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2053 found
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  1. The Problem of the Poor King, From Descartes and Rousseau.Terence Rajivan Edward - manuscript
    In this paper, I present the problem of the poor king, from combining Descartes and Rousseau.
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  2. Continuité temporelle de soi et pratique de la botanique chez Rousseau.Pierre Landou - unknown - In Pascal Bouvier (ed.), to be published. Université de Savoie.
    Article où l'on propose une lecture égologique de la botanique rousseauiste. La botanique certifierait la continuité temporelle d'un moi menacé de fragmentation.
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  3. Jean Jacques Rousseau.Christopher Bertram - forthcoming - Stanford Encyclopedia of Philosophy.
    Jean-Jacques Rousseau remains an important figure in the history of philosophy, both because of his contributions to political philosophy and moral psychology and because of his influence on later thinkers. Rousseau's own view of philosophy and philosophers was firmly negative, seeing philosophers as the post-hoc rationalizers of self-interest, as apologists for various forms of tyranny, and as playing a role in the alienation of the modern individual from humanity's natural impulse to compassion. The concern that dominates Rousseau's work is to (...)
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  4. Don't Cry Out Loud: On the Communication of Pain in Rousseau and Smith.Sonali Chakravarti - forthcoming - Political Theory.
  5. Rousseau's Silence on Trans‐Atlantic Slavery: Philosophical Implications.John Christman - forthcoming - European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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  6. Rousseau's Silence on Trans‐Atlantic Slavery: Philosophical Implications.John Christman - forthcoming - Wiley: European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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  7. Marx, Spinoza, and 'True Democracy'.Sandra Leonie Field - forthcoming - In Jason Maurice Yonover & Kristin Gjesdal (eds.), Spinoza in Germany: Political and Religious Thought in the Long Nineteenth Century. New York: Oxford University Press.
    It is common to assimilate Marx’s and Spinoza’s conceptions of democracy. In this chapter, I assess the relation between Marx’s early idea of “true democracy” and Spinozist democracy, both the historical influence and the theoretical affinity. Drawing on Marx’s student notebooks on Spinoza’s Theological-Political Treatise, I show there was a historical influence. However, at the theoretical level, I argue that a sharp distinction must be drawn. Philosophically, Spinoza’s commitment to understanding politics through real concrete powers does not support with Marx’s (...)
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  8. Francesco Toto, L’Origine E la Storia: Il Discorso Sull’Ineguaglianza di Rousseau.Alberto Frigo - forthcoming - Astérion.
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  9. Moving Hearts: Cultivating Patriotic Affect in Rousseau’s Considerations on the Government of Poland.Megan Gallagher - forthcoming - Law, Culture and the Humanities.
    Rousseau’s embrace of ceremony and festivals in his Considerations on the Government of Poland demonstrates one way for republican political thought to develop a substantive treatment of civic virtue. Differentiating the narcissism of spectacle and theater that Rousseau critiques in the Letter to d’Alembert from the Considerations’ call for a generous affect, I demonstrate that the latter is compatible with a republican ethos premised on civic virtue and patriotic attachment to the nation-state. Rousseau argues for the instantiation of political practices (...)
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  10. La Religion de l'Amour Et la Culture Conjugale.Daniel Vander Gucht - forthcoming - Cahiers Internationaux de Sociologie.
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  11. The Aesthetic Dimensions of Esteem in Rousseau: Amour-Propre, General Will, and General Taste.Jared Holley - forthcoming - British Journal for the History of Philosophy:1-18.
    This article reframes the approach to Rousseau in political philosophy and histories of political thought by emphasizing some neglected aesthetic dimensions of amour-propre and the general will. I...
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  12. Taylor and Rousseau on Republican Freedom and Political Fragmentation.Andrew Tsz Wan Hung - forthcoming - The European Legacy:1-16.
    Both Rousseau and Charles Taylor are well-known for their support of positive freedom. However, Taylor criticizes Rousseau’s positive freedom and the general will for inducing the worst form of hom...
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  13. Political Thought in France During the Crisis of Absolutism: Voltaire, Montesquieu, J.‐J. Rousseau.Aurel PiŢurcĂ - forthcoming - Annals of the University of Craiova, Series: Philosophy:208-222.
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  14. The Figurative Foundations of Rousseau's Politics.Emma Planinc - forthcoming - Modern Intellectual History:1-26.
