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  1. added 2018-10-09
    Summulae de Dialectica.Alex Orenstein - 2003 - Review of Metaphysics 57 (2):389-391.
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  2. added 2018-08-23
    Direct Realism with and Without Representation: John Buridan and Durand of St.-Pourçain on Species.Peter Hartman - 2017 - In Gyula Klima (ed.), Questions on the soul by John Buridan and others. Berlin, Germany: Springer. pp. 107-129.
    As we now know, most, if not all, philosophers in the High Middle Ages agreed that what we immediately perceive are external objects and that the immediate object of perception must not be some image present to the mind. Yet most — but not all — philosophers in the High Middle Ages also held, following Aristotle, that perception is a process wherein the percipient takes on the likeness of the external object. This likeness — called a species — is a (...)
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  3. added 2018-02-18
    John Buridan[REVIEW]Calvin Normore - 2010 - Journal of the History of Philosophy 48 (1):100-101.
    This is a marvelous book, a “must read’ for anyone interested in understanding the philosophical debates of the later Middle Ages and a useful book for contemporary philosophers who will find in it a sophisticated articulation of a philosophical position well able to provide perspective on a number of contemporary debates. It is exceptionally well-written, clear, and insightful.We are now in a fairly good position to understand Buridan’s role in later medieval philosophy, his general philosophical orientation, and the milieu in (...)
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  4. added 2018-02-17
    John Buridan, Quaestiones Super Octo Libros Physicorum Aristotelis , with an Introduction by Johannes M.M.H. Thijssen and a Guide to the Text by Edith Sylla_ _, Edited by Michiel Streijger and Paul J.J.M. Bakker. [REVIEW]Joël Biard - 2017 - Vivarium 55 (4):366-370.
  5. added 2018-02-17
    Buridan's Ass: Is there Wisdom in the Story?Sharon M. Kaye - 2005 - Dialogue and Universalism 15 (3-4):137-146.
    This paper discusses Buridan’s Ass as a thought experiment that has been misunderstood. First, the thought experiment is presented in its traditional form and typical objections to it are discussed. Then the author argues that William of Ockham supplies the background necessary for a more meaningful formulation. Buridan’s Ass is designed to show that each individual must choose how to value the value we discover in the world and that, in so doing, we create individual preferences.
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  6. added 2018-02-17
    Jean Buridan's Philosophy of Science.Peter King - 1987 - Studies in History and Philosophy of Science Part A 18 (2):109.
    introduced the concept of effective demand in the nascent science of economics; his discussions of astronomy were acute enough to raise Duhem’s interest. Neither are Buridan’s credentials as a nominalist in doubt, although investigation into his precise relation to William of Ockham continues: he rejected all abstract entities, whether universals, common natures, the complexe significabile, or types above and beyond tokens; for Buridan, every thing which exists is a concrete individual. His anti-realism included an epistemological component as well, for Buridan (...)
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  7. added 2017-10-22
    Zelfpredicatie: Middeleeuwse En Hedendaagse Perspectieven.Jan Heylen & Can Laurens Löwe - 2017 - Tijdschrift Voor Filosofie 79 (2):239-258.
    The focus of the article is the self-predication principle, according to which the/a such-and-such is such-and-such. We consider contemporary approaches (Frege, Russell, Meinong) to the self-predication principle, as well as fourteenth-century approaches (Burley, Ockham, Buridan). In crucial ways, the Ockham-Buridan view prefigures Russell’s view, and Burley’s view shows a striking resemblance to Meinong’s view. In short the Russell-Ockham-Buridan view holds: no existence, no truth. The Burley-Meinong view holds, in short: intelligibility suffices for truth. Both views approach self-predication in a uniform (...)
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  8. added 2017-09-28
    The Buridan School Reassessed. John Buridan and Albert of Saxony. Thijssen - 2004 - Vivarium 42 (1):18-42.
  9. added 2017-09-28
    Buridan, Albert of Saxony and Oresme, and a Fourteenth-Century Collection of Quaestiones on the Physics and on De Generatione Et Corruptione. 1.J. M. M. H. Thijssen - 1986 - Vivarium 24 (1):70-82.
