This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories

341 found
Order:
1 — 50 / 341
  1. Sophismata.Fabienne Pironet - forthcoming - Stanford Encyclopedia of Philosophy.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  2. Singular Intellection in Medieval Commentaries on Aristotle’s De Anima.Ana María Mora-Márquez - 2019 - Vivarium 57 (3-4):293-316.
    Discussions about singular cognition, and its linguistic counterpart, are by no means exclusive to contemporary philosophy. In fact, a strikingly similar discussion, to which several medieval texts bear witness, took place in the late Middle Ages. The aim of this article is to partly reconstruct this medieval discussion, as it took place in Parisian question-commentaries on Aristotle’s De anima, so as to show the progression from the rejection of singular intellection in Siger of Brabant to the descriptivist positions of John (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  3. Introduction: Consequences in Medieval Logic.Jacob Archambault - 2018 - Vivarium 56 (3-4):201-221.
    _ Source: _Volume 56, Issue 3-4, pp 201 - 221 This paper summarizes medieval definitions and divisions of consequences and explains the import of the medieval development of the theory of consequence for logic today. It then introduces the various contributions to this special issue of _Vivarium_ on consequences in medieval logic.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  4. John Buridan, Quaestiones Super Octo Libros Physicorum Aristotelis , with an Introduction by Johannes M.M.H. Thijssen and a Guide to the Text by Edith Sylla_ _, Edited by Michiel Streijger and Paul J.J.M. Bakker. [REVIEW]Joël Biard - 2017 - Vivarium 55 (4):366-370.
  5. Direct Realism with and Without Representation: John Buridan and Durand of St.-Pourçain on Species.Peter Hartman - 2017 - In Gyula Klima (ed.), Questions on the soul by John Buridan and others. Berlin, Germany: Springer. pp. 107-129.
    As we now know, most, if not all, philosophers in the High Middle Ages agreed that what we immediately perceive are external objects and that the immediate object of perception must not be some image present to the mind. Yet most — but not all — philosophers in the High Middle Ages also held, following Aristotle, that perception is a process wherein the percipient takes on the likeness of the external object. This likeness — called a species — is a (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  6. Zelfpredicatie: Middeleeuwse en hedendaagse perspectieven.Jan Heylen & Can Laurens Löwe - 2017 - Tijdschrift Voor Filosofie 79 (2):239-258.
    The focus of the article is the self-predication principle, according to which the/a such-and-such is such-and-such. We consider contemporary approaches (Frege, Russell, Meinong) to the self-predication principle, as well as fourteenth-century approaches (Burley, Ockham, Buridan). In crucial ways, the Ockham-Buridan view prefigures Russell’s view, and Burley’s view shows a striking resemblance to Meinong’s view. In short the Russell-Ockham-Buridan view holds: no existence, no truth. The Burley-Meinong view holds, in short: intelligibility suffices for truth. Both views approach self-predication in a uniform (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  7. The Beliefs and Intentions of Buridan's Ass.Nathaniel Sharadin & Finnur Dellsén - 2017 - Journal of the American Philosophical Association 3 (2):209-226.
    The moral of Buridan's Ass is that it can sometimes be rational to perform one action rather than another even though one lacks stronger reason to do so. Yet it is also commonly believed that it cannot ever be rational to believe one proposition rather than another if one lacks stronger reason to do so. This asymmetry has been taken to indicate a deep difference between epistemic and practical rationality. According to the view articulated here, the asymmetry should instead be (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  8. Articulating Medieval Logic by Terence Parsons. [REVIEW]Mark Thakkar - 2017 - Journal of the History of Philosophy 55 (2):348-349.
    One of the founding myths of analytic philosophy is that the predicate logic that was developed in the late 19th century was far more powerful than its predecessors. This ambitious book argues on the contrary that medieval philosophers developed "a system of logic that is similar to the predicate calculus in richness and power" – or that, as Parsons put it in his presidential address to the APA, "the core of medieval logic is as accurate and as expressive as the (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  9. Three Anonymous Sets of Questions on Aristotle’s Physics Related to John Buridan’s Quaestiones Super Octo Libros Physicorum.Paul J. J. M. Bakker - 2016 - Bulletin de Philosophie Medievale 58:233-323.
    This article offers a detailed presentation of three anonymous, unedited sets of questions on Aristotle’s Physics. The commentaries survive in manuscripts in Oxford, Munich and Sint Agatha. A comparison of the lists of quaestiones suggests that there is a close correspondence between the three commentaries, on the one hand, and the ultima lectura of John Buridan’s Quaestiones super octo libros Physicorum, on the other. Judging from the lists of quaestiones, it makes sense to attach the label secundum Buridanum to all (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  10. A Solution for Buridan’s Ass.Eugene Chislenko - 2016 - Ethics 126 (2):283-310.
