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109 found
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1 — 50 / 109
  1. added 2020-02-11
    Visions of Virtue in Tokugawa Japan: The Kaitokudō Merchant Academy of Osaka.Alasdair MacIntyre - 1988 - Ethics 98 (3):587-588.
  2. added 2019-10-15
    Postures et Pratiques de L'homme: Libéralisme, philosophie non-standard et pensée japonaise.Jordanco Sekulovski - 2013 - Paris, France: L'Harmattan.
    POSTURES ET PRATIQUES DE L'HOMME Libéralisme, philosophie non-standard et pensée japonaise Jordanco SEKULOVSKI Nous, les sans-philosophie ASIE Japon -/- La philosophie véhicule des distinctions dualistes dont la conflictualité affaiblit gravement notre sentiment de solidarité humaine ; affronter la philosophie sur son propre terrain mène à une impasse, toute objection à son règne métaphysique devant, pour être reçue, se formuler dans les termes mêmes de la métaphysique... Il s'agit donc de changer de terrain, ou de chemin... L'auteur s'appuie sur le kâta (...)
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  3. added 2019-06-06
    Review of Itō Jinsai's Gomō Jigi and the Philosophical Definition of Early Modern Japan by John Allen Tucker. [REVIEW]Samuel Hideo Yamashita - 2002 - Philosophy East and West 52 (3):392-395.
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  4. added 2018-04-29
    Review of Sourcebook for Modern Japanese Philosophy: Selected Documents by David A. Dilworth; Valdo H. Viglielmo; Agustin Jacinto Zavala. [REVIEW]Steven Heine - 2001 - Philosophy East and West 51 (2):311-312.
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  5. added 2018-03-25
    On the Boundary Between “Religious” and “Secular”: The Ideal and Practice of Neo-Confucian Self-Cultivation in Modern Japanese Economic Life.Gregory Ornatowski - 1998 - Japanese Journal of Religious Studies 25 (3-4):345-376.
  6. added 2018-03-25
    Confucian Ethics and Japanese Management Practices.Marc J. Dollinger - 1988 - Journal of Business Ethics 7 (8):575 - 584.
    This paper proposes that an important method for understanding the ethics of Japanese management is the systematic study of its Confucian traditions and the writings of Confucius. Inconsistencies and dysfunction in Japanese ethical and managerial behavior can be attributed to contradictions in Confucius' writings and inconsistencies between the Confucian code and modern realities. Attention needs to be directed to modern Confucian philosophy since, historically Confucian thought has been an early warning system for impending change.
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  7. added 2018-03-24
    Review Of: Mary Evelyn Tucker, Moral and Spiritual Cultivation in Japanese Neo-Confucianism: The Life and Thought of Kaibara Ekken. [REVIEW]Gregory Smits - 1991 - Japanese Journal of Religious Studies 18 (1):85-88.
  8. added 2018-03-24
    Light From the East. Studies in Japanese Confucianism.Robert Cornell Armstrong - 1914 - University of Toronto.
  9. added 2018-03-09
    Japanese Philosophy: A Sourcebook.James W. Heisig, Thomas P. Kasulis & John C. Maraldo - 2011 - University of Hawaiʻi Press.
  10. added 2018-02-11
    Jukyō Tetsugaku No Kenkyū.Toshisada Suzuki - 2005 - Meiji Shoin.
  11. added 2018-02-05
    Visions of Virtue in Tokugawa Japan: The Kaitokudō Merchant Academy of OsakaVisions of Virtue in Tokugawa Japan: The Kaitokudo Merchant Academy of Osaka.Peter Nosco - 1989 - Journal of the American Oriental Society 109 (1):109.
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  12. added 2018-01-28
    So Gen Min Shin Kinsei Jugaku Hensen Shi Ron.Yasutaka Fumoto - 1976 - Kokusho Kankokai.
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  13. added 2018-01-27
    Frontiers of Japanese Philosophy: Philosopher la Traduction / Philosophizing Translation.Mayuko Uehara (ed.) - 2017 - Chisokudo Publications.