    By way of conclusion we may add the following three items to A. Maier's and G. Federici-Vescovini's investigations: 1. The Questiones super libris Physicorum in the ms. Cesena, B. Malatestiana S.VIII.5 have been incorrectly attributed to John Buridan. Their real author is Albert of Saxony. 2. The ms. Cesena, B. Malatestiana S.VIII.5 ff. 4ra-4vb contains the Prologue and the tabula questionum of the Questions on De gen. et corr., whereas the ms. Vat. lat. 3097 ff. 103ra-146rb has the complete text. (...)
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  10. added 2017-09-21
    Three Anonymous Sets of Questions on Aristotle’s Physics Related to John Buridan’s Quaestiones Super Octo Libros Physicorum.Paul J. J. M. Bakker - 2016 - Bulletin de Philosophie Medievale 58:233-323.
    This article offers a detailed presentation of three anonymous, unedited sets of questions on Aristotle’s Physics. The commentaries survive in manuscripts in Oxford, Munich and Sint Agatha. A comparison of the lists of quaestiones suggests that there is a close correspondence between the three commentaries, on the one hand, and the ultima lectura of John Buridan’s Quaestiones super octo libros Physicorum, on the other. Judging from the lists of quaestiones, it makes sense to attach the label secundum Buridanum to all (...)
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  11. added 2017-07-26
    The Beliefs and Intentions of Buridan's Ass.Nathaniel Sharadin & Finnur Dellsén - 2017 - Journal of the American Philosophical Association 3 (2):209-226.
    The moral of Buridan's Ass is that it can sometimes be rational to perform one action rather than another even though one lacks stronger reason to do so. Yet it is also commonly believed that it cannot ever be rational to believe one proposition rather than another if one lacks stronger reason to do so. This asymmetry has been taken to indicate a deep difference between epistemic and practical rationality. According to the view articulated here, the asymmetry should instead be (...)
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  12. added 2017-04-14
    Articulating Medieval Logic by Terence Parsons. [REVIEW]Mark Thakkar - 2017 - Journal of the History of Philosophy 55 (2):348-349.
    One of the founding myths of analytic philosophy is that the predicate logic developed in the late nineteenth century was far more powerful than its predecessors. This ambitious book argues that, on the contrary, medieval philosophers developed "a system of logic that is similar to the predicate calculus in richness and power" – or that, as Parsons put it in his presidential address to the American Philosophical Association, "the core of medieval logic is as accurate and as expressive as the (...)
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  13. added 2017-03-12
    John Buridan on Universal Knowledge.Olaf Pluta - 2002 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 7:25-46.
    Starting from a passage in the treatise De universali reali by Jean de Maisonneuve, where Jean de Maisonneuve denounces John Buridan as a materialist, the article looks for textual evidence that would support or otherwise refute this claim in Buridan's works on natural philosophy. In particular, the article analyzes Buridan's discussion of universal knowledge in the final redactions of his commentaries on Aristotle's Physica and De anima, which turn out to complement each other. Here, Buridan asks if something extended and (...)
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  14. added 2017-03-11
    > Johannes Buridanus. Summulae De Practica Sophismatum. Summulae De Propositionibus.Christian Rode - 2007 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 12:219-224.
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  15. added 2017-03-07
    Medieval Commentators on Future Contingents in De Interpretatione 9.Simo Knuuttila - 2010 - Vivarium 48 (1):75-95.
    This article considers three medieval approaches to the problem of future contingent propositions in chapter 9 of Aristotle's _De interpretatione_. While Boethius assumed that God's atemporal knowledge infallibly pertains to historical events, he was inclined to believe that Aristotle correctly taught that future contingent propositions are not antecedently true or false, even though they may be characterized as true-or-false. Aquinas also tried to combine the allegedly Aristotelian view of the disjunctive truth-value of future contingent propositions with the conception of all (...)
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  16. added 2017-03-03
    John Buridan’s Propositional Semantics: A Journal of Analytic Scholasticism.Miroslav Hanke - 2009 - Studia Neoaristotelica 6 (2):183-208.
    The paper deals with Buridan’s approach to the problems of propositional semantics, contained in his logical works. This question can be conceived both as semantic and ontological. Buridan’s solution of both of these questions is based upon a terminist theory of meaning. Theory of truth is constructed as suppositional, not as significational, which enables the definition of truth in terms of the semantic values of components of a particular kind of proposition. The other important problem, the semantic analysis of accusative (...)
