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  1. Tetsugaku Companion to Japanese Philosophy - Ueda Shizuteru.Raquel Bouso, Ralf Müller & Adam Loughnane (eds.) - forthcoming - Heidelberg, Deutschland: Springer.
    Tetsugaku Companion to Japanese Philosophy – Ueda Shizuteru (Forthcoming: Sringer) Table of Contents (to be revised) Introduction Raquel Bouso, Adam Loughnane, Ralf Müller Part 1 Ueda Shizuteru’s Philosophy Chapter 1: Introducing Ueda Chapter 2: The Contours of Ueda Shizuteru’s Philosophy of Zen Bret Davis Part 2 Mysticism, Eckhart and Zen Chapter 3: Ueda as Reader of Eckhart Bernard Stevens Chapter 4: An Ontology of Non-Discriminatory Love: The Resurrection of the Triune Self in Ueda Shizuteru’s Appropriation and Critique of Meister Eckhart (...)
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  2. Deconstructing" Japanese Religion": A Historical Survey.Jun'ichi Isomae & 磯前順一 - forthcoming - Japanese Journal of Religious Studies.
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  3. Editors' Introduction: Onmyōdō in Japanese History.Hayashi Makoto & Matthias Hayek - forthcoming - Japanese Journal of Religious Studies.
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  4. Japanese Religions, Calendars, and Religious Culture in Brazil.Hirochika Nakamaki & 中牧弘允 - forthcoming - Japanese Journal of Religious Studies.
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  5. Revisioning Religion in Ancient Japan.Kazuhiko Yoshida & 吉田一彥 - forthcoming - Japanese Journal of Religious Studies.
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  6. Engaging Japanese Philosophy: A Short History By Thomas Kasulis. [REVIEW]Tomomi Asakura - 2019 - International Journal of Asian Studies 16:158-160.
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  7. Maraldo, John: "Japanese Philosophy in the Making 1: Crossing Paths with Nishida". [REVIEW]Leon Krings - 2019 - 西田哲学会年報 16:153-145.
  8. Philosophy, Manga, and Ōmori Shōzō.Pierre Bonneels & Masahiro M. M. Morioka - 2018 - European Journal of Japanese Philosophy 3.
    Why would a philosopher choose to convey his ideas in the form of Manga? This discussion between Masahiro Morioka, author of Manga Introduction to Philosophy, and the translator of its French edition, Pierre Bonneels, shows how philosopher and artist Morioka became acquainted, through images, with fundamental abstract notions. After a short historical analysis of the aesthetic advantages of Manga, consideration is given to this unique way of provoking thought. On this basis, theoretical aspects of “time” and the “I” proposed by (...)
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  9. Crossing Paths with Maraldo's Nishida.Adam Loughnane - 2018 - Journal of World Philosophies 3 (2):117-122.
    John Maraldo’s Crossing Paths with Nishida assembles the life’s work of one of the leading voices in Nishida scholarship. Spanning over three decades, this brilliant collection of essays charts the path not just of Nishida’s philosophy, but also the path of deep inquiry of one of his most incisive commentators. In thirteen insightful essays, each reprinted with a new introduction by the author, Maraldo delves into the most critical issues in Nishida scholarship while rendering his philosophy germane to a host (...)
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  10. Concepts of Philosophy in Asia and the Islamic World, Vol. 1: China and Japan.Raji C. Steineck, Elena L. Lange, Ralph Weber & Robert H. Gassmann (eds.) - 2018 - Leiden, Boston: Brill.
    _Concepts of Philosophy_ challenges received conceptions of philosophy by way of critical engagement with Chinese and Japanese sources. Built on philologically sound readings of specific texts, the book lifts the discussion on the concept of philosophy to a global plane.
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  11. Philosophy and Japanese Philosophy in the World.John W. Krummel - 2017 - European Journal of Japanese Philosophy 2:9-42.
    In tackling the question of what is Japanese philosophy, the paper discusses: philosophy in general, the issue of Japanese philosophy, and the relevance of both philosophy and Japanese philosophy in our present age of globalization. Examining the definitions of philosophy provided by Kant, Hegel, and Heidegger, and looking at the philosophies of Nishida and Nishitani among others, I argue the source of philosophy—its originary and universal motivation—to be the question of meaning of existence. Japanese philosophy is no exception. I then (...)
