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  1. Edo no jugaku: "Daigaku" juyō no rekishi.Ryōen Minamoto (ed.) - 1988 - Tōkyō: Shibunkaku Shuppan.
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  2. Nitchū jitsugakushi kenkyū.Ryōen Minamoto & Tetsuo Suenaka (eds.) - 1991 - Kyōto-shi: Shibunkaku Shuppan.
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  3. Dazai Shundai, Hattori Nankaku.Yūichirō Tajiri - 1995 - Tōkyō: Meitoku Shuppansha. Edited by Keiyū Hikita.
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  4. Consciousness and Machines: A Commentary Drawing on Japanese Philosophy.S. D. Noam Cook - 2024 - Philosophy East and West 74 (2):305-314.
    In lieu of an abstract, here is a brief excerpt of the content:Consciousness and Machines:A Commentary Drawing on Japanese PhilosophyS. D. Noam Cook (bio)Viewed from within the great unity of consciousness, thinking is a wave on the surface of a great intuition.Kitarō NishidaIntroductionRecent developments in AI have made the long-standing debate about what computers can and can't do a major public concern. What we understand the properties of such machines to be, and consequently how we design [End Page 305] and (...)
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  5. Chuan tong yu chao yue: Riben zhi shi fen zi de jing shen gui ji.Guanghui Wu - 2003 - Beijing: Zhong yang bian yi chu ban she.
    吴光辉,湖北省武汉市人,现为厦门大学外文学院讲师,日本语教育研究中心副主任。著有《传统与超越》。.
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  6. Kotoba to sekai ga kawaru toki: imihenka no tetsugaku (When Words and World Change: Philosophy of Meaning-change).Tomomi Asakura - 2024 - Tokyo: Transview.
    Words are changing their meanings in natural language. Even if their extension remains the same, their intension does not, and a sentence often alters in meaning. Whenever such a phenomenon occurs, what is happening in us? Contextualism offers some effective explanation, but is unable to see why even the meaning of a predicate changes, why our “thought” expressed in a sentence undergoes substantial transformation, or why the world changes its "meanings" for us. I explore a theory of semantic determination to (...)
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  7. Wagaku shirubegusa: honkoku, chūshaku, gendaigoyaku.Yūrinsha Sanjin - 2023 - Tōkyō-to Kita-ku: Bungaku Tsūshin. Edited by Yukari Nakao, Yoshio Shiraishi, Ken'ichirō Nakao & Yoshiaki Murakami.
    埋もれていた、もう一つの「うひ山ぶみ」。 知られざる近世の和学手引き書『和学知辺草(わがくしるべぐさ)』、初の翻刻・注釈・現代語訳! 漢学では徂徠学が急速な衰えを見せ、朱子学が盛り返し、異学の禁が発令され、国学では真淵の学風を受け継いだ宣長の学問が完成期を迎えていた、寛政年間(一七八九〜一八〇一)。 和学の手引き書が、佐賀の地で作られていた。 著者は「幽林舎散人」。寛政三年秋に官職を解かれ、該書成立の時はすでに六十歳を迎えようとしていことが、自叙から知られるのみ。該博な学識を満載した本著作から、ひとかどの知識人と推察されるが、年代を考えると 、おそらく鍋島直嵩(一七五三~八三)の主導する歌壇および文芸サロンに身を置いた人物であろう。 果たして江戸や松坂の新知識はどう伝えられていたのか。 近世思想史、文学史を知るための必読の書。 執筆は、中尾友香梨、白石良夫、進藤康子、大久保順子、亀井森、土屋育子、中尾健一郎、沼尻利通、日高愛子、村上義明、二宮愛理、脇山真衣、(翻字)三ツ松誠、田中圭子、中山成一。.
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  8. Iyoiyo tsumaranu samanari: Nishida Kitarō kara Tanabe Hajime e.Hirotaka Yamauchi - 2023 - Kyōto-shi: Nakanishiya Shuppan.
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  9. Tsurumi Shunsuke, konton no tetsugaku: akademizumu o koete.Kōichi Takakusagi - 2023 - Tōkyō: Iwanami Shoten.
    「新しい知」のあり方を模索し続けた哲学者が、彼方に見ていたものは何か。豊饒な思想世界を読み解く。.