    For the ninth volume of Frontiers of Japanese Philosophy, titled bilingually in French and English Philosopher la traduction/Philosophizing translation, most of the contributors wrote their articles in foreign languages. By claiming that philosophy has a fundamental “translation-ness”, the editor believes that we can open Japanese philosophy to pluralistic orientations from the perspective of the thematic of “translation,” and in doing so probe into the essential problems of Japanese philosophy. The pieces collected here focus on questions of translation derived from observations (...)
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  14. added 2018-01-27
    Yamaga Sokos "Kompendium der Weisenlehre" Ein Wörterbuch des Neoklassischen Konfuzianismus Im Japan des 17. Jahrhunderts.Soko Yamaga & Gerhard Leinss - 1989
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  15. added 2018-01-25
    Jeffrey L. Richey, Confucius in East Asia: Confucianism's History in China, Korea, Japan, and Vietnam, Association of Asian Studies, 2013, Xvii + 99 Pp. [REVIEW]Peitao Jia - 2016 - Japanese Journal of Political Science 17 (1):137-139.
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  16. added 2018-01-25
    The Ground of Translation: Issues in Translating Premodern Japanese Philosophy.Thomas P. Kasulis - 2010 - In James W. Heisig & Rein Raud (eds.), Frontiers of Japanese Philosophy: Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 7-38.
  17. added 2018-01-25
    Knochen des Weges Katayama Kenzan Als Vertreter des Eklektischen Konfuzianismus Im Japan des 18. Jahrhunderts.Michael Kinski - 1996
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  18. added 2018-01-25
    Philosophie in Japan von den Anfängen Bis Zur Heian-Zeit : Eine Kritische Untersuchung.Gregor Paul & Deutsche Gesellschaft für Natur- und Völkerkunde Ostasiens - 1993
  19. added 2018-01-24
    Contemporary Japanese Philosophy: A Reader.John W. M. Krummel - 2019 - Rowman & Littlefield International.
    This important volume introduces the reader to a variety of schools of thought. Ideal for classroom use, this is the ultimate resource for students and teachers of Japanese philosophy.
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  20. added 2018-01-22
    The Restoration of Confucianism in China and Japan: A New Source of Morality and Religion.Takahiro Nakajima - 2009 - In Wing Keung Lam & Ching Yuen Cheung (eds.), Frontiers of Japanese Philosophy 4: Facing the 21st Century. Nagoya: Nanzan Institute for Religion & Culture. pp. 37-50.
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  21. added 2018-01-22
    Moral Education in Early-Modern Japan: The Kangien Confucian Academy of Hirose Tansō.Marleen Kassel - 1993 - Japanese Journal of Religious Studies 20 (4):297-310.
  22. added 2018-01-21
    Critical Readings in the Intellectual History of Early Modern Japan.W. J. Boot (ed.) - 2012 - Brill.
    This volume of Critical Readings provides an overview of recent scholarship about Japanese thought, as it took shape during the Edo Period. It contains articles about all participants in the intellectual debate: Buddhism, Confucianism, National Studies, and Dutch Learning.
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  23. added 2018-01-21
    Yamada Hōkoku No Yōmeigaku to Kyōiku Rinen No Tenkai.Washio Kurata - 2009 - Meitoku Shuppansha.
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  24. added 2018-01-21
    Neo-Confucian Converts in Early Modern Japan.Doyoung Park - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:63-68.
    This essay explores the sudden emergence of Neo-Confucianism as an independent intellectual and professional calling, and its adoption by both scholars and political leaders as the dominant intellectual and epistemological discourse in early modern Japan (1600-1868). I shall do this by examining two of the mostimportant early Neo-Confucian converts from Zen Buddhism, Fujiwara Seika and Hayashi Razan during the late 16th and the early 17th centuries. Their conversions were initially separate events, each prompted by personal circumstances and choices. But these (...)
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  25. added 2018-01-21
    Revisioning Religion in Ancient Japan.Yoshida Kazuhiko - 2003 - Japanese Journal of Religious Studies 30 (1-2):1-26.