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  12. La filosofía japonesa en sus textos.Raquel Bouso, James Heisig, Thomas P. Kasulis & John Maraldo (eds.) - 2016 - Barcelona, España: Herder.
  13. Conference Report: Japanese Philosophy in a New Key.Ralf Müller - 2016 - Journal of Japanese Philosophy 4:137-146.
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  14. The Semantic Role of Classifiers in Japanese.Yasutada Sudo - 2016 - The Baltic International Yearbook of Cognition, Logic and Communication 11.
    In obligatory classifier languages like Japanese, numerals cannot directly modify nouns without the help of a classifier. It is standardly considered that this is because nouns in obligatory classifier languages have ‘uncountable denotations’, unlike in non-classifier languages like English, and the function of classifiers is to turn such uncountable denotations into something countable. Contrary to this view, it is argued that what makes Japanese an obligatory classifier language is not the semantics of nouns but the semantics of numerals. Specifically, evidence (...)
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  15. Revisiting the Dragon Princess: Her Role in Medieval Engi Stories and Their Implications in Reading the Lotus Sutra.Ryuichi Abe - 2015 - Japanese Journal of Religious Studies 42 (1).
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  16. Dynastic Politicians: Theory and Evidence From Japan.Yasushi Asako & Iida - 2015 - Japanese Journal of Political Science 16 (1):5-32.
    Dynastic politicians, defined as those whose family members have also served in the same position in the past, occupy a sizable portion of offices in many parts of the world. We develop a model of how dynastic politicians with inherited political advantages affect electoral outcomes and policy choices. Our model predicts that, as compared with non-dynastic legislators, dynastic legislators bring more distributions to the district, enjoy higher electoral success, and harm the economic performance of the districts, despite the larger amount (...)
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  17. Performing Philosophy in Asian Traditions.Arno Böhler, Adam Loughnane & Graham Parkes - 2015 - Performance Philosophy 1 (1):133-147.
  18. Japanese History Through a Dog’s Eyes.Tyran Grillo - 2015 - Society and Animals 23 (5):521-524.
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  19. A Dilemma in Modern Japan?Hironori Onuki - 2015 - ProtoSociology 32:59-82.
    Transnational labour migration has recently returned to the spotlight in Japan, due to its rapidly declining population and labour force. This paper argues that the tension between the illusion of Japan as a homogeneous nation-state and trans-border labour-importing to ensure the continued supply of the workforce has inherently characterized the process of Japan’s modernity since the Meiji Restoration of 1868. In doing so, it seeks to demonstrate how the synchrony of such ostensibly conflicting interests makes eminent economic sense to recruit (...)
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  20. Modern Japanese Philosophy: Historical Contexts and Cultural Implications.Yoko Arisaka - 2014 - Royal Institute of Philosophy Supplement 74:3-25.
    The paper provides an overview of the rise of Japanese philosophy during the period of rapid modernization in Japan after the Meiji Restoration (beginning in the 1860s). It also examines the controversy surrounding Japanese philosophy towards the end of the Pacific War (1945), and its renewal in the contemporary context. The post-Meiji thinkers engaged themselves with the questions of universality and particularity; the former represented science, medicine, technology, and philosophy (understood as ) and the latter, the Japanese non-Western tradition. Within (...)
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  21. Arte E Pensiero in Giappone: Corpo, Immagine, Gesto by Marcello Ghilardi. [REVIEW]Raquel Bouso - 2014 - Philosophy East and West 64 (1):238-240.
    The traditional arts may possibly constitute that aspect of Japanese culture that has the most literature dedicated to it, and the new book by the Italian scholar Marcello Ghilardi, Arte e pensiero in Giappone: Corpo, immagine, gesto, should have a deservedly high place among the works in this genre.
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  22. Tokyo in Transit: Japanese Culture on the Rails and Road.Steven J. Ericson - 2014 - The European Legacy 19 (6):794-795.
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  23. Bones of Contention: Animals and Religion in Contemporary Japan.Barbara R. Ambros - 2013 - Philosophy East and West 63 (2).
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  24. Embodying Difference: The Making of Burakumin in Modern Japan.Timothy D. Amos - 2013 - Philosophy East and West 63 (2).
