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  1. The Encounter of Modern Japanese Philosophy with Heidegger.Yasuo Yuasa - 1987 - In Graham Parkes (ed.), Heidegger and Asian Thought. University of Hawaii Press. pp. 155-174.
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  2. Thomas P. Kasulis, Engaging Japanese Philosophy: A Short History. [REVIEW]Mara Miller - 2021 - Journal of Japanese Philosophy 7:105-115.
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  3. Eloge: Aaron S. Moore.John P. DiMoia & Hiromi Mizuno - 2020 - Isis 111 (3):631-633.
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  4. Japanese Philosophy.Tomomi Asakura - 2018 - Oxford Bibliographies in Philosophy.
    Japanese philosophy can be viewed as consisting of three historical phases. In the first and classical phase, theoretical speculation in Japan is usually seen as a variation of East Asian intellectual tradition, which basically consists of Confucianism and Sinicized Buddhism. Some thinkers nevertheless start to depart from this framework by drawing either on the indigenous culture or on the knowledge of occidental civilization, which eventually leads to the Westernization of Japanese society. In the second, or modern, phase of Japanese philosophy, (...)
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  5. Peak Japan: The End of Great Ambitions. By Brad Glosserman. Pp. Viii, 262, Washington, DC, Georgetown University Press, 2019, $24.82. [REVIEW]Patrick Madigan - 2019 - Heythrop Journal 60 (6):988-989.
  6. China and Japan: Facing History. By Ezra F. Vogel. Pp. X, 523, Cambridge/London, Belknap Press, 2019, $39.95.Patrick Madigan - 2019 - Heythrop Journal 60 (6):990-991.
  7. Shôji Maehara. Logic in Japan. Contemporary Philosophy, A Survey, I, Logic and Foundations of Mathematics , Edited by Raymond Klibansky, La Nuova Italia Editrice, Florence1968, Pp. 228–231. [REVIEW]Alonzo Church - 1975 - Journal of Symbolic Logic 40 (3):472.
  8. Kōtoku Shūsui, Portrait of a Japanese RadicalKotoku Shusui, Portrait of a Japanese Radical.Conrad Totman & F. G. Notehelfer - 1973 - Journal of the American Oriental Society 93 (2):225.
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  9. Review Of: Tomikura Mitsuo, Fukawa Kiyoshi, Ōhama Tetsuya, and Miyata Noboru, Kenshin. [REVIEW]Norihisa Suzuki - 1976 - Japanese Journal of Religious Studies 3 (2-3):247-249.
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  10. Nitchåu Jitsugakushi Kenkyåu.Ryåoen Minamoto & Tetsuo Suenaka - 1991
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  11. Kåoda Rohan Shi to Tetsugaku.Hiroaki Seri - 1990
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  12. No to Kyoto.Chris Wilbert - 2001 - Radical Philosophy 110.
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  13. Review Of: Hirai Shun’Ei, Hokke Mongu No Seiritsu Ni Kansuru Kenkyū. [REVIEW]Paul Swanson - 1987 - Japanese Journal of Religious Studies 14 (2-3):271-273.
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  14. Review Of: George J. Tanabe and Willa Jane Tanabe, Eds., The Lotus Sutra in Japanese Culture. [REVIEW]Robert Rhodes - 1991 - Japanese Journal of Religious Studies 18 (1):82-85.
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  15. Ekiken Zenshu.Ekiken Kaibara & Ekikenkai - 1910 - Ekiken Zenshu Kankobu.
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  16. Yokoi Shonan to Sono Deshitachi.Shintaro Tokunaga - 1979 - Hyoronsha.
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  17. Nihon Sogakushi.Tenshu Nishimura - 1951 - Asahi Shimbun Sha.
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  18. Honda Toshiaki, Kaiho Seiryo.Toshiaki Honda, Seiryo Kiaho, Akihiro Tsukatani & Seiji Kuranami - 1970 - Iwanami Shoten.
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  19. Kinsei Shoki Jitsugaku Shiso No Kenkyu.Ryoen Minamoto - 1980 - Sobunsha.
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  20. Kogo Shui to Shinkoku Nihon Seishin.Naoichiro Ueki - 1938 - Mombusho] Kyogakukyoku.
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  21. Shugu Washo.Banzan Kumazawa - 1913 - Yuhodo.
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  22. Jitsugaku Shiso No Keifu.Ryoen Minamoto - 1986
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  23. Hen®Yåosuru Ajia No Håo to Tetsugaku.Hiromichi Imai, Yasutomo Morigiwa & Tatsuo Inåoe - 1999
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  24. 日本の史眼:顕と幽との相関相即.Yasunosuke Morita - 2001
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  25. Tominaga Nakamoto Kenkyu.Fumio Umetani & Norihisa Mizuta - 1984
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  26. Shisaku No Meiro Hanada Keisuke Sensei Taishoku Kinen Ronshu.Hanada Keisuke Sensei Taishoku Kinen Ronshu Henshu Iinkai - 1986 - Hanada Keisuke Sensei Taishoku Kinen Ronshu Henshu Iinkai.
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  27. La Otra Filosofía Japonesa: Antología.Agustín Jacinto Zavala - 1997 - El Colegio de Michoacán A.C..
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  28. Tokugawa Gori Shiso No Keifu.Ryoen Minamoto - 1972 - Chuo Koron Sha.
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  29. Hoken Jidai Koki No Kyogaku.Eiichi Matsushima - 1948 - Chuo Koron Sha.
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  30. Sō-Min Tetsugaku No Honshitsu.Barry D. Steben - 1988 - Philosophy East and West 38 (4):459-460.
