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Summary

Jacques Derrida (1930-2004) was born in Algeria, and held positions at the École Normale Supériere (1964-1983) and the École des Hautes Études en Sciences Sociales (1983-2004) in France, and, among other visiting appointments, at Yale University (1975-1986) and the University of California at Irvine (1986-2004) in the United States. Derrida published on an enormous range of thinkers and topics across his career. After an initial focus on Husserl's phenomenology, in the 1960s he engaged work in the human sciences, avant-garde literature, and the history of philosophy to challenge fundamental philosophical conceptions of time, presence, language, identity, and difference. In the 1970s he deepened his engagement with psychoanalysis, literature, and aesthetics, and from the mid-1980s on focused more explicitly on ethical, political, and religious issues. There is an large quantity of Anglophone scholarship on Derrida's work, covering almost all aspects of his work, and from disciplinary perspectives that include but extend far beyond philosophy as it is institutionally defined.

Key works

Derrida's most influential work was published early in his career: Of Grammatology, Voice and Phenomenon, and Writing and Difference, all appearing in 1967, and 1972's Margins of Philosophy  and Dissemination. After this time Derrida continued to publish at a steady rate on an ever-expanding number of thinkers and themes, making it hard to single out texts as particularly prominent. But the most widely read of his later works include "Force of Law", The Gift of Death, and Specters of Marx.

Introductions Gasché's The Tain of the Mirror and Bennington's "Derridabase" provide comprehensive introductions to Derrida's work prior to 1990, and have been very influential in the secondary literature. For an accessible introduction to Derrida's later engagements with ethical, social and political issues, see his book length conversation with Elizabeth Roudinesco, For What Tomorrow.
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  1. Derrida's Wheel – The Circularity of Political (R)Evolutions.Elia R. G. Pusterla & Francesca Pusterla - forthcoming - Sage Journals: Philosophy and Social Criticism.
    Philosophy & Social Criticism, Ahead of Print. This article investigates the relationship between political revolutions and the evolution of politics. It discusses the circularity within the concept of revolution through Jacques Derrida’s theory of sovereignty as particularly per Rogues – Two Essays on Reason and The Beast and the Sovereign. Derrida’s notions of wheel and ipseity display ontological prerogatives and evolutionary limits of political revolutions possibly coinciding with reversals hard to turn into linear evolutions, excluding rather than reaffirming circularity. Political (...)
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  2. The Aporetic Humanism of Early Derrida.Michael Williams - forthcoming - Sage Journals: Philosophy and Social Criticism.
    Philosophy & Social Criticism, Ahead of Print. This article focuses on the French philosopher Jacques Derrida’s thought in the 1960s. Though the discourse of the ‘death of man’ was regnant among French avant-garde intellectuals, this article argues that Derrida himself has to be described as a humanist at this stage in his career, even if a reluctant one. The case is made through close textual analysis of three of Derrida’s early and seminal works: ‘Cogito and the History of Madness’, ‘Violence (...)
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  3. On the Genesis of Monkey Trouble: The Scandal of Posthumanism.Christopher Peterson - 2022 - Derrida Today 15 (1):85-87.
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  4. Erin Graff Zivin, Anarchaeologies: Reading as Misreading.Steven Marsh - 2022 - Derrida Today 15 (1):115-118.
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  5. The Detour of Metaphor: Metaphor, Concept, and Strategy in Althusser and Derrida.Vicente Montenegro Bralic - 2022 - Derrida Today 15 (1):48-66.
    Following some of the main arguments Derrida develops in ‘White Mythology’, in this article I propose an unexplored dialogue between Derrida and Althusser considering the use and the place that each of them gives to metaphor in their philosophical strategies. I give special attention to some rather isolated passages of ‘Elements of Self-Criticism’ and ‘Lenin and Philosophy’, where Althusser, against all evidence, seems to be quite aware of the importance of metaphor and mataphorization in every philosophical practice. As Balibar has (...)
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  6. Coviderrida: The Pandemic in Deconstructive Philosophy.Areej Al-Khafaji - 2022 - Derrida Today 15 (1):67-84.
