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3180 found
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1 — 50 / 3180
  1. Pragmatic Arguments in the Qur'an for Belief.M. Shahid Alam - manuscript
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  2. Comparative Political Theology.Erich Kofmel - manuscript
    For a research project I engaged in from 2004-2007, I gathered and analysed statements made by representatives of Islamist terrorist movements on the Internet and compared key themes of their ideology (such as "democracy", "capitalism", "globalization", "colonialism" and "underdevelopment") to the writings and ideology of authors in various traditions of Christian "political theology". In this paper, it is being established that there are clear similarities in the socio-political analysis advanced by Christian political and liberation theologians and representatives of Islamist terrorist (...)
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  3. Impact of the 'Principiality of Existence' Upon the Semantic Evolution of the Three Modalities of Being.Davood Atashgahi - unknown - Kheradnameh Sadra Quarterly 34.
    Being bound to the principle of the 'principiality of existence' as one of the most important pillars of Transcendent Philosophy has fundamentally transformed one of the most important issues in Islamic philosophy, i.e., the three modalities of being. Mulla Sadra, on the basis of his specific analysis in which he contrasts possibility of indigence of quiddity with the Necessary Being, divides existents into copulative and non-copulative existents. Unlike preceding philosophers who conceived of all the three modalities of being as modes (...)
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  4. Is Islamic Philosophy Identical with Greek Philosophy?Dr M. Bidhendi - unknown - Kheradnameh Sadra Quarterly 30.
    In this paper the writer has first tried to explore the different views in Islamic philosophy, and then propogate the claim that there exists an invaluable and systematic reality called Islamic philosophy, which began by Kindi, Farabi, and Ibn-Sina, was further developed by Shaykh Ishraq and Mulla Sadra, and still continues to exist.Islamic philosophy is a historical reality, one which, like other existing schools of philosophy; has been influenced by Greek philosophy in many respects; however, it has posed some novel (...)
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  5. The Influence of the Holy Quran in Origination of the Transcendental Theosophy.M. Burujirdi - unknown - Kheradnameh Sadra Quarterly 20.
    If we are to appraise what is called Islamic philosophy, undoubtedly we will have to admit that it is only Sadrean Transcendental Theosophy, which deserves to be called Islamic philosophy, and the other schools of philosophy, such as Peripatetic school and Illuminationist theosophy lack this characteristic. Sadrean theosophy is mainly based on the revealed texts, and the commentaries, received from the infallible Imams .Sadra make uses of Quranic verses, not to confirm his own ideas, but as a foundation, on which (...)
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  6. The Possibility of a Dialogue Between Islamic Philosophy and Western Phenomenology.Dr Davari - unknown - Kheradnameh Sadra Quarterly 26.
    In this article the author aims to reveal the common grounds between Islamic philosophy and phenomenology. The focus of the paper is on comparing Mirib Sadra's views with those of Edmond Husserl and revealing their commonalities. The writer believes that the issues which can provide the yiiBMl for having this dialogue consist of the following:1. The rational soul in Islamic Philosophy and the intentionality of the mind in western phenomenology;2. Transition from the first disposition to the second in Islamic philosophy (...)
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  7. The First Hundred Years of the Development of Islamic Logic.Hossein Hosseinabadi - unknown - Kheradnameh Sadra Quarterly 29.
    Although a lot of books have been written on medicine, astronomy. mathematics, Islamic philosophy, etc., not much has been written on the history of the development of research in Islamic logic. As a result, this important part of the history of Islamic thought has remained almost intact. In spite of the fact that a general picture of this field has not been portrayed yet, we have enough information to devise a tentative and general view of this discipline. The present paper (...)
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  8. Time in Islamic Philososphy.M. Husaini - unknown - Kheradnameh Sadra Quarterly 2.
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  9. The Magian Prophet and Book in Islamic Traditions and Religious Studies.Aliasghar Monjezi - unknown - Kheradnameh Sadra Quarterly 44.