    Rousseau claims that the lawgiver must “persuade without convincing,” binding this legislative communication to the “first language,” which would, Rousseau writes, “persuade without convincing, and depict without arguing.” Drawing on a wide range of contextual sources, I show that this first language of Rousseau's is figurative, imagistic, and modeled on ancient Egyptian hieroglyphs, which William Warburton claimed were “the uniform voice of nature” in his Divine Legation of Moses. More importantly, I demonstrate that Rousseau was himself using this lost ancient (...)
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  15. Voltaire.J. B. Shank - forthcoming - Stanford Encyclopedia of Philosophy.
  16. On the Intention of Rousseau.Leo Strauss - forthcoming - Social Research: An International Quarterly.
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  17. Between Athens and the Port-Royal; Contextualising Jean-Jacques Rousseau’s Plato.Benjamin C. Thompson - forthcoming - History of European Ideas:1-19.
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  18. The Two Bodies of Hobbes and Rousseau.Sarita Zaffini - forthcoming - The European Legacy:1-30.
    Hobbes and Rousseau relied heavily upon the time-worn metaphor of the body politic to describe and explain their respective political visions. But while Rousseau’s use of the metaphor is largely ac...
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  19. Of Savages and Stoics: Converging Moral and Political Ideals in the Conjectural Histories of Rousseau and Ferguson.Rudmer Bijlsma - 2022 - Philosophy and Social Criticism 48 (2):209-244.
    This article undertakes a comparative study of the conjectural histories of Jean-Jacques Rousseau and Adam Ferguson, focusing on the convergences in the moral and political ideals expressed and grounded in these histories. In comparison with Scots like Adam Smith and John Millar, the conjectural histories of Ferguson and Rousseau follow a similar historical trajectory as regards the development and progress of commercial, political and cultural arts. However, their assessment of the moral progress of humanity does not, or in a much (...)
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  20. Of Savages and Stoics: Converging Moral and Political Ideals in the Conjectural Histories of Rousseau and Ferguson.Rudmer Bijlsma - 2022 - Philosophy and Social Criticism 48 (2):209-244.
    This article undertakes a comparative study of the conjectural histories of Jean-Jacques Rousseau and Adam Ferguson, focusing on the convergences in the moral and political ideals expressed and grounded in these histories. In comparison with Scots like Adam Smith and John Millar, the conjectural histories of Ferguson and Rousseau follow a similar historical trajectory as regards the development and progress of commercial, political and cultural arts. However, their assessment of the moral progress of humanity does not, or in a much (...)
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  21. Can Realism Save Us From Populism? Rousseau in the Digital Age.Ilaria Cozzaglio - 2022 - European Journal of Political Theory 21 (2).
    In 2016, the Five Stars Movement, one of the parties currently in power in Italy, launched the ‘Rousseau platform’. This is a platform meant to enhance direct democracy, transparency and the real participation of the people in the making of laws, policies and political proposals. Although ennobled with the name of Rousseau, the 5SM’s redemptive promise has been strongly criticised in the public sphere for being irresponsible and ideological. Political realism, I will argue, can perform both a diagnostic and a (...)
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  22. Rousseau, Nietzsche in vprašanje srca.Voranc Kumar - 2022 - Filozofski Vestnik 42 (3).
    Rousseau and Nietzsche are philosophers between whom it is difficult to establish a dialogue that arises directly from their works, and yet there are connections between their philosophies, or in Nietzsche’s terms, perspectives, which open up a common issue: the question of evaluation. But to what does evaluation refer, to what value, or to the value of what does it refer? We want to show that it is an evaluation of the present in which thought takes place, which returns as (...)
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  23. Rousseau E a Grande Partilha Ocidental: A Ideia da Exclusividade da Natureza Humana.Mauro Dela Bandera Arco Júnior - 2021 - Kriterion: Journal of Philosophy 62 (150):629-656.
    RESUMO Na flosofa de Rousseau expõe-se a paulatina construção de uma ideia ocidental de humanidade: a história de como o ser humano assim denominou-se ser, bem como a história do abuso dessa denominação. Trata-se, sobretudo, da crítica sobre a construção de um mito da dignidade exclusiva da natureza humana, tema que percorre as obras de diferentes flósofos, dos modernos aos contemporâneos, dos ocidentais aos não ocidentais. O presente artigo aborda, a partir de Rousseau e em diálogo com outros autores, o (...)
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  24. Burke lettore di Rousseau: note a margine di "A Letter to a Member of the National Assembly".Giacomo Maria Arrigo - 2021 - Etica & Politica / Ethics & Politics 23 (2):655-668.