    Because the pandemic has kept the world busy in the last two years, a revival of Derrida's writings on biology is an urgent prerequisite today. The tsunamic invasion of the Coronavirus or Covid-19 pandemic took more than two million lives and thousands are still being tested positive as I write. The speed of the virus and the seeming human inability to stop its spread necessitates a study on the relationship between Covid-19 and Derrida's deconstructive philosophy. Hence the portmanteau Coviderrida – (...)
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  7. Samuel Weber, Singularity: Politics and Poetics.Kir Kuiken - 2022 - Derrida Today 15 (1):118-125.
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  8. ‘Who’ is Turning?Vicki Kirby - 2022 - Derrida Today 15 (1):98-105.
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  9. ‘Rideaux Rouges’: The Scene of Ideology and the Closure of Representation.Thomas Clément Mercier - 2022 - Derrida Today 15 (1):5-30.
    As they make their way through Louis Althusser’s and Jacques Derrida’s texts, readers will cross innumerable curtains – ‘the words and things’, as Derrida says, as many fabrics of traces. These curtains open onto a multiplicity of scenes and mises en scène, performances, roles, rituals, actors, plays – thus unfolding the space of a certain theatricality. This essay traces Althusser’s and Derrida’s respective deployments of the theatrical motif. In his theoretical writings, Althusser’s theatrical dispositive aims to designate the practical and (...)
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  10. Posthumanisms.Christopher Peterson - 2022 - Derrida Today 15 (1):105-114.
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  11. Althusser and Derrida at the Limits of Transcendental Philosophy.David Maruzzella - 2022 - Derrida Today 15 (1):31-47.
    In this paper I address Jacques Derrida's consistent phenomenological critique of his colleague Louis Althusser. Over the course of many decades, Derrida explicitly draws attention to what he takes to be Althusser's problematic pre-critical scientism, which is the direct result of the latter's failure to engage with Husserl and Heidegger. However, as I attempt to show, Althusser sought to reveal deeper problems associated with transcendental-critical questions in post-Kantian philosophy. For Althusser, questions concerning the ‘conditions of possibility’ of knowledge and experience (...)
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  12. Earthbound in the Anthropocene.Chris Danta - 2022 - Derrida Today 15 (1):87-92.
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  13. General Editor's Note.Nicole Anderson - 2022 - Derrida Today 15 (1):v-v.
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  14. The Protestant Ethic and the Spirit of Speculativism.Chris Fleming - 2022 - Derrida Today 15 (1):92-98.
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  15. Introduction.Francesco Vitale - 2022 - Derrida Today 15 (1):1-4.
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  16. Welcome Friends: Reading Derrida’s Politics of Friendship.Luke Collison, Cillian Ó Fathaigh & Georgios Tsagdis - 2021 - In Derrida's Politics of Friendship: Amity and Enmity. Edinburgh University Press. pp. 1-30.
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  17. 13 The Apparition of Feminine Alterity in Derrida’s Politics of Friendship.David Ventura - 2021 - In Luke Collison (ed.), Derrida's Politics of Friendship: Amity and Enmity. Edinburgh University Press. pp. 173-186.
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  18. 3 Is There a Politics to Friendship? Derrida’s Critique of the Couple in Montaigne, Kant and Levinas.Cillian Ó Fathaigh - 2021 - In Luke Collison (ed.), Derrida's Politics of Friendship: Amity and Enmity. Edinburgh University Press. pp. 58-67.
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  19. 17 Derrida, Democracy and the State of Education: Learning, by Design, Perchance.Allan Parsons - 2021 - In Luke Collison (ed.), Derrida's Politics of Friendship: Amity and Enmity. Edinburgh University Press. pp. 223-233.
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  20. 23 Modal Aporias: Derrida on the Reale Möglichkeit of Friends and Enemies in Schmitt.Luke Collison - 2021 - In Derrida's Politics of Friendship: Amity and Enmity. Edinburgh University Press. pp. 293-304.
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  21. 22 The Phantasmatic Fiction: Derrida on the Ground of Politics.Gavin Rae - 2021 - In Luke Collison (ed.), Derrida's Politics of Friendship: Amity and Enmity. Edinburgh University Press. pp. 281-292.
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  22. 9 Friendship and Fission: Personal Identity in Derrida and Parfit.Kit Barton - 2021 - In Luke Collison (ed.), Derrida's Politics of Friendship: Amity and Enmity. Edinburgh University Press. pp. 127-136.
