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  1. 「応答の心が交差する小径」としての〈感応道交〉 道元のフェミニズム的解釈」 [The interpretation of kannō dōkō – Dōgen from a feminist point of view].Ralf Müller - 2015 - 『日本哲学史研究』Research Bulletin of Japanese Philosophy.
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  2. Übersetzung und Überlieferung von Philosophie [Translation and Transmission of Philosophy].Ralf Müller, Aurelio Calderon & Xenia Wenzel - forthcoming - Stuttgart, Deutschland: frommann-holzboog.
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  3. Inverted Founding: Emperor Organ Theory, Constitutionalism, and Koku-Min.Chungjae Lee & Stacey Liou - forthcoming - European Journal of Political Theory:147488511988283.
    This article presents Minobe Tatsukichi’s emperor organ theory as a novel understanding of the temporality of founding. In contrast to a conventional framework of founding which legitimizes the con...
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  4. Kōtoku Shūsui, Portrait of a Japanese RadicalKotoku Shusui, Portrait of a Japanese Radical.Conrad Totman & F. G. Notehelfer - 1973 - Journal of the American Oriental Society 93 (2):225.
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  5. Review Of: Tomikura Mitsuo, Fukawa Kiyoshi, Ōhama Tetsuya, and Miyata Noboru, Kenshin. [REVIEW]Norihisa Suzuki - 1976 - Japanese Journal of Religious Studies 3 (2-3):247-249.
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  6. インドの哲学体系.Nakamura Hajime - 1994 - Tokyo: shunjusha.
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  7. Nitchåu Jitsugakushi Kenkyåu.Ryåoen Minamoto & Tetsuo Suenaka - 1991
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  8. Kåoda Rohan Shi to Tetsugaku.Hiroaki Seri - 1990
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  9. No to Kyoto.Chris Wilbert - 2001 - Radical Philosophy 110.
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  10. Review Of: Hirai Shun’Ei, Hokke Mongu No Seiritsu Ni Kansuru Kenkyū. [REVIEW]Paul Swanson - 1987 - Japanese Journal of Religious Studies 14 (2-3):271-273.
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  11. Review Of: George J. Tanabe and Willa Jane Tanabe, Eds., The Lotus Sutra in Japanese Culture. [REVIEW]Robert Rhodes - 1991 - Japanese Journal of Religious Studies 18 (1):82-85.
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  12. Ekiken Zenshu.Ekiken Kaibara & Ekikenkai - 1910 - Ekiken Zenshu Kankobu.
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  13. Yokoi Shonan to Sono Deshitachi.Shintaro Tokunaga - 1979 - Hyoronsha.
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  14. Nihon Sogakushi.Tenshu Nishimura - 1951 - Asahi Shimbun Sha.
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  15. Honda Toshiaki, Kaiho Seiryo.Toshiaki Honda, Seiryo Kiaho, Akihiro Tsukatani & Seiji Kuranami - 1970 - Iwanami Shoten.
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  16. Kinsei Shoki Jitsugaku Shiso No Kenkyu.Ryoen Minamoto - 1980 - Sobunsha.
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  17. Kogo Shui to Shinkoku Nihon Seishin.Naoichiro Ueki - 1938 - Mombusho] Kyogakukyoku.
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  18. Shugu Washo.Banzan Kumazawa - 1913 - Yuhodo.
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  19. Jitsugaku Shiso No Keifu.Ryoen Minamoto - 1986
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  20. Hen®Yåosuru Ajia No Håo to Tetsugaku.Hiromichi Imai, Yasutomo Morigiwa & Tatsuo Inåoe - 1999
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  21. 日本の史眼:顕と幽との相関相即.Yasunosuke Morita - 2001
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  22. Tominaga Nakamoto Kenkyu.Fumio Umetani & Norihisa Mizuta - 1984
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  23. Shisaku No Meiro Hanada Keisuke Sensei Taishoku Kinen Ronshu.Hanada Keisuke Sensei Taishoku Kinen Ronshu Henshu Iinkai - 1986 - Hanada Keisuke Sensei Taishoku Kinen Ronshu Henshu Iinkai.
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  24. La Otra Filosof'ia Japonesa Antolog'ia.Agustâin Jacinto Zavala - 1997
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  25. Tokugawa Gori Shiso No Keifu.Ryoen Minamoto - 1972 - Chuo Koron Sha.
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  26. Hoken Jidai Koki No Kyogaku.Eiichi Matsushima - 1948 - Chuo Koron Sha.
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  27. Sō-Min Tetsugaku No Honshitsu.Barry D. Steben - 1988 - Philosophy East and West 38 (4):459-460.
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  28. The Cult of Sensibility in Rural Tokugawa Japan: Love Poetry by Matsuo Taseko.Anne Walthall - 1997 - Journal of the American Oriental Society 117 (1):70-86.
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  29. The Lotus Sðtra and the Rhetoric of Legitimization in Eleventh-Century Japanese Buddhism.E. William - 1993 - Japanese Journal of Religious Studies 20:4.
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  30. Onmyodo in the Muromachi Period.Yanagihara Toshiaki, Jon Morris & 柳原敏昭 - 2013 - Japanese Journal of Religious Studies 40 (1):131-150.
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  31. Shinsei No Kigaku: Dandō Shigemitsu "Shutaisei Riron" No Tankyū.Kenji Ōhashi - 2012 - Bensei Shuppan.
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  32. Chi No Kyōmei: Hirata Atsutane o Meguru Shomotsu No Shakaishi.Asako Yoshida - 2012 - Perikansha.
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  33. Zhu Shunshui Yu Jin Shi Riben Ru Xue de Fa Zhan.Xingqing Xu (ed.) - 2012 - Tai da Chu Ban Zhong Xin.
