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  1. The Self in Jung and Zen.Masao Abe - 1998 - In Anthony Molino (ed.), The Couch and the Tree: Dialogues in Psychoanalysis and Buddhism. North Point Press. pp. 183--194.
  2. Buddhism and Interfaith Dialogue: Part One of a Two-Volume Sequel to Zen and Western Thought.Masao Abe - 1995 - University of Hawaiʻi Press.
    1 Buddhist-Christian Dialogue: Its Significance and Future Task1 The contemporary world is rapidly shrinking due to the remarkable advancement of science ...
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  3. Zen and Western Thought.Masao Abe - 1985 - University of Hawaii Press.
    This collection of Abe's essays is a welcome addition to philosophy and comparative philosophy.
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  4. Zen and Buddhism.Masao Abe - 1976 - Journal of Chinese Philosophy 3 (3):235-252.
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  5. The Problem of Inverse Correspondence in the Philosophy of Nishida: Comparing Nishida with Tanabe.Masao Abe & James L. Fredericks - 1999 - International Philosophical Quarterly 39 (153):59-76.
  6. Zen and the Modern World a Third Sequel to Zen and Western Thought.Masao Abe & Steven Heine - 2003
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  7. Zen and Comparative Studies Part Two of a Two-Volume Sequel to Zen and Western Thought.Masao Abe & Steven Heine - 1997
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  8. Review of The Line of the Arch: Intercultural Issues Between Aesthetics and Ethics. [REVIEW]John Altmann - 2016 - European Journal of Japanese Philosophy 1:378-382.
  9. Zen and American Transcendentalism.Shōei Andō - 1970 - [Tokyo]Hokuseido Press.
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  10. Zen and American Transcendentalism an Investigation of One's Self.Shoei Ando - 1970 - Hokuseido Press.
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  11. キルケゴールと日本の仏教・哲学.Masaru åotani & Toshikazu åoya - 1992
  12. Buddha is Dead: Nietzsche and the Dawn of European Zen.Manu Bazzano - 2006 - Sussex Academic Press.
    Drawing on Zen as well as on Nietzsche's thought and its ramifications in and for western culture, this book is a fervent call for a re-visioning of philosophy ...
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  13. The True Self in the Buddhist Philosophy of the Kyoto School.Fritz Buri & Harold H. Oliver - 1992 - Buddhist-Christian Studies 12:83.
  14. God and Nothingness.Robert E. Carter - 2009 - Philosophy East and West 59 (1):pp. 1-21.
    The idea of nothingness has been viewed as neither a vital nor a positive element in Western philosophy or theology. With the exception of a handful of mystics, nothingness has been taken to refer to the negation of being, or to some theoretical void. By contrast, the Japanese philosopher Nishida Kitarō gave nothingness a central role in philosophy. The strategy of this essay is to use the German mystic Meister Eckhart as a more familiar thinker who did take nothingness seriously, (...)
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  15. Japanese Buddhist Death and Dying.David W. Chappell - 1995 - Buddhist-Christian Studies 15:3-85.
  16. Psychology, Ontology and Zen Soteriology.Hsueh–Li Cheng - 1986 - Religious Studies 22 (3-4):459.
    During the past few decades, Zen Buddhism has been the most popular Buddhist school in the West and many scholars have expounded the essence of Zen. One of the most well–known expositions is D. T. Suzuki's psychological interpretation. Wu–nien in Zen is identified by him with the unconscious, and satori is seen as the psychological leaping of the unconscious. Other scholars contend that Zen has its ontological roots and should be understood ontologically rather than psychologically. Zen Buddhists are said to (...)
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  17. Nothingness Andsuuyataa.Fred Dallmayr - 1992 - Philosophy East and West 42 (1):37-48.
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  18. Naturalness in Zen and Shin Buddhism: Before and Beyond Self- and Other-Power.Bret W. Davis - 2014 - Contemporary Buddhism 15 (2):433-447.
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  19. Letting Go of God for Nothing: Ueda Shizuteru’s Non-Mysticism and the Question of Ethics in Zen Buddhism.Bret W. Davis - 2008 - In Frontiers of Japanese Philosophy: Neglected Themes and Hidden Variations. Nagoya: Nanzan Institute for Religion & Culture. pp. 201-220.
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  20. Provocative Ambivalences in Japanese Philosophy of Religion: With a Focus on Nishida and Zen.Bret W. Davis - 2004 - In James W. Heisig (ed.), Japanese Philosophy Abroad. Nanzan Institute for Religion & Culture. pp. 306-339.