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  23. 2 Derrida, Montaigne and the Time of Friendship.Jennifer Rushworth - 2021 - In Luke Collison (ed.), Derrida's Politics of Friendship: Amity and Enmity. Edinburgh University Press. pp. 47-57.
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  24. 21 Interruption and Responsibility: Derrida’s Passive Decision.Mauro Senatore - 2021 - In Luke Collison (ed.), Derrida's Politics of Friendship: Amity and Enmity. Edinburgh University Press. pp. 270-280.
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  25. 4 Beyond Presence: Derrida’s Fidelity to Husserl in Politics of Friendship.Giovanni Menegalle - 2021 - In Luke Collison (ed.), Derrida's Politics of Friendship: Amity and Enmity. Edinburgh University Press. pp. 68-78.
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  26. Derrida's Wheel – The Circularity of Political (R)Evolutions.Elia R. G. Pusterla & Francesca Pusterla - forthcoming - Philosophy and Social Criticism.
    Philosophy & Social Criticism, Ahead of Print. This article investigates the relationship between political revolutions and the evolution of politics. It discusses the circularity within the concept of revolution through Jacques Derrida’s theory of sovereignty as particularly per Rogues – Two Essays on Reason and The Beast and the Sovereign. Derrida’s notions of wheel and ipseity display ontological prerogatives and evolutionary limits of political revolutions possibly coinciding with reversals hard to turn into linear evolutions, excluding rather than reaffirming circularity. Political (...)
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  27. The Aporetic Humanism of Early Derrida.Michael Williams - forthcoming - Philosophy and Social Criticism.
    Philosophy & Social Criticism, Ahead of Print. This article focuses on the French philosopher Jacques Derrida’s thought in the 1960s. Though the discourse of the ‘death of man’ was regnant among French avant-garde intellectuals, this article argues that Derrida himself has to be described as a humanist at this stage in his career, even if a reluctant one. The case is made through close textual analysis of three of Derrida’s early and seminal works: ‘Cogito and the History of Madness’, ‘Violence (...)
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  28. Foucault/Derrida Fifty Years Later: The Futures of Genealogy, Deconstruction, and Politics.Samir Haddad, Penelope Deutscher & Olivia Custer (eds.) - 2016 - Columbia University Press.
    Table of Contents -- Acknowledgments -- Abbreviations -- Introduction, by Olivia Custer, Penelope Deutscher, and Samir Haddad -- Part I: Openings -- 1. The Foucault-Derrida Debate on the Argument Concerning Madness and Dreams, by Pierre Macherey -- 2. Looking Back at History of Madness, by Lynne Huffer -- 3. Violence and Hyperbole: From "Cogito and the History of Madness" to The Death Penalty, by Michael Naas -- Part II: Surviving the Philosophical Problem: History Crosses Transcendental Analysis.
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  29. “Power and the ‘Drive for Mastery’: Derrida’s Freud and the Debate with Foucault.”.Robert Trumbull - 2016 - In Samir Haddad, Penelope Deutscher & Olivia Custer (eds.), Foucault/Derrida Fifty Years Later: The Futures of Genealogy, Deconstruction, and Politics. New York: Columbia University Press. pp. 151-165.
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  30. Sismografias: A, de Derrida.Hugo Monteiro - 2022 - Trans/Form/Ação 45 (2):147-168.
    Resumo: Este texto parte da letra A, da sua importância e da sua centralidade na Desconstrução de Derrida. Em função dessa letra iniciática, indício da “ironia muda” da différance como sincategorema do pensamento de Derrida, tentar-se-á acompanhar o modo como se apresenta à Filosofia Contemporânea como uma espécie de sismo, de abalo e de nova propulsão. Sismografias tenta então reconhecer, na postura e no desenvolvimento dessa letra “A”, a forma como o trabalho de Derrida abala pela base o território dos (...)
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  31. Derrida's Wheel – The Circularity of Political (R)Evolutions.Elia R. G. Pusterla & Francesca Pusterla - forthcoming - Sage Publications Ltd: Philosophy and Social Criticism.
    Philosophy & Social Criticism, Ahead of Print. This article investigates the relationship between political revolutions and the evolution of politics. It discusses the circularity within the concept of revolution through Jacques Derrida’s theory of sovereignty as particularly per Rogues – Two Essays on Reason and The Beast and the Sovereign. Derrida’s notions of wheel and ipseity display ontological prerogatives and evolutionary limits of political revolutions possibly coinciding with reversals hard to turn into linear evolutions, excluding rather than reaffirming circularity. Political (...)