  26. added 2018-01-21
    The Cambridge History of Japan, Volume 2: Heian Japan.Robert Borgen, Donald H. Shively & William H. McCullough - 2002 - Journal of the American Oriental Society 122 (4):839.
  27. added 2018-01-21
    "Chi" No Shiso Edo Jidai No Shiseikan.Tomomi Nishida - 1995
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  28. added 2018-01-21
    Ki Rongo Kara Nyu Saiensu Made.Toshiaki Maruyama - 1986
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  29. added 2018-01-20
    The Kyoto School and Confucianism: A Confucian Reading of the Philosophy of History and Political Thought of Masaaki Kosaka.Thomas Parry Rhydwen - unknown
    This dissertation examines the philosophy of Masaaki Kōsaka from the East Asian perspective of Confucianism, which I believe is the most appropriate moral paradigm for comprehending his political speculations. Although largely neglected in post-war scholarship, Kōsaka was a prominent member of the Kyoto School during the 1930s and 40s. This was a group of Japanese thinkers strongly associated with the philosophies of Kitarō Nishida and Hajime Tanabe. Kōsaka is now best known for his participation in the three Chūō Kōron symposia (...)
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  30. added 2018-01-20
    In Search of the Way: Thought and Religion in Early-Modern Japan, 1582-1860. [REVIEW]Richard Bowring - 2016 - Oxford University Press UK.
    In Search of the Way deals with intellectual and religious developments in early-modern Japan. It touches on the fate of Christianity but mainly covers Buddhism, Shinto, and Neo-Confucianism, particularly the latter. Of central concern is the constant debate over how society should be organized and how the individual can achieve self-fulfilment as just one element of a larger whole. It touches on such matters as ritual, pilgrimage, and religion in practice, but the emphasis is on ideological debate, disagreement, and consensus.
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  31. added 2018-01-20
    V. Attack on Neo-Confucianism.Thomas R. H. Havens - 2015 - In Nishi Amane and Modern Japanese Thought. Princeton University Press. pp. 114-140.
  32. added 2018-01-20
    Religious Policy and Local Beliefs Practical Interpretation of Neo-Confucian Rites in Early Modern Japan.Suzuki Takako - 2008 - Proceedings of the Xxii World Congress of Philosophy 8:255-262.
    Neo-Confucian influence in early modern Japan was highly intellectual, indicating that Confucian ideals did not change the nature of Japanese norms of social lives. For early modern Japanese intellectuals, the conflict and contradiction between reality and ideals had always been a source of debate and inspiration. Within the theme of Neo-Confucian rites, the contradiction was highlighted owing to the fact that it included a guideline for authentic ancestral worship and religious policy. Once introduced within the Japanese circumstances of the day, (...)
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  33. added 2018-01-20
    Shin Kan Jukyō No Kenkyū.Tetsurō Saiki - 2004 - Kyūko Shoin.
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  34. added 2018-01-20
    Confucianism and Zen: On Yang Ci-hu's Doctrine of Mind and Buddhism.Shin-chu Wang - 2003 - Philosophy and Culture 30 (6):3-16.
    Yang Cihu thinking of "the world Weixin", "no meaning" and launched not only inherited the essence of Mind Lu Xiangshan and Wang Yangming enlightening. He also thought that a bold distinctive absorbed Buddhist ideas, borrowed Buddhist and some areas of reasoning, and even Buddhist figures compared with the Confucian character. Having said that, Tzuhu subject or Confucian thought. However, if it will pass in Confucianism and Buddhism in the Neo-thinking in the context of this large, beyond the analysis of Confucianism (...)
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  35. added 2018-01-20
    Nakae Tåoju, 1608-1648 Et Kumazawa Banzan, 1619-1691 Deux Penseurs de l''epoque D'Edo.Jean-franðcois Soum - 2000
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  36. added 2018-01-20
    Japanische Anthropologie Die Natur des Menschen in der Konfuzianischen Neoklassik Am Anfang des 18. Jahrhunderts : Jinsai Und Sorai.Gerhard Leinss - 1995
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  37. added 2018-01-20
    The Philosophical Impact of Shintoism, Buddhism, and Confucianism on Japanese Management Practices.Charles A. Rarick - 1994 - International Journal of Value-Based Management 7 (3):219-226.
