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1772 found
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  1. The Problem of “Inverse Correspondence” in the Philosophy of Nishida.Masao Abe - 1995 - International Philosophical Quarterly 35 (4):419-436.
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  2. “Inverse Correspondence” in the Philosophy of Nishida.Masao Abe - 1992 - International Philosophical Quarterly 32 (3):325-344.
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  3. Nishida's Philosophy of “Place”.Masao Abe - 1988 - International Philosophical Quarterly 28 (4):355-371.
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  4. The Problem of Inverse Correspondence in the Philosophy of Nishida: Comparing Nishida with Tanabe.Masao Abe & James L. Fredericks - 1999 - International Philosophical Quarterly 39 (153):59-76.
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  5. Revisiting the Dragon Princess: Her Role in Medieval Engi Stories and Their Implications in Reading the Lotus Sutra.Ryuichi Abe - 2015 - Japanese Journal of Religious Studies 42 (1).
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  6. A British View of the Japanese Book Scene.Victoria Floyer Acland - 1992 - Logos 3 (4):192-195.
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  7. Keiken to Choetsu Nihon "Kindai" No Shiko.Takao Aeba - 1985 - Ozawa Shoten.
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  8. An Inquiry Into the Historical Development of Philosophy in Japan.Kelly Louise Rexzy P. Agra - 2013 - Budhi: A Journal of Ideas and Culture 17 (2):27-59.
    What is Japanese philosophy? This paper will address this question, not by giving a survey of the works of Japanese philosophers or a definition of the subject matter of Japanese philosophy, but by attempting to present how it emerged as a distinct philosophical tradition—by sketching the controversies that gave rise to its formation; the social, intellectual, and historical factors that paved the way to its development; and the revolution of thought which finally gave it the title “Japanese philosophy.” I will (...)
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  9. Leibniz Y la Filosofía de la Religión En Nishida Kitarô.Z. Agustín Jacinto - 2016 - Kriterion: Revista de Filosofia 57 (133):207-232.
    ABSTRACT This paper is an analysis of the manner Nishida Kitarô, in the process of construction of his own philosophy of religion, enters into dialogue with Leibniz's thought concerning Pre-established Harmony. Although the philosophy of religion is an important theme and Nishida goes back to Leibniz at some points in his textual career, there are relatively few studies that touch on the relationship between these two thinkers. I study Nishida's approach under three headings. The first section concerns ten main aspects (...)
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  10. Modern Intellectual Readings of the Kharijites (Review).Shabbir Ahsen - 2010 - Philosophy East and West 60 (2):pp. 310-312.
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  11. Zettaimu to Basho Suzuki Zengaku to Nishida Tetsugaku.Ryåomin Akizuki - 1996
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  12. A Rite of Their Own: Japanese Buddhist Nuns and the Anan Kōshiki.Barbara R. Ambros - 2016 - Japanese Journal of Religious Studies 43 (1):207-250.
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  13. Bones of Contention: Animals and Religion in Contemporary Japan.Barbara R. Ambros - 2013 - Philosophy East and West 63 (2).
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  14. Editors' Introduction: Kōshiki in Japanese Buddhism.Barbara R. Ambros, James L. Ford & Michaela Mross - 2016 - Japanese Journal of Religious Studies 43 (1):1-15.
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  15. Local Religion in Tokugawa History: Editors' Introduction.Barbara Ambros & Duncan Williams - 2001 - Japanese Journal of Religious Studies 28 (3/4):209-225.
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  16. Editors’ Introduction: Helen Hardacre and the Study of Japanese Religion.Barbara Ambros, Duncan Williams & Regan Murphy - 2009 - Japanese Journal of Religious Studies 36 (1):1-9.
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  17. On the Structure of Contemporary Japanese Aesthetics.Rea Amit - 2012 - Philosophy East and West 62 (2):174-185.
    The jargon of Japanese art criticism has always had an abundance of unique terms, categories, and concepts. This is not only true when discussing traditional Japan, since there are just as many new terms today as there were in the past. Some of the new terms have developed or evolved from old ones, while others have appeared with no seeming connection to any traditional tendency. Yet, only a few of these terms can be considered for the meta-level discussion of Aesthetics, (...)
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  18. Embodying Difference: The Making of Burakumin in Modern Japan.Timothy D. Amos - 2013 - Philosophy East and West 63 (2).
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  19. Missing Hongan-Ji in Japanese Studies.Galen Amstutz - 1996 - Japanese Journal of Religious Studies 23 (1-2):155-178.
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  20. Editor's Introduction: Pure Lands in Japanese Religion.Galen Amstutz & Mark L. Blum - 2006 - Japanese Journal of Religious Studies 33 (2):217-221.
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  21. Review Of: John P. Hoffman, Japanese Saints: Mormons in the Land of the Rising Sun. [REVIEW]Emily Anderson - 2008 - Japanese Journal of Religious Studies 35 (2):394-397.
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  22. Tamura Naoomi’s The Japanese Bride: Christianity, Nationalism, and Family in Meiji Japan.Emily Anderson - 2007 - Japanese Journal of Religious Studies 34 (1):203-228.
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  23. Meiji Ishin No Genryu.Hideo Ando - 1969 - Kinokuniya.
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  24. Basho to Musubi: Kindai Nihon Shisōshi.Reiji Andō - 2010 - Kōdansha.
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  25. The Animal Court: A Political Fable From Old Japan.Shōeki Andō - 1992 - Weatherhill.
  26. Ando Shoeki Zenshu.Shoeki Ando & Ando Shoeki Kenkyukai - 1983 - Nosan Gyoson Bunka Kyokai.
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  27. Ando Shoeki Zenshu.Shoeki Ando & Masahiko Miyake - 1981
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  28. Todo Shinden.Shoeki Ando & Tatsuya Naramoto - 1966 - Iwanami Shoten.
