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  1. added 2018-07-25
    Ontology or Ethics: The Case of Martin Heidegger and Watsuji Tetsurô.Kelly Louise Rexzy P. Agra - 2016 - Kritike 10 (1):163-191.
    The title of this paper namely ‘Ontology or Ethics: The Case of Martin Heidegger and Watsuji Tetsurô,’ in principle, if not in fact, aims at shedding light on the relation between ethics and ontology. As a thesis, this paper claims that their relation boils down to the question of the being of the human being, which consequently and necessarily serves as the departure point towards answering the problems of ontology and ethics. In trying to divulge the presuppositions underlying this claim, (...)
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  2. added 2018-04-29
    Review of Sourcebook for Modern Japanese Philosophy: Selected Documents by David A. Dilworth; Valdo H. Viglielmo; Agustin Jacinto Zavala. [REVIEW]Steven Heine - 2001 - Philosophy East and West 51 (2):311-312.
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  3. added 2018-04-29
    Nihonjin No Eichi.Tomitaro Karasawa - 1966 - Jitsugyo No Nihonsha.
  4. added 2018-02-13
    Dialectical Aspects in Buddhist Thought: Studies in Sino-Japanese Mahāyāna IdealismDialectical Aspects in Buddhist Thought: Studies in Sino-Japanese Mahayana Idealism.Robert A. F. Thurman, Thomas F. Cleary & Alfonso Verdu - 1980 - Journal of the American Oriental Society 100 (3):375.
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  5. added 2018-01-22
    Der Form des Formlosen Auf der Spur: Sprache Und Denken Bei Nishida.Jan Gerrit Strala - 2017 - Chisokudo Publications.
    Nishidas Philosophie zeigt sich durch seine Sprachform als eine sich selbst umformende und sich dabei selbst erweiternde und ausdehnende Form des Denkens, die jedoch in ihrem Kern ein gleichbleibendes Fundament zu haben scheint. Man kann hinsichtlich dieses Fundaments oder Ursprungs sagen, dass sich die Themen seiner Philosophie zwar seit der Studie über das Gute gewandelt haben, der Ausgangspunkt seines Denkens und das, was im Grunde seines Philosophierens zur Sprache kommen will, jedoch unverändert aktuell geblieben sind. Gewandelt haben sich lediglich die (...)
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  6. added 2018-01-21
    Nishida Kitarō’s Chiasmatic Chorology: Place of Dialectic: Dialectic of Place. [REVIEW]Elizabeth McManaman Grosz - 2018 - Comparative and Continental Philosophy 10 (2):191-193.
  7. added 2018-01-21
    Autoéveil: Le système des universels.Kitaro Nishida & Tremblay Jacynthe - 2017 - Chisokudo Publications.
    Autoéveil. Le Système des universels (janvier 1930) est un livre essentiel pour comprendre la logique de Nishida Kitaro (1870-1945). Comme son titre l’indique, il est centré sur la série d’universels qui composent le système de pensée de celui qui est considéré comme le philosophe japonais le plus important du 20e siècle, de même que sur le thème de l’autoéveil qui marque, à des degrés divers, chacun de ces universels.
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  8. added 2018-01-21
    Kierkegaard Made in Japan / Finn Hauberg Mortensen.Finn Hauberg Mortensen - 1996
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  9. added 2018-01-21
    Mujo: The Japanese Understanding of and Engagement with Impermanence.Monte S. Hull - 1984 - Dissertation, University of Hawai'i
    The thesis of the dissertation is that the Japanese have sought to engage the impermanence of things in such a way that impermanence becomes a source, or ground, and condition for the understanding and appreciation of things, and for the realization of meaningful human existence. This thesis is established and explained through distinguishing the engagement with impermanence, and the kind of understanding which this involves, from a discursive, conceptual understanding. The engagement has been further explained in terms of its aesthetic (...)
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  10. added 2018-01-21
    Dialectical Aspects in Buddhist Thought: Studies in Sino-Japanese Mahāyāna Idealism.Alfonso Verdú - 1974 - Sole Distributors in Usa & Canada, Paragon Book Gallery.
  11. added 2018-01-20
    Sacred Appellations: Secular Zen, New Materialism, and D. T. Suzuki’s Soku-Hi Logic.Rossa Ó Muireartaigh - 2017 - European Journal of Japanese Philosophy 2:69-83.