    Buridan’s Ass faced a choice between two identical bales of hay; governed only by reason, the donkey starved, unable to choose. It seems clear that we face many such cases, and resolve them successfully. Our success seems to tell against any view on which action and intention require evaluative preference. I argue that these views can account for intention and intentional action in cases like that of Buridan’s Ass. A decision to act nonintentionally allows us to resolve these cases without (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  11. Buridan's Solution to the Liar Paradox.Yann Benétreau-Dupin - 2015 - History and Philosophy of Logic 36 (1):18-28.
    Jean Buridan has offered a solution to the Liar Paradox, i.e. to the problem of assigning a truth-value to the sentence ‘What I am saying is false’. It has been argued that either this solution is ad hoc since it would only apply to self-referencing sentences [Read, S. 2002. ‘The Liar Paradox from John Buridan back to Thomas Bradwardine’, Vivarium, 40 , 189–218] or else it weakens his theory of truth, making his ‘a logic without truth’ [Klima, G. 2008. ‘Logic (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  12. Pleasure and Knowledge in John Buridan's Solution to the Debate Over the Extension of the Aristotelian Supreme Good.Rodrigo Guerizoli - 2015 - Quaestio 15:711-720.
    There is an important controversy regarding how Aristotle comprehends the highest good. On one hand, in the first books of the Nicomachean Ethics, Aristotle seems to designate with the noun “eudaimonia” a second order end. On the other hand though, in the last book of the same work, he seems to restrict the meaning of eudaimonia to a single first-order end, namely theoretical contemplation. The so-called inclusive vs. dominant debate over Aristotle’s eudaimonia was not overlooked in commentaries written during the (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  13. De Logosfilosofie van Jan Woltjer . Logos En Wijsbegeerte Aan de Vroege Vrije Universiteit [The Logos Philosophy of Jan Woltjer . Logos and Philosophy at the Early Vrije Universiteit], Written by Rob A. Nijhoff. [REVIEW]Roger Henderson - 2015 - Philosophia Reformata 80 (2):232-235.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  14. A Formal Reconstruction of Buridan's Modal Syllogism.Spencer Johnston - 2015 - History and Philosophy of Logic 36 (1):2-17.
    In this paper, we provide a historical exposition of John Buridan's theory of divided modal propositions. We then develop a semantic interpretation of Buridan's theory which pays particular attention to Buridan's ampliation of modal terms. We show that these semantics correctly capture his syllogistic reasoning.
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  15. Ockham and Buridan on the Ampliation of Modal Propositions.Spencer Johnston - 2015 - British Journal for the History of Philosophy 23 (2):234-255.
    This paper explores a currently unnoticed argument used by John Buridan to defend his analysis of modal propositions and to reject the analysis of modal propositions of necessity put forward by William of Ockham. First, I explore this argument and, by considering possible responses of Ockham to Buridan, show some of the ways in which Ockham seems to be keeping closer to Aristotle's remarks about modal propositions in Prior Analytics, 18.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  16. Intentionality, Cognition, and Mental Representation in Medieval Philosophy.Gyula Klima (ed.) - 2015 - Fordham University Press.
    It is supposed to be common knowledge about the history of ideas that one of the few medieval philosophical contributions preserved in modern philosophical thought is the idea that mental phenomena are distinguished from physical phenomena by their intentionality, their directedness toward some object. As is usually the case with such commonplaces about the history of ideas, this claim is not quite true. Medieval philosophers routinely described ordinary physical phenomena, such as reflections in mirrors or sounds in the air, as (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  17. Ex Impossibili Quodlibet Sequitur.Calvin G. Normore - 2015 - Vivarium 53 (2-4):353-371.
    _ Source: _Volume 53, Issue 2-4, pp 353 - 371 While agreeing with Professor D’Ors’ thesis that the notion of logical consequence cannot be exhaustively characterized, I depart from Professor d’Ors’ conclusion that the very notion of good consequence is primitive and can only be identified with the set of acceptable rules of inference, and from his conviction that modal notions such as necessity and impossibility are equivocal and gain such clarity as they have by their interaction with rules of (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  18. 7. John Buridan’s Commentary on Pseudo-Albertus Magnus’ De Secretis Mulierum.Chiara Beneduce - 2014 - Bulletin de Philosophie Medievale 56:221-245.