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  32. The Aporetic Humanism of Early Derrida.Michael Williams - forthcoming - Sage Publications Ltd: Philosophy and Social Criticism.
    Philosophy & Social Criticism, Ahead of Print. This article focuses on the French philosopher Jacques Derrida’s thought in the 1960s. Though the discourse of the ‘death of man’ was regnant among French avant-garde intellectuals, this article argues that Derrida himself has to be described as a humanist at this stage in his career, even if a reluctant one. The case is made through close textual analysis of three of Derrida’s early and seminal works: ‘Cogito and the History of Madness’, ‘Violence (...)
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  33. A Strange Proximity: On the Notion of Walten in Derrida and Heidegger.Daniela Vallega-Neu - 2022 - Epoché: A Journal for the History of Philosophy 26 (2):369-387.
    This article juxtaposes Derrida’s last seminar, The Beast and the Sovereign with Heidegger’s The Event in order to question Derrida’s reading of the notion of Walten in Heidegger’s texts in relation to the themes of sov­ereignty and death. It draws out different senses of Walten depending on whether Heidegger thinks Greek φύσις or the other beginning and it points out the importance of constancy for the notion of Walten. In each case Walten shatters in relation to death or to the (...)
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  34. Calibrating Western Philosophy for India: Rousseau, Derrida, Deleuze, Guattari, Bergson and Vaddera Chandidas.A. Raghuramaraju - 2019 - Routledge India.
    This book proposes a new way of reading modern Western philosophers in the Indian context. It questions the colonial methodology, or the practice of importing theories of Western philosophy, and shows how its unmediated applications are often incongruent, irrelevant, and unproductive in local frameworks. The author shows an alternative route to approaching philosophers from the West - Rousseau, Derrida, Deleuze, Guattari, and Bergson - by bending and reassembling aspects of their ideas and theories to relate with the diversity and complexity (...)
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  35. Democracy and Justice: Reading Derrida in Istanbul.Agnes Czajka - 2016 - Routledge.
    Philosophy and politics and theory and practice are neither separate nor separable for Derrida. The relationship between democracy and justice seems of unquestionable importance, with democracy and justice held in tension by deconstruction. This book explores the possibilities offered by Derrida's work on democracy, in particular his reflections on the autoimmunity and aporetic structure of democracy for interpreting contemporary struggles over democracy in Turkey. If recent political upheavals in Turkey were as much about democracy as they were about justice, then (...)
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  36. The Politics of Praise: Naming God and Friendship in Aquinas and Derrida.William W. Young Iii - 2007 - Routledge.
    The Politics of Praise argues that the redemptive potential of naming God lies in how this event transforms friendship. It breaks new ground by tracing the connections between naming God and friendship in the work of Thomas Aquinas and Jacques Derrida. Advancing an innovative reading of Aquinas on the divine names, the book explores how Dionysius' mysticism shapes Aquinas' appropriation of Aristotle's ethics, then retraces how Derrida's reading of religion renders possible an alternative conception of friendship. These explorations lead to (...)
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  37. Autobiographics in Freud and Derrida.Jane Marie Todd - 1990 - Routledge.
    Originally published in 1990. This uniquely fascinating study approaches the problem of autobiography from two directions: first assessing theories of the self, consciousness and language developed by both Freud and Derrida; second through the reading of the autobiographical aspects of their writings. The book begins with looking at the issue of making sense of a life by means of representation, through autobiography, within the field of psychological phenomena - screen memories, mourning, obsession, hysteria, transference. Part 1 focuses on Freud's case (...)
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  38. Hurler Avec les Loups Vestiges of Beastly Writing in Nancy, Derrida, and Cixous.Naomi R. Waltham-Smith - 2020 - Parallax 26.
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  39. Homofaunie : Non-Human Tonalities of Listening in Derrida and Cixous.Naomi R. Waltham-Smith - 2021 - A Journal of Literary Studies and Linguistics 11.
