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  1. The Japanese Sense of Information Privacy.Andrew A. Adams, Kiyoshi Murata & Yohko Orito - 2009 - AI and Society 24 (4):327-341.
    We analyse the contention that privacy is an alien concept within Japanese society, put forward in various presentations of Japanese cultural norms at least as far back as Benedict in The chrysanthemum and the sword: patterns of Japanese culture. Houghton Mifflin, Boston, 1946. In this paper we distinguish between information privacy and physical privacy. As we show, there is good evidence for social norms of limits on the sharing and use of personal information (i.e. information privacy) from traditional interactions in (...)
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  2. The Nichiren and Catholic Confrontation with Japanese Nationalism.Cheryl M. Allam - 1990 - Buddhist-Christian Studies 10:35.
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  3. Embodying Difference: The Making of Burakumin in Modern Japan.Timothy D. Amos - 2013 - Philosophy East and West 63 (2).
  4. Tamura Naoomi’s The Japanese Bride: Christianity, Nationalism, and Family in Meiji Japan.Emily Anderson - 2007 - Japanese Journal of Religious Studies 34 (1):203-228.
  5. The Animal Court: A Political Fable From Old Japan.Shōeki Andō - 1992 - Weatherhill.
  6. The Japanese Farmer: The Man Behind the Manchurian Expedition.E. H. Anstice - 1932 - New Blackfriars 13 (146):263-269.
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  7. The “Separation of Gods and Buddhas” at Omiwa Jinja in Meiji Japan.Klaus Antoni - 1995 - Japanese Journal of Religious Studies 22 (1-2):139-159.
  8. Information, Incentives and Bargaining in the Japanese Economy: A Microtheory of the Japanese Economy.Masahiko Aoki - 1990 - Cambridge University Press.
    This book is not another parable of Japan's economic success; it provides rich and systematic descriptions of Japanese microeconomic institutions and interprets their work in terms familiar to Western economists. A systematic, in-depth analysis of Japanese institutions of this kind has never been available before. In making his comparative analysis of the Japanese system, Professor Aoki critically examines conventional notions about the microstructure of the market economy that have strongly shaped and influenced economists' approach to industrial organization. While these notions (...)
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  9. Space and History: Philosophy and Imperialism in Nishida and Watsuji.Yoko Arisaka - 1996 - Dissertation, University of California, Riverside
    This dissertation analyzes the philosophical theories and politics of Kitaro Nishida , the founder of modern Japanese philosophy, and Tetsuro Watsuji , the second most famous philosopher in Japan. Both Nishida and Watsuji develop a "spatialized" conception of history to contrast with a temporal model which had the effect of situating Europe as the most advanced form of modern culture. According to their view, the representation of world history should take into account the contemporaneous developments of all cultures. ;Positioning themselves (...)
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  10. 人間の理念と政治哲学:哲学、倫理学、教育原理、道徳教育の研究、政治思想史等論集.Shigenori Asai & Kazuo Sekiguchi - 1995
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  11. Nise Yudayajin to Nihonjin.Sadao Asami - 1986
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  12. Nihonjin No Mentaritåi to Nihon No Kyåoiku.Tetsuråo Asao - 1999
  13. Turan Kayaoglu, Legal Imperialism: Sovereignty and Extra-Territoriality in Japan, the Ottoman Empire and China, Cambridge, Cambridge University Press, 2010, 237 Pp., ISBN-10: 0521765919. [REVIEW]Bertrand Badie - 2011 - Japanese Journal of Political Science 12 (3):424-425.
  14. Arendt and Maruyama: Complementary Approaches to Totalitarianism.Stevens Bernard - 2016 - In Takeshi Morisato (ed.), Critical Perspectives on Japanese Philosophy. Nagoya: Chisokudo Publications & Nanzan Institute for Religion and Culture. pp. 148-169.
  15. Transcendence of the State in Watsuji’s Ethics.Bernard Bernier - 2008 - In Frontiers of Japanese Philosophy: Neglected Themes and Hidden Variations. Nagoya: Nanzan Institute for Religion & Culture. pp. 94-100.