    The logic of soku-hi is presented as an articulation of a post-Kantian view of reality that embraces the truths of science with the assumption of the transcendental subject. As such, soku-hi represents the philosophical posture of both the secular Zen of the Kyoto School and the new materialists of contemporary continental philosophy. It describes how material reality is not all even though there is nothing else.
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  12. added 2018-01-20
    Hiromatsu on Mach’s Philosophy and Relativity Theory.Makoto Katsumori - 2016 - European Journal of Japanese Philosophy 1:149-188.
    In his project of going beyond the “modern worldview,” Hiromatsu Wataru attached great importance to Ernst Mach’s philosophical thought and Einstein’s theory of relativity as challenging the premises of modern philosophy, which he characterized as substantialist and bound by the subject / object schema. This paper surveys Hiromatsu’s analysis of Mach’s phenomenalist element-monism, specifically his critique of Mach’s insufficient break with modern philosophy; his inquiry into Einstein’s relativity theory with a focus on its intersubjective cognitive structure; and the way he (...)
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  13. added 2018-01-20
    La Mediación Absoluta y El Camino: De la Transformación Religiosa En Tanabe Hajime.Rebeca Maldonado - 2016 - European Journal of Japanese Philosophy 1:107-124.
    This essay deals with the problem of religious transformation in Tanabe Hajime. In his Philosophy as Metanoetics, Tanabe examines this transformation through the relationship between vows of the Buddhas as described in the writings of the Pure Land Buddhist thinker Shinran. For Tanabe, each vow expresses a moment of the religious transformation. Furthermore,he argues against all possibility of immediacy in human existence and sets out to demonstrate that the meaning of existence is mediated by the transformation of self-power into Other-power, (...)
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  14. added 2018-01-20
    Groundwork for the Metaphysics of Deductive Reasoning.Tanabe Hajime & Timothy Burns - 2013 - Comparative and Continental Philosophy 5 (2):124-149.
    This article introduces the first English translation of one of Tanabe’s early essays on metaphysics. It questions the relation of the universal to the particular in context of logic, phenomenology, Neo-Kantian epistemology, and classical metaphysics. Tanabe provides his reflections on the nature of the concept of universality and its constitutive relation to phenomenal particulars through critical analyses of the issue as it is discussed across various schools of philosophy including: British Empiricism, the Marburg School, the Austrian School, the Kyoto School, (...)
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  15. added 2018-01-20
    Yuibutsuron to Benshåohåo.Shigeru Suzuki & Suzuki Shigeru Ronbunshåu Kankåokai - 1989
  16. added 2018-01-19
    Is Western Marxism Western? The Cases of Gramsci and Tosaka.Takahiro Chino - 2017 - Journal of World Philosophies 2 (1).
    This paper aims to show that two eminent Marxists in the 1930s, the Italian Antonio Gramsci and the Japanese Tosaka Jun, shared three important characteristics of so-called Western Marxism: the methodological development of Marxism, the focus on the superstructure, and the pessimism about the impossibility of immediate revolution. Showing that Gramsci and Tosaka shared these characteristics enables us to revisit the framework of “Western Marxism,” which confusingly consists of both theoretical characteristics and geographical criteria. Looking at Gramsci and Tosaka on (...)
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  17. added 2018-01-19
    Homo Naturalis: Andō Shōeki’s Understanding of the Human Being.Roman Paşca - 2016 - In Takeshi Morisato (ed.), Critical Perspectives on Japanese Philosophy. Chisokudo Publications & Nanzan Institute for Religion and Culture. pp. 78-99.
  18. added 2018-01-19
    Manga and Philosophy: Why Was the Book “Manga Introduction to Philosophy” Written?Masahiro Morioka - 2015 - The Review of Life Studies 6:1-28.
    Slightly modified PowerPoint slides in the PDF format presented at the first conference of the European Network of Japanese Philosophy, Barcelona, Spain. (December 4th, 2015).
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  19. added 2018-01-19
    Place and Dialectic: Two Essays by Kitarō Nishida ; Translated by John W.M. Krummel and Shigenori Nagatomo.Kitarō Nishida - 2012 - Oxford University Press.
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  20. added 2018-01-19
    Christianity and the Notion of Nothingness: Contributions to Buddhist-Christian Dialogue From the Kyoto School.Martin Repp & Jan van Bragt (eds.) - 2012 - Brill.