    Most Iranian and Eastern researchers working in the field of religion believe that Zoroaster founded Magianism and was killed in an attack made by a foreign ethnic group. Two copies of his religious books were available: one in Takht-e Jamshīd royal Library, which was put to fire by Greek invaders, and the other in Takht-e Suleyman, which was stolen by them.However, according to Islamic traditions, Zoroaster was not a Magian prophet. He claimed to be a prophet and had collected certain (...)
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  10. A Treatise On The Universal, Aqa Sayyid Abul Hasan Jilwah's Lectures.H. Musawi - unknown - Kheradnameh Sadra Quarterly 3.
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  11. Philosophical Innovations of Seyyed Mustafa Khomeini in Theology in its General Sense.Zahra Mustafawi - unknown - Kheradnameh Sadra Quarterly 60.
    Seyyed Mustafa Khomeini had been trained in the school of the Transcendent Philosophy and had several innovations in Islamic philosophy. His ideas had been propounded in a big book called al-Qawa'id al-hakamiyyah, which has been lost. The writer of this paper has collected his new theories by reviewing 29 of his books. From among his 50 new philosophical ideas, 32 are related to problems in theology in its general sense which are also discussed in philosophy, existence and quiddity, mental existence, (...)
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  12. The Identity of Islamic Philosophy.Saeed Rahimian - unknown - Kheradnameh Sadra Quarterly 26.
    The main question of this paper is whether there exists something called Islamic Philosophy, and whether it possesses a genuine identity and an independent reality.In the first place, this question might appear surprising and almost irrelevant, since the abundance of books and writings on the history of philosophy and philosophical schools in the world of Islam makes such discussions unnecessary; however, if we return to the roots of the discussion, we will find such questions worthy of reflection and scrutiny.The author's (...)
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  13. Umar Khayyam.Mehdi Aminrazavi - forthcoming - Stanford Encyclopedia of Philosophy.
  14. Old Islam in Detroit: Rediscovering the Muslim American PastBy Sally Howell.Will Caldwell - forthcoming - Journal of Islamic Studies:etw019.
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  15. The Calls of Islam: Sufis, Islamists, and Mass Mediation in Urban MoroccoBy Emilio Spadola.Rachida Chih - forthcoming - Journal of Islamic Studies:etv104.
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  16. Ethics and the Challenge of Secularism: Russian and Western Perspectives.Bradshaw David (ed.) - forthcoming - Council for Research in Values and Philosophy.
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  17. Seccion Monografica: Cristianos de Al-Andalus y Mozarabes.Cristianos de al-Andalus - forthcoming - Al-Qantara Xv/2.
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  18. Localizing Islam in Europe: Turkish Islamic Communities in Turkey and the NetherlandsBy Ahmet Yükleyen.Martijn de Koning - forthcoming - Journal of Islamic Studies:etv074.
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  19. Hak: Islam a Religion of Ethics.Gad El-Hak Ali Gad El - forthcoming - Proceedings of the First International Conference on Bioethics in Human Reproduction Research in the Muslim World, Gi Serour (Ed). Iicpsr, Cairo, Egypt.
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  20. What is Common Between Existentialists and Iqbal.N. Erfan - forthcoming - Pakistan Philosophical Journal.
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  21. Islam a Religion of Ethics.A. G. E. Gad El Hak - forthcoming - Proceedings of the First International Conference on Bioethics in Human Reproduction in Research in the Muslim World.
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  22. Les Armeniens Entre Byzance Et l'Islam.H. Gregoire - forthcoming - Byzantion.
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  23. Ushul Fiqh I, Jakarta.Nasrun Haroen - forthcoming - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España].
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  24. Ushul Fiqh I, Jakarta.Nasroen Harun - forthcoming - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España].
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  25. Modernisasi Islam di Indonesia (Jakarta).Fuad Jabali & Iain Jamhari - forthcoming - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España].
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  26. Islam and the European EmpiresEdited by David Motadel.Michael Laffan - forthcoming - Journal of Islamic Studies:etv098.
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  27. Islam in AmericaBy Jonathan Curiel.Karen Leonard - forthcoming - Journal of Islamic Studies:etw011.
