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  1. The Impact of Vertical Public Health Initiatives on Gendered Familial Care Work: Public Health and Ethical Issues.Zahra Meghani - 2021 - Critical Public Health 2:tba.
    Rigorous evaluations of the effects of vertical public health enterprises on the health systems of low-income countries usefully identify the public health and ethical costs of those initiatives. They reveal that such narrowly focused public health ventures undermine the efforts of those countries to establish and maintain adequately resourced and well-developed national health systems, including comprehensive primary care programs. This paper argues that the scope of assessments of vertical public health ventures should be broadened to include gender as an additional (...)
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  2. Hume’s Dynamic Coordination and International Law.Carmen E. Pavel - 2021 - Political Theory 49 (2):215-242.
    At the heart of the tension between state autonomy and international law is the question of whether states should willingly restrict their freedom of action for the sake of international security, human rights, trade, communication, and the environment. David Hume offers surprising insights to answer this question. He argues that the same interests in cooperation arise among individuals as well as states and that their interactions should be regulated by the same principles. Drawing on his model of dynamic coordination, I (...)
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  3. Justice, Migration & Mercy. Michael Blake, 2020, Oxford, Oxford University Press, Ix+266 £22.99. [REVIEW]Daniel Sharp - 2021 - Journal of Applied Philosophy 38 (1):175-177.
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  4. Protecting Democracy by Commingling Polities: The Case for Accepting Foreign Influence and Interference in Democratic Processes.Duncan MacIntosh - 2021 - In Duncan B. Hollis & Jens David Ohlin (eds.), Defending Democracies: Combating Foreign Election Interference in a Digital Age. Oxford University Press. pp. 93-114.
    This chapter criticizes several methods of responding to the techniques foreign powers are widely acknowledged to be using to subvert U.S. elections. It suggests that countries do this when they have a legitimate stake in each other’s political deliberations, but no formal voice in them. It also suggests that if they accord each other such a voice, they will engage as co-deliberators with arguments, rather than trying to undermine each other’s deliberative processes; and that this will be salutary for all (...)
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  5. The Anthropocene and the Republic.Marcel Wissenburg - 2019 - Critical Review of International Social and Political Philosophy:1-18.
  6. Solidarity with Refugees: An Institutional Approach.Clara Sandelind & Luke Ulaş - 2020 - Journal of Social Philosophy 51 (4):564-582.
  7. In the Name of Culture: Cultural Relativism and the Abuse of the Individual.Elizabeth M. Zechenter - 1997 - Journal of Anthropological Research 53 (3):319-347.
  8. Third Worldist Relativism: A New Form of Imperialism.Ray Kiely - 1995 - Journal of Contemporary Asia 25 (2):159-178.
  9. Cultural Absolutism and the Nostalgia for Community.Rhoda E. Howard - 1993 - Human Rights Quarterly 15 (2):315-338.
  10. The Problem of Relativism in International Ethics.Terry Nardin - 1989 - Millennium - Journal of International Studies 18 (2):149-161.
  11. International Human Rights: Universalism Versus Relativism.Alison Dundes Renteln - 1990 - London: Sage.
  12. Relativism and the Search for Human Rights.Alison Dundes Renteln - 1988 - American Anthropologist 90 (1):56-72.
  13. The Unanswered Challenge of Relativism and the Consequences for Human Rights.Alison Dundes Renteln - 1985 - Human Rights Quarterly 7 (4):514-540.
  14. Sufficiency, Priority, and Selecting Refugees.Mollie Gerver - 2020 - Journal of Applied Philosophy 37 (5):713-730.
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  15. COVID-19: Against a Lockdown Approach.Steven R. Kraaijeveld - 2020 - Asian Bioethics Review 13 (2):195-212.
    Governments around the world have faced the challenge of how to respond to the recent outbreak of a novel coronavirus disease. Some have reacted by greatly restricting the freedom of citizens, while others have opted for less drastic policies. In this paper, I draw a parallel with vaccination ethics to conceptualize two distinct approaches to COVID-19 that I call altruistic and lockdown. Given that the individual measures necessary to limit the spread of the virus can in principle be achieved voluntarily (...)
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  16. Crimmigration and the Ethics of Migration.José Jorge Mendoza - 2020 - Social Philosophy Today 36 (1):49-68.
