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  1. El xintoisme i la construcció de la identitat nacional al Japó : trets identitaris i xintoisme al Japó.Raquel Bouso - 2006 - DCIDOB 1 (2):19 - 24.
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  2. Nishitani Keiji y la plenitud de la vacuidad.Raquel Bouso - 2008 - Philía : Revista de la Bibliotheca Mystica Et Philosophica Alois M. Haas 2:124 - 137.
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  3. Mirar a través, ver claramente. Reconsiderando la perspectiva renacentista desde la filosofía japonesa.Raquel Bouso - 2018 - Studi di Estetica 46 (4):69-89.
    Our starting point is a remark made by an art historian, Charles Carman, to the theorist of art Norman Bryson regarding his interpretation of the Japanese philosopher Nishitani Keiji's standpoint of emptiness. Bryson claims that Nishitani's standpoint supports his contrast between Western and non-Western gaze. On the contrary, Carman sees Nishitani's standpoint closer to the Renaissance theory of vision as found in Alberti and Nicholas von Cues and so not as opposite to Western tradition as a whole but to a (...)
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  4. De geido a geijutsu. O caminho da arte e a arte como caminho na Escola de Kioto.Raquel Bouso - 2018 - Modernos and Contemporaneos 3 (2):2-12.
    A palavra japonesa geidō 芸道 é formada por dois caracteres: o primeiro remete à “habilidade” ou “capacidade” de executar algo e o segundo a uma “via” ou “caminho”, de maneira que poderia ser traduzida por “via da arte”. Como observou Hisamatsu Shin’ichi em um diálogo com Martin Heidegger, “via”, aqui, não significa simplesmente “método”, mas mantém uma profunda relação com a vida. No entanto, para nomear a “arte” no sentido moderno “ocidental estético”,emprega-se, em japonês, o neologismo geijutsu 芸術. O segundo (...)
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  5. La filosofía japonesa en sus textos.Raquel Bouso, James Heisig, Thomas P. Kasulis & John Maraldo (eds.) - 2016 - Barcelona, España: Herder.
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  6. Ecological Imagination and Aims of Moral Education Through the Kyoto School and American Pragmatism.Steven Fesmire - 2012 - In Paul Standish & Naoko Saito (eds.), Education and the Kyoto School of Philosophy. Dordrecht, Netherlands: pp. 109-130.
    Cross-cultural dialogue between the Kyoto School of modern Japanese philosophy and the classical pragmatist tradition in American philosophy can help educators to clarify aims for greater ecological responsiveness in moral education. This dialogue can contribute to meeting an urgent practical need to cultivate ecological imagination, and an equally practical need to make theoretical sense of the way in which ecological perception becomes relevant to moral deliberation. The first section of this chapter explores relational thinking in the Kyoto School and American (...)
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  7. Japanese Philosophy.Tomomi Asakura - 2018 - Oxford Bibliographies in Philosophy.
    Japanese philosophy can be viewed as consisting of three historical phases. In the first and classical phase, theoretical speculation in Japan is usually seen as a variation of East Asian intellectual tradition, which basically consists of Confucianism and Sinicized Buddhism. Some thinkers nevertheless start to depart from this framework by drawing either on the indigenous culture or on the knowledge of occidental civilization, which eventually leads to the Westernization of Japanese society. In the second, or modern, phase of Japanese philosophy, (...)
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  8. Peak Japan: The End of Great Ambitions. By Brad Glosserman. Pp. Viii, 262, Washington, DC, Georgetown University Press, 2019, $24.82. [REVIEW]Patrick Madigan - 2019 - Heythrop Journal 60 (6):988-989.
  9. China and Japan: Facing History. By Ezra F. Vogel. Pp. X, 523, Cambridge/London, Belknap Press, 2019, $39.95.Patrick Madigan - 2019 - Heythrop Journal 60 (6):990-991.
  10. Kōtoku Shūsui, Portrait of a Japanese RadicalKotoku Shusui, Portrait of a Japanese Radical.Conrad Totman & F. G. Notehelfer - 1973 - Journal of the American Oriental Society 93 (2):225.
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  11. Review Of: Tomikura Mitsuo, Fukawa Kiyoshi, Ōhama Tetsuya, and Miyata Noboru, Kenshin. [REVIEW]Norihisa Suzuki - 1976 - Japanese Journal of Religious Studies 3 (2-3):247-249.
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  12. Nitchåu Jitsugakushi Kenkyåu.Ryåoen Minamoto & Tetsuo Suenaka - 1991
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  13. Kåoda Rohan Shi to Tetsugaku.Hiroaki Seri - 1990
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  14. No to Kyoto.Chris Wilbert - 2001 - Radical Philosophy 110.
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  15. Review Of: Hirai Shun’Ei, Hokke Mongu No Seiritsu Ni Kansuru Kenkyū. [REVIEW]Paul Swanson - 1987 - Japanese Journal of Religious Studies 14 (2-3):271-273.
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  16. Review Of: George J. Tanabe and Willa Jane Tanabe, Eds., The Lotus Sutra in Japanese Culture. [REVIEW]Robert Rhodes - 1991 - Japanese Journal of Religious Studies 18 (1):82-85.
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  17. Ekiken Zenshu.Ekiken Kaibara & Ekikenkai - 1910 - Ekiken Zenshu Kankobu.
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  18. Yokoi Shonan to Sono Deshitachi.Shintaro Tokunaga - 1979 - Hyoronsha.