  38. added 2018-01-20
    Religious Aspects of Japanese Neo-Confucianism: The Thought of Nakae Tōju and Kaibara Ekken.Mary Evelyn Tucker - 1988 - Japanese Journal of Religious Studies 15 (1):55-69.
  39. added 2018-01-20
    Kinsei Nihon No Tetsugaku Ando Shoeki, Hiraga Gennai, Miura Baien.Toshinobu Yasunaga, Toru Haga & Minami Yanagisawa - 1984 - Asaosha.
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  40. added 2018-01-20
    The Idea of God in Nakae Tōju.Julia Ching - 1984 - Japanese Journal of Religious Studies 11 (4):293-311.
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  41. added 2018-01-20
    Nakae Toju's Religious Thought and Its Relation to'Jitsugaku.'.Ryuji Yamashita - 1979 - In William Theodore De Bary & Irene Bloom (eds.), Principle and Practicality: Essays in Neo-Confucianism and Practical Learning. Columbia University Press.
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  42. added 2018-01-20
    Fujiwara Seika.Taichiro Nishida & Takehiko Noguchi - 1970 - Chikuma Shobo.
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  43. added 2018-01-19
    A Handbook to Classical Japanese.John Timothy Wixted - 2013 - Philosophy East and West 63 (2).
  44. added 2018-01-19
    Skepticism and the Neo-Confucian Canon: Itō Jinsai’s Philosophical Critique of the Great Learning.John A. Tucker - 2013 - Dao: A Journal of Comparative Philosophy 12 (1):11-39.
    This study examines Itō Jinsai’s 伊藤仁斎 criticisms of the Great Learning. Three primary sources are considered: Jinsai’s Shigi sakumon私擬策問 ; the Daigaku teihon大學定本 ; and his essay, “Daigaku wa Kōshi no isho ni arazaru no ben” 大學非孔氏之遺書辨, appended to his Gomō jigi語孟字義. The study suggests that Jinsai’s critical inclinations grew from his acceptance of Zhu Xi’s views about the value of doubt for progress in learning. The study also suggests that Jinsai’s thinking on the Great Learning had political implications derived (...)
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  45. added 2018-01-19
    Edo No Shisōshi: Jinbutsu, Hōhō, Renkan.Yūichirō Tajiri - 2011 - Chūō Kōron Shinsha.
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  46. added 2018-01-19
    The Confucian Roots of Zen No Kenkyū: Nishida's Debt to Wang Yang-Ming in the Search for a Philosophy of Praxis.Dermott J. Walsh - 2011 - Asian Philosophy 21 (4):361 - 372.
    This essay takes as its focus Japanese philosopher Nishida Kitar? (1870?1945) and his seminal first text, An Inquiry into the Good (or in Japanese zen no kenky?). Until now scholarship has taken for granted the predominantly Buddhist orientation of this text, centered around an analysis of the central concept of ?pure experience? (junsui keiken) as something Nishdia extrapolates from his early experience of Zen meditation. However, in this paper I will present an alternative and more accurate account of the origins (...)
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  47. added 2018-01-19
    Kanseiki Mitogaku No Kenkyū: Suiken Kara Yūkoku E.Toshizumi Yoshida - 2011 - Yoshikawa Kōbunkan.
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  48. added 2018-01-19
    "Mind" in Ancient Japanese: The Primitive Perception of its Existence.K. -I. Sasaki - 2010 - Diogenes 57 (3):3-19.
  49. added 2018-01-19
    Ōshio Heihachirō to Yōmeigaku.Yasuo Morita - 2008 - Izumi Shoin.
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  50. added 2018-01-19
    Japanese Confucian Philosophy.John Tucker - 2008 - Stanford Encyclopedia of Philosophy.
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1 — 50 / 109