    In L’animal que donc je suis Jacques Derrida suggests that the question of what would be proper to the animal should ‘change tune’. I read this extraordinary passage, in which Derrida calls for us to lend an ear to an ‘unheard-of music’ that neither emancipates the non-human nor condemns it to inarticulate noise, in conjunction with the nexus of animality, telephony and the cri de la littérature that unfolds in Hélène Cixous’s writing, exploring the significant role assumed by the sonorous (...)
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  40. Across May ‘68 Reading Friendships in Jacques Derrida’s Dissemination and Glas.Aaron Matthews - unknown
    This thesis, titled ‘Across May ’68; Reading friendships in Jacques Derrida’s Dissemination and Glas’, challenges the claims of a ‘political turn’ occurring for only the first time in Jacques Derrida’s writings in the 1980s, with many citing his ordeal in Prague in 1981 as catalysing this turn. While his writings may be thought to become more explicit in the 1980s and 1990s—a turbulent decade that indeed encompassed polemics against and, even within, the coterie of Deconstruction, over the Paul de Man (...)
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  41. Stella Gaon (2019), The Lucid Vigil: Deconstruction, Desire and the Politics of Critique.Ryan A. Gustafson - 2021 - Derrida Today 14 (2):228-235.
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  42. Biologists Also Do Literature: Derrida, Heidegger, and the Danger of Scientism.Mauro Senatore - 2021 - Derrida Today 14 (2):207-227.
    In his recently published seminar Life Death, Derrida engages in a close reading of Heidegger's refutation of the biologistic interpretation of Nietzsche. Derrida explains that, building on his interpretation of Nietzsche as the peak of metaphysics, Heidegger wishes to rescue the latter's metaphysical discourse from its biologizing character. In this article, I argue that Derrida's reading centres on the ontological regionalism undergirding Heidegger's refutation. To develop this argument, I test the following three hypotheses. First, I show that the later exploration (...)
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  43. Justice, Law, and the Educative Power: Revisiting ‘Force of Law’.Gabriel Quigley - 2021 - Derrida Today 14 (2):186-206.
    This paper examines Jacques Derrida's analysis of Walter Benjamin's ‘Critique of Violence’ in the context of their respective theories of the university. Whereas Derrida foregrounds the complex ways that the university and law are intertwined, Benjamin claims that the ‘educative power’ stands removed from the law by identifying the university with ‘divine violence’. ‘Force of Law’ not only questions the possibility of a neutral, pre-legal space that Benjamin's theory warrants, ‘Force of Law’ also draws attention to the laws structuring the (...)
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  44. A Chinese Word by Jacques Derrida.Héctor G. Castaño - 2021 - Derrida Today 14 (2):148-168.
    Some scholars claim that in Derrida's Of Grammatology the author presents China and its script as essentially and radically Other when compared to the West. In this paper, I argue that Derrida's discussion of Leibniz, his critique of the notions of ‘phonetic writing’ and ‘ideograph’, and the distinction he makes between ‘logocentrism’ and ‘phonocentrism’, enables him to deconstruct an essentialist conception of China or Chinese writing. However, far from conceiving China in a relativist or ethnocentric manner, Derrida also pays attention (...)
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  45. An Impossible Prayer: Ethics Between Performative and Constative.Eric Aldieri - 2021 - Derrida Today 14 (2):131-147.
    This article takes up the blurred distinction between performative and constative utterances in an effort to develop a quotidian and idiomatic conception of prayer as perjurious testimony. Focusing on a passage in the recently published Le parjure et le pardon seminars, I argue that a quotidian and idiomatic conception of prayer is one whose function interminably oscillates between constative and performative, rendering the distinction between these two uses of language indiscernible. This oscillation plays not to prayer's detriment, but instead serves (...)
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  46. General Editor's Note.Nicole Anderson - 2021 - Derrida Today 14 (2):vi.
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  47. Turning the Tables: Derrida, China, and the Asia Turn.Carlos Rojas - 2021 - Diacritics 49 (1):88-105.
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  48. En Filosofihistorisk begivenhetPeter Salmon,An Event, Perhaps. A Biography of Jacques Derrida.London & New York: Verso 2020. [REVIEW]Karin Gundersen - 2022 - Agora 39 (3):175-181.
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  49. Fra Shakespeare Til Derrida: En Spøkelseshistorie.Karin Gundersen - 2019 - Agora 37 (1):94-102.
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  50. Forbli, Athen.Jacques Derrida - 2018 - Agora 36 (1):178-183.
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