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  1. An Inquiry Into the Historical Development of Philosophy in Japan.Kelly Louise Rexzy P. Agra - 2013 - Budhi: A Journal of Ideas and Culture 17 (2):27-59.
    What is Japanese philosophy? This paper will address this question, not by giving a survey of the works of Japanese philosophers or a definition of the subject matter of Japanese philosophy, but by attempting to present how it emerged as a distinct philosophical tradition—by sketching the controversies that gave rise to its formation; the social, intellectual, and historical factors that paved the way to its development; and the revolution of thought which finally gave it the title “Japanese philosophy.” I will (...)
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  2. 明治維新の源流.Hideo Ando - 1969 - Tokyo: Kinokuniya.
  3. The Happiness of the Wicked: How Tokugawa Thinkers Dealt with the Problem.Olivier Ansart - 2012 - Asian Philosophy 22 (2):161-175.
    Phenomena like the happiness of the wicked or the misfortune of the worthies were for Confucian thinkers, just as for Christian theologians, puzzles that their ?theories on fortune and misfortune?, just like Theodicies in the West, were trying, with some difficulty, to explain or rationalize. This article first surveys some standard explanations of the phenomena given by scholars of eighteenth-century Japan within the framework of the available monist, rationalist paradigms. Afterward, it turns to another type of representation of the world (...)
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  4. Kaiho Seiry on 'What It is to Be a Human Being'.Olivier Ansart - 2006 - Asian Philosophy 16 (1):65 – 86.
    Kaiho Seiry (1755-1817) is probably the first Japanese thinker to proclaim the contractual nature of human relationships. I examine in this paper the view of human beings that led him to this conclusion. Giving up previous definitions of humans, Seiry focuses on the faculty of practical reason. While this leads him to recognize a hierarchy of humans, some having more humanity than others, it also allows him to develop the most modern understanding of social relationship available in his time. His (...)
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  5. Light From the East. Studies in Japanese Confucianism.Robert Cornell Armstrong - 1914 - University of Toronto.
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  6. Philosophy of Doctrinal Classification: Kōyama Iwao and Mou Zongsan.Tomomi Asakura - 2014 - Dao: A Journal of Comparative Philosophy 13 (4):453-468.
    Doctrinal classification or the panjiao 判教 system of Chinese Buddhism has been rediscovered and renewed in modern East Asian philosophy since both the Kyoto School and New Confucianism clarified the philosophical meaning of this intellectual tradition. The theoretical relation between these two modern reconsiderations, however, has not yet been studied. I analyze the theory of panjiao in Kōyama Iwao 高山岩男 and Mou Zongsan 牟宗三 so as to identify and extract, despite their apparent irrelevance, the same type of philosophical argument concerning (...)
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  7. On the Principle of Comparative East Asian Philosophy: Nishida Kitarō and Mou Zongsan.Tomomi Asakura - 2013 - National Central University Journal of Humanities 54:1-25.
    Recent research both on the Kyoto School and on the contemporary New Confucians suggests significant similarities between these two modern East Asian philosophies. Still missing is, however, an explanation of the shared philosophical ideas that serve as the foundation for comparative studies. For this reason, I analyze the basic theories of the two distinctly East Asian philosophies of Nishida Kitarō (1870-1945) and Mou Zongsan (1909-95) so as to identify and extract the same type of argument. This is an alternative to (...)
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  8. Peasant Uprisings in Japan of the Tokugawa Period.Robert L. Backus & Hugh Borton - 1969 - Journal of the American Oriental Society 89 (3):676.
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  9. Bottled Anger: Episodes in Ōbaku Conflict in the Tokugawa Period.Helen Baroni - 1994 - Japanese Journal of Religious Studies 21 (2-3):191-210.
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  10. Critical Readings in the Intellectual History of Early Modern Japan.W. J. Boot (ed.) - 2012 - Brill.
    This volume of Critical Readings provides an overview of recent scholarship about Japanese thought, as it took shape during the Edo Period. It contains articles about all participants in the intellectual debate: Buddhism, Confucianism, National Studies, and Dutch Learning.
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  11. The Cambridge History of Japan, Volume 2: Heian Japan.Robert Borgen, Donald H. Shively & William H. McCullough - 2002 - Journal of the American Oriental Society 122 (4):839.
  12. In Search of the Way: Thought and Religion in Early-Modern Japan, 1582-1860. [REVIEW]Richard Bowring - 2016 - Oxford University Press UK.
    In Search of the Way deals with intellectual and religious developments in early-modern Japan. It touches on the fate of Christianity but mainly covers Buddhism, Shinto, and Neo-Confucianism, particularly the latter. Of central concern is the constant debate over how society should be organized and how the individual can achieve self-fulfilment as just one element of a larger whole. It touches on such matters as ritual, pilgrimage, and religion in practice, but the emphasis is on ideological debate, disagreement, and consensus.
