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Summary

Jacques Derrida (1930-2004) was born in Algeria, and held positions at the École Normale Supériere (1964-1983) and the École des Hautes Études en Sciences Sociales (1983-2004) in France, and, among other visiting appointments, at Yale University (1975-1986) and the University of California at Irvine (1986-2004) in the United States. Derrida published on an enormous range of thinkers and topics across his career. After an initial focus on Husserl's phenomenology, in the 1960s he engaged work in the human sciences, avant-garde literature, and the history of philosophy to challenge fundamental philosophical conceptions of time, presence, language, identity, and difference. In the 1970s he deepened his engagement with psychoanalysis, literature, and aesthetics, and from the mid-1980s on focused more explicitly on ethical, political, and religious issues. There is an large quantity of Anglophone scholarship on Derrida's work, covering almost all aspects of his work, and from disciplinary perspectives that include but extend far beyond philosophy as it is institutionally defined.

Key works

Derrida's most influential work was published early in his career: Of Grammatology, Voice and Phenomenon, and Writing and Difference, all appearing in 1967, and 1972's Margins of Philosophy  and Dissemination. After this time Derrida continued to publish at a steady rate on an ever-expanding number of thinkers and themes, making it hard to single out texts as particularly prominent. But the most widely read of his later works include "Force of Law", The Gift of Death, and Specters of Marx.

Introductions Gasché's The Tain of the Mirror and Bennington's "Derridabase" provide comprehensive introductions to Derrida's work prior to 1990, and have been very influential in the secondary literature. For an accessible introduction to Derrida's later engagements with ethical, social and political issues, see his book length conversation with Elizabeth Roudinesco, For What Tomorrow.
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  1. Metaphysik, Zeichen, Mimesis, Kastration: Möglichkeiten und Grenzen begrifflichen Philosophieverständnisses nach J. Derrida.Horst Werner - 1985 - Pfaffenweiler: Centaurus-Verlagsgesellschaft.
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  2. Roundtable on autobiograohy.Jacques Derrida - 1985 - In The ear of the other: otobiography, transference, translation: texts and discussions with Jacques Derrida. University of Nebraska Press.
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  3. Roundtable on translation.Jacques Derrida - 1985 - In The ear of the other: otobiography, transference, translation: texts and discussions with Jacques Derrida. University of Nebraska Press.
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  4. Otobiographies : the teaching of Nietzsche and the politics of the proper name.Jacques Derrida - 1985 - In The ear of the other: otobiography, transference, translation: texts and discussions with Jacques Derrida. University of Nebraska Press.
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  5. Descolonizar os Indesconstruíveis: espectrologia, fideísmo e messianidade em Jacques Derrida.Moysés Pinto Neto - 2023 - Dois Pontos 19 (3).
    O texto investiga os “indesconstruíveis” na filosofia de Jacques Derrida e sua relação com espectrologia, fé e messianidade. Partindo de uma imagem de ziguezague, ela própria presente em diversos ensaios derridianos, aproxima e desaproxima os indesconstruíveis (justiça, perdão, promessa, dom etc.) das ideias de indecidível e decisão, místico e espectral e, finalmente, imanente e transcendente. A partir do debate sobre a Era Axial, pergunta-se, então, se os indesconstruíveis derridianos podem mesmo postular a universalidade, apresentando como contraponto o tratamento da fé (...)
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  6. Genrens lov.Jacques Derrida - 1988 - In Knut Ove Eliassen, Jørgen L. Lorentzen & Arne Stav (eds.), Fransk åpning mot fornuften: en postmoderne antologi. Ariadne.
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  7. Post-metafysik, en introduktion til Jacques Derrida.Frederik Tygstrup - 1988 - In Knut Ove Eliassen, Jørgen L. Lorentzen & Arne Stav (eds.), Fransk åpning mot fornuften: en postmoderne antologi. Ariadne.