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  16. National Communion: Watsuji Tetsuro's Conception of Ethics, Power, and the Japanese Imperial State.Bernard Bernier - 2006 - Philosophy East and West 56 (1):84-105.
    : Watsuji Tetsurō defined ethics as being generated by a double negation: the individual's negation of the community and the self-negation of the individual who returns to the community. Thus, ethics for him is based on the individual's sacrifice for the collectivity. This position results in the conception of the community as an absolute. I contend that there is a congruence between Watsuji's conception of ethics as self-sacrifice and the way he perceived the Japanese political system. To him, the imperial (...)
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  17. Marxism and Buddhism the Problem of Emancipation in Modern Light.Pranab Kumar Bhattacharya - 1976 - Lipi Enterprise.
  18. Richard J. Samuels, Macchiavelli's Children: Leaders and Their Legacy in Italy and Japan, Ithaca, NY: Cornell University Press, 2003, Pp. Xiv + 361 + Notes, References and Index. [REVIEW]J. Blondel - 2003 - Japanese Journal of Political Science 4 (2):369-370.
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  19. Aesthetics and Politics of Space in Russia and Japan: A Comparative Philosophical Study.Thorsten Botz-Bornstein - 2009 - Lexington Books.
    Introduction -- The historical foundations of Russian and Japanese philosophies -- Space in NOH : plays and icons -- Models of cultural space derived from Nishida Kitar and Semën L. Frank (Basho and Sobornost) -- Space and aesthetics : a dialogue between Nishida Kitar and Mikhail Bakhtin -- From community to time, space, development : Trubetzkoy, Nishida, Watsuji -- Conclusion -- Postface: Resistance and slave nations.
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  20. Kyoto Philosophy—Intrinsically Nationalistic?Jan Van Bragt - 1995 - In James W. Heisig & John C. Maraldo (eds.), Rude Awakenings: Zen, the Kyoto School, & the Question of Nationalism. University of Hawai'i Press.
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  21. Karatani Kōjin’s World Republic: Possibilities and Perspectives.Boutry-Stadelmann Britta - 2009 - In Raquel Bouso & James W. Heisig (eds.), Frontiers of Japanese Philosophy 6: Confluences and Cross-Currents. Nanzan Institute for Religion & Culture. pp. 330-€“346.
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  22. Emperor and Nation in Japan: Political Thinkers of the Tokugawa Period.Delmer M. Brown & David Magarey Earl - 1964 - Journal of the American Oriental Society 84 (2):193.
  23. Common Narratives in Discourses on National Identity in Russia and Japan.Georgy Buntilov - 2016 - Asian Philosophy 26 (1):1-19.
    ABSTRACTThis article discusses some common narratives found in discourses on national identity in Russia and Japan, and their temporal transformations reflecting the needs of a nation as it becomes a colonial empire. National identity discourse is examined from the viewpoint of national antagonism arising from an external threat. Russian and Japanese intellectuals, with their vastly different historical and cultural heritage, have dwelled upon similar issues pertaining to modernization of the state and adoption or rejection of foreign ideas and ways of (...)
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  24. Is Western Marxism Western? The Cases of Gramsci and Tosaka.Takahiro Chino - 2017 - Journal of World Philosophies 2 (1).
    This paper aims to show that two eminent Marxists in the 1930s, the Italian Antonio Gramsci and the Japanese Tosaka Jun, shared three important characteristics of so-called Western Marxism: the methodological development of Marxism, the focus on the superstructure, and the pessimism about the impossibility of immediate revolution. Showing that Gramsci and Tosaka shared these characteristics enables us to revisit the framework of “Western Marxism,” which confusingly consists of both theoretical characteristics and geographical criteria. Looking at Gramsci and Tosaka on (...)
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  25. A Brief Case Study of Germany and Japan: Emotions and Passions in the Making of World War II.Jean-Marc Coicaud - 2015 - Japanese Journal of Political Science 16 (3):227-247.
    Competing interests among big powers played a role in the making of World War II. But, and not separated from this, another element had a serious impact: the sense of psychological insecurity experienced, each in its own way, by Germany and Japan in the context of their quest for recognition by other major powers and the implications this had internationally. In connection with their material conditions compared to other great powers, this pushed Germany and Japan to embrace policies that were (...)