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  13. The Idea of God in Nakae Tōju.Julia Ching - 1984 - Japanese Journal of Religious Studies 11 (4):293-311.
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  14. Confucian Ethics and Japanese Management Practices.Marc J. Dollinger - 1988 - Journal of Business Ethics 7 (8):575 - 584.
    This paper proposes that an important method for understanding the ethics of Japanese management is the systematic study of its Confucian traditions and the writings of Confucius. Inconsistencies and dysfunction in Japanese ethical and managerial behavior can be attributed to contradictions in Confucius' writings and inconsistencies between the Confucian code and modern realities. Attention needs to be directed to modern Confucian philosophy since, historically Confucian thought has been an early warning system for impending change.
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  15. Review Of: William R. Lindsey. Fertility and Pleasure: Ritual and Sexual Values in Tokugawa Japan. [REVIEW]Charlotte Eubanks - 2007 - Japanese Journal of Religious Studies 34 (2):456-458.
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  16. So Gen Min Shin Kinsei Jugaku Hensen Shi Ron.Yasutaka Fumoto - 1976 - Kokusho Kankokai.
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  17. The Material Imagination and Images of Gaston Bachelard: The Possibility of Communication of Images as Subjective Recognition.Keiko Hashizume - 2004 - Bigaku 55 (1):28.
    Nishida Kitaro's term "artistic intuition" has four aspects. The first aspect is connected with creativity. The second is grounded in the body. And so, Nishida pays attention to "imitation"which is a means to obtain it, and "habit" which enriches it. The third, it subjectivity is moved by an "internal creative force", which is connected to "unifying force of the universe". Nishida insists on "the unity of subject and object" grounded on "love". This is "a great world".The fourth, in this case, (...)
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  18. V. Attack on Neo-Confucianism.Thomas R. H. Havens - 2015 - In Nishi Amane and Modern Japanese Thought. Princeton University Press. pp. 114-140.
  19. Review of Sourcebook for Modern Japanese Philosophy: Selected Documents by David A. Dilworth; Valdo H. Viglielmo; Agustin Jacinto Zavala. [REVIEW]Steven Heine - 2001 - Philosophy East and West 51 (2):311-312.
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  20. Japanese Philosophy: A Sourcebook.James W. Heisig, Thomas P. Kasulis & John Maraldo - 2011 - University of Hawaiʻi Press.
  21. 日本近世の思想と仏教.Okuwa Hitoshi - 1989 - Kyoto: Hozokan.
  22. Itō Jinsai's Gomō Jigi and the Philosophical Definition of Early Modern Japan.Jinsai Itō - 1998 - Brill.
    This volume presents the first unabridged translation of Ito Jinsai's (1627-1705) masterwork, the Gomo jigi (Philosophical Lexicography of the Analects and ...
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  23. Jeffrey L. Richey, Confucius in East Asia: Confucianism's History in China, Korea, Japan, and Vietnam, Association of Asian Studies, 2013, Xvii + 99 Pp. [REVIEW]Peitao Jia - 2016 - Japanese Journal of Political Science 17 (1):137-139.
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  24. Gendai Mitogaku Ron Hihan.Takao Kajiyama - 2007 - Hatsubaijo Kinseisha.
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  25. Chuhsian Confucianism in the Making of Tokugawa Society of Japan and Yijo Society of Korea.Thomas Hosuck Kang - 1974
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  26. Moral Education in Early-Modern Japan: The Kangien Confucian Academy of Hirose Tansō.Marleen Kassel - 1993 - Japanese Journal of Religious Studies 20 (4):297-310.
  27. The Ground of Translation: Issues in Translating Premodern Japanese Philosophy.Thomas P. Kasulis - 2010 - In James W. Heisig & Rein Raud (eds.), Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 7-38.
  28. Revisioning Religion in Ancient Japan.Yoshida Kazuhiko - 2003 - Japanese Journal of Religious Studies 30 (1-2):1-26.
  29. Knochen des Weges Katayama Kenzan Als Vertreter des Eklektischen Konfuzianismus Im Japan des 18. Jahrhunderts.Michael Kinski - 1996
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  30. Itō Jinsai No Sekai.Nobukuni Koyasu - 2004 - Perikansha.
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  31. Contemporary Japanese Philosophy: A Reader.John W. M. Krummel (ed.) - forthcoming - Rowman & Littlefield International.
    Contemporary Japanese Philosophy is an anthology of post-war Japanese philosophy showcasing a range of philosophers and philosophical trends from 1945 to the present. This important volume introduces the reader to a variety schools of thought. Ideal for classroom use, this is the ultimate resource for students and teachers of Japanese philosophy.
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  32. Yamada Hōkoku No Yōmeigaku to Kyōiku Rinen No Tenkai.Washio Kurata - 2009 - Meitoku Shuppansha.