    The catalogues of works by John Buridan include a commentary on the De secretis mulierum by pseudo-Albertus Magnus. The same commentary is also attributed to Buridan in more general studies on medieval natural philosophy as well as in catalogues of manuscripts and repertories of incipits of medieval scientific writings. In most cases, a unique manuscript copy of this commentary is mentioned, namely Erfurt, Universitätsbibliothek, Dep. Erf., CA Q.299. However, in her Répertoire of Masters of Arts at the University of Paris, (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  19. Quaestiones Super Libros De Generatione Et Corruptione Aristotelis.Charles Burnett - 2014 - Annals of Science 71 (1):110-111.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  20. Marsilius of Inghen, Quaestiones Super Quattuor Libros Sententiarum, Volume 3, Super Primum, Quaestiones 22-37: First Critical Edition. [REVIEW]M. J. F. M. Hoenen & Markus Erne - 2014 - Brill.
    Marsilius of Inghen’s Commentary on the Sentences evinces the history of Scholasticism between Ockham and Luther. The part edited here discusses the Trinity revealing new evidence on the debates among Realists and Nominalists at the Universities of Paris and Heidelberg.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  21. Brent A. Pitts, Ed., Estoire de l'Evangile (Dublin, Christ Church Cathedral, Ms. C6.1.1). (Medium Aevum Monographs 28.) Oxford: Society for the Study of Medieval Languages and Literature, 2011. Pp. 131. $45. ISBN: 9780907570219. [REVIEW]Maureen Boulton - 2013 - Speculum 88 (3):840-841.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  22. Aquinas Vs. Buridan on Essence and Existence.Gyula Klima - 2013 - In Charles Bolyard & Rondo Keele (eds.), Later Medieval Metaphysics: Ontology, Language, and Logic. Fordham University Press. pp. 30-44.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  23. Ockham and Buridan on Simple Supposition.Claude Panaccio - 2013 - Vivarium 51 (1-4):371-384.
    What is at stake, philosophically, in the disagreement between Ockham and Buridan is whether there is simple supposition in the mental language or not. The key difference is that Ockham’s theory allows for the possibility of use/mention ambiguities within mental language, while Buridan’s approach, whatever it is exactly, does not.
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  24. Using Seneca to Read Aristotle: The Curious Methods of Buridan's Ethics.Jack Zupko - 2013 - In Jon Miller (ed.), The Reception of Aristotle's Ethics. Cambridge University Press.
    Remove from this list  
     
    Export citation  
     
    Bookmark   1 citation  
  25. Comment Définir Un Accident?: Le Double Statut de l'Accidentalité Selon Buridan Et Ses Conséquences Sur la Théorie de la Définition.Joël Biard - 2012 - Revue Thomiste 112 (1):205-231.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  26. Marc Slors over de vrije wil.Liesbet De Kock - 2012 - de Uil Van Minerva 25 (4):69-71.
    bespreking van: Marc Slors, Dat had je gedacht! Brein, bewustzijn en vrije wil in filosofisch perspectief, Amsterdam, Boom, 2012, 201 blz, ISBN 978 94 6105 7785.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  27. RecenSies-Maureen Sie, hoezo vrije Wil? Perspectieven op een heikele kwestie.Tim De Mey - 2012 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 104 (1):68.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  28. John Mair on Semantic Paradoxes: Alethic and Correspondence Paradoxes II.Miroslav Hanke - 2012 - Studia Neoaristotelica 9 (2):154-183.
    John Mair was an influential post-medieval scholar. This paper focuses on his Tractatus insolubilium, in which he proposed semantic analysis of self-referential phenomena, in particular on his solution to alethic and correspondence paradoxes and his treatment of their general semantic aspects as well as particular applications. His solution to paradoxes is based on the so-called “network evaluation”, i.e. on a semantics which defines the concepts of truth and correspondence with reality in contextual terms. Consequently, the relation between semantic valuation, synonymy (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  29. Recensie Marc Slors: Dat had je gedacht! Brein, bewustzijn en vrije wil in filosofisch perspectief Amsterdam. [REVIEW]Fleur Jongepier & Sem de Maagt - 2012 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 104 (4):306.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  30. Buridan’s Principle.Leslie Lamport - 2012 - Foundations of Physics 42 (8):1056-1066.
    Buridan’s principle asserts that a discrete decision based upon input having a continuous range of values cannot be made within a bounded length of time. It appears to be a fundamental law of nature. Engineers aware of it can design devices so they have an infinitessimal probability of not making a decision quickly enough. Ignorance of the principle could have serious consequences.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  31. (M.) Streijger, (P.J.J.M.) Bakker and (J.M.M.H.) Thijssen Eds. John Buridan: Quaestiones Super Libros De Generatione Et Corruptione Aristotelis. A Critical Edition with an Introduction (History of Science and Medicine Library 17). Leiden: Brill, 2010. Pp. 270. €99. 9789004185043. [REVIEW]Robert Leigh - 2012 - Journal of Hellenic Studies 132:273-274.
