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  1. added 2019-02-17
    Oneself Through Another: Ricœur and Patočka on Husserl’s Fifth Cartesian Meditation.Jakub Capek - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (2):387-415.
    The paper offers a parallel exposition of Ricœur and Patočka in the narrow context of their respective reading of Husserl’s Fifth Cartesian Meditation. At the same time, it follows a broader goal, namely to confront a hermeneutics of the self with a phenomenology freed of subjectivism. Ricœur claims that phenomenology presupposes interpretation. Under this assumption, even the paradox of intersubjectivity in the 5th CM can be restated as an interpretation of the self/other difference. Patočka in his interpretations of the 5th (...)
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  2. added 2019-02-16
    Retrouver la Lebenswelt, Par-Delà Husserl. Patočka Et Ricœur, Lecteurs de la Krisis.Ovidiu Stanciu - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (2):437-452.
    The main goal of my inquiry is to lay out the proximity between Patočka’s and Ricœur’s readings of Husserl’s Krisis and to stress the role played by the concept of the life-world in the unfolding of their original philosophical undertakings. In the first part, I show the importance both Patočka and Ricœur assignedto the Husserlian project of an “ontology of the life-world”. In the second part, I expose the criticism these two authors addressed to Husserl’s understanding of the life-world and, (...)
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  3. added 2018-09-25
    The Freedom of Thought: Patočka on Descartes and Husserl.Anita Williams - 2018 - Journal of the British Society for Phenomenology 50 (1):37-49.
    ABSTRACTPatočka highlights the central role of Cartesianism in our tradition of thinking. Yet, today, brain scientists often claim to have overcome Cartesian dualism. In this paper, I argue that the Cartesian conceptions of human nature and sensory perception remain presuppositions of brain science, where perception is largely equated with thinking. Equating perception and thinking means that thinking is a determined process, which leads to an erosion of critique. Critique, and the freedom of thought it entails, is essential to Descartes, Husserl (...)
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  4. added 2018-09-21
    Fenomenologie a Politika Od J. Patocky K V. Havlovi.Aviezer Tucker - 1997
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  5. added 2018-06-23
    Patočka and English Sensualism and its Place in Modern Philosophy.Dušan Hruška - 2017 - Folia Philosophica 37:9--29.
    The reception of the British empirical-sensualist tradition as a unique form of philosophising has its special place in the history of philosophy. Jan Patočka takes this fact into consideration, but his reception and interpretation of British empiricism is not purely historical. Patočka was trained by Husserl’s phenomenology and formed by Heidegger’s intellectual heritage, and this is reflected in his original philosophical thinking. Furthermore, his philosophical thought is highly influenced by a motif initially formed on the grounds of Husserl’s phenomenology as (...)
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  6. added 2018-06-23
    Człowiek W Filozofii Jana Patočki I Józefa Tischnera.Marek Drwięga - 2014 - Folia Philosophica 32:233--264.
    The paper aims at comparing the two thinkers, the lives and works of which took place in troubled by totalitarianisms 20th century. Apart from the historical kinship of the biographies there is also a group of issues in which they share some interest. Part of it is related to their affiliation to phenomenological movement. Jan Patočka, former student of Husserl and Heidegger, has developed an original concept of phenomenology, firstly as a science concerning human life taken as a existential movement, (...)
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  7. added 2018-03-26
    Political Phenomenology: Radical Democracy and Truth.Rocco Gangle & Jason Smick - 2009 - Political Theology 10 (2):341-363.
  8. added 2018-02-04
    Phenomenologist at Work.Elizabeth A. Behnke - 2011 - Santalka: Filosofija, Komunikacija 18 (1):6-16.
    This paper reflects on certain working assumptions of Husserlian phenomenological practice, using an investigation of interkinaesthetic affectivity as an example. I suggest that in some cases, Husserl’s “stratificational” model should be replaced with the notion of the ongoing dynamic efficacy of mutually co-founding, interpenetrating, and interfunctioning moments-“through”-which experience proceeds. Finally, I relate the latter model to Patočka’s call for a genuine integration of the three movements of embodied human life.
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  9. added 2017-11-19
    Heretical Hindsight: Patočka’s Phenomenology as Questioning Philosophy.Joel Hubick - 2018 - Journal of the British Society for Phenomenology 49 (1):36-54.
    I argue that Jan Patočka’s phenomenology can be understood as a kind of questioning philosophy that preserves the work and thought of Edmund Husserl by holding it in hindsight. Following Martin Heidegger’s lead to take up Husserl’s phenomenological questions more than Husserl’s answers, Patočka further develops Heidegger’s strategy with the addition of heresy: the philosophical process of distinguishing traditional questions from their answers in such a way as to preserve both, the original wonder sourced in questioning as well as the (...)