    David Miller’s defense of a state’s presumptive right to exclude non-refugee immigrants rests on two key distinctions. The first is that immigration controls are “preventative” and not “coercive.” In other words, when a state enforces its immigration policy it does not coerce noncitizens into doing something as much as it prevents them from doing a very specific thing (e.g., not entering or remaining within the state), while leaving other options open. Second, he makes a distinction between “denying” people their human (...)
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  17. Justice in Transnational Governance.Helena de Bres - 2015 - Journal of Applied Philosophy 32 (3):275-292.
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  18. 'A New Philosophy for International Law' and Dworkin's Political Realism.Eric Scarffe - 2016 - Canadian Journal of Law and Jurisprudence 29 (1).
    During his career, Ronald Dworkin wrote extensively on an impressive range of issues in moral, political, and legal philosophy, but, like many of his contemporaries, international law remained a topic of relative neglect. His most sustained work on international law is a posthumously published article, “A New Philosophy for International Law” (2013), which displays some familiar aspects of his views in general jurisprudence, in addition to some novel (though perhaps surprising) arguments as well. This paper argues that the moralized account (...)
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  19. Facilitating Access to a COVID-19 Vaccine Through Global Health Law.Lawrence O. Gostin, Safura Abdool Karim & Benjamin Mason Meier - 2020 - Journal of Law, Medicine and Ethics 48 (3):622-626.
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  20. Migration Crisis and the Duty of Hospitality: A Kantian Discussion.Evangelos D. Protopapadakis - 2020 - МЕЃУНАРОДЕН ДИЈАЛОГ: ИСТОК - ЗАПАД 7 (4):125-131.
    The European ideals – as well as the idea of Europe per se – are faced with a serious challenge due to recent migration crisis: it is not just the reflexes, the effectiveness and the policies, but also the consistency, the principles and the justification of the notion of the European Union that is in stake. Kant’s concept of universal hospitality could probably provide a good way out of this conundrum: while hospitality has largely been viewed as a solidarity-related imperfect (...)
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  21. Torture and American Exceptionalism.Christopher J. Einolf - 2020 - Criminal Justice Ethics 39 (2):152-162.
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  22. Pauvreté globale: Apports d'une critique féministe des approches de Singer et Pogge.Roxane Noël - 2016 - In Théories de la justice: Justice globale, agents de la justice et justice de genre. Louvain: pp. 335-341.
  23. Settler‐State Borders and the Question of Indigenous Immigrant Identity.Amy Reed‐Sandoval - 2020 - Journal of Applied Philosophy 37 (4):543-561.
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  24. The Rights of Others: Aliens, Residents and Citizens: An Ethical Appraisal of National Registration of Citizens 2019.Paul N. Rengma - unknown
    It deals with the issue of the CAA and NRC in India.
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  25. International Financial Credit Crises; Lessons From Canada.Muhammad Rashid - 2020 - Journal of Economics Bibliography 7 (2):101-110.
    The credit crises experienced in the US in year 2008 is labeled as perhaps the most significant crises since the great depression. The roots of the crises were found in the default of the sub-prime mortgages and the failure occurred in both the US and the UK. Due to the integrated nature of international financial systems the spillover impacted many countries as the economies in Asia and Europe were purchasers of the sub-prime mortgages that originated in both UK and US. (...)
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  26. The Necessity of Understanding Disasters in the Language of Suffering.Srajana Kaikini - 2020 - Voices in Bioethics 6.
    The categorization of disasters as natural or manmade does little for our understanding of the moral stakes of institutions and collectives involved in the aftermath of disasters. This paper presents a brief account of how disasters can be understood philosophically taking cues from studies in sociology. Having articulated the gap in conceptualizing disasters, the paper argues that an interpretation of disasters as “events of social suffering,” will help foreground the complex moral and phenomenological nature of such events to prompt a (...)
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  27. Refugees: The Politically Oppressed.Felix Bender - forthcoming - Philosophy and Social Criticism:019145372093192.
    Who should be recognized as a refugee? This article seeks to uncover the normative arguments at the core of legal and philosophical conceptions of refugeehood. It identifies three analytically distinct approaches grounding the right to refugee status and argues that all three are normatively inadequate. Refugee status should neither be grounded in individual persecution for specific reasons (classical approach) nor in individual persecution for any discriminatory reasons (human rights approach). It should also not be based solely on harm (humanitarian approach). (...)