  32. Ockham and Buridan on Epistemic Sentences: Appellation of the Form and Appellation of Reason.Claude Panaccio - 2012 - Vivarium 50 (2):139-160.
    Buridan’s theory of sentences with epistemic verbs (‘to know’, ‘to believe’, etc.) has received much attention in recent scholarship. Its originality with respect to Ockham’s approach, however, has been importantly overestimated. The present paper argues that both doctrines share crucial features and basically belong to the same family. This is done by comparing Buridan’s notion of the ‘appellation of reason’ with Ockham’s application to epistemic sentences of the general principle that a predicate always ‘appellates its form’.
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  33. John Buridan's Theory of Consequence and His Octagons of Opposition.Stephen Read - 2012 - In J.-Y. Beziau & Dale Jacquette (eds.), Around and Beyond the Square of Opposition. Birkhäuser. pp. 93--110.
    One of the manuscripts of Buridan’s Summulae contains three figures, each in the form of an octagon. At each node of each octagon there are nine propositions. Buridan uses the figures to illustrate his doctrine of the syllogism, revising Aristotle's theory of the modal syllogism and adding theories of syllogisms with propositions containing oblique terms (such as ‘man’s donkey’) and with ‘propositions of non-normal construction’ (where the predicate precedes the copula). O-propositions of non-normal construction (i.e., ‘Some S (some) P is (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  34. The Medieval Theory of Consequence.Stephen Read - 2012 - Synthese 187 (3):899-912.
    The recovery of Aristotle’s logic during the twelfth century was a great stimulus to medieval thinkers. Among their own theories developed to explain Aristotle’s theories of valid and invalid reasoning was a theory of consequence, of what arguments were valid, and why. By the fourteenth century, two main lines of thought had developed, one at Oxford, the other at Paris. Both schools distinguished formal from material consequence, but in very different ways. In Buridan and his followers in Paris, formal consequence (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  35. L'idée de Logique Morale aux XIIIe Et XIVe Siècles.Aurélien Robert - 2012 - Médiévales 63:27-45.
    This paper tries to understand how three medieval philosophers (Roger Bacon, Albert the Great and John Buridan) developed the idea of a special logic for ethics, taking into account Aristotle's thesis according to which ethics does not need theoretical syllogisms and uses a special kind of scientific reasoning. If rhetoric is a good candidate, we find three different readings of this approach and then three different theories of ethical reasoning.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  36. John Buridan, Quaestiones Super Libros "De Generatione Et Corruptione" Aristotelis: A Critical Edition with an Introduction. [REVIEW]Peter G. Sobol - 2012 - Journal of the History of Philosophy 50 (1):140-141.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  37. Prior on an Insolubilium of Jean Buridan.Sara L. Uckelman - 2012 - Synthese 188 (3):487-498.
    We present Prior's discussion of a puzzle about valditity found in the writings of the fourteenth-century French logician Jean Buridan and show how Prior's study of this puzzle may have provided the conceptual inspiration for his development of hybrid logic.
    Remove from this list   Direct download (8 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  38. Der operationale Konzeptualismus des Nikolaus von Amsterdam vor dem Hintergrund der Universaliendebatte.Hans-Ulrich Wöhler - 2012 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 15 (1):26-36.
  39. Michiel Streijger, Paul J. J. M. Bakker, and Johannes M. M. H. Thijssen, Eds. John Buridan, Quaestiones Super Libros “De Generatione Et Corruption” Aristotelis: A Critical Edition with an Introduction. History of Science and Medicine Library 17 . Leiden, Boston: Brill, 2011. Pp. Ix+269. $141.00. [REVIEW]Jack Zupko - 2012 - Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (1):192-195.
  40. Bericht über die Autopsie von vier spätmittelalterlichen Wiener Handschriften.Harald Berger - 2011 - Bulletin de Philosophie Medievale 53:333 - 347.
    This article presents for the first time complete descriptions of four codices of the Austrian National Library at Vienna, viz. 1617, 5237, 5248 and 5377. Cod. 1617 is a fragment of Henry Totting of Oyta’s 13 Quaestiones Sententiarum, comprising part of q.7 and qq.8-13 in 198 ff.. The other three manuscripts contain mainly logical texts, e.g., Albert of Saxony’s Sophismata in Cods. 5237 and 5377, his Insolubilia in Cod. 5248, and his Quaestiones Posteriorum in Cod. 5377; 11 of the 12 (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  41. Is John Buridan the Author of the Anonymous Traité de l'Âme Edited by Benoît Patar?Sander W. de Boer & Paul J. J. M. Bakker - 2011 - Bulletin de Philosophie Medievale 53:283 - 332.