  25. “I’M Sorry, Flower”: Socializing Apology, Relationships, and Empathy in Japan.Matthew Burdelski - 2013 - Pragmatics and Society 4 (1):54-81.
    Apologies have long been considered an important social action in many languages for dealing with frictions of everyday interaction and restoring interpersonal harmony in response to an offense. Although there has been an increasing amount of research on apologies in non-Western languages, little research involves children. Japan is an interesting case in which to examine apologies. In particular, Japan has been called a “culture of apology“ in the sense that speakers often `apologize' (ayamaru) in a wide range of communicative contexts. (...)
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  26. Routledge Companion to Contemporary Japanese Social Theory: From Individualization to Globalization in Japan Today.Anthony Elliott, Masataka Katagiri & Atsushi Sawai (eds.) - 2013 - Routledge.
    The Routledge Companion to Contemporary Japanese Social Theory breaks new ground in providing a detailed, systematic appraisal of the major traditions of social theory prominent in Japan today – from theories of identity and individualization to globalization studies. The volume introduces readers to the rich diversity of social-theoretical critique in contemporary Japanese social theory. The editors have brought together some of the most influential Japanese social scientists to assess current trends in Japanese social theory, including Kazuhisa Nishihara, Aiko Kashimura, Masahiro (...)
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  27. The Significance of Japanese Philosophy.Masakatsu Fujita & Bret W. Davis - 2013 - Journal of Japanese Philosophy 1 (1):5-20.
    When I deliver an introductory lecture on Japanese Philosophy, I always raise the following question: Is it appropriate to modify the word philosophy with an adjective such as Japanese? Philosophy is, after all, a discipline that addresses universal problems, and so transcends the restrictions implied in geographical descriptors. However, as Kuki Shūzō argues in his essay “Tokyo and Kyoto,” I think that this is only part, and not the whole truth of the matter.One’s thinking takes place within the framework of (...)
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  28. Going Indochinese: Contesting Concepts of Space and Place in French Indochina.Christopher E. Goscha - 2013 - Philosophy East and West 63 (2).
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  29. A New Book of Japanese Sources.Steven Heine - 2013 - Philosophy East and West 63 (1):88-91.
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  30. Gurindji Journey: A Japanese Historian in the Outback.Minoru Hokari - 2013 - Philosophy East and West 63 (2).
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  31. And Sino-Japanese Relations1.Y. Inan He - 2013 - In Jun-Hyeok Kwak (ed.), Inherited Responsibility and Historical Reconciliation in East Asia. Routledge. pp. 100.
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  32. Nihon Tetsugaku No Chikara: Kojiki Kara Murakami Haruki Made.Hitoshi Ogawa - 2013 - Asahi Shinbun Shuppan.
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  33. Some Japanese Flowers: Photographs by Kazumasa Ogawa.Kazumasa Ogawa - 2013 - J. Paul Getty Museum.
    His book Some Japanese flowers of 1896. an original copy of which is in the collection of the J. Paul Getty Museum, features handcolored collotypes of flowers native to Japan, including the lotus, several varieties of chrysanthemum and lily ...
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  34. Editors' Introduction: Impact and Ramifications: The Aftermath of the Aum Affair in the Japanese Religious Context.Erica Baffelli & Ian Reader - 2012 - Japanese Journal of Religious Studies 39 (1):1-28.
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  35. The Potential of Japanese Civilization: Its Religious Characteristics and Contributionsto the World.Hisanori Kato Butsuryo - 2012 - Dialogue and Universalism 22 (2):103-113.
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  36. Neglected Themes and Hidden Variations (Review). [REVIEW]John W. M. Krummel - 2012 - Philosophy East and West 62 (2):297-300.
    This is a book review of the book Frontiers of Japanese Philosophy 2: Neglected Themes and Hidden Variations edited by Victor Sōgen Hori and Melissa Anne-Marie Curley, published in 2008 by the Nanzan Institute for Religion and Culture, Nagoya, Japan.
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  37. Translator From Japanese Sentences to Well-Formed Formulas on an Extended Predicate Logic:CONV.Shunsuke Takayanagi, Atsushi Kamijo & Tsutomu Ishikawa - 2012 - Transactions of the Japanese Society for Artificial Intelligence 27 (5):271-280.