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  29. Kagakusha to Tetsugakusha No Taiwa.Takatsura Ando - 1966 - Risosha.
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  30. Professor Carpenter on Japanese Buddhism. Anesaki - 1906 - Hibbert Journal 5:184.
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  31. How Christianity Appeals To A Japanese Buddhist.M. Anesaki - 1905 - Hibbert Journal 4 (1):1-3.
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  32. Akira Akabayashi, MD, Ph. D., is Professor in the Department of Biomedical Ethics at the School of Health Science and Nursing, University of Tokyo Graduate School of Medicine, Tokyo, Japan, and Professor at the School of Public Health, Kyoto University Graduate School of Medicine, Kyoto, Japan. [REVIEW]Rachel A. Ankeny, M. L. S. Bette Anton, Ana Borovecki, Alister Browne, Debora Diniz, Elisa J. Gordon, Matti Häyry & Steve Heilig - 2004 - Cambridge Quarterly of Healthcare Ethics 13:215-217.
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  33. Akira Akabayashi, MD, Ph. D., is Professor in the Department of Biomedical Ethics at the School of Health Science and Nursing at the University of Tokyo Graduate School of Medicine, Tokyo, Japan, and Professor at the School of Public Health, Kyoto University Graduate School of Medicine, Kyoto, Japan. [REVIEW]Rachel A. Ankeny, M. L. S. Bette Anton, Alister Browne, Nuket Buken, Murat Civaner, Arthur R. Derse, Brent Dickson, Dan Eastwood, Todd Gilmer & Michael L. Gross - 2003 - Cambridge Quarterly of Healthcare Ethics 12:229-231.
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  34. The Happiness of the Wicked: How Tokugawa Thinkers Dealt with the Problem.Olivier Ansart - 2012 - Asian Philosophy 22 (2):161-175.
    Phenomena like the happiness of the wicked or the misfortune of the worthies were for Confucian thinkers, just as for Christian theologians, puzzles that their ?theories on fortune and misfortune?, just like Theodicies in the West, were trying, with some difficulty, to explain or rationalize. This article first surveys some standard explanations of the phenomena given by scholars of eighteenth-century Japan within the framework of the available monist, rationalist paradigms. Afterward, it turns to another type of representation of the world (...)
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  35. Making Sense of Sorai: How to Deal with the Contradictions in Ogy Sorai's Political Theory.Olivier Ansart - 2009 - Asian Philosophy 19 (1):11 – 30.
    To understand the political theory—and especially its alleged modernity—of Ogyumacr Sorai, one of the most important philosophers of Tokugawa Japan, we need to understand the pivotal role that heaven, gods and spirits play in this theory. This is no easy task. This article will start with an analysis of the reasons of this difficulty: the numerous tensions and contradictions found in Sorai's remarks on the subject. Refusing to ignore one side of the story, refusing (...)
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  36. Kaiho Seiry on 'What It is to Be a Human Being'.Olivier Ansart - 2006 - Asian Philosophy 16 (1):65 – 86.
    Kaiho Seiry (1755-1817) is probably the first Japanese thinker to proclaim the contractual nature of human relationships. I examine in this paper the view of human beings that led him to this conclusion. Giving up previous definitions of humans, Seiry focuses on the faculty of practical reason. While this leads him to recognize a hierarchy of humans, some having more humanity than others, it also allows him to develop the most modern understanding of social relationship available in his time. His (...)
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  37. The Japanese Farmer: The Man Behind the Manchurian Expedition.E. H. Anstice - 1932 - New Blackfriars 13 (146):263-269.
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  38. The Japanese Crisis.E. H. Anstice - 1932 - New Blackfriars 13 (151):595-601.
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  39. The “Separation of Gods and Buddhas” at Omiwa Jinja in Meiji Japan.Klaus Antoni - 1995 - Japanese Journal of Religious Studies 22 (1-2):139-159.
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  40. Kyåoto Gakuha No Shisåo Shuju No Zåo to Shisåo No Potensharu.Ryåosuke åohashi - 2004
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  41. Hi No Genshåoron Josetsu Nihon Tetsugaku No Roku Tåeze Yori.Ryåosuke åohashi - 1998
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  42. Bernard Bloch on Japanese.Haruo Aoki & Roy Andrew Miller - 1971 - Journal of the American Oriental Society 91 (4):523.
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  43. Jissen Tetsugaku No Genzai.Takayoshi Aoki, Kei Nishitani & Kiyokazu Washida - 1992
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  44. Nihon Kinsei No Shisåo to Bukkyåo.Hitoshi åokuwa - 1989
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  45. Shi to Shi to Jitsuzon Nihon Bungei Shisåoshi Kenkyåu.Jun®Ichi Åono - 1998
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  46. Nihon Shintåo to Tenjugaku.Ryåu åota - 1994
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  47. Chåugoku Shåochåo Shigaku to Shite No Shin®Insetsu No Hatten, Kokugaku Kåoki No Haikei to Shite No Kinsei Nihon Jugaku.Seikyåu åota - 1989
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  48. Kyerukegåoru to Nihon No Bukkyåo, Tetsugaku.Masaru åotani & Toshikazu åoya - 1992
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  49. Japanese Court Poetry.James T. Araki, Robert H. Brower & Earl Miner - 1962 - Journal of the American Oriental Society 82 (3):462.
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  50. The Early Japanese Puppet Drama.James T. Araki & C. J. Dunn - 1967 - Journal of the American Oriental Society 87 (4):609.
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1 — 50 / 1772