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  10. Kumazawa Banzan to Gotō Shinpei: futari o tsunagu shisō.Issaku Suzuki - 2023 - Tōkyō: Fujiwara Shoten. Edited by Yoshimichi Kusunoki.
    思想家・後藤新平は、「儒服をつけた英雄」蕃山から何を学んだのか? 百年先を読んだ政治家、後藤新平(1857-1929)の思想はどのようにして培われてきたのか。後藤新平が終生の愛読書としていた熊沢蕃山(1619-91)の『集義和書』を手がかりに、思想家・後藤新平の知ら れざる中枢に切り込む。.
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  11. Inoue Tetsujirō to "kokutai" no kōbō: kangaku no haken to akademizumu.Ryō Sugiyama - 2023 - Tōkyō: Hakusuisha.
    進化論・国家有機体説から生命主義・歴史への回帰まで、デモクラシーと煩悶の時代における「国体」の地平.
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  12. Zettaimu no shisaku e: kontekusuto no naka no Nishida, Tanabe tetsugaku.Hideki Mine - 2023 - Tōkyō: Hōsei Daigaku Shuppankyoku.
    西洋哲学に対峙した日本の二人の思索者は無や直観、時間や場所などの主題をめぐり何を共有し、どうすれ違ったのか。明晰な最新研究。.
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  13. Mitogaku kotohajime.Tetsuyuki Matsuzaki - 2023 - Kyōto-shi: Mineruva Shobō.
    「尊王攘夷」という言葉を生み出し、 倒幕運動の思想的背景ともなった、 儒教の歴史思想と水戸学の形成過程とは。.
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  14. Seisei to tōgō no shingaku: Nihon, Yamazaki Ansai, sekai shisō.Takashi Kubo - 2023 - Tōkyō: Shunjūsha.
    江戸時代の儒学者・宗教者である山崎闇斎の思想を、心理学・文化人類学・現代哲学等を取り入れた学際的なアプローチで解明する。.
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  15. The origins of modern Japanese philosophy: Nishida Kitarō and the Meiji period.Richard Stone - 2024 - London: Bloomsbury Academic.
    Nishida Kitaro is widely considered as the first original philosopher in modern Japan. Addressing this claim, Richard Stone critically examines Nishida's relation to his contemporary philosophers in the Meiji era (1868-1912), highlighting the continuity, difference and relationships between them. He argues that ideas starting from early Meiji philosophers were gradually given more rigorous treatment over the course of the era, eventually culminating in Nishida's early philosophy.The Origins of Modern Japanese Philosophy offers an engaging insight into the Meiji period, bringing Nishida's (...)
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  16. The philosophy of no-mind: experience without self.Tadashi Nishihira - 2024 - New York: Bloomsbury Academic. Edited by Catherine Sevilla-Liu & Anton Sevilla-Liu.
    Translated into English for the first time, leading Japanese philosopher, Nishihira Tadashi, explores the deeply experiential philosophy of losing yourself in the reality of the present. He takes us on a tour through the history of Zen, the gatekeeper of the philosophy of no-mind D.T. Suzuki, the Noh theory of Zeami and Takuan's treatise on swordsmanship. Nishihira pulls together the threads of this genealogy of no-mind, showing the richness of the concept and its essential connection to the paradoxical task of (...)
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  17. Miki Kyoshi's The logic of imagination: a critical introduction and translation.Kiyoshi Miki - 2024 - New York: Bloomsbury Academic. Edited by John W. M. Krummel.
    One of the central figures in the Kyoto School, Miki Kiyoshi wrote Logic of Imagination as a series of articles between 1937 and 1943. Translating this seminal work into English for the first time, with contextual notes throughout, this book features an introduction and biographical information about the author. Miki's thinking about the imagination illuminates our contemporary understanding of technology and how we behave in the world.
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  18. Schelling, Avatamsaka sutra, and the Kyoto school.Takashi Hashimoto - 2025 - In Gregory S. Moss & Takeshi Morisato (eds.), The dialectics of absolute nothingness: the legacies of German philosophy in the Kyoto school. Ithaca: Cornell University Press.
