This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:
1976 found
Search inside:
(import / add options)   Order:
1 — 50 / 1976
  1. Muhammad Sadiq 'Arjun (1972). Al-Mawsu'ah Fi Samahat Al-Islam. Mu'assasat Sijill Al-'Arab.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  2. Muhammad Kazim 'Assar (1971). Thalathu Rasa'il Fi Al-Hikmah Al-Islamiyah. Al-Maktabah Al-Murtadawiyah.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  3. Ghulåam Riózåa A.°våanåi (1997). Òhikmat Va Hunar-I Ma°Navåi Majmåu°Ah-I Maqåalåat. Intishåaråat-I Garråus.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  4. Jalåal al-dåin åashtiyåanåi (1999). Naqdåi Bar Tahåafut Al-Falåasifah-®I Ghazzåalåi.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  5. S. N. Abbas (2013). Poetry of Islamic Revolution as a cradle of the International Islamic resistance Poetry. SOCRATES 1 (1):93-99.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  6. I. Abd Al-Jabbar Rifa (2000). Tatawwur Al-Dars Al-Falsafi Fi Al-Hawzah Al- Ilmiyah. Dar Al-Hadi.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  7. Abd Al-Latif Muhammad Abd (1986). Al-Fikr Al-Falsafi Fi Al-Islam.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  8. Abd Al-Latif Muhammad Abd (1979). Manahij Al-Bahth Al- Ilmi. Maktabat Al-Nahdah Al-Misriyah.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  9. Umar Abd-Allāh, Rudolph Peters, Shaykh al-Azhar, Maḥmūd Shaltūt, Umar Abd-Allah & Mahmud Shaltut (1982). Jihad in Mediaeval and Modern Islam: The Chapter on Jihad From Averroes' Legal Handbook 'Bidāyat Al-Mudjtahid' and the Treatise 'Koran and Fighting' by the Late Shaykh Al-Azhar, Maḥmūd ShaltūtJihad in Mediaeval and Modern Islam: The Chapter on Jihad From Averroes' Legal Handbook 'Bidayat Al-Mudjtahid' and the Treatise 'Koran and Fighting' by the Late Shaykh Al-Azhar, Mahmud Shaltut. Journal of the American Oriental Society 102 (3):567.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  10. Ahmad Abdal & Vincenzo Waliyy (2007). Ismaele E Isacco: Prospettive Sui Rapporti Tra Islam E Ebraismo. Idee 65:91-100.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  11. H. Abdel-Rahman (1971). La place du syllogisme juridique dans la méthodeexégétique chez Gazali. Logique Et Analyse 14 (53):185.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  12. Hassan Abdi (2006). The Nature of Mind in Islamic Philosophy. Transcendent Philosophy Journal 7:81-96.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  13. Ceöriyamuònòtaòm Abdulhamåid (1996). Khuöråanuòm Yuktivåadavuòm. Niccça Åoph Töråutça.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  14. Kamarulnizam Abdullah & Mohd Afandi Salleh (2015). Conceptualizing Jihad Among Southeast Asia’s Radical Salafi Movements. Journal for the Study of Religions and Ideologies 14 (42):121-146.
    The major argument in this article is that the contemporary concept of jihad inclines to have a heavy personal political baggage. In Southeast Asia, the talibanization and the influence of the al-Qaeda interpretation of the jihad appear to have made their inroad in regional radical salafi movements such as the Jamaah Islamiyah, Jama’ah Anshorut Tauhid, and Hizbut Tahrir. Radical salafi differs from the traditional salafi given its belief in the use of force to achieve religious-political objectives. Indonesia has been the (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  15. Ibrahim M. Abu-Rabi‘ (1995). Islamic Philosophical Expression in Modern Arab Society. Der Islam: Journal of the History and Culture of the Middle East 72 (1):47-81.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  16. To According (2008). Martin Forward and Mohamed Alam ISLAM. In Susan J. Armstrong & Richard George Botzler (eds.), The Animal Ethics Reader. Routledge. pp. 294.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  17. Raberh Achi (2015). 1905 : Quand L’Islam Était la Seconde Religion de France. Multitudes 59 (2):45.
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  18. Fatimah Fu ad & Muhammad Atif Iraqi (1997). Al-Sama Inda Sufiyat Al-Islam.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  19. Hussein M. Adam (1995). Islam and Politics in Somalia. Journal of Islamic Studies 6 (2):189-221.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  20. Peter Adamson (2016). Philosophy in the Islamic World: A History of Philosophy Without Any Gaps, Volume 3. Oxford University Press UK.