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  28. The Human Right to Health: A Defense.Nicole Hassoun - 2020 - Journal of Social Philosophy 51 (2):158-179.
  29. Human Rights, the Political View, and TNCs: An Exploration.Laura Valentini - 2018 - In Tom Campbell & Kylie Bourne (eds.), Political and Legal Approaches to Human Rights. London, UK: pp. 168-86.
    A recently developed view in political theory holds that only political agents, particularly states, can be primary bearers of human-rights duties. Problematically, this so-called ‘political view’ appears unable to account for the human-rights responsibilities of powerful non-state actors, such as transnational corporations (TNCs). Can a recognizably political view respond to this concern? I show that, once the moral underpinnings of the political view are made explicit, it can. I suggest that, on the political view, what makes states primary bearers of (...)
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  30. May States Select Among Refugees?Max Gabriel Cherem - 2020 - Ethics and Global Politics 13 (1):33-49.
  31. LGBT Rights and Refugees: A Case for Prioritizing LGBT Status in Refugee Admissions.Annamari Vitikainen - 2020 - Ethics and Global Politics 13 (1):64-78.
  32. The Tensions Between ‘Criminal’ and ‘Enemy’ as Categories for Globalized Terrorism.James Griffith - 2006 - International Journal of Applied Philosophy 1 (20):107-126.
    This paper examines the tensions at play in three important documents involved in the ‘war on terror’: the “Application of Treaties” White House Legal Counsel Memo of 2001, the “National Security Strategy” document of 2002, and the 2004 Supreme Court decision Hamdi v. Rumsfeld. Reading these documents, it becomes clear that there is an overarching misunderstanding and confusion of the traditionally separate concepts of ‘criminal’ and ‘enemy’ in the struggle against globalized terrorism.
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  33. Can Public Virtues Be Global?Warren J. Von Eschenbach - 2020 - Journal of Global Ethics 16 (1):45-57.
    An important issue within the field of global ethics is the extent or scope of moral obligation or duties. Cosmopolitanism argues that we have duties to all human beings by virtue of some common property. Communitarian ethics argue that one’s scope of obligation is circumscribed by one’s community or some other defining property. Public virtues, understood to be either a property that communities possess to function well or a moral excellence constitutive of that community, offer an interesting challenge to this (...)
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  34. Morally Evaluating Human Smuggling: The Case of Migration to Europe.Eamon Aloyo & Eugenio Cusumano - 2018 - Critical Review of International Social and Political Philosophy:1-24.
  35. Gender Respect: Empirical Insights for (Moral) Educators About Women’s Struggles for Respect in the Global South.Madeleine Arnot & Sharlene Swartz - 2018 - Journal of Moral Education 47 (4):1-17.
    Promoting gender respect is essential to the development of both sexes and to gender equality. This article argues for the importance of moral education to support the struggle of girls and women to achieve respect within unequal and complex gender power relations, especially in poverty contexts. Evidence collected from a sequence of in-depth qualitative studies in the Global South highlights the diverse ways that the giving of respect and the struggle to be respected shapes women’s lives. We show that moral (...)
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  36. The Ethics of Resisting Immigration Law.Javier Hidalgo - 2019 - Philosophy Compass 14 (12).
  37. Cities and Immigration: Political and Moral Dilemmas in the New Era of Migration Avner De‐Shalit, 2018 Oxford: Oxford University Press. Viii + 168 Pp, £60. [REVIEW]Gillian Brock - 2019 - Journal of Applied Philosophy 36 (5):841-843.
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  38. The Use of Lethal Drones in the War on Terror.David K. Chan - 2018 - In David Boonin (ed.), The Palgrave Handbook of Philosophy and Public Policy. Basingstoke, UK: Springer Verlag. pp. 135-145.
    I evaluate one intuitive argument for, and one against, the use of lethal drones by the United States in its War on Terror. The Lesser Evil Argument appeals to those who think it perverse to reject weapons that enable a more limited use of force. But if harms on all sides and longer-term consequences are considered, the argument is much less persuasive. The Targeted Killing Argument is intuitive to those who consider drone strikes against terrorist suspects named in intelligence reports (...)
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  39. Gender Injustice, Global Injustice, and Migrant Domestic Workers in the United Kingdom.Rachelle Bascara - 2019 - In Nasia Hadjigeorgiou (ed.), Identity, Belonging and Human Rights: A Multi-Disciplinary Perspective. Brill.