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  28. At Freedom’s Limit: Islam and the Postcolonial PredicamentBy Sadia Abbas.Scott Morrison - forthcoming - Journal of Islamic Studies:etv070.
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  29. Psychoanalysis, Religion and Islamic Radicalization.Andrea Mura - forthcoming - In Y. Stavrakakis (ed.), The Routledge Handbook of Psychoanalytic Political Theory. London, U.K.: Routledge.
    The chapter begins with a brief genealogy of psychoanalytic thinking in the broad area of religion. It first looks at Freud’s early modernist dismissal of religion, comparing this with Lacan’s valorisation of the ethical quests that both religion and psychoanalysis are said to share at the heart of their discourse. It then examines Lacan’s later pessimism in opposing the ‘triumph of religion’ in our times to an increasingly uncertain future for psychoanalysis. Moving from a conceptual discussion of these themes to (...)
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  30. Islam y Ciencia En Al-Andalus.Juan Martos Quesada - forthcoming - 'Ilu. Revista de Ciencias de Las Religiones.
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  31. Umstrittene Wahrheit. Die Frage nach der Wahrheit in Philosophie und Religionen.R. Rothenbusch & Oliver Wiertz (eds.) - forthcoming
  32. The Politics and Culture of an Umayyad Tribe: Conflict and Factionalism in the Early Islamic PeriodBy Mohammad Rihan.Elizabeth Urban - forthcoming - Journal of Islamic Studies:etw024.
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  33. Islam: An IntroductionBy Catharina Raudvere.Leslie F. Wolf - forthcoming - Journal of Islamic Studies:etw026.
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  34. Identity and Immigration: A Quranic Perspective.Sayed Hassan Akhlaq - unknown - In John- Vensus - Hogan - George - Roralba (ed.), Building Community in a Mobile/Global Age: Migration and Hospitality. he Council for Research in Values and Philosophy. pp. 83-106.
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  35. Cometan's Critical Analysis of the Presence of Islam in China and the Current Plight of the Uighur Muslims in Xinjiang.[author unknown] - 2020 - Exploring Religion in China.
    The central postulation made in this essay is that the current plight of the Uighur Muslims in the Xinjiang province of China is two-pronged in its cause. The first involves a deeply-rooted historical rejection, or at least suspicion, of any religion that is not Chinese in origin and secondly involves a concerted effort on behalf of the Chinese Communist Party to gain greater control over a people group whom it sees as representing a threat to its authority and dominance in (...)
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  36. Lauren Drover: Überlegungen zum Missionsbegrifff anhand von Beispielem aus Christentum, Islam und Buddhismus, Bd. 14, Würzburg : Ergon-Verlag 2016, 242 S. [REVIEW]Martin Arndt - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (2):214-216.
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  37. William James and Allama Iqbal on Empirical Faith.Mark J. Boone - 2020 - Heythrop Journal 61 (5):775-787.
    American Pragmatist philosopher William James and subcontinent Islamic philosopher Allama Iqbal both believe that religious experiences are an important class of those experiences with which empiricism is concerned. They both explain and defend religious belief on empirical grounds and argue that the ultimate empirical justification of a religious belief must come by looking at its fruits. This is no accident, for James influenced Iqbal on this very point. -/- However, they diverge in some matters. James defends the right to diverse (...)
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  38. Die Abrahamisierung der Wallfahrt durch Mohammed.Predrag Bukovec - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (1):1-29.
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  39. Muhammad Reconsidered: A Christian Perspective on Islamic Prophecy by Anna BontaMoreland (Notre Dame, IN: University of Notre Dame Press, 2020), Xi + 192 Pp. [REVIEW]David Burrell - 2020 - Modern Theology 36 (3):687-687.
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  40. The Animal Body Multiple: Science, Religion, and the Invention of Halal Stunning.En-Chieh Chao - 2020 - Zygon 55 (2):286-305.