    Peter Adamson presents the first full history of philosophy in the Islamic world for a broad readership. He traces its development from early Islam to the 20th century, ranging from Spain to South Asia, featuring Jewish and Christian thinkers as well as Muslim. Major figures like Avicenna, Averroes, and Maimonides are covered in great detail, but the book also looks at less familiar thinkers, including women philosophers. Attention is also given to the philosophical relevance of Islamic theology and mysticism--the Sufi (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  21. Peter Adamson (2015). Philosophy in the Islamic World: A Very Short Introduction. Oxford University Press UK.
    In the history of philosophy, few topics are so relevant to today's cultural and political landscape as philosophy in the Islamic world. Yet, this remains one of the lesser-known philosophical traditions. In this Very Short Introduction, Peter Adamson explores the history of philosophy among Muslims, Jews, and Christians living in Islamic lands, from its historical background to thinkers in the twentieth century.Introducing the main philosophical themes of the Islamic world, Adamson integrates ideas from the Islamic and Abrahamic faiths to consider (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  22. Camilla Adang (2000). Islam as the inborn religion of mankind: the concept of fitra in the workd of Ibn Hazm = Islam como la religión innata de la humanidad: el concepto de "fitra" en las obras de Ibn Hazm. Al-Qantara: Revista de Estudios Árabes 21 (2):391-410.
    Este artículo estudia la visión que Ibn Hazm de Córdoba (m. 456 / 1064) tenía del concepto de fitra, que aparece en el Corán (azora XXX, aleya 30) y en algunas tradiciones exegéticas. Basándose en este texto, Ibn Hazm afirma que todos los seres humanos nacen musulmanes, incluso los idólatras y otras clases de infieles, y que todos han de ser considerados musulmanes hasta que alcancen la mayoría de edad. En ese momento de sus vidas han de elegir entre reafirmar (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  23. Camilla Adang (2000). Islam as the Inborn Religion of Mankind: The Concept of Fitra in the Works of Ibn Hazm. Al-Qantara: Revista de Estudios Árabes 21 (2):391-410.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  24. Emin Baki Adas (2006). The Making of Entrepreneurial Islam and the Islamic Spirit of Capitalism1. Journal for Cultural Research 10 (2):113-137.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  25. M. O. Adeniyi (2004). An Islamic Approach to the Sustainability of Democracy. Sophia 43 (2):95-103.
    The contemporary viewpoint of many scholars is that politics and religion are two parallel discourses which never meet; or that religion is a personal matter which should not be injected into politics. Their argument for taking this stand is that the two are incongruent and therefore, it is better these are left apart. But religion is associated with morals, truthfulness, honesty and a host of moral virtues all of which are mere playthings in the hands of so-called politicians, the consequence (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  26. Al-Hasan Ibn Abd Al-Muhsin Abu Adhabah & Ali Farid Dahruj (1996). Al-Rawdah Al-Bahiyah Fima Bayna Al-Asha Irah Wa-Al-Maturidiyah. Dar Sabil Al-Rashad.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  27. Abdul Afaki (2010). Teleology of Islam in Western Framework and Mawdudi’s Politico- Stylistic Pragmatics. Transcendent Philosophy Journal 11:177-208.
    Drawing upon certain concepts of contemporary hermeneutics,linguistics and philosophy of language, this study undertakesMawdudi’s hermeneutical approach to the Qur’an lopsidedly orientedby his commitment with the political ideology of fundamentalist type.In the perspectives of certain pragmatic and stylistic themes, this paperreviews Mawdudi’s interpretation of the Qur’anic symbols being thebuilding blocks of his political thought. It argues that there is a widegap between the semantic givenness of the Qur’anic meanings and theirpragmatic interpretations of Mawdudian type owing to the ideology ofthe universal political (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  28. Muhammad Iqbal Afaqi (2011). Knowledge of God: A Comparative Study of Christian and Islamic Epistemologies. National Book Foundation.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  29. Mehdi Najafi Afra (2008). The Relationship Between Religion and Philosophy in the Islamic Philosophy. Proceedings of the Xxii World Congress of Philosophy 45:9-18.