    Edmund Burke, known for his full condemnation of the French Revolution, has ascribed to the French philosophes the making of that turn of mind which eventually created the conditions for the total subversion of France. This paper aims at investigating Burke’s interpretation of Rous- seau: in fact, him he considers to be the father of that disposition – which he calls vanity – that has inflamed the spirits of an entire population. «A silent revolution in the moral world preceded the (...)
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  25. Origem E Alteração No Pensamento Antropológico de Rousseau.Mauro Dela Bandera - 2021 - Philósophos - Revista de Filosofia 26 (1).
    A diversificação física e cultural humana pode ser lida na antropologia de Rousseau a partir da ideia da degenerescência e do afastamento de uma natureza originária, mas também pode ser encarada em chave positiva como a afirmação da variedade humana, independente de uma referência a um modelo originário. Assim, o pensamento antropológico de Rousseau transita entre dois polos distintos e igualmente válidos: o julgamento histórico e o saber etnográfico. Se o primeiro apoia-se em um modelo único e originário de ser (...)
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  26. Rousseau y Kant frente al problema del carácter vinculante de las normas Derecho de gentes.Ileana Beade - 2021 - Araucaria 23 (48).
    In their respective projects to consolidate the institutions of International Right, Rousseau and Kant address the issue concerning the binding character of international juridical norms. While Rousseau states that it is necessary to constitute a coercive supranational power, authorized to force the European States to enter the International confederation, to compel them to remain in it and to enforce international laws, Kant considers that such a power would threaten the sovereignty of the States, and leans towards a confederation of free (...)
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  27. Rawls et Rousseau : liberté, citoyenneté et stabilité.Michel Bourban - 2021 - Revue de Métaphysique et de Morale 4:545-565.
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  28. Jean-Jacques Rousseau.Norbert Campagna - 2021 - In Norbert Campagna, Oliver Hidalgo & Skadi Siiri Krause (eds.), Tocqueville-Handbuch: Leben – Werk – Wirkung. J.B. Metzler. pp. 139-142.
    Mit Montesquieu und Voltaire gehört Jean-Jacques Rousseau zu den französischen Autoren des 18. Jahrhunderts, die einen großen Teil der Lektürezeit des jungen Alexis de Tocqueville eingenommen und die sein Denken zumindest beeinflusst haben. In einem Brief an Louis de Kergorlay aus dem Jahr 1836, schreibt Tocqueville seinem Freund, dass es drei Menschen gibt, mit denen er jeden Tag lebt, nämlich Pascal, Montesquieu und Rousseau. Tocqueville liest diese Autoren nicht nur wegen ihrer Gedanken, sondern auch wegen ihres Stils. Setzt er auch (...)
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  29. Consideraciones sobre el Método de la “Historia Conjetural” en Rousseau.Esteban Patricio Sepúlveda Caro - 2021 - Otrosiglo 5 (2):158-178.
    Basándome en la interpretación de Frederick Neuhouser 2014, examino varios aspectos usualmente no desarrollados en la literatura secundaria sobre una de las herramientas metódicas de la cual se sirve Rousseau en su Discurso sobre el Origen de la Desigualdad entre los Hombres : la así llamada “historia conjetural”. En concreto, examino las respuestas que daría Rousseau a las siguientes tres preguntas: 1) ¿cuáles son los criterios de éxito de tal artefacto metódico? 2) ¿hasta qué punto Rousseau puede estar seguro de (...)
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  30. Alchemising Peoplehood: Rousseau’s Lawgiver as a Model of Constituent Power.Eoin Daly - 2021 - History of European Ideas 47 (8):1278-1291.
    ABSTRACT Because Rousseau identifies popular sovereignty with the enactment of fundamental laws, he seems to conflate popular sovereignty with constituent power: the people are sovereign because they constitute the state, without actually ruling it. However, he assigns the lawgiver, or an antecedent task that has a more obviously ‘constituent’ character – the task of constituting the people itself, as a political subject and political unity. Thus Rousseau’s lawgiver offers a template for understanding the relationship between popular sovereignty and constituent power. (...)
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  31. Jean Jacques Rousseau’da Bilim ve Sanatın Yeri.Mehmet Evren - 2021 - Tabula Rasa: Felsefe Ve Teoloji 35:16-27.