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  38. John Henry Newman’s Educational Ideas in Japan.Kei Uno - 2012 - Newman Studies Journal 9 (2):26-34.
    John Henry Newman’s educational ideas, which first became known in Japan before the Pacific War, continue to attract followers, especially as a result of the foundation of the Newman Society of Japan in 1983. However, this interest in Newman has had mixed results: on the one hand, some Japanese secular scholars who have tried to adopt Newman’s educational ideas to Japanese higher education do not seem interested in Catholicism. On the other hand, some post-war educational ideas of Japanese Catholics seem (...)
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  39. Review Of: James W. Heisig, Thomas P. Kasulis, and John C. Maraldo, Eds., Japanese Philosophy: A Sourcebook. [REVIEW]Yoko Arisaka - 2011 - Japanese Journal of Religious Studies 38 (2):387-389.
  40. Turan Kayaoglu, Legal Imperialism: Sovereignty and Extra-Territoriality in Japan, the Ottoman Empire and China, Cambridge, Cambridge University Press, 2010, 237 Pp., ISBN-10: 0521765919. [REVIEW]Bertrand Badie - 2011 - Japanese Journal of Political Science 12 (3):424-425.
  41. Japanese Philosophy: A Sourcebook.James W. Heisig, Thomas P. Kasulis & John C. Maraldo - 2011 - University of Hawaiʻi Press.
  42. Embodiment, Subjectivity, and Disembodied Existence.Ramesh Kumar Sharma - 2011 - Philosophy East and West 61 (1):1-37.
    I think, from the standpoint of present experience, one can fairly start by saying that all experience is lived embodied experience, though it is clear that such a statement, if wholly unqualified, would mean a commitment of extensive implications. 1 Some of these implications I will briefly try to spell out toward the end of this essay. I don’t say our body sets limits to how far our imagination can really go, for clearly, if our imagination were wholly controlled by (...)
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  43. Ulrike Schaede, Choose and Focus–Japanese Business Strategies for the 21st Century, Ithaca: Cornell University Press, 2008.Seiichiro Yonekura - 2011 - Japanese Journal of Political Science 12 (1):161-163.
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  44. Exploring the Boundary Between Morality and Religion: The Shin-Shinshukyo (New New Religions) Phenomenon and the Aum Anti-Utopia.Rodica Frentiu - 2010 - Journal for the Study of Religions and Ideologies 9 (27):46-70.
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} The study attempts to complete the conclusions of social-religious research undertaken up till now, and therefore analyzes the new religious phenomenon” ( Shin-shinshūkyō/ New New Religions ), especially the Aum Shinrikyō cult of the contemporary Japanese society, from an interdisciplinary perspective. Focusing upon the terrorist attack with sarin gas caused (...)
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  45. Chinese Buddhism and the Anti-Japan War.Sueki Fumihiko - 2010 - Japanese Journal of Religious Studies 37 (1):9-20.
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  46. Mode 2 Science and Science Communication: From an Epistemological Perspective.Tetsuji Iseda - 2010 - Kagaku Tetsugaku 43 (2):1-17.
  47. 日本思想という病:なぜこの国は行きづまるのか?.Takeshi Nakajima, Kazuya Serizawa & Chiki Ogiue (eds.) - 2010 - Tokyo: Kōbunsha.
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  48. On the Reality of Japanese Democracy from the Perspective of Hereditary Politics.Lin-Sheng Qiao - 2010 - Nankai University (Philosophy and Social Sciences) 1:42-50.
    Post-war politics in Japan since the 1960s began to highlight the "hereditary" phenomenon, after the Cold War was getting worse. "Economic power" Japan in the pursuit of "political power" in the process, actually became a "hereditary power." While the reasons for the traditional culture, social and psychological impact, but it must be said that contemporary electoral system, political parties, political and economic interests is crucial to their cause. Some of the seemingly positive factors "hereditary politics", but in fact contrary to (...)
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  49. Chinese Buddhism and the Anti-Japan War.Fumihiko Sueki - 2010 - Japanese Journal of Religious Studies 37 (1):9-20.
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  50. Editors’ Introduction: Helen Hardacre and the Study of Japanese Religion.Barbara Ambros, Duncan Williams & Regan Murphy - 2009 - Japanese Journal of Religious Studies 36 (1):1-9.
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1 — 50 / 261