    In spite of orientation of philosophy in the western philosophy after renaissance when the relation between religion and philosophy was weakened and broken, in the Islamic world in particular Iranian society the strong relation appeared between religion and philosophy. However this relationship alleviated diversity and audaciousness of philosophical thought, but it deepened and widened religious thoughts. In fact, entrance of philosophical discussions in the realm of religion causes the rational interpretation of religion and lessens fanaticism and dogmatism and it excludes (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  30. East Africa (1991). Early Islam In. Minerva 2.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  31. Asma Afsaruddin (2008). Jihad in Islamic History: Doctrines and PracticeMichael Bonner. Speculum 83 (2):406-408.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  32. Asma Afsaruddin (2005). Quar'anic Ethics and Said Nursi's Risale-I Nur. In Ian S. Markham & İbrahim Özdemir (eds.), Globalization, Ethics, and Islam: The Case of Bediuzzaman Said Nursi. Ashgate.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  33. Asma Afsaruddin, Earle H. Waugh & Frederick M. Denny (2000). The Shaping of an American Islamic Discourse: A Memorial to Fazlur Rahman. Journal of the American Oriental Society 120 (4):679.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  34. Emilio Galindo Aguilar (2004). El Islam a principios del siglo XXI. Critica 54 (911):20-25.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  35. Aziz Ahmad (1972). Islamic History, A.D. 600–750. [REVIEW] Speculum 47 (4):804-807.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  36. Aziz Ahmad (1972). Islamic History, A.D. 600-750 : A New Interpretation. M. A. Shaban. Speculum 47 (4):806-807.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  37. Aziz Ahmad, Muḥammad Hedāyetullāh & Muhammad Hedayetullah (1973). Sayyid Ahmad: A Study of the Religous Reform Movement of Sayyid Ahmad of Rā'e BarelīSayyid Ahmad: A Study of the Religous Reform Movement of Sayyid Ahmad of Ra'e Bareli. Journal of the American Oriental Society 93 (3):361.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  38. F. Ahmad (2011). Muslims in Modern Turkey: Kemalism, Modernism and the Revolt of the Islamic Intellectuals * by Sena Karasipahi. Journal of Islamic Studies 22 (1):89-91.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  39. Ghulam Ahmad (1998). Islami Usul Ki Filasafi.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  40. Ghulam Ahmad (1989). Filozofia E Mësimeve Të Islamit.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  41. G̲h̲ulām Aḥmad (1979). The Philosophy of the Teachings of Islam. London Mosque.
    PUBLISHER'S NOTE "The Philosophy of the Teachings of Islam" is a well known essay on Islam by Hadhrat Mirza Ghulam Ahmad, Founder of the Ahmadiyya Movement ...
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  42. Khwaja Jamil Ahmad (1956). Heritage of Islam [the Many-Sided Development of Islamic Arts, Architecture, Sciences and Philosophy During the Mediaeval Times]. Ferozsons.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  43. Salbiah Ahmad (2005). Islam in Malaysia: Constitutional and Human Rights Perspectives. Muslim World Journal of Human Rights 2 (1).
    This paper seeks to examine the constitutional and legal implications of Islam in Malaysia with a focus on fundamental liberties and particular reference to freedom of religion; conversion of non-Muslim minors to Islam; Hudud law, `Islamic dress,' offenses against precepts of Islam; and, women, Heads of State and Islam. These areas are chosen as a result of cases in civil courts contesting fundamental liberties, and debate in the public domain. The problems which have surfaced revolve around the following concerns: subjecting (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  44. H. Ahmed (2007). Saudi Arabia and Ethiopia: Islam, Christianity and Politics Entwined * by Haggai Erlich. Journal of Islamic Studies 19 (1):121-128.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  45. H. Ahmed (2005). Islam, Sectarianism and Politics in Sudan Since the Mahdiyya. * By Gabriel Warburg , 245 Pp. Price Pb 19.95 Isbn 1--850-65590-1. [REVIEW] Journal of Islamic Studies 16 (3):386-388.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  46. Hussein Ahmed (1992). The Historiography of Islam in Ethiopia. Journal of Islamic Studies 3 (1):15-46.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  47. Safdar Ahmed (2013). Reform and Modernity in Islam: The Philosophical, Cultural and Political Discourses Among Muslim Reformers. Distributed in the United States and Canada Exclusively by Palgrave Macmillan.
    Ahmed uncovers new historiographical perspectives by critically examining the work of prominent intellectuals, such as Muhammad Abduh, Qasim Amin and Abdul A'la Maududi.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  48. Saladdin Ahmed (2008). What is Sufism? Forum Philosophicum: International Journal for Philosophy 13 (2):229-246.
    Most Western scholars define Sufism as the spirituality of Islam or the mystical version of Islam. It is thought to be the inward approach to Islam that emerged and flourished in the non-Arab parts of the Islamic world. Most scholars like William Stoddart think that Sufism is to Islam what Yoga is to Hinduism, Zen to Buddhism, and mysticism to Christianity.1 In this essay, I will shed light on the major lines and elements in the philosophy of Sufism. I will (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  49. Abbas Ahsan (forthcoming). A Realist Approach in Analytic Theology and the Islamic Tradition in Advance. Philosophy and Theology.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  50. °aòdud al-dåin °abd al-raòhmåan ibn Aòhmad åijåi, °Abd Al-Raòhmåan °Umayrah & °alåi ibn Muòhammad Jurjåanåi (1997). Kitåab Al-Mawåaqif. Dåar Al-Jåil.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
1 — 50 / 1976