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  19. The pedagogic relationship in existential education.Anton Sevilla-Liu - 2025 - In Gregory S. Moss & Takeshi Morisato (eds.), The dialectics of absolute nothingness: the legacies of German philosophy in the Kyoto school. Ithaca: Cornell University Press.
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  20. The dialectic of absolute emptiness: revisiting Watsuji's engagement with Hegel.Hiroshi Abe - 2025 - In Gregory S. Moss & Takeshi Morisato (eds.), The dialectics of absolute nothingness: the legacies of German philosophy in the Kyoto school. Ithaca: Cornell University Press.
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  21. Creative life in Schiller and Kimura: discovering nondualism through aesthetic encounters.Cody Staton - 2025 - In Gregory S. Moss & Takeshi Morisato (eds.), The dialectics of absolute nothingness: the legacies of German philosophy in the Kyoto school. Ithaca: Cornell University Press.
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  22. Why did Kuki Shūzō say that "absolute nothingness is none other than absolute being"?Oda Kazuaki - 2025 - In Gregory S. Moss & Takeshi Morisato (eds.), The dialectics of absolute nothingness: the legacies of German philosophy in the Kyoto school. Ithaca: Cornell University Press.
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  23. Johann Goglieb Fichte and Kimura Motomori.Gregory S. Moss & Takeshi Morisato - 2025 - In Gregory S. Moss & Takeshi Morisato (eds.), The dialectics of absolute nothingness: the legacies of German philosophy in the Kyoto school. Ithaca: Cornell University Press.
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  24. Trans-mysticism: Ueda Shizuteru on Zen after Meister Eckhart.Bret W. Davis - 2025 - In Gregory S. Moss & Takeshi Morisato (eds.), The dialectics of absolute nothingness: the legacies of German philosophy in the Kyoto school. Ithaca: Cornell University Press.
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  25. On the "European form of Buddhism." The Kyoto school and German philosophy against the background of religious nihilism.Raquel Bouso - 2025 - In Gregory S. Moss & Takeshi Morisato (eds.), The dialectics of absolute nothingness: the legacies of German philosophy in the Kyoto school. Ithaca: Cornell University Press.
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  26. Philosophical religion and absolute nothingness: Nishitani and Schelling, realization and revelation.Jason M. Wirth - 2025 - In Gregory S. Moss & Takeshi Morisato (eds.), The dialectics of absolute nothingness: the legacies of German philosophy in the Kyoto school. Ithaca: Cornell University Press.
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  27. Tanabe Hajime and Hegel's dialectic: a negative ground for the birth of Tanabean philosophy.Takeshi Morisato - 2025 - In Gregory S. Moss & Takeshi Morisato (eds.), The dialectics of absolute nothingness: the legacies of German philosophy in the Kyoto school. Ithaca: Cornell University Press.
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  28. Absolute critique in Tanabe Hajime's philosophy as metanoetics.Gregory S. Moss - 2025 - In Gregory S. Moss & Takeshi Morisato (eds.), The dialectics of absolute nothingness: the legacies of German philosophy in the Kyoto school. Ithaca: Cornell University Press.
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  29. Nishidian philosophy in the genealogy of groundless will.Gregory S. Moss & Takeshi Morisato - 2025 - In Gregory S. Moss & Takeshi Morisato (eds.), The dialectics of absolute nothingness: the legacies of German philosophy in the Kyoto school. Ithaca: Cornell University Press.
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  30. The legacy of German idealism in F.H. Bradley and his influence on the early Nishida.Dennis Prooi - 2025 - In Gregory S. Moss & Takeshi Morisato (eds.), The dialectics of absolute nothingness: the legacies of German philosophy in the Kyoto school. Ithaca: Cornell University Press.
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  31. The logic of reality in Nishidian philosophy.Gregory S. Moss & Takeshi Morisato - 2025 - In Gregory S. Moss & Takeshi Morisato (eds.), The dialectics of absolute nothingness: the legacies of German philosophy in the Kyoto school. Ithaca: Cornell University Press.
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  32. The dialectics of absolute nothingness: the legacies of German philosophy in the Kyoto school.Gregory S. Moss & Takeshi Morisato (eds.) - 2025 - Ithaca: Cornell University Press.
    The Dialectics of Absolute Nothingness examines the influence of German philosophical traditions on the development of the Kyoto School. Contributors explore the Kyoto School's engagement with Western thought, highlighting the centrality of German philosophy while also showing the many ways the Kyoto School critiques the philosophical traditions it incorporates.