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  8. Jacques Derrida, texto y deconstrucción.Cristina de Peretti Della Rocca - 1989 - Barcelona: Anthropos.
    Constituye la primera monografía que, en castellano, se publica sobre Jacques Derrida. Las cuestiones que se abordan aquí nos demuestran, cosa que no es poco, como mediante su pensamiento nos es más lúcida la comprensión de la tradición occidental.
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  9. ‘Who Announces the Nonrecourse?’: The fort/da in ‘To do Justice to Freud’ and in the Derrida/Foucault debate.Joaquín Montalva - 2023 - Trans/Form/Ação 46 (2):167-192.
    Resumen: Este artículo consiste en un comentario del ensayo Ser justo con Freud: La historia de la locura en la era del psicoanálisis de Derrida con el objeto de rastrear lo que no puede ser reapropiado por la presuposición del marco del debate entre Derrida y Foucault. Al analizar la pregunta “¿quién anuncia el no-recurso?”, exploraré la forma en que la escritura de Derrida es afectada por la necesidad e imposibilidad de no reprimir la sinrazón. Argumentaré que Derrida compulsivamente escribe (...)
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  10. Immunity and Community in Esposito, Derrida and Agamben.Mar Rosàs Tosas - 2022 - Revista de Filosofía (Madrid) 48 (1):93-112.
    Roberto Esposito (1998; 2002; 2008) examines how immunological apparatuses originally designed to protect communities end up undermining communities. This paper explores comparatively his view on the interplay between community and immunity with Giorgio Agamben’s and Jacques Derrida’s, although in their works these notions appear under other labels. Beyond pointing out their similarities, the paper concludes by analyzing what, in our view, constitute the raison d’être of their ultimate and irreconcilable differences: Agamben’s approach is _antinomic_, while Derrida’s is _aporetic_ and Esposito’s (...)
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  11. Sache selbst und Nichtdenkungsgedanke: Husserls phänomenologische Region bei Schreber, Adorno und Derrida.Rüdiger Hentschel - 1992 - Wien: Turia & Kant.
  12. Scrittura e tecnica: Derrida e la metafisica.Gaetano Chiurazzi - 1992 - Torino: Rosenberg & Sellier.
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  13. Zwischen fremden Texten : Anmerkungen zur Konzeption der zwischensprachlichen Übersetzung bei Jacques Derrida.Alfred Hirsch - 1993 - In Thomas Regehly (ed.), Text-Welt: Karriere und Bedeutung einer grundlegenden Differenz. Focus.
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  14. Platons Pharmazie : Auszüge.Jacques Derrida & eingeführt und übersetzt von Hans-Dieter Gondek - 1993 - In Thomas Regehly (ed.), Text-Welt: Karriere und Bedeutung einer grundlegenden Differenz. Focus.
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  15. Text und Unbewusstes : Freud, Lacan, Derrida.Hans-Dieter Gondek - 1993 - In Thomas Regehly (ed.), Text-Welt: Karriere und Bedeutung einer grundlegenden Differenz. Focus.
  16. Syuga derrida: jejek langkah posmodernisme di Indonesia.Emmanuel Subangun - 1994 - Yogyakarta: CRI Alocita.
    Process of postmodernism in Indonesia; articles.
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  17. Derrida and Non-Human Animals.Bradford McCall - forthcoming - Philosophy and Theology.
    Derrida’s corpus explored the human animal/non-human animal (hereafter HA/NHA) binary. Indeed, in his writings, Western thought regarding the binary is examined, as well as its inherently anthropocentric framework. Derrida successfully, however, decon­structs its systems and highlights why the binary—largely—remains in place. In Derrida’s The Animal That Therefore I Am, he belies the Western tradition that separates NHAs from HAs by excluding them from things thought to be only proper to mankind: that is, thinking, laughing, perceptible suffering, and verbalization. Animals have (...)