    The current trend of asymmetrical migration of mostly female domestic workers from developing countries to wealthier nations is an emblematic intersection of global and gender injustice. I relate theories of global injustice and Susan Okin’s feminist critique of liberal philosophy to the situation of migrant domestic workers. According to Okin, a problem with liberal philosophers is that they refuse to subject the domestic sphere to assessments of justice. Due to its confinement to the home and the history of invisibility of (...)
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  40. The Ethical and Public Health Implications of Family Separation.Mia Stange & Brett Stark - 2019 - Journal of Law, Medicine and Ethics 47 (S2):91-94.
    When immigrant children are separated from their parents, inexorable medical and legal harms result. Family separation violates a fundamental right of parents to participate in medical decisions involving their children. This paper reviews and contributes to evolving analyses of the public health, legal, and ethical consequences of immigration policy.
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  41. Moral Tragedy Pacifism.Nicholas Parkin - 2019 - Journal of Moral Philosophy 16 (3):259-278.
    Conditional pacifism is the view that war is morally justified if and only if it satisfies the condition of not causing serious harm or death to innocent persons. Modern war cannot satisfy this condition, and is thus always unjustified. The main response to this position is that the moral presumption against harming or killing innocents is overridden in certain cases by the moral presumption against allowing innocents to be harmed or killed. That is, as harmful as modern war is, it (...)
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  42. Selected Readings in the Cultural, Social and Behavioural Determinants of Health. Edited by J. C. Caldwell and G. Santow. Pp. 305. Health Transition Series No. 1. Price: A$14·95. [REVIEW]Muriel Berkeley - 1990 - Journal of Biosocial Science 22 (4):522-523.
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  43. The Philosophical Challenges of Critical Peace Education in the Palestinian-Israeli Context.Roi Silberberg - 2019 - Ethics and Education 14 (2):198-212.
    ABSTRACTThis article presents and analyzes two examples of peace education practices in the Israeli-Palestinian context. Zochrot is an organization dedicated to raising public awareness of the Palestinian Nakba, especially among Jews in Israel. The School for Peace is a Jewish-Arab organization that conducts encounter activities with the goal of encouraging participants to become active in relation to the Palestinian-Israeli conflict. Both practices are grounded in critical pedagogy and postcolonial literature, and their aim is to change existing power structures. Current political (...)
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  44. Barry and Øverland’s Defence of a Moderate Principle of Assistance.Bashshar Haydar - 2019 - Ethics and Global Politics 12 (1):8-14.
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  45. Arguing for Assistance-Based Responsibilities: Are Intuitions Enough?Laura Valentini - 2019 - Ethics and Global Politics 12 (1):24-32.
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  46. The Case for Markets in Citizenship.Christopher Freiman - 2017 - Journal of Applied Philosophy 36 (1):124-136.
    A number of countries sell citizenship rights to foreign buyers. Gary Becker makes an economic case for the state's sale of citizenship; more recently, Javier Hidalgo has offered a moral defence. However, the private sale of citizenship on a market remains largely unexplored and undefended. This article argues that under certain conditions states ought to permit their citizens to swap citizenship rights with foreigners in exchange for payment. I begin by offering two defeasible reasons to legalize citizenship markets: they would (...)
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  47. Dividing Crowds: In Search of a Worldly Ethics for Cosmopolitan Publics.Michal Givoni - 2018 - Constellations 25 (4):515-528.
  48. Ecological Ethics: The Road of Responsibility Towards Global Bioethics.Juan Alberto Lecaros - 2013 - Ramon Llull Journal of Applied Ethics 4 (4):201-215.
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  49. Rationalisation of the Expenditure and the Right to Healthcare. Immigrants and the Fairness of Public Health Reform.Daniela Gallego Salazar - 2013 - Ramon Llull Journal of Applied Ethics 4 (4):123-142.
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  50. Cosmopolitanism Versus Non-Cosmopolitanism: Critiques, Defenses, Reconceptualizations, Edited by Gillian Brock: Oxford: Oxford University Press, 2013, Pp. X +331, £61. [REVIEW]Anne Schwenkenbecher - 2017 - Australasian Journal of Philosophy 95 (1):187-190.
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1 — 50 / 1994