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  19. Nihon Sogakushi.Tenshu Nishimura - 1951 - Asahi Shimbun Sha.
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  20. Honda Toshiaki, Kaiho Seiryo.Toshiaki Honda, Seiryo Kiaho, Akihiro Tsukatani & Seiji Kuranami - 1970 - Iwanami Shoten.
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  21. Kinsei Shoki Jitsugaku Shiso No Kenkyu.Ryoen Minamoto - 1980 - Sobunsha.
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  22. Kogo Shui to Shinkoku Nihon Seishin.Naoichiro Ueki - 1938 - Mombusho] Kyogakukyoku.
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  23. Shugu Washo.Banzan Kumazawa - 1913 - Yuhodo.
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  24. Jitsugaku Shiso No Keifu.Ryoen Minamoto - 1986
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  25. Hen®Yåosuru Ajia No Håo to Tetsugaku.Hiromichi Imai, Yasutomo Morigiwa & Tatsuo Inåoe - 1999
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  26. 日本の史眼:顕と幽との相関相即.Yasunosuke Morita - 2001
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  27. Tominaga Nakamoto Kenkyu.Fumio Umetani & Norihisa Mizuta - 1984
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  28. Shisaku No Meiro Hanada Keisuke Sensei Taishoku Kinen Ronshu.Hanada Keisuke Sensei Taishoku Kinen Ronshu Henshu Iinkai - 1986 - Hanada Keisuke Sensei Taishoku Kinen Ronshu Henshu Iinkai.
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  29. La Otra Filosof'ia Japonesa Antolog'ia.Agustâin Jacinto Zavala - 1997
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  30. Tokugawa Gori Shiso No Keifu.Ryoen Minamoto - 1972 - Chuo Koron Sha.
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  31. Hoken Jidai Koki No Kyogaku.Eiichi Matsushima - 1948 - Chuo Koron Sha.
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  32. Sō-Min Tetsugaku No Honshitsu.Barry D. Steben - 1988 - Philosophy East and West 38 (4):459-460.
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  33. The Cult of Sensibility in Rural Tokugawa Japan: Love Poetry by Matsuo Taseko.Anne Walthall - 1997 - Journal of the American Oriental Society 117 (1):70-86.
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  34. The Lotus Sðtra and the Rhetoric of Legitimization in Eleventh-Century Japanese Buddhism.E. William - 1993 - Japanese Journal of Religious Studies 20:4.
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  35. Onmyodo in the Muromachi Period.Yanagihara Toshiaki, Jon Morris & 柳原敏昭 - 2013 - Japanese Journal of Religious Studies 40 (1):131-150.
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  36. Shinsei No Kigaku: Dandō Shigemitsu "Shutaisei Riron" No Tankyū.Kenji Ōhashi - 2012 - Bensei Shuppan.
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  37. Chi No Kyōmei: Hirata Atsutane o Meguru Shomotsu No Shakaishi.Asako Yoshida - 2012 - Perikansha.
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  38. Zhu Shunshui Yu Jin Shi Riben Ru Xue de Fa Zhan.Xingqing Xu (ed.) - 2012 - Tai da Chu Ban Zhong Xin.
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  39. Nakae Tōju No Shōgai to Shisō: Tōjugaku No Gendaiteki Igi.Toshiya Takayanagi - 2004 - Kōjinsha.
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  40. Fukusūsei No Nihon Shisō.Makoto Kurozumi - 2006 - Perikansha.
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  41. Yamaga Sokō No Shisō.Hitoshi Tachibana - 2007 - Perikansha.
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  42. Hirose Tansō to Kangien: Kotogotoku Mina Yoroshi.Tōru Umihara - 2008 - Mineruva Shobō.
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  43. Satō Issai, Asaka Gonsai.Yasuhiro Nakamura - 2008 - Meitoku Shuppansha.
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  44. I No Kaishakugaku: Kumano Sumihiko Hihan.Hirokazu Kuroda - 2008 - Kobushi Shobō.
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  45. Hirata Atsutane: Reikon No Yukue.Masaki Yoshida - 2009 - Kōdansha.
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  46. Zenkyōtō Undō No Shisōteki Sōkatsu.Shū Naitō - 2010 - Hokuju Shuppan.
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  47. Fujimura Yōken o Meguru Hitobito.Kenjō Shirasaki - 2011 - Shibunkaku Shuppan.
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  48. Ueda Akinari No Jidai: Kamigata Wagaku Kenkyū.Wataru Ichinohe - 2012 - Perikansha.
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  49. New Method of Philosophy: An Introduction to Radiciology.Rinʼichi Kittaka - 1967 - Kongengaku Shobō.
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  50. From Nativism to Numerology: Yamaga Soko's Final Excursion Into the Metaphysics of Change.John Allen Tucker - 2004 - Philosophy East and West 54 (2):194-217.
    : Most discussions of Yamaga Soko's philosophical development as a Confucian scholar in Tokugawa Japan suggest that in his later years he moved away from Confucianism and toward a religio-philosophical celebration of Japan's supposed uniqueness. It is shown here, however, that Soko's nativism, set forth in his Chucho jijitsu, was later eclipsed by his final philosophical work, the Gengen hakki, wherein he articulated a kind of naturalistic numerology, based vaguely on the Yijing. This shift in Soko's thought can be viewed (...)
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1 — 50 / 4848