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  21. Zen After Zarathustra: The Problem of the Will in the Confrontation Between Nietzsche and Buddhism.Bret W. Davis - 2004 - Journal of Nietzsche Studies 28 (1):89-138.
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  22. Early Kierkegaard and the Zen Koan: A Study in Religous Experience.Gregory R. Dell '67 - unknown
    Religous experience is a puzzling phenomenon. It has appeared extensively throughout the history of man as a primary element in shaping his culture....I will try to examine the nature of the religious experience as it is conceived by the existential theologian Soren Kierkegaard and the Lin Chi or Rinzai school of Zen Buddhism. Further, I hope to point out the similarities of their methods in attaining this level of experience.
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  23. The Range of Nishida's Early Religious Thought: Zen No Kenkyū.David Dilworth - 1969 - Philosophy East and West 19 (4):409-421.
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  24. The Concrete World of Action in Nishida's Later Thought.David A. Dilworth - 1979 - Analecta Husserliana 8:249.
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  25. Zen Buddhism, Satori, Enlightenment & Truth.Peter Eastman - 2015
    Satori Zen is of immense interest to anyone pursuing authentic metaphysical knowledge because it claims to offer an astonishingly straightforward path to full Spiritual Enlightenment. And in terms of outright simplicity and immediate applicability, there is no other spiritual technique quite like it, in any other tradition anywhere. But does it do what it claims to do ? Can you really ‘power your way into heaven’ by brute meditative force ? And does this then mean that satori is equivalent to (...)
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  26. Zen Apologetics: Reflections on Wright'sPhilosophical Meditations on Zen Buddhism.Jacques Fason - 2004 - Dao: A Journal of Comparative Philosophy 4 (1):77-85.
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  27. Zen, Emotion, and Social Engagement.Robert Feleppa - 2009 - Philosophy East and West 59 (3):pp. 263-293.
    Some common conceptions of Buddhist meditative practice emphasize the elimination of emotion and desire in the interest of attaining tranquility and spiritual perfection. But to place too strong an emphasis on this is to miss an important social element emphasized by major figures in the Mahāyāna and Chan/Zen Buddhist traditions who are critical of these quietistic elements and who stress instead an understanding of an enlightenment that emphasizes enriched sociality and flexible readiness to engage, and not avoid, life's fluctuations in (...)
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  28. Merōfu Kannon and Her Veneration in Zen and Imperial Circles in Seventeenth-Century Japan.Patricia Fister - 2007 - Japanese Journal of Religious Studies 34 (2):416-442.
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  29. Shocking Grace, Sudden Enlightenment: O’Connor and the Koans of Zen Buddhism.Scott Forschler - 2017 - The Flannery O'Connor Review 15:50-69.
    The work argues that the koans of Zen Buddhism have several intriguing non-accidental parallels with the short stories of Catholic author Flannery O'Connor. Both typically portray characters in a state of non-enlightenment in which they are egoistically obsessed with something which prevents them from perceiving and properly responding to the real world around them. Both present the characters with some opportunity for enlightenment, which they may or may not take up. Both come in a variety of forms, in order to (...)
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  30. Like Cats and Dogs: Contesting the Mu Kōan in Zen Buddhism by Steven Heine.Victor Forte - 2016 - Philosophy East and West 66 (2):671-676.
    Steven Heine’s latest book on the history of kōans, Like Cats and Dogs: Contesting the Mu Kōan in Zen Buddhism, is his second monograph dedicated to a single kōan case record. The author’s first such offering, Shifting Shape, Shaping Text: Philosophy and Folklore in the Fox Kōan, focused on the second case record of the thirteenth-century Gateless Gate collection. Published at the end of the 1990s the text was a response, in many ways, to the two authors who dominated the (...)
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  31. Beyond Satori: New Studies of Japanese Religious Experience. [REVIEW]Victor Forte - 2010 - Philosophy East and West 60 (1):pp. 115-122.
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  32. The Buddha Eye: An Anthology of the Kyoto School and its Contemporaries.Frederick Franck (ed.) - 2004 - World Wisdom.
    Essays on the self -- The structure of reality -- What is Shin Buddhism?
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  33. The Buddha Eye: An Anthology of the Kyoto School.Frederick Franck (ed.) - 1982 - Crossroad.