    This article proposes a specific kind of ontological investigation in the field of science and religion. I argue that science and religion can create distinct practices that enact multiple realities, and thus they should be seen as more than different views of the same world. By analyzing the details of scientific experiments crucial for the invention of halal stunning, I demonstrate that religion and science are both permeable to the social, the biological, and to each other, and that seemingly incommensurable (...)
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  41. Review of David Kloos, Becoming Better Muslims: Religious Authority and Ethical Improvement in Aceh, Indonesia: Princeton: Princeton University Press, 2018, ISBN: 1049780691176642, pb, 240 pp. [REVIEW]Quinn A. Clark - 2020 - Sophia 59 (3):613-615.
  42. Qur'anic Faith and Reason: An Epistemic Comparison with the Kālāma Sutta.Abdulla Galadari - 2020 - Studies in Interreligious Dialogue 30 (1):45-67.
    The Qur’an frequently abhors blind faith based on tradition in its arguments against non-believers. Nonetheless, the Qur’an repeatedly asks people to believe in its message. How does the Qur’an distinguish between both kinds of faith? This article investigates the type of epistemology the Qur’an expects from its audience. Linguistically, the Qur’anic concept of īmān may be compared to taking refuge in Buddhism, in that it is through experience and insight (prajñā), as portrayed in the Kālāma Sutta, and not zeal. The (...)
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  43. Religious Truth and Identity in an Age of Plurality.Peter Jonkers & Oliver J. Wiertz (eds.) - 2020
    This book deals with the intellectual aspects of having diverse religious expressions in proximity and the socio-political consequences. It provides a multi-disciplinary perspective on this complex subject, cross-fertilizing work on religious plurality with truth-claims from theologians as well as philosophers from the continental and analytic traditions. It includes three major parts. Part 1 explores the ideas around religious diversity and truth; Part 2 draws out the epistemic import of religious diversity; and Part 3 concludes the volume by examining the practical (...)
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  44. Does Belief in Human Evolution Entail Kufr (Disbelief)? Evaluating the Concerns of a Muslim Theologian.Shoaib Ahmed Malik & Elvira Kulieva - 2020 - Zygon 55 (3):638-662.
  45. Review of Bernard T. Adeney-Risakotta, Living in a Sacred Cosmos: Indonesia and the Future of Islam: New Haven, Connecticut: Yale Southeast Asia Studies, Monograph #66, 2018, Pb, ISBN 978-0-9850429-6-7, Xvii+406pp. [REVIEW]Usep Abdul Matin - 2020 - Sophia 59 (2):391-393.
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  46. God-Intoxicated Man: The Philosopher Who Denied the World.Yitzhak Melamed & Clare Carlisle - 2020 - TLS: The Times Literary Supplement.
  47. If Analytic Philosophy of Religion is Sick, Can It Be Cured?Moti Mizrahi - 2020 - Religious Studies 56 (4):558-577.
    In this paper, I argue that, if ‘the overrepresentation of Christian theists in analytic philosophy of religion is unhealthy for the field, since they would be too much influenced by prior beliefs when evaluating religious arguments’ (De Cruz and De Smedt (2016), 119), then a first step toward a potential remedy is this: analytic philosophers of religion need to restructure their analytical tasks. For one way to mitigate the effects of confirmation bias, which may be influencing how analytic philosophers of (...)
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  48. Roland Faber: The Ocean of God. On the Transreligious Future of Religions, London: Anthem Press 2019, 250 Pp. [REVIEW]Moojan Momen - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (3):357-359.
  49. Friendship in Islamic Ethics and World Politics. Edited by Mohammad Jafar Amir Mahallati, Pp. Xxiii, 346. Ann Arbor, University of Michigan Press, 2019, $85.00. [REVIEW]Richard Penaskovic - 2020 - Heythrop Journal 61 (2):374-376.
  50. Revenge: A Short Inquiry Into Retribution. By Stephen Fineman. Pp. 152. London: Reaktion Books, 2017, £14.99.Zenon Szablowinski - 2020 - Heythrop Journal 61 (1):200-201.
1 — 50 / 3180