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  34. Nakae Tōju No Shōgai to Shisō: Tōjugaku No Gendaiteki Igi.Toshiya Takayanagi - 2004 - Kōjinsha.
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  35. Fukusūsei No Nihon Shisō.Makoto Kurozumi - 2006 - Perikansha.
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  36. Yamaga Sokō No Shisō.Hitoshi Tachibana - 2007 - Perikansha.
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  37. Hirose Tansō to Kangien: Kotogotoku Mina Yoroshi.Tōru Umihara - 2008 - Mineruva Shobō.
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  38. Satō Issai, Asaka Gonsai.Yasuhiro Nakamura - 2008 - Meitoku Shuppansha.
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  39. I No Kaishakugaku: Kumano Sumihiko Hihan.Hirokazu Kuroda - 2008 - Kobushi Shobō.
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  40. Hirata Atsutane: Reikon No Yukue.Masaki Yoshida - 2009 - Kōdansha.
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  41. Zenkyōtō Undō No Shisōteki Sōkatsu.Shū Naitō - 2010 - Hokuju Shuppan.
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  42. Fujimura Yōken o Meguru Hitobito.Kenjō Shirasaki - 2011 - Shibunkaku Shuppan.
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  43. Ueda Akinari No Jidai: Kamigata Wagaku Kenkyū.Wataru Ichinohe - 2012 - Perikansha.
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  44. New Method of Philosophy: An Introduction to Radiciology.Rinʼichi Kittaka - 1967 - Kongengaku Shobō.
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  45. From Nativism to Numerology: Yamaga Soko's Final Excursion Into the Metaphysics of Change.John Allen Tucker - 2004 - Philosophy East and West 54 (2):194-217.
    : Most discussions of Yamaga Soko's philosophical development as a Confucian scholar in Tokugawa Japan suggest that in his later years he moved away from Confucianism and toward a religio-philosophical celebration of Japan's supposed uniqueness. It is shown here, however, that Soko's nativism, set forth in his Chucho jijitsu, was later eclipsed by his final philosophical work, the Gengen hakki, wherein he articulated a kind of naturalistic numerology, based vaguely on the Yijing. This shift in Soko's thought can be viewed (...)
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  46. Sakuma Shozan's Hegelian Vision for Japan.John E. Van Sant - 2004 - Asian Philosophy 14 (3):277 – 292.
    By the mid-19th century, an increasing number of Japan's political leaders and scholars realized that Japan had to adapt and incorporate some elements of Western-style industrialization into their own political and economic order as the necessary means to remain independent of Western imperialism. The Opium War in China, and later the Euro-American bombardments of the domain capitals in Choshu and Satsuma demonstrated that trying to defend the realm with only an increased emphasis on coastal defense would ultimately fail to keep (...)
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Japanese Buddhist Philosophy
  1. Die Artikulation des Schweigens in der Sprache. Zum Sprachdenken des Philosophen Ueda Shizuteru.Ralf Müller - 2015 - Asiatische Studien / Études Asiatiques 2 (69):391-417.
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  2. The Philosophical Reception of Japanese Buddhism After 1868.Ralf Müller - 2019 - In Gereon Kopf (ed.), Dao Companion to Japanese Buddhist Philosophy. Heidelberg, Deutschland: pp. 155-204.
    In the writings of the Japanese Pure Land Buddhist Shinran 親鸞 (1173–1263) we read: “I, Shinran, do not have a single disciple of my own” (SZ Supplement: 10; Saitō 2010: 242; Yuien 1996: 6). Is he simply being modest? Does Shinran defy discipleship? Does he rule out the possibility of the reception of his thought? The answer to these questions is not clear; nevertheless, what we do know is that the reader of his writings is supposed to arrive at the (...)
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  3. Tetsugaku Companion to Japanese Philosophy - Ueda Shizuteru.Ralf Müller, Raquel Bouso & Adam Loughnane - forthcoming - Heidelberg, Deutschland: Springer.
    Tetsugaku Companion to Japanese Philosophy – Ueda Shizuteru (Forthcoming: Sringer) Table of Contents (to be revised) Introduction Raquel Bouso, Adam Loughnane, Ralf Müller Part 1 Ueda Shizuteru’s Philosophy Chapter 1: Introducing Ueda Chapter 2: The Contours of Ueda Shizuteru’s Philosophy of Zen Bret Davis Part 2 Mysticism, Eckhart and Zen Chapter 3: Ueda as Reader of Eckhart Bernard Stevens Chapter 4: An Ontology of Non-Discriminatory Love: The Resurrection of the Triune Self in Ueda Shizuteru’s Appropriation and Critique of Meister Eckhart (...)
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  4. Dōgens Sprachdenken. Historische Und Symboltheoretische Perspektiven [Dōgen’s Language Thinking. Historic and Symbol Theoretic Perspectives].Ralf Müller - 2013 - Freiburg im Breisgau, Deutschland: Verlag Karl Alber.
    Wie denkt Dogen (1200-1253) Sprache im Horizont der sprachkritischen Tradition des Zenbuddhismus? Die vorliegende Studie widmet sich dieser Frage und rekonstruiert umfassend das Sprachdenken des philosophisch fruchtbarsten Autors der japanischen Vormoderne. Dazu wählt der Autor einen doppelten Zugang: zum einen rezeptionsgeschichtlich unter Einschluss von Philosophen des modernen Japans, zum anderen systematisch mithilfe der Symboltheorie Ernst Cassirers in der Theoretisierung eines adäquaten Sprachbegriffs. So verschränken sich mit Interpretationen zum Hauptwerk Dogens, dem Shobogenzo, Außen- und Innenperspektive auf ein zenbuddhistisches Sprachdenken und erweisen (...)
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1 — 50 / 4778