  34. Zen and Shinto.Chikao Fujisawa - 1960 - Philosophy and Phenomenological Research 21 (2):277-278.
  35. Zen and Shinto.Chikao Fujisawa - 1959 - Westport, Conn., Greenwood Press.
  36. Zen and Shinto: The Story of Japanese Philosophy.Chikao Fujisawa - 1959 - Philosophy East and West 11 (3):170-172.
  37. Zen and Shinto the Story of Japanese Philosophy.Chikao Fujisawa - 1959 - Philosophical Library.
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  38. Arakawa and Gins’s Nonplace.Raquel Bouso Garcia - 2014 - Journal of Japanese Philosophy 2 (1):75-103.
    With the expression “apophatic aesthetics,” Amador Vega names dif-ferent cases of twentieth-century hermeneutics of negativity that show a spiritual debt to negative theology and in particular to the major mystical trends of Medieval Europe. Our aim here is to explore how this category applies to the artistic work created by the contemporary artists Arakawa and Gins. However, our focus is not on the debt of these artists to apophatism in the Christian tradition but in Buddhism, especially in Zen. Through an (...)
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  39. Japanese Archery: Zen in Action.Chauncey S. Goodrich, André Sollier, Zsolt Györbiró, Andre Sollier & Zsolt Gyorbiro - 1971 - Journal of the American Oriental Society 91 (4):518.
  40. Process and Shin No Jiko ("True Self"): A Critique of Feminist Interpretation of "Self-Emptying".Linyu Gu - 2000 - Journal of Chinese Philosophy 27 (2):201–213.
  41. Mysticism of Chan/Zen Enlightenment: A Rational Understanding Through Practices.Ming Dong Gu & Jianping Guo - 2017 - Dao: A Journal of Comparative Philosophy 16 (2):235-251.
    There exists a widely accepted opinion in Chan/Zen 禪 studies that Chan enlightenment is a mysterium ineffabile, impenetrable by human intellect. Reviewing the debate between Hu Shi 胡適 and D. T. Suzuki over Chan enlightenment and accounts of testimony by Chan masters and practitioners in history, this essay argues that Chan enlightenment can be understood rationally and intellectually. By analyzing the time-honored Chan practices that have led to enlightenment, it seeks to understand the mystery as an extraordinary mental condition in (...)
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  42. Critical Buddhism: Engaging with Modern Japanese Buddhist Thought by James Mark Shields.Steven Heine - 2015 - Philosophy East and West 65 (3):979-981.
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  43. Like Cats and Dogs: Contesting the Mu Koan in Zen Buddhism.Steven Heine - 2013 - Oup Usa.
    Steven Heine offers a compelling examination of the Mu Koan, widely considered to be the single best known and most widely circulated and transmitted koan record of the Zen school of Buddhism.
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  44. Zen War Stories (Review).Steven Heine - 2006 - Philosophy East and West 56 (2):345-347.
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  45. Review of Sourcebook for Modern Japanese Philosophy: Selected Documents by David A. Dilworth; Valdo H. Viglielmo; Agustin Jacinto Zavala. [REVIEW]Steven Heine - 2001 - Philosophy East and West 51 (2):311-312.
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  46. Philosophical and Rhetorical Modes in Zen Discourse: Contrasting Nishida's Logic and Koan Poetry.Steven Heine - 1997 - Buddhist-Christian Studies 17:3.
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  47. Review of Rude Awakenings: Zen, the Kyoto School, and the Question of Nationalism by James W. Heisig; John C. Maraldo. [REVIEW]Steven Heine - 1997 - Philosophy East and West 47 (3):439-441.
  48. Tanabe Hajime and the Hint of A Dharmic Finality.James W. Heisig - 2011 - Comprendre 13 (2):55-69.
    The Japanese philosopher, Tanabe Hajime is taken up as an example of a thinker who, like the conference question, straddles intellectual histories East and West. Of all the Kyoto School philosophers, it was he who took history most seriously. He not only criticized Kantian, Hegelian, and Marxist notions of teleology and the modern scientific myth of "progress" on their own ground, but went on to counter these views of history with a logic of emptiness grounded in Buddhist philosophy. The essay (...)
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  49. Japanese Philosophy: A Sourcebook.James W. Heisig, Thomas P. Kasulis & John Maraldo - 2011 - University of Hawaiʻi Press.
  50. Rude Awakenings: Zen, the Kyoto School, & the Question of Nationalism.James W. Heisig & John Maraldo (eds.) - 1995 - University of Hawai'i Press.
    Zen Buddhist Attitudes to War HIRATA Seiko IN ORDER FULLY TO UNDERSTAND the standpoint of Zen on the question of nationalism, one must first consider the ...
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1 — 50 / 369