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  10. added 2017-11-19
    The Hubris of Transcendental Idealism: Understanding Patočka's Early Concept of the Lifeworld.Martin Ritter - 2018 - Journal of the British Society for Phenomenology 49 (2):171-181.
    Jan Patočka’s early phenomenology, as presented in The Natural World as a Philosophical Problem, does not merely adopt Husserl’s concept of the lifeworld. The paper demonstrates the originality of Patočka’s appropriation of this concept, but also its internal tensions and difficulties. Seeking to elaborate a concept of a phenomenology allowing for a theory of the lifeworld stricto sensu, i.e. of the life of the world, Patočka’s book effectively shows that there is no ahistorical, absolute or “natural” starting point for phenomenology. (...)
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  11. added 2017-11-19
    The Border of Solidarity. First World War and Phenomenology.Hans Rainer Sepp - 2014 - Tijdschrift Voor Filosofie 76 (4):761-793.
    This article analyzes how phenomenologists philosophically reacted to the First World War. Specifically, I maintain that the war led Edmund Husserl and Max Scheler to reorient their respective phenomenologies towards an understanding of the practical role of philosophy and theoria. At the heart of this new orientation, the final aim and preoccupation of philosophy became the borderline between the rational as such and a surface rationality, as the war confronted the daily life with its own limits. In other words, it (...)
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  12. added 2017-09-17
    Ľubica Učník: The Crisis of Meaning and the Lifeworld: Husserl, Heidegger, Arendt, Patocka. [REVIEW]Kenneth Knies - 2017 - Husserl Studies 33 (3):287-294.
  13. added 2017-03-27
    Après la phénoménologie? Ontologie de la chair et métaphysique du mouvement chez Merleau-Ponty et Patočka.Pierre Rodrigo - 2013 - Chiasmi International 15:37-49.
    Patočka discusses «the disaster of the rejection of metaphysics» by Heidegger. In this critique, he has claimed that «Merleau-Ponty, Ricoeur, Waehlens and others» could neither be satisfied with the Heideggerian closure of the ontological sphere onto itself nor be content with Husserlian transcendentalism. In fact, there is a convergence between Patočka and Merleau-Ponty on this point, as demonstrated by a note from The Visible and the Invisible in which Merleau-Ponty affirms “I am for metaphysics”...We show that these two thinkers have (...)
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  14. added 2017-03-27
    Zur Geschichte und gegenwärtigen Lage der Philosophie in der ČSR.L. Hejdánek - 1991 - Studies in Soviet Thought 42 (3):253-258.
    Official Czech philosophy has been dominated by a mix of Engelsian philosophy of science and positivism, a combination explained in part by the survival of positivism in Czechoslovakia and the failure of analytic philosophy to make inroads into Czech thinking. However, due to Jan Patočka's influence in espousing the works of Husserl and Heidegger, there was an anthropologically oriented Marxism although its successes were greater abroad than in Czechoslovakia. A more neopositivistic variant of Marxism also appeared, but it was a (...)
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  15. added 2017-03-03
    À même les «choses mêmes»: La jonction de sentir et mouvement dans la phénoménologie de Jan Patočka.Lorenzo Altieri - 2007 - Studia Phaenomenologica 7:285-302.
    In this paper I would like to reconstruct Patočka’s effort to give a faithful account of the phenomena, without betraying these phenomena with an objectivistic theory of perception. Only by remaining close to the things themselves will we be able to understand them as an appeal, as a call, while understanding ourselves as a response to this call. On the basis of this “ontological rehabilitation of the sensible”, which reveals Patočka’s affinity with Merleau-Ponty as much as his departure from Husserl, (...)
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  16. added 2017-03-03
    Jan Patočka: De la philosophie du monde naturel à la philosophie de l’histoire.Paul Ricœur - 2007 - Studia Phaenomenologica 7:193-200.
    We reproduce here the text of a lecture held by Paul Ricoeur at Naples in 1997. Ricoeur sees in Patočka’s work an elliptical movement with two foci: the phenomenology of the natural world and the question of the meaning of history. Ricoeur evidences the new features of Patočka’s a-subjective phenomenology compared to Husserl’s transcendental idealism and Heidegger’s existential analytics. The transition from the phenomenology of the natural world to the problematic of history suggests in any case a substantial dialectical thread (...)
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  17. added 2017-03-03
    La Subjectivité dissidente: Étude sur Patočka.Emilie Tardivel - 2007 - Studia Phaenomenologica 7:435-463.
    Patočka has never developed the political and historical concept of dissidence. But trying to sketch its phenomenological foundation in the writings of the Czech philosopher, who experienced human liberty as an act of dissidence, could be an original way in qualifying his alternative idea of the modern subjectivity in phenomenology: between finitude and autonomy. The first part of the article presents the radical criticism aimed by Patočka to the transcendental subjectivism of Husserl, and thinks the requirement of a split between (...)