    In 1991, Benoît Patar published a set of anonymous commentaries on Aristotle’s De anima. He argued that both works should be ascribed to John Buridan and, taken together, constitute the first of Buridan’s three series of lectures on De anima. Even though Patar’s proof of the authenticity of the commentaries has not been unanimously accepted, his attribution of the works to Buridan turned out to be persistent. This article examines the question of the authenticity of the two anonymous commentaries. It (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  42. Een Kantiaanse verdediging van de vrije wil.Pauline Kleingeld - 2011 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 103 (3):183-200.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  43. Thought Experiments and Indirect Proofs in Averroes, Aquinas, and Buridan.Simo Knuuttila & Taneli Kukkonen - 2011 - In Katerina Ierodiakonou & Sophie Roux (eds.), Thought Experiments in Methodological and Historical Contexts. Brill.
    Remove from this list  
     
    Export citation  
     
    Bookmark   1 citation  
  44. The Unity of Efficient and Final Causality: The Mind/Body Problem Reconsidered.Henrik Lagerlund - 2011 - British Journal for the History of Philosophy 19 (4):587 - 603.
    In this paper, I argue that it is in the fourteenth century that the problem of the compatibility or unity of efficient and final causality emerges. William Ockham and John Buridan start to flirt with a mechanized view of nature solely explainable by efficient causality, and they hence push final causality into the human mind and use it to explain for example action, morality and the good. Their argumentation introduces the problem of how to give a unified account of the (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  45. Richard Kilvington’s Quaestiones Super Libros Ethicorum.Monika Michałowska - 2011 - Bulletin de Philosophie Medievale 53:232-282.
    The importance of Richard Kilvington’s thought has already been brought to light by historians of science and philosophy. His ethical and theological views, however, still await analysis. This edition of one of Kilvington’s ethical questions, “Utrum prudentia sit habitus cum recta ratione activus circa hominis bona et mala,” is intended to be a first step in reviving Kilvington’s ethical and theological writings. The question testifies to the uniqueness of Kilvington’s methods of argumentation, which can best be described as ‘argumentative sophistication’, (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  46. Lessons on Truth From Mediaeval Solutions to the Liar Paradox.Catarina Dutilh Novaes - 2011 - Philosophical Quarterly 61 (242):58-78.
    Some fourteenth-century treatises on paradoxes of the liar family offer a promising starting-point for the formulation of full-fledged theories of truth with systematic relevance in their own right. In particular, Bradwardine's thesis that sentences typically say more than one thing gives rise to a quantificational approach to truth, and Buridan's theory of truth based on the notion of suppositio allows for remarkable metaphysical parsimony. Bradwardine's and Buridan's theories both have theoretical advantages, but fail to provide a satisfactory account of truth (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  47. Three Anglo-Norman Treatises on Falconry. [REVIEW]Robin S. Oggins - 2011 - Speculum 86 (1):219-220.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  48. John Buridan’s Theory of Truth and the Paradox of the Liar.Ernesto Perini-Santos - 2011 - Vivarium 49 (1-3):184-213.
    The solution John Buridan offers for the Paradox of the Liar has not been correctly placed within the framework of his philosophy of language. More precisely, there are two important points of the Buridanian philosophy of language that are crucial to the correct understanding of his solution to the Liar paradox that are either misrepresented or ignored in some important accounts of his theory. The first point is that the Aristotelian formula, ` propositio est vera quia qualitercumque significat in rebus (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  49. CONGRESBESPREKING-Is zonder vrije wil iedereen ontoerekeningsvatbaar?Merel Prinsen - 2011 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 103 (2):170.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  50. El octagon medieval de oposición y equivalencia: tres aplicaciones.Juan Manuel Campos Benítez - 2010 - Revista Española de Filosofía Medieval 17:129-142.
    En el presente artículo describo un octágono de oposición y equivalencia desarrollado por lógicos del siglo XIV, especialmente por Jean Buridan en su Summulae de dialectica. Dicho �cuadro� de oposición ofrece relaciones lógicas muy complejas, alguna de las cuales no está presente en el cuadrado tradicional de oposición. El octágono nos servirá para expresar tres tipos de oraciones: oraciones modales cuantificadas, oraciones oblicuas y oraciones con cuantificación explícita del predicado. El octágono muestra que la lógica medieval del siglo XIV ofrece (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
1 — 50 / 341