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  31. The Cult of Sensibility in Rural Tokugawa Japan: Love Poetry by Matsuo Taseko.Anne Walthall - 1997 - Journal of the American Oriental Society 117 (1):70-86.
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  32. The Lotus Sðtra and the Rhetoric of Legitimization in Eleventh-Century Japanese Buddhism.E. William - 1993 - Japanese Journal of Religious Studies 20:4.
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  33. Onmyodo in the Muromachi Period.Yanagihara Toshiaki, Jon Morris & 柳原敏昭 - 2013 - Japanese Journal of Religious Studies 40 (1):131-150.
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  34. Shinsei No Kigaku: Dandō Shigemitsu "Shutaisei Riron" No Tankyū.Kenji Ōhashi - 2012 - Bensei Shuppan.
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  35. Chi No Kyōmei: Hirata Atsutane o Meguru Shomotsu No Shakaishi.Asako Yoshida - 2012 - Perikansha.
    江戸の豊穣な知性とコミュニケーションから生まれた平田篤胤の思想を、同時代のなかで読み解き、平田学派の書物をめぐる人々の様相、また書物そのものの動きを追う「書物の社会史」という視点から、史料をもって描き 出す。.
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  36. Zhu Shunshui Yu Jin Shi Riben Ru Xue de Fa Zhan.Xingqing Xu (ed.) - 2012 - Tai da Chu Ban Zhong Xin.
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  37. Nakae Tōju No Shōgai to Shisō: Tōjugaku No Gendaiteki Igi.Toshiya Takayanagi - 2004 - Kōjinsha.
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  38. Fukusūsei No Nihon Shisō.Makoto Kurozumi - 2006 - Perikansha.
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  39. Yamaga Sokō No Shisō.Hitoshi Tachibana - 2007 - Perikansha.
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  40. Hirose Tansō to Kangien: Kotogotoku Mina Yoroshi.Tōru Umihara - 2008 - Mineruva Shobō.
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  41. Satō Issai, Asaka Gonsai.Yasuhiro Nakamura - 2008 - Meitoku Shuppansha.
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  42. I No Kaishakugaku: Kumano Sumihiko Hihan.Hirokazu Kuroda - 2008 - Kobushi Shobō.
    師廣松哲学の「体系の軋み」を見た熊野が若きヘーゲル哲学に寄港し彷徨い、ついには「父殺し」に辿り着いたことを鮮やかに描出。同時に、廣松哲学体系の破綻を浮き彫りにする黒田晩年の静謐なる論断。.
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  43. Hirata Atsutane: Reikon No Yukue.Masaki Yoshida - 2009 - Kōdansha.
    篤胤において死の問題は、死後の存在としての霊魂の問題となり、さらには霊魂の行き場所の問題となる。もし人が死後に霊魂となることが確実であり、霊魂の行き着く場所が特定されるのであれば、先に現在の私たちに即 して述べたような死の問題は、「解決」されるに違いない。篤胤はまさにそのことを『霊の真柱』において試み、「幽冥界」という観念を提示することになる。.
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  44. Zenkyōtō Undō No Shisōteki Sōkatsu.Shū Naitō - 2010 - Hokuju Shuppan.
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  45. Fujimura Yōken o Meguru Hitobito.Kenjō Shirasaki - 2010 - Shibunkaku Shuppan.
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  46. Ueda Akinari No Jidai: Kamigata Wagaku Kenkyū.Wataru Ichinohe - 2012 - Perikansha.
    秋成とともに同時代を生き、上方和学の展開を担った国学者の言説、学芸、伝記、学統等を総合的に解明することで、近世中後期における上方和学の実態を多角的に把握することを目指す。.
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  47. New Method of Philosophy: An Introduction to Radiciology.Rinʼichi Kittaka - 1967 - Kongengaku Shobō.
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  48. From Nativism to Numerology: Yamaga Soko's Final Excursion Into the Metaphysics of Change.John Allen Tucker - 2004 - Philosophy East and West 54 (2):194-217.
    : Most discussions of Yamaga Soko's philosophical development as a Confucian scholar in Tokugawa Japan suggest that in his later years he moved away from Confucianism and toward a religio-philosophical celebration of Japan's supposed uniqueness. It is shown here, however, that Soko's nativism, set forth in his Chucho jijitsu, was later eclipsed by his final philosophical work, the Gengen hakki, wherein he articulated a kind of naturalistic numerology, based vaguely on the Yijing. This shift in Soko's thought can be viewed (...)
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  49. Sakuma Shozan's Hegelian Vision for Japan.John E. Van Sant - 2004 - Asian Philosophy 14 (3):277 – 292.
    By the mid-19th century, an increasing number of Japan's political leaders and scholars realized that Japan had to adapt and incorporate some elements of Western-style industrialization into their own political and economic order as the necessary means to remain independent of Western imperialism. The Opium War in China, and later the Euro-American bombardments of the domain capitals in Choshu and Satsuma demonstrated that trying to defend the realm with only an increased emphasis on coastal defense would ultimately fail to keep (...)
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Japanese Buddhist Philosophy
  1. Histories of Philosophy and Thought in the Japanese Language: A Bibliographical Guide From 1835 to 2021.Leon Krings, Yoko Arisaka & Kato Tetsuri - 2022 - Hildesheim, Deutschland: Olms.
    This bibliographical guide gives a comprehensive overview of the historiography of philosophy and thought in the Japanese language through an extensive and thematically organized collection of relevant literature. Comprising over one thousand entries, the bibliography shows not only how extensive and complex the Japanese tradition of philosophical and intellectual historiography is, but also how it might be structured and analyzed to make it accessible to a comparative and intercultural approach to the historiography of philosophy worldwide. The literature is categorized and (...)
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1 — 50 / 4958