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  18. Beyond the Apophatic Circle: Rethinking the Debate Between Jean‐Luc Marion and Jacques Derrida.Ryan M. Wise - 2023 - Heythrop Journal 64 (3):424-440.
    This study offers a new perspective on the much-discussed debate between French phenomenologist Jean-Luc Marion and postructuralist theorist Jacques Derrida on the question of ‘negative theology’ and the Christian mystical tradition. It argues that Marion's critique of Derrida betrays a fundamental misunderstanding, specifically, that it fails to recognise that Derrida is not interested in negative theology qua theology, but rather as a discursive practice with certain resources for the performative ‘unsaying’ of logocentric systems. It continues to show that Derrida's principal (...)
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  19. Beyond Concept: Derrida and Levinas on Metaphor.Alžbeta Kuchtová - 2023 - Filozofia 78 (4):296-305.
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  20. Robert Briggs, The Animal-to-Come: Zoopolitics in Deconstruction.Joëlle Dubé - 2023 - Derrida Today 16 (1):90-96.
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  21. Conjuring Green: Jacques Derrida’s Plants.Elisabeth Weber - 2023 - Derrida Today 16 (1):47-66.
    Taking its point of departure in a childhood memory of Derrida around raising silkworms, this essay explores the urgency invoked in the same memory of ‘conjuring green’. Following the polysemy of the French verb ( conjurer means to ‘ward off’, ‘cause (a spirit or ghost) to appear’, ‘implore’, and literally, ‘swear together’), the conjured green binds the child and later the writer surreptitiously to both the community and language of Islam, in which the colour green evokes the gardens of paradise, (...)
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  22. Reading-Idioms ( de la poussance).Peggy Kamuf - 2023 - Derrida Today 16 (1):36-46.
    This essay traces the figure of the ‘leap’ in the second year of Derrida’s Beast and the Sovereign seminar, where it crosses in a significant way the central concern with Walten in Heidegger’s thought. A key question for the reading is about the impulse, drive or push behind all these leaps. Precipitated out is a notion that names what is neither subject nor object, action nor passion, but de la poussance, a noun forged on the model of those third-voice substantives (...)
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  23. Marija Grech, Spectrality and Survivance: Living the Anthropocene.Vicki Kirby - 2023 - Derrida Today 16 (1):86-90.
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  24. Derrida's Zusage – Response and Appeal.Samuel Weber - 2023 - Derrida Today 16 (1):67-85.
    Although Derrida himself rejected the Saussurian notion of ‘signifier’ and replaced it with ‘trace’ or ‘mark’ this essay argues for the continued relevance of ‘signifier’ for and to the Derridean project of ‘deconstructing’. A radical reading of ‘signifier’ as undertook by Derrida himself in Of Grammatology can help demonstrate the power of certain Derridean readings such as that, in Of Spirit, which seeks to problematise the Heideggerian approach to questioning as ‘the piety of thought’. By exposing certain connotations of the (...)
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  25. Special Issue Introduction.Nicole Anderson - 2023 - Derrida Today 16 (1):1-2.
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  26. General Editor's Note.Nicole Anderson - 2023 - Derrida Today 16 (1):v-v.
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  27. The Unconditional Condition of Peace.Marc Crépon - 2023 - Derrida Today 16 (1):20-35.
    This article, inspired by the Derridean thinking of hospitality, attempts to reflect upon the conditions of peace and hospitality, taking a reading of Kant's ‘Toward Perpetual Peace’ as its guiding thread. It endeavours to show that the peace that inhospitable nations maintain between themselves is necessarily illusory, as they continue to amass the restrictive conditions of their hospitality. The hypothesis is proposed that the guiding thread that links the elements of the hyperbolic ethics that Derrida deploys in his ‘questions of (...)
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  28. Solicitude.Gil Anidjar - 2023 - Derrida Today 16 (1):3-19.