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  17. added 2017-03-03
    Perspektivy logické sémantiky Jana Buridana: A Journal of Analytic Scholasticism.Miroslav Hanke - 2007 - Studia Neoaristotelica 4 (2):111-142.
    The subject of the present article is the analysis of fundamental logical-semantical terminology of late-medieval nominalistic logician Jean Buridan. The analysis focuses on the concepts of truth conditions and logical consequence, whose clarification presupposes explication of modal terminology as well as a solution of semantical antinomies such as “Liar”. The analysis of Buridan’s argumentation suggests that Buridan’s project of logic actually fails due to several failures of conceptual analysis of semantical and modal terminology. An alternative solution of the question concerning (...)
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  18. added 2017-01-25
    De Universiteit Als Win-Win-Situatie? De Wetenschapper Tussen Markt En Publieke Sfeer.René Boomkens - 2009 - Wijsgerig Perspectief 49 (4):16-23.
    Universiteiten hebben tegenwoordig een missie. Die missie verwoorden zij in hun strategische plannen en hun jaarverslagen. Tot de missie van de universiteit waarvoor ik werk, de Rijksuniversiteit Groningen, behoort nadrukkelijk dat zij de publieke rol en relevantie van de wetenschap en van de wetenschappers die haar beoefenen wil bevorderen. Daarmee bevestigt de universiteit een lange traditie waarin van wetenschappers als vanzelfsprekend wordt verwacht dat zij naast het geven van wetenschappelijk onderwijs en het verrichten van wetenschappelijk onderzoek tevens een intellectuele taak (...)
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  19. added 2017-01-17
    De Logosfilosofie van Jan Woltjer . Logos En Wijsbegeerte Aan de Vroege Vrije Universiteit [The Logos Philosophy of Jan Woltjer . Logos and Philosophy at the Early Vrije Universiteit], Written by Rob A. Nijhoff. [REVIEW]Roger Henderson - 2015 - Philosophia Reformata 80 (2):232-235.
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  20. added 2017-01-17
    Is Buridan’s Theory of Abstraction Incompatible with His Nominalist Semantics? An Evaluation of Klima’s Charge Against Buridan. Hill - 2010 - Proceedings of the American Catholic Philosophical Association 84:167-178.
    This paper addresses Klima’s charge of inconsistancy against John Buridan in a book recently published on the subject. Klima argues that Buridan’s theoryof abstraction commits him to the aspectuality of substantial concepts. However, his semantics of absolute terms and concepts prevents him from accepting anyaspectuality of substantial concepts. In light of this problem, the paper gives a detailed reconstruction of Buridan’s account of abstraction, beginning with sensoryperception and singular cognition and ending with the formation of substantial concepts that have a (...)
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  21. added 2017-01-17
    Adrienne Chaplin-Dengerink, Mind, Body and Art: The Problem of Meaning in the Cognitive Aesthetics of Susanne K. Langer. Amsterdam, 1999: Dissertation Vrije Universiteit. 328 Pp. [REVIEW]G. M. Birtwistle - 2000 - Philosophia Reformata 65 (2):197-200.
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  22. added 2017-01-17
    Weakness of the Will in Medieval Thought: From Augustine to Buridan. Saarinen - 1994 - Brill.
    This volume examines the medieval understanding of Aristotle's "weakness of the will". The medieval views are outlined on the basis of five major commentaries on Aristotle's _Nicomachean Ethics_ between 1250 and 1350.
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  23. added 2017-01-17
    John Buridan on Self-Reference: Chapter Eight of Buridan's 'Sophismata', with a Translation, an Introduction, and a Philosophical Commentary.G. E. Hughes (ed.) - 1982 - Cambridge University Press.
    John Buridan was a fourteenth-century philosopher who enjoyed an enormous reputation for about two hundred years, was then totally neglected, and is now being 'rediscovered' through his relevance to contemporary work in philosophical logic. The final chapter of Buridan's Sophismata deals with problems about self-reference, and in particular with the semantic paradoxes. He offers his own distinctive solution to the well-known 'Liar Paradox' and introduces a number of other paradoxes that will be unfamiliar to most logicians. Buridan also moves on (...)
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  24. added 2017-01-17
    DR C. C. JONKER, Werkelijkheid, Waarneming En Theorie in de Natuurkunde. Inaugurele Oratie Vrije Universiteit. Uitg, J. H. Kok N.V., Kampen 1951. [REVIEW]P. Groen - 1952 - Philosophia Reformata 17 (1-4):52-52.