    The Christian philosopher Muto Kazuo contributed substantially to the predominantly Buddhist “Kyoto School of Philosophy.” Through critical exchange with its representatives, he opened up new perceptions of Christian faith, enabled mutual understanding between Buddhism and Christianity, and challenged the Western dialectical method.
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  21. added 2018-01-19
    Japanese Provides a New Relation Between Language and the Real World.Sachiko Yamahashi - 2010 - Kagaku Tetsugaku 43 (1):15-29.
  22. added 2018-01-19
    Image-Thinking and the Understanding of Being: The Psychological Basis of Linguistic Expression.Shigenori Nagatomo, Yuasa Yasuo & Jacques Fasan - 2005 - Philosophy East and West 55 (2):179-208.
    This essay investigates why and how East Asian thought, particularly Chinese thought, has traditionally developed differently from that of Western philosophy by examining the linguistic differences discerned in the Chinese language and Western languages. To accomplish this taks, it focuses on the understanding of "being" that relates to the theoretical thinking of the West and the image- thinking of East Asia, while providing a psychological basis for the latter.
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  23. added 2018-01-19
    On the Way to a “Common” Language? Heidegger's Dialogue with a Japanese Visitor.Zhang Wei - 2005 - Dao: A Journal of Comparative Philosophy 4 (2):283-297.
  24. added 2018-01-19
    Teikoku No Keijijōgaku: Miki Kiyoshi No Rekishi Tetsugaku.Tetsuo Machiguchi - 2004 - Sakuhinsha.
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  25. added 2018-01-19
    On Japanese Things and Words: An Answer to Heidegger's Question.Michael F. Marra - 2004 - Philosophy East and West 54 (4):555-568.
  26. added 2018-01-19
    The Genesis of the Logic of Immediacy.Rein Raud - 2003 - Asian Philosophy 13 (2 & 3):131 – 143.
    The article traces the genesis of soku, a particle elevated to the status of an operator of dialectical logic by Japanese philosophers of the Kyto school, to a translation problem that occurred when Buddhist thought spread from India to China. On the basis of the analysis of its most famous locus of occurrence, a passage in the Heart Sutra, it is shown how eva, a Sanskrit particle with the function of distinguishing between logical types of sentences, was transformed into a (...)
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  27. added 2018-01-19
    Kant's Noumenon and Sunyata.Laura E. Weed - 2002 - Asian Philosophy 12 (2):77 – 95.
    This paper compares Kant's positions on space, time, the relational character of noumena, and the relational character of the self, with the somewhat similar accounts of those things in two philosophers of the Kyoto school: Keiji Nishitani and Nishida Kitaro. I will argue that the philosophers of the Kyoto school had a more coherent and better integrated account of those ideas, that was open to Kant. I think that the comparison both clarifies Kant's position on these topics, and elucidates the (...)
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  28. added 2018-01-19
    Objects and Events: Linguistic and Philosophical Notions of 'Thingness'.Rein Raud - 2002 - Asian Philosophy 12 (2):97 – 108.
    The article deals with the differences of the notion of 'object' or 'thing' in natural languages, concluding that some languages are by their structure more object-biased while others are more event-biased and proceeds to analyse how two common Japanese words, mono and koto , both meaning 'thing', have been treated in 20th-century Japanese thought, notably in the philosophical works of Watsuji Tetsurô, Ide Takashi, Hiromatsu Wataru and Kimura Bin. All of these thinkers represent different schools and trends (Watsuji could be (...)
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  29. added 2018-01-19
    The History of the Japanese Reception of The Concept of Anxiety.Kinya Masugata - 2001 - Kierkegaard Studies Yearbook 2001:378-395.
  30. added 2018-01-19
    Metaphysics in Dōgen.Kevin Schilbrack - 2000 - Philosophy East and West 50 (1):34-55.
    It is argued here that metaphysics is an overlooked but fruitful category for cross-cultural philosophy, and this hypothesis is demonstrated with the writings of Dōgen Kigen. A definition of metaphysics is introduced that, although drawn from the Western philosophical tradition, should be useful for the study of philosophy elsewhere, and its application to Dōgen is defended against popular interpretations that Dōgen's Zen is phenomenological rather than metaphysical.
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  31. added 2018-01-19
    The Structure of the Inner Life of a Philosopher: The Multi-Layered Aspects of Speech.Masahiro Morioka - 1998 - In Tetsuo Yamaori (ed.), Nihonjin no Shisô no Jusôsei: Watashi no Shiza kara Kangaeru. pp. 77-100.