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  33. Existentialism in Japanese Philosophy.Irma G. Shioshvili - 2014 - European Journal of Philosophical Research 1 (1):73-76.
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  34. Ōmi Seijin.Gensai Murai - 1898 - Tōkyō: Hakubunkan.
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  35. Nihon no Yōmeigaku.Takejirō Takase - 1898 - Tōkyō: Hatsubaijo Keigyōsha.
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  36. Takenouchi Shikibu-kun jiseki kō.Hisashi Hoshino - 1899 - Tōkyō: Fuzanbō.
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  37. Banzan shȳō.Banzan Kumazawa - 1905
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  38. Nihon Shushigakuha no tetsugaku.Tetsujirō Inoue - 1906
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  39. Katei ni okeru Kaibara Ekiken.Oshirō Itō - 1914 - Tōkyō: Maruzen Kabushiki Kaisha.
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  40. Katō Hiroyuki jijoden.Hiroyuki Katō - 1915
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  41. Mitogaku.Yoshio Takahashi - 1916 - Tōkyō: Sōbunsha.
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  42. Sentetsuzōden. Kinsei kijinden. Hyakka kikōden.Tokusai Hara - 1917 - Tōkyō: Yūhōdō. Edited by Kōkei Ban & Gogaku Yajima.
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  43. La connexió filosòfica entre el Japó i Catalunya: camins de comprensió global.Montserrat Crespin Perales - 2024 - In Notomi, Noburu, La unitat del Sofista de Plató. Entre el sofista i el filòsof, Monserrat-Molas, Josep (ed.). Sabadell: Edicions Enoanda. Translated by Miquel Montserrat Capella.
  44. Kannō dōkō and kō'ō in Japanese Philosophy: A Blueprint for a Second Person Approach.Gereon Kopf - 2024 - In Kido Atsushi, Noe Keiichi & Lam Wing Keung (eds.), Tetsugaku Companion to Feeling. Springer Verlag. pp. 65-79.
    Most mainstream theories of selfhood and personhood in the European and North-American tradition, regardless of whether they are naturalistic or dualistic, presuppose an egocentric paradigm. This means, they assume that consciousness is primary in our conceptions of self and person. From its very beginning, the Buddhist traditions provide alternative models to this egocentric paradigm, be it the network model of early Buddhist scriptures, the distinctively phenomenological approaches of Yogācāra Buddhism, or the deconstructive approaches of Zen Buddhist thinkers and texts. The (...)
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  45. The Orientation of Japanese Philosophy: Feeling in Nishida, or Scientific Attitude in Tanabe.Uehara Mayuko - 2024 - In Kido Atsushi, Noe Keiichi & Lam Wing Keung (eds.), Tetsugaku Companion to Feeling. Springer Verlag. pp. 3-18.
    The aim of this chapter is to focus on two representatives of Japanese philosophy: Nishida Kitarō, and Tanabe Hajime. More precisely, I shall compare their philosophies from the perspective of emotion or feeling. Nishida philosophy considers feeling to be essential, even incorporating it within the construction of his logic. Tanabe philosophy, meanwhile, avoided this kind of theoria, by pursuing a logic that emphasized thoroughgoing, practical action. However in the end, Tanabe persisted in his attempts to comprehend emotion or feeling in (...)
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  46. The Concept of Ekstasis in the Modern Japanese Philosophy of Nishitani Keiji.Benjamin K. Hoffman - unknown
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  47. An Auseinandersetzung with David W. Johnson’s Watsuji on Nature: Japanese Philosophy in the Wake of Heidegger.Stephen G. Lofts - 2024 - Philosophy Today 68 (1):211-217.
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  48. The Controversial Cultural Identity of Japanese Philosophy.Bret W. Davis (ed.) - 2017 - Oxford University Press.
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  49. Tetsugaku shisaku no hōhō.Eiichi Kitō - 1988 - Tōkyō: Kōronsha.
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  50. "Kindai no chōkoku" ron: Shōwa shisōshi e no ichi shikaku.Wataru Hiromatsu - 1989 - Tōkyō: Kōdansha.
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1 — 50 / 6394