    Was Derrida a mama’s boy? Was he not hiding or indeed manifesting, ostensibly displaying even, mommy issues? Let us posit that Derrida had a substantial, perhaps an inordinate amount of things to say about mothers in general, about surrogate mothers too, and about his own mother in particular. Derrida did confess having taken the side of his mother. Yet, what I really want to ask is whether, from Plato to Nancy and, more obviously, from Rousseau to Freud and beyond, mothers (...)
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  29. Derrida Marx-szelleme.Sándor Karikó (ed.) - 1997 - Szeged: Szegedi Lukács Kör.
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  30. Het Woord is schrift geworden: Derrida en de negatieve theologie = La Parole a été faite écriture: Derrida et la Théologie négative = The Word has become scripture: Derrida and negative theology.Rico Sneller - 1998 - Kampen: Kok Agora.
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  31. Ėkonomika teksta v neklassicheskoĭ filosofii iskusstva: Nit︠s︡she, Batai︠a︡, Fuko, Derrida.S. L. Kropotov - 1999 - Ekaterinburg: Gumanitarnyĭ universitet.
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  32. Zhak Derrida i postmodernistskoe myshlenie: monografii︠a︡.Teti︠a︡na Kosti︠a︡ntynivna Humeni︠u︡k - 1999 - Kiev: "Nora-Print".
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  33. Oltre il segno: Derrida e l'esperienza dell'impossibile.Carmine Di Martino - 2001 - Milano: FrancoAngeli.
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  34. El desplazamiento de la filosofía de Jacques Derrida.José Bernal Pastor - 2001 - Granada: Universidad de Granada.
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  35. Resistencias: economía de la inscripción en Jacques Derrida.René Baeza - 2001 - Santiago: Editorial Cuatro Propio.
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  36. L'evento dell'altro: etica e politica in Jacques Derrida.Caterina Resta - 2003 - Torino: Bollati Boringhieri.
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  37. Unclearing the Air: The Pneumatological Dalliances of Jacques Derrida.Ryan McCormack - 2023 - Open Philosophy 6 (1):281-93.
    In the 1980s, Luce Irigaray accused Western philosophy of “forgetting” about the role that the materiality of air and the act of breathing played in pre-Socratic metaphysics. This essay explores how Jacques Derrida maintained a complicated but insightful relationship to the air throughout his career through the mediating influence of pneuma, a word with long and complicated connections to the air. I highlight two relevant sites of engagement. The first was found in Of Grammatology (1968), where he connected the breathy (...)
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  38. Difference and presence: Derrida and Husserl’s phenomenology of language, time, history, and scientific rationality.Rudolf Bernet, Charles Driker-Ohren & Mohsen Saber - 2023 - Continental Philosophy Review 56 (1):63-93.
    This article seeks to reconstruct and critically extend Jacques Derrida’s critique of Edmund Husserl’s transcendental phenomenology. Derrida’s critique of Husserl is explored in three main areas: the phenomenology of language, the phenomenology of time, and the phenomenological constitution of ideal objects. In each case, Husserl’s analysis is shown to rest upon a one-sided determination of truth in terms of presence—whether it be the presence of expressive meaning to consciousness, the self-presence of the temporal instant, or the complete presence of an (...)
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  39. El pensamiento de lo social en Jacques Derrida: para comprender la deconstrucción.Fred Poché - 2008 - Bogotá: Universidad de San Buenaventura, Facultad de Filosofía.
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  40. Ong and Derrida on presence : a case study in the conflict of traditions.John D. Schaeffer & David Gorman - 2009 - In Michael A. Peters (ed.), Academic Writing, Philosophy and Genre. Wiley-Blackwell.
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  41. Derrida, an Egyptian: on the problem of the Jewish pyramid.Peter Sloterdijk - 2009 - Malden, MA, USA: Polity.