    We are born of the nothingness incomprehensible to each of us individuals and find death in the midst of the limitlessness. I have absolutely no idea why I am living here and now. I don’t know why the world is the way it is. I have been thrust into existence and am coldly surrounded by the limitless space. When humans cannot fully grasp the foundations of existence, we become encumbered by the feeling known as “fear.” I was a young boy (...)
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  32. added 2018-01-19
    Japanese Aesthetics: The Construction of Meaning.Michele Marra - 1995 - Philosophy East and West 45 (3):367-386.
    Two major hermeneutical practices in the history of interpretation in premodern Japan are located. The first--a deconstructive practice followed by medieval thinkers (Dōgen) and poets (Fujiwara Shunzei and Fujiwara Teika)--interprets reality by deferring and dispersing it in its representations. The analogies of this methodology are highlighted with what the Italian philosopher Gianni Vattimo has called "pensiero debole" (weak thought). The latter recuperates the centrality of the concept of presence whose disclosure becomes the major task of the interpreter. Examples of this (...)
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  33. added 2018-01-19
    Nihonjin No Nihirizumu.Hiroshi Nagasaki - 1992
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  34. added 2018-01-19
    Individual and Social Morality in Japan and the United States: Rival Conceptions of the Self.Alasdair MacIntyre - 1990 - Philosophy East and West 40 (4):489-497.
  35. added 2018-01-19
    The Japanese Experience of Nature.David Edward Shaner - 1989 - In Science and Comparative Philosophy: Introducing Yuasa Yasuo. E.J. Brill.
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  36. added 2018-01-19
    The Japanese Concept of Self.Shigenori Nagatomo - 1989 - In David Edward Shaner (ed.), Science and Comparative Philosophy: Introducing Yuasa Yasuo. E.J. Brill.
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  37. added 2018-01-19
    A Critique of the "Kenosis / Sunyata" Motif in Nishida and the Kyoto School.Steve Odin - 1989 - Buddhist-Christian Studies 9:71.
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  38. added 2018-01-19
    The Bodymind Experience in Japanese Buddhism.Nan-Nan Lee - 1987 - The Personalist Forum 3 (1):75-78.
  39. added 2018-01-19
    Kindai Nihon Shisoshi Josetsu "Shizen" to "Shakai" No Ronri.Kazutsura Mori - 1984
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  40. added 2018-01-19
    Dogen on Being-Time.Joan Stambaugh - 1983 - Proceedings of the Heraclitean Society 8.
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  41. added 2018-01-19
    The Compact Culture the Ethos of Japanese Life.Tsune Sesoko, Ikko Tanaka & Mitsukuni Yoshida - 1982 - Toyo Kogyo.
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  42. added 2018-01-19
    Original Emergence in Heidegger and Nishida.Arthur R. Luther - 1982 - Philosophy Today 26 (4):345-356.
  43. added 2018-01-19
    The Ontological Foundation in Tetsurō Watsuji's Philosophy: Kū and Human Existence.Isamu Nagami - 1981 - Philosophy East and West 31 (3):279-296.
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  44. added 2018-01-19
    Ontology and Utterance.Keiji Nishitani - 1981 - Philosophy East and West 31 (1):29-43.
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  45. added 2018-01-19
    An Example of Japanese Rationalism.Takehiro Sueki - 1974 - Philosophy East and West 24 (3):349-362.
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  46. added 2018-01-19
    The Logic of Basho and the Concept of Nothingness in the Philosophy of Nishida Kitaro.Robert Joseph John Wargo - 1972 - Dissertation, University of Michigan
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  47. added 2018-01-19
    Nihon Yuibutsuron Shi.Hiroshi Nagata - 1969 - Hosei Daigaku Shuppankyku.
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  48. added 2018-01-19
    Nihirizumu.Takeshi Umehara - 1968 - Chikuma Shobo.
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  49. added 2018-01-19
    Consciousness of the Individual and the Universal Among the Japanese.Hajime Nakamura - 1964 - Philosophy East and West 14 (3/4):333-351.
  50. added 2018-01-19
    Discovery of Japanese Idealism.Kishio Satomi & Chigaku Tanaka - 1924 - K. Paul, Trench, Trubner E. P. Dutton.
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1 — 50 / 77