposes its variant construals, and considers the implications of its problematicity for Kant’s theoretical philosophy most generally.
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  32. Criteria, Incorrigibility, and Feelings.Osborne Harvey Green - 1966 - Dissertation, Vanderbilt University
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  33. Discrimination and Self-Knowledge.Patrick Greenough - 2012 - In Declan Smithies & Daniel Stoljar (eds.), Introspection and Consciousness. Oxford University Press.
    In this paper I show that a variety of Cartesian Conceptions of the mental are unworkable. In particular, I offer a much weaker conception of limited discrimination than the one advanced by Williamson (2000) and show that this weaker conception, together with some plausible background assumptions, is not only able to undermine the claim that our core mental states are luminous (roughly: if one is in such a state then one is in a position to know that one is) but (...)
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  34. Certainty and Phenomenal States.Steven D. Hales - 1994 - Canadian Journal of Philosophy 24 (1):57-72.
    If we agree, along with Arnauld, Berkeley, Descartes, Hume, Leibniz, and others that our occurrent phenomenal states serve as sources of epistemic certainty for us, we need some explanation of this fact. Many contemporary writers, most notably Roderick Chisholm, maintain that there is something special about the phenomenal states themselves that allows our certain knowledge of them. I argue that Chisholm's view is both wrong and irreparable, and that the capacity of humans to know these states with certainty has to (...)
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  35. Infallibility and Incorrigibility.Bengt Hansson - 2006 - In Erik J. Olsson (ed.), Knowledge and Inquiry: Essays on the Pragmatism of Isaac Levi. Cambridge: Cambridge University Press. pp. 65.
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  36. Narrative Identity and Diachronic Self-Knowledge.Kevin J. Harrelson - 2016 - Journal of the American Philosophical Association 2 (1):164-179.
    Our ability to tell stories about ourselves has captivated many theorists, and some have taken these developments for an opportunity to answer long-standing questions about the nature of personhood. In this essay I employ two skeptical arguments to show that this move was a mistake. The first argument rests on the observation that storytelling is revisionary. The second implies that our stories about ourselves are biased in regard to our existing self-image. These arguments undercut narrative theories of identity, but they (...)
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  37. The Incorrigibility of the Cogito.Jonathan Harrison - 1984 - Mind 93 (July):321-335.
  38. Transparency of Mind: The Contributions of Descartes, Leibniz, and Berkeley to the Genesis of the Modern Subject.Gary Hatfield - 2011 - In Hubertus Busche (ed.), Departure for Modern Europe: A Handbook of Early Modern Philosophy (1400-1700). Felix Meiner Verlag. pp. 361–375.
    The chapter focuses on attributions of the transparency of thought to early modern figures, most notably Descartes. Many recent philosophers assume that Descartes believed the mind to be “transparent”: since all mental states are conscious, we are therefore aware of them all, and indeed incorrigibly know them all. Descartes, and Berkeley too, do make statements that seem to endorse both aspects of the transparency theses (awareness of all mental states; incorrigibility). However, they also make systematic theoretical statements that directly countenance (...)
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  39. Infallible Logic.Thomas De Riemer Hawley - 1896
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  40. Infallible A Priori Self-Justifying Propositions.Glen Hoffmann - 2012 - Croatian Journal of Philosophy 12 (1):55-68.
    On rationalist infallibilism, a wide range of both (i) analytic and (ii) synthetic a priori propositions can be infallibly justified, i.e., justified in a way that is truth-entailing. In this paper, I examine the second thesis of rationalist infallibilism, what might be called ‘synthetic a priori infallibilism’. Exploring the seemingly only potentially plausible species of synthetic a priori infallibility, I reject the infallible justification of so-called self-justifying propositions.
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  41. Self-Knowledge and Consciousness.Keith Hossack - 2002 - Proceedings of Aristotelian Society 102 (2):168-181.
    The Identity Thesis, proposed by Reid for the case of sensations, and extended by Brentano to conscious states generally, says that a state is conscious iff it is identical with introspective knowledge of its own instantiation. The Thesis offers simple explanations of a number of puzzling features of introspective self-knowledge, and unites the problems of introspection, consciousness and knowledge in the single problem of the metaphysical nature of conscious states. It does nothing to solve the latter problem, but it does (...)
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  42. Immediate Awareness.Robert A. Imlay - 1969 - Dialogue 8 (September):228-42.
  43. Is There a Good Argument Against the Incorrigibility Thesis?Frank Jackson - 1973 - Australasian Journal of Philosophy 51 (May):51-62.
    "the incorrigibility thesis", The thesis that it is logically impossible to be mistaken about such things as whether I am now in pain or am seeing or seeming to see something red, Is very widely supposed to be false. I consider the arguments designed to show this, And argue that they all fail.
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  44. A Note on Incorrigibility and Authority.Frank Jackson - 1967 - Australasian Journal of Philosophy 45 (December):358-363.
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  45. Self-Quotation and Self-Knowledge.Rockney Jacobsen - 1997 - Synthese 110 (3):419-445.
    I argue that indirect quotation in the first person simple present tense (self-quotation) provides a class of infallible assertions. The defense of this conclusion examines the joint descriptive and constitutive functions of performative utterances and argues that a parallel treatment of belief ascription is in order. The parallel account yields a class of infallible belief ascriptions that makes no appeal to privileged modes of access. Confronting a dilemma formulated by Crispin Wright for theories of self-knowledge gives an epistemological setting for (...)
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  46. Affective Ignorance.Christoph Jäger - 2009 - Erkenntnis 71 (1):123 - 139.
    According to one of the most influential views in the philosophy of self-knowledge each person enjoys some special cognitive access to his or her own current mental states and episodes. This view faces two fundamental tasks. First, it must elucidate the general conceptual structure of apparent asymmetries between beliefs about one’s own mind and beliefs about other minds. Second, it must demarcate the mental territory for which first-person-special-access claims can plausibly be maintained. Traditional candidates include sensations, experiences (of various kinds), (...)
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  47. Selbstreferenz und Selbstbewusstsein (Self-Reference and Self-Knowledge).Christoph Jäger - 1999 - mentis.
  48. Merleau-Ponty and McDowell on the Transparency of the Mind.Rasmus Thybo Jensen - 2013 - International Journal of Philosophical Studies 21 (3):470-492.
    McDowell and Merleau-Ponty share a critical attitude towards a certain Cartesian picture of the mind. According to the picture in question nothing which properly belongs to subjectivity can be hidden to the subject herself. Nevertheless there is a striking asymmetry in how the two philosophers portray the problematic consequences of such a picture. They can seem to offer exact opposite views of these consequences, which, given the almost identical characterization of the transparency claim, is puzzling. I argue that a closer (...)
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  49. Statements and Incorrigibility.Sidney D. Johnson - 1970 - Mind 79 (October):600-601.
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  50. Self-Knowledge: True and False.William Kane - 1961 - Proceedings of the American Catholic Philosophical Association 35:187-197.
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