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  26. Ethnicity, Sagehood, and the Politics of Literacy in Asuka Japan.Michael Como - 2003 - Japanese Journal of Religious Studies 30 (1-2):61-84.
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  27. The Japanese Private University.William K. Cummings - 1973 - Minerva 11 (3):348-371.
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  28. Nationalism as Dialectics: Ethnicity, Moralism, and the State in Early Twentieth-Century Japan.Kevin Doak - 1995 - In James W. Heisig & John C. Maraldo (eds.), Rude Awakenings: Zen, the Kyoto School, & the Question of Nationalism. University of Hawai'i Press. pp. 174--96.
  29. Erotic Empire, Grotesque Empire: Work and Text in Japan's Imperial Modernism.Mark William Driscoll - 2000 - Dissertation, Cornell University
    The dissertation explores the period 1905--1935 to critically examine Japanese modern literature. I draw on newspaper accounts, popular fiction and philosophy to argue that the dominant form of aesthetic modernism in metropolitan Japan must be understood within the context of Japan's colonialism in East Asia. My research suggests that a cultural logic I call "erotic-grotesque-nonsense" from ero-guro-nansensu, or the genre name for the most popular narrative fiction written at the time, best describes this moment in Japan. I draw on the (...)
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  30. Kamikaze, Cherry Blossoms, and Nationalisms: The Militarization of Aesthetics in Japanese History (Review). [REVIEW]Gary L. Ebersole - 2005 - Philosophy East and West 55 (4):607-610.
  31. The New Individualism and Contemporary Japan: Theoretical Avenues and the Japanese New Individualist Path.Anthony Elliott, Masataka Katagiri & Atsushi Sawai - 2012 - Journal for the Theory of Social Behaviour 42 (4):425-443.
    Recent social theory has identified various institutional forces operating at a global level promoting novel trends towards “individualization”, “reflexive self-identity” and “new individualism” (Beck and Beck-Gernsheim, 2001; Giddens, 1991, 1992; Elliott and Lemert, 2009, 2009a). This article develops an exploratory overview of the theory of new individualism with reference to Japanese sociologies of self specifically and contemporary Japanese society more generally. Detailing the large-scale societal shift in Japan from traditional forms of identity-construction (based on a citizenship model of social order) (...)
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  32. Pictures of the Sino-Japanese War of 1894–1895.Judith Fröhlich - unknown
    Pictures of the Sino-Japanese War of 1894–5 have come down to us from China and Japan. This article shows that war pictures in both countries relied on a Western-inspired iconography. Moreover, it argues that Japan triumphed not only on the battlefield but also in the ‘picture war’, adopting more of the discourses which were important in the West at the end of the nineteenth century.
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  33. An Introduction to the Study of Japanese Global Philosophy of Kotonarism.Chikao Fujisawa - 1954 - Tokyo, Society for the Advancement of Global Democracy.
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  34. Japanese and Oriental Political Philosophy.Chikao Fujisawa - 1935 - (Great Oriental Culture Society).
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  35. Introduction to Special Issue: Who Does or Does Not Respond to Whom or What in a Democracy? The Case of Japan.Kentaro Fukumoto - 2015 - Japanese Journal of Political Science 16 (1):1-4.
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  36. Showa Yuibutsuronshi.Shin'ichi Funayama - 1968 - Fukumura.
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  37. Review Of: Gary L Ebersole, Ritual Poetry and the Politics of Death in Early Japan. [REVIEW]Richard Gardner - 1990 - Japanese Journal of Religious Studies 17 (2-3):341-345.
  38. Japanese Society.Chauncey S. Goodrich & Chie Nakane - 1973 - Journal of the American Oriental Society 93 (3):415.
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  39. Educational Reform for Immigrant Youth in Japan.J. A. Gordon - unknown
    © 2014, Springer Science+Business Media Dordrecht.Transnational migration is seldom associated with Japan even though Japan has been dependent on immigrants for several generations. The research presented in this article explores a reform effort viewed as radical within the Japanese context that took place in a metropolitan school known for having one of the largest number of immigrant students in Japan, most of whom hail from Latin America, Southeast Asia, and China. While many of these “Newcomers” are of Japanese ancestry, absence (...)