    Shortly before his death in 2004, Jacques Derrida expressed two paradoxical convictions: he was certain that he would be forgotten the very day he died, yet at the same time certain that something of his work would survive in the cultural memory. This text by Peter Sloterdijk - one of the major figures of contemporary philosophy - makes a contribution of its own to the preservation and continuation of Derrida's unique and powerful work. In this brief but illuminating text, Sloterdijk (...)
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  42. You ling zhi wu: Delida yu xian xiang xue = Youling zhiwu: Derrida yu xianxiangxue.Xianghong Fang - 2010 - Nanjing Shi: Jiangsu ren min chu ban she.
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  43. The beast & the sovereign.Jacques Derrida - 2009 - Chicago: University of Chicago Press. Edited by Geoffrey Bennington.
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  44. Derrida, l'écriture et la place de l'autre.Pierre-Yves Ruff - 2011 - Saint-Martin de Bonfossé: Théolib.
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  45. Massnahmen des Erscheinens: Friedlaender/Mynona im Gespräch mit Schelling, Husserl, Benjamin und Derrida.Detlef Thiel - 2012 - Nordhausen: Verlag Traugott Bautz.
  46. Ernemeutica e inflitrazione: Derrida interprete di Aristotele.di Mario Vergani - 2012 - In Franco Trabattoni & Mariapaola Bergomi (eds.), Ermeneutica e filosofia antica. Cisalpino, Instituto editoriale universitario.
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  47. Dinastías en deconstrucción: leer a Derrida al hilo de la soberanía.Delmiro Rocha - 2012 - Madrid: Dykinson.
    Encontramos aquí un desarrollo del concepto de soberanía tan original y atrevido como metódico y riguroso. Una investigación no política que —solicitando siempre lo político— privilegia la reflexión filosófica, literaria, psicoanalítica, lingüística, etc., para poner de relieve, por encima del texto, las sutiles estrategias que el paso silencioso del lobo soberano impone desde antaño. Una deconstrucción de la soberanía que muestra las violentas raíces teológico-políticas de su concepto. Encontramos aquí un estudio, tan singular como completo, del pensamiento de Jacques Derrida. (...)
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  48. To follow: the wake of Jacques Derrida.Peggy Kamuf - 2010 - Edinburgh: Edinburgh University Press.
    This book collects ten years of Peggy Kamuf's writing on the work and friendship of Jacques Derrida. The majority of the chapters discuss a key aspect of Derrida's thought, either from a single work or across several texts. Kamuf engages with a broad array of his work, from the 1960s to the posthumous publication of his teaching seminars. She also considers press interviews and the collaboration on a film. These close readings are punctuated by brief recollections from their long friendship.The (...)
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  49. Histoire du mensonge: prolégomènes.Jacques Derrida - 2012 - Paris: Galilée.
    "A supposer que nous disposions, dans notre tradition dite occidentale (juive, grecque, romaine, chrétienne, islamiquè), d'un concept unifié, stabilisé, donc fiable du mensonge, il ne suffirait pas de lui reconnaître une historicité intrinsèquement théorique, à savoir ce qui le distinguerait d'autres concepts dans d'autres histoires et d'autres cultures. Il faudrait aussi examiner l'hypothèse d'une historicité pratique, sociale, politique, juridique, technique qui l'aurait transformé, voire marqué de ruptures à l'intérieur de notre tradition. C'est à cette dernière hypothèse que je voudrais accorder (...)
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  50. ‘An invitation to keep with the other’ or Refining definitions of the dialogue: Gadamer, Habermas, Derrida.Aldo Kempen - 2022 - Locus 25.
    Examining the work on dialogue done by Gadamer, Habermas and Derrida, this article shows the theoretical depth and complexity of this concept. Drawing together different views, its highlights the stakes of the competing understandings of this topic. The diversity in their individual conceptualisations of dialogue gives an insight into the wealth of conceptual resources that is hidden in this word. This piece reads selected pieces from these thinkers through the lens of the concept of dialogue — building and refining a (...)
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