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  25. added 2017-01-17
    DR F. J. M. POTGIETER, Die Verhouding Tussen Die Teologie En Die Filosofie by Calvyn. Acad. Diss. Vrije Universiteit. Amsterdam 1939. [REVIEW]C. van Til - 1940 - Philosophia Reformata 5 (1-4):53-59.
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  26. added 2017-01-16
    John Hawkwood: An English Mercenary in Fourteenth-Century Italy. William Caferro.John France - 2007 - Speculum 82 (2):418-419.
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  27. added 2017-01-16
    John Buridan: Portrait of a Fourteenth-Century Arts Master. Jack Zupko.William J. Courtenay - 2005 - Speculum 80 (2):689-690.
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  28. added 2017-01-16
    John of Gaunt: The Exercise of Princely Power in Fourteenth-Century Europe.Anthony Goodman.C. J. Neville - 1994 - Speculum 69 (3):783-785.
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  29. added 2017-01-16
    On Maxima and Minima: Chapter 5 of "Rules for Solving Sophismata," with an Anonymous Fourteenth-Century Discussion. William Heytesbury, John Longeway.Rega Wood - 1988 - Speculum 63 (3):682-683.
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  30. added 2017-01-16
    On Maxima and Minima: Chapter 5 of Rules for Solving Sophismata, with an Anonymous Fourteenth-Century Discussion. William Heytesbury, John Longeway.Edith D. Sylla - 1986 - Isis 77 (4):710-711.
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  31. added 2017-01-16
    John Buridan on Self-Reference. G. E. Hughes.E. J. Ashworth - 1984 - Speculum 59 (2):398-400.
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  32. added 2017-01-16
    Royal Taxation in Fourteenth-Century France: The Captivity and Ransom of John II, 1356-1370. John Bell Henneman.Fredric Cheyette - 1978 - Speculum 53 (2):378-380.
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  33. added 2017-01-16
    Jean Buridan's De Motibus Animalium.Frederick Scott, Herman Shapiro & Jean Buridan - 1967 - Isis 58 (4):533-552.
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  34. added 2017-01-16
    John Buridan on the Objects of Demonstrative Science. Scott - 1965 - Speculum 40 (4):654-673.
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  35. added 2017-01-16
    Buridan's Questions on the Physiognomy Ascribed to Aristotle.Lynn Thorndike - 1943 - Speculum 18 (1):99-103.
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  36. added 2017-01-16
    John Buridan on the Habitability of the Earth.Ernest A. Moody - 1941 - Speculum 16 (4):415-425.
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  37. added 2017-01-15
    Pleasure and Knowledge in John Buridan's Solution to the Debate Over the Extension of the Aristotelian Supreme Good.Rodrigo Guerizoli - 2015 - Quaestio 15:711-720.
    There is an important controversy regarding how Aristotle comprehends the highest good. On one hand, in the first books of the Nicomachean Ethics, Aristotle seems to designate with the noun “eudaimonia” a second order end. On the other hand though, in the last book of the same work, he seems to restrict the meaning of eudaimonia to a single first-order end, namely theoretical contemplation. The so-called inclusive vs. dominant debate over Aristotle’s eudaimonia was not overlooked in commentaries written during the (...)
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  38. added 2017-01-14
    Michael de Montecalerio : Buridan's Opponent in His Quaestio de Puncto.William J. Courtenay - 2005 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 72 (1):323-331.
    Le débat sur l’existence réelle du point a occupé une place importante dans les débats philosophiques parisiens du deuxième quart du xive siècle. La contribution de Jean Buridan à ce débat est bien connue mais à ce jour, l’identité d’un certain « magister M. de Montescalerio », adversaire réaliste de Buridan et auteur d’une Determinatio de puncto, est restée inconnue. Cet article établit l’identité de cet important maître actif vers 1340 à la faculté des arts de Paris et en retrace (...)
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  39. added 2016-12-08
    Intentionality, Cognition and Mental Representation in Medieval Philosophy.Gyula Klima (ed.) - 2015 - Fordham University Press.