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  40. Herbert P. Bix, Hirohito and the Making of Modern Japan, New York: Harper Collins, 2000.Andrew Gordon - 2001 - Japanese Journal of Political Science 2 (2):257-271.
  41. Re-Politicising the Kyoto School as Philosophy.Christopher S. Goto-Jones (ed.) - 2008 - Routledge.
    The essays in this book take a new approach to the subject, engaging substantially with the philosophical texts of members of the Kyoto School, and ...
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  42. Political Philosophy in Japan: Nishida, the Kyoto School and Co-Prosperity.Christopher S. Goto-Jones - 2005 - Routledge.
    Nishida Kitaro, originator of the Kyoto School and 'father of Japanese Philosophy' is usually viewed as an essentially apolitical thinker who underwent a 'turn' in the mid-1930s, becoming an ideologue of Japanese imperialism. Political Philosophy in Japan challenges the view that a neat distinction can be drawn between Nishida's apolitical 'pre-turn' writings and the apparently ideological tracts he produced during the war years. In the context of Japanese intellectual traditions, this book suggests that Nishida was a political thinker form the (...)
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  43. What Japan Has Left Behind in the Course of Establishing a Welfare State.Reiko Gotoh - 2015 - ProtoSociology 32:106-122.
    The purpose of this paper is to examine the direction which the Japanese welfare state has pursued and what it has left behind, by contrasting the points of view of two representative approaches in economics: the traditional income approach and the capability approach which has been newly proposed by Amartya Sen. In extracting the structure of the tax-social security system, the paper refers to the framework of John Rawls, precepts of “common sense of justice” and their higher principles in his (...)
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  44. From Colonizer to Colonized: Early Postwar Japan and the Concept of Freedom.Farrell D. Graves - 2004 - Dissertation, University of California, Irvine
    During the Fifteen Year War , the Japanese state employed the exigencies of war as a pretext for assimilating local communities, integrating them into the politico-economic structure of the state and suppressing expressions of subjectivity not conducive to state monopolization of power. Defeat, however, brought Japan's fifty-year colonial venture to devastating close. Even as the Japanese struggled to survive, they began to take seriously the prospect of freedom and democracy promised by the victors. Hopes arose of reclaiming formerly suppressed subjectivities (...)
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  45. U.S.-Japan Energy Policy Considerations for the 1990s.John E. Gray & Yoshiro Nakayama - 1988 - Upa.
    In 1981, the Atlantic Council's Energy Policy Committee, in collaboration with the Japanese Committee for Energy Policy Promotion and the Japanese Institute of Energy Economics, published a joint policy paper entitled 'U.S.-Japan Energy Relationships in the 1980s.'.
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  46. Japan's Renaissance: The Politics of the Muromachi Bakufu.Kenneth Alan Grossberg - 2013 - Philosophy East and West 63 (2).
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  47. Japanese Political Studies in China: Progress, Problems and Prospects.Dingping Guo - 2010 - Japanese Journal of Political Science 11 (3):333-354.
    The quantity and quality of Japanese political studies in China are influenced by political developments in China and Japan, Sino-Japanese relations, and academic development of political science. After the collapse of Japan's bubble economy and the end of the LDP's long rule in the early 1990s, many Chinese scholars diverted their attention from economic issues and took more interest in Japanese political studies. Political issues such as the resurgence of nationalism, the rise of right-wing forces, the end of the , (...)
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  48. Tokugawa Political Writings. Edited by Tetsuo Najita.T. Hanzawa - 2001 - The European Legacy 6 (1):107-107.
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  49. Zen War Stories (Review).Steven Heine - 2006 - Philosophy East and West 56 (2):345-347.
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  50. Review of Sourcebook for Modern Japanese Philosophy: Selected Documents by David A. Dilworth; Valdo H. Viglielmo; Agustin Jacinto Zavala. [REVIEW]Steven Heine - 2001 - Philosophy East and West 51 (2):311-312.
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1 — 50 / 183