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  18. added 2017-02-28
    La totalité comme promesse. Recherches sur les limites de l’intentionnalité chez Merleau-Ponty et Patočka.Emre Şan - 2013 - Chiasmi International 15:95-109.
    Our guiding research hypothesis is as follows: we believe that the significant progress made by the phenomenology of immanence and by the phenomenology of transcendence are not distinguished so much by the positing of new problems as by the reformulation of «the question of the ground of intentionality» that fueled the entire phenomenological tradition. It is striking that, despite the different solutions they offer, these two approaches have the same critical orientation vis-à-vis phenomenology, and they have the task of testing (...)
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  19. added 2017-02-28
    L’autonomie de l’apparaître.Renaud Barbaras - 2013 - Chiasmi International 15:27-36.
    The goal of this essay is first to emphasize the proximity of the approaches of these two philosophers starting from their common critique of Husserlian subjectivism. By basing the phenomenality of the world on a sphere of immanence constituted by lived experience, Husserl accounts for appearing [l’apparaître] starting from a certain appearing [apparaissant] and thus falls into a form of circularity, the same one that is at work when the natural attitude makes appearing rest on an objective appearing. The aim (...)
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  20. added 2017-01-02
    THE END OF ART AND PATOČKA's PHILOSOPHY OF ART.Josl Jan - 2016 - HORIZON. Studies in Phenomenology 1 (1):232-246.
    In this essay I consider the end-of-art thesis in its metaphysical and empirical versions. I show that both use the correspondence theory of truth as the basis for their conception of the history of art. As a counterpart to these theories I have chosen Patočka’s conception of the history of art. His theory is based also on the relationship between art and truth, but he conceives truth in the phenomenological sense of manifestation. In the rest of the essay I seek (...)
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  21. added 2016-11-14
    Lifeworld, Civilisation, System: Patočka and Habermas on Europe and its Crisis.Francesco Tava - 2016 - HORIZON. Studies in Phenomenology 5 (1):70-89.
    The aim of this article is to show how both Jan Patočka and Jürgen Habermas, starting from a reinterpretation of the idea of «lifeworld», engaged a critique of modern civilisation, aiming (with different outcomes) at a redefinition of the concept of political community. In order to achieve this goal, I firstly focus on Patočka’s understanding of modern rational civilisation and its attempt to fix the fracture between «life» and «world». At this stage, I take also advantage of Hans Blumenberg’s distinction (...)
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  22. added 2016-11-14
    Thinking After Europe: Jan Patocka and Politics.Francesco Tava & Darian Meacham (eds.) - 2016 - Rowman & Littlefield International.
    Jan Patočka, perhaps more so than any other philosopher in the twentieth century, managed to combine intense philosophical insight with a farsighted analysis of the idea and challenges facing Europe as a historical, cultural and political signifier. As a political dissident in communist Czechoslovakia he also became a moral and political inspiration to a generation of Czechs, including Václav Havel. He accomplished this in a time of intense political repression when not even the hint of a unified Europe seemed visible (...)
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  23. added 2016-11-14
    The Brave Struggle: Jan Patočka on Europe’s Past and Future.Francesco Tava - 2016 - Journal of the British Society for Phenomenology 47 (3):242-259.
    This article proposes to investigate Jan Patočka’s idea of “post-Europe”, in the context of his understanding of European contemporary history. Therefore, I first stress how important it is for Patočka to conceive a “post-European perspective”, i.e. a peculiar insight into historical problems and conflicts that would allow humanity to find a possible path out of the condition that characterizes the twentieth century. Second, I focus on the existential figure that, according to Patočka, is capable of engendering this perspective, and whose (...)
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  24. added 2016-11-14
    The Risk of Freedom: Ethics, Phenomenology and Politics in Jan Patocka.Francesco Tava - 2015 - Rowman & Littlefield International.
    The Risk of Freedom presents an in-depth analysis of the philosophy of Jan Patočka, one of the most influential Central European thinkers of the twentieth century, examining both the phenomenological and ethical-political aspects of his work. In particular, Francesco Tava takes an original approach to the problem of freedom, which represents a recurring theme in Patočka’s work, both in his early and later writings.Freedom is conceived of as a difficult and dangerous experience. In his deep analysis of this particular problem, (...)
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  25. added 2016-11-11
    Le mouvement ou la chair: deux conceptions de la profondeur ontologique selon Patočka et Merleau-Ponty.Jan Halak - 2013 - Meta 5 (1):83-104.
    Both Patočka and Merleau-Ponty conceive the world not just as an Object, but rather as a field of an irreducible phenomenal and ontological depth. Patočka’s concept of movement and Merleau-Ponty’s concept of flesh are two concrete figures of this depth, and as such they are understood by the respective authors as that what stands at the origin of every singular being so far as it detaches itself on the ground of the world as an open totality. Nevertheless, the position of (...)
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