    It is supposed to be common knowledge about the history of ideas that one of the few medieval philosophical contributions preserved in modern philosophical thought is the idea that mental phenomena are distinguished from physical phenomena by their intentionality, their directedness toward some object. As is usually the case with such commonplaces about the history of ideas, this claim is not quite true. Medieval philosophers routinely described ordinary physical phenomena, such as reflections in mirrors or sounds in the air, as (...)
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  40. added 2016-12-08
    The Buridanian Account of Inferential Relations Between Doubly Quantified Propositions: A Proof of Soundness.Catarina Dutilh Novaes - 2004 - History and Philosophy of Logic 25 (3):225-243.
    On the basis of passages from John Buridan's Summula Suppositionibus and Sophismata, E. Karger has reconstructed what could be called the ?Buridanian theory of inferential relations between doubly quantified propositions?, presented in her 1993 article ?A theory of immediate inference contained in Buridan's logic?. In the reconstruction, she focused on the syntactical elements of Buridan's theory of modes of personal supposition to extract patterns of formally valid inferences between members of a certain class of basic categorical propositions. The present study (...)
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  41. added 2016-11-04
    Ex Impossibili Quodlibet Sequitur.Calvin G. Normore - 2015 - Vivarium 53 (2-4):353-371.
    _ Source: _Volume 53, Issue 2-4, pp 353 - 371 While agreeing with Professor D’Ors’ thesis that the notion of logical consequence cannot be exhaustively characterized, I depart from Professor d’Ors’ conclusion that the very notion of good consequence is primitive and can only be identified with the set of acceptable rules of inference, and from his conviction that modal notions such as necessity and impossibility are equivocal and gain such clarity as they have by their interaction with rules of (...)
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  42. added 2016-10-29
    Beitrag Zu Dem Katalog der Werke des Johannes Buridanus.Z. Kuksewicz - 1964 - Bulletin de Philosophie Medievale 6:85-87.
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  43. added 2016-10-29
    Deux « Quaestiones de universali » de Jean Buridan.Z. Kuksewicz - 1962 - Bulletin de Philosophie Medievale 4:126-129.
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  44. added 2016-10-21
    A Note On Nicolaus Girardi De Waudemonte, Pseudo-Johannes Buridanus.William J. Courtenay - 2004 - Bulletin de Philosophie Medievale 46:163-168.
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  45. added 2016-10-21
    John Buridan's Treatise de Dependentiis.Iohannis Buridani - 2004 - Vivarium 42 (1):115-149.
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  46. added 2016-10-20
    7. John Buridan’s Commentary on Pseudo-Albertus Magnus’ De Secretis Mulierum.Chiara Beneduce - 2014 - Bulletin de Philosophie Medievale 56:221-245.
    The catalogues of works by John Buridan include a commentary on the De secretis mulierum by pseudo-Albertus Magnus. The same commentary is also attributed to Buridan in more general studies on medieval natural philosophy as well as in catalogues of manuscripts and repertories of incipits of medieval scientific writings. In most cases, a unique manuscript copy of this commentary is mentioned, namely Erfurt, Universitätsbibliothek, Dep. Erf., CA Q.299. However, in her Répertoire of Masters of Arts at the University of Paris, (...)
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  47. added 2016-09-12
    Ockham and Buridan on the Ampliation of Modal Propositions.Spencer Johnston - 2015 - British Journal for the History of Philosophy 23 (2):234-255.
    This paper explores a currently unnoticed argument used by John Buridan to defend his analysis of modal propositions and to reject the analysis of modal propositions of necessity put forward by William of Ockham. First, I explore this argument and, by considering possible responses of Ockham to Buridan, show some of the ways in which Ockham seems to be keeping closer to Aristotle's remarks about modal propositions in Prior Analytics, 18.
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  48. added 2015-12-07
    Wissenschaftstheoretische Differenzierungen zur Logik bei Johannes Buridan.Christoph Kann - 1994 - In Ingrid Craemer-Ruegenberg & Andreas Speer (eds.), Scientia Und Ars Im Hoch- Und Spätmittelalter. Miscellanea Mediaevalia 22. De Gruyter. pp. 329--340.
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  49. added 2015-09-02
    Non ens intelligitur: Jean Buridan sur le non-être.Jean-Pascal Anfray - 2007 - Cahiers de Philosophie de L’Université de Caen 43:95.
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  50. added 2015-08-08
    John Buridan: Portrait of a Fourteenth-Century Arts Master.Jack Zupko - 2003 - Notre Dame.
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