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  33. Japanische Anthropologie Die Natur des Menschen in der Konfuzianischen Neoklassik Am Anfang des 18. Jahrhunderts : Jinsai Und Sorai.Gerhard Leinss - 1995
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  34. Neo-Confucianism and Industrial Relations in Meiji Japan.Stefania Lottanti von Mandach - 2014 - .
  35. Confucius, Zhu Shunshui, and the Origins of Japanese State Building in the Tokugawa Era: 1650-1700.Yuxin Lu - 1998 - Dissertation, St. John's University (New York)
    Japan, which would become the first country, successfully adjusted its political system towards modern social transformation in Asia, is indebted to the nature of its political system and the contents of its educational curriculum, both built in the Tokugawa period. For example, Fukuzawa Yukichi argued that because "the most sacrosanct was not necessarily the most powerful, and the most powerful was not necessarily the most sacrosanct in Japan,... it was easier for Japan to adopt Western civilization." ;Slogan of "revering the (...)
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  36. Book Review:Visions of Virtue in Tokugawa Japan: The Kaitokudo Merchant Academy of Osaka. Tetsuo Najita. [REVIEW]Alasdair MacIntyre - 1988 - Ethics 98 (3):587-.
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  37. Tokugawa-Period Disputes Between Shugen Organizations and Onmyōji Over Rights to Practice Divination.Hayashi Makoto - 1994 - Japanese Journal of Religious Studies 21 (2-3):167-189.
  38. Ki Rongo Kara Nyu Saiensu Made.Toshiaki Maruyama - 1986
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  39. Idealism, Protest, and the Tale of Genji: The Confucianism of Kumazawa Banzan (1619-91).James McMullen - 1999 - Oxford University Press.
    This book is a new study of the leading seventeenth-century samurai Confucian, Kumazawa Banzan (1619-91). It describes his stormy life as a samurai, his interpretation of Confucian philosophy, and his imaginative commentary on Japan's greatest literary monument, The Tale of Genji. More than warrior and philosopher, Banzan is presented as a critic of the Japanese society of his day.
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  40. Picturing the Universe: Adventures with Miura Baien at the Borderland of Philosophy and Science.Rosemary Mercer - 1998 - Philosophy East and West 48 (3):478-502.
    The Japanese scholar Miura Baien (1723-1789) worked throughout his life to produce a philosophical analysis of the natural world. Misinterpretations of his intentions arise from drawing diagrams on his behalf that are inconsistent with his text, or by applying to his text Western academic terms that are quite foreign to his thought. When Baien's text is examined in his own terms we can understand its significant role in the scientific thought of the Edo period.
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  41. Tokugawa Shiso Shoshi.Ryoen Minamoto - 1973 - Chuo Koron Sha.
  42. 'Jitsugaku'and Empirical Rationalism in the First Half of the Tokugawa Period.Ryōen Minamoto & 源了円 - 1979 - In William Theodore De Bary & Irene Bloom (eds.), Principle and Practicality: Essays in Neo-Confucianism and Practical Learning. Columbia University Press.
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  43. Deep Words: Miura Baien's System of Natural Philosophy.Baien Miura - 1991 - E.J. Brill.
    "Deep Words contains translations of "Honso, the "Core Text" of "Gengo, by Miura Baien, 1723-1789 - a widely renowned Japanese teacher and writer of his time; ...
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  44. Ōshio Heihachirō to Yōmeigaku.Yasuo Morita - 2008 - Izumi Shoin.
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  45. Kinsei Jusha No Shisō Chōsen.Yukihiko Motoyama - 2006 - Shibunkaku Shuppan.
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  46. The Relation of Nishida Kitaro's View on Art to Confucianism.Hidenori Nagasako - 2004 - Bigaku 55 (1):14.
    Nishida Kitaro's term "artistic intuition" has four aspects. The first aspect is connected with creativity. The second is grounded in the body. And so, Nishida pays attention to "imitation"which is a means to obtain it, and "habit" which enriches it. The third, it subjectivity is moved by an "internal creative force", which is connected to "unifying force of the universe". Nishida insists on "the unity of subject and object" grounded on "love". This is "a great world".The fourth, in this case, (...)
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  47. Nihon Hokensei Ideorogi.Hiroshi Nagata - 1968 - Hosei Daigaku Shuppankyoku.
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  48. Mitogaku No Tassei to Tenkai.Tokimasa Nagoya - 1992
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  49. Mito Mitsukuni to Sono Yoko.Tokimasa Nagoya - 1985 - Mito Shigakkai Hatsubaijo Kinseisha.
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  50. Japanese Thought in the Tokugawa Period, 1600-1868 Methods and Metaphors.Tetsuo Najita & Irwin Scheiner - 1978
1 — 50 / 110