    18. yüzyıl Aydınlanma felsefesinin Romantik filozofu Jean Jacques Rousseau pek çok çalışmaya konu olmuştur. Bu çalışmada Rousseau’nun özellikle başta “Bilimler ve Sanatlar Üstüne Söylev” adlı çalışması esas alınarak onun bilim ve sanatlara bakışı ele alınmıştır. Rousseau, söz konusu eserinde ele aldığı bilim ve sanat hakkındaki düşünceleri nedeniyle çok kez eleştirilmiştir. Bu çalışmanın amacı Rousseau’nun bilim ve sanata karşı olduğu yönündeki bir eleştiriyi tartışmaya açmaktır. Çalışma, Rousseau’ya yöneltilen eleştirilere karşı suçlamalara nasıl tepki verdiğini bizzat onun eserlerinden yola çıkarak ortaya koymayı amaçlamaktadır. (...)
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  32. Emílio, ou Da Educação, considerações sobre o Livro 1.Sandro Rinaldi Feliciano & Mayara Maciel dos Santos - 2021 - In Pedro Amaro Brito & João Rodrigo Brito (eds.), Docência: processo do aprender e ensinar. Pedro & João Editores. pp. 61-76.
    This is a simple work, a Book review, in fact, that try to show Jean Jacques Rousseau ideas on the first book of Emile, or on Education, in their writes “The age of need” period between the birth and the 2 years of their fictional character Emile, -/- Doi: 10.13140/RG.2.2.18339.76324 -/- ISBN: 978-65-5869-160-0 [Impresso] 978-65-5869-159-4 [Digital].
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  33. El programa filosófico-político de Rousseau: el vínculo teórico entre el Discurso sobre los orígenes y fundamentos de la desigualdad entre los hombres y El contrato social.Juan Camilo Gallo-Gómez - 2021 - Areté. Revista de Filosofía 33 (1):95-117.
    Este artículo busca presentar el legado teórico-político de Rousseau a través de la interpretación de su _Discurso sobre los orígenes y fundamentos de la desigualdad entre los hombres y el Contrato social_, entendidos como una unidad argumentativa y metodológica en la obra del ginebrino. Para esto se expondrán en un primer momento las consideraciones normativas y antropológicas que marcan el problema político de Rousseau. A partir de allí se presentarán las ideas principales de su noción de democracia, para finalmente concluir (...)
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  34. Compte rendu de Marco Menin, La morale sensitive de Rousseau. Le livre jamais écrit, Paris, L’Harmattan, 2019.Nassim El Kabli - 2021 - Methodos. Savoirs Et Textes 21.
    Dans un roman publié en 1983, Le Stade de Wimbledon, Daniele Del Giudice dresse le portrait d’un auteur qui n’a jamais publié. On pourrait penser que seule la fiction peut donner corps à une telle idée. Il n’en est rien, comme en témoigne, 30 ans plus tard, la parution en 2013 d’un livre du philosophe italien Marco Menin, spécialiste de Rousseau : Il libro mai scritto. La Morale sensitiva di Rousseau. Publié en italien, ce livre est traduit en français par (...)
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  35. De l’impératif de la vertu politique à la préférence de Rousseau pour un gouvernement aristocratique.Stéphane Lafon - 2021 - Philosophiques 48 (1):19-43.
    Dans la théorie politique de Rousseau, si la forme du gouvernement importe peu, pourvu qu’il demeure subordonné au souverain, le philosophe genevois semble néanmoins accorder sa préférence à un gouvernement de type aristocratique afin de respecter cette exigence. Devant la difficulté de réunir les conditions supposées du gouvernement démocratique, et établissant la vertu politique comme principe d’une société véritablement démocratique, le raisonnement du Genevois semble le conduire à penser le gouvernement de type aristocratique comme le meilleur de tous, avec des (...)
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  36. A pandemia e o isolamento social a partir de Rousseau.Rafael Leite - 2021 - Griot : Revista de Filosofia 21 (3):426-437.
    The aim of this paper is to connect the COVID-19 pandemic with philosophical elements taken from Jean-Jacques Rousseau. Three main points will be covered: the philosopher and the isolation; the nomenclature on the idea of social isolation; and the way in which the socio-political organization of a certain community is essential in order to obtain success or face failure in situations classified as catastrophic.
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  37. The Ethical Development of Boys in Jean-Jacques Rousseau’s Emile and Jean-Baptiste Greuze’s Artworks.Loren Lerner - 2021 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 40:121.
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  38. The Ethical Development of Boys in Jean-Jacques Rousseau’s Emile and Jean-Baptiste Greuze’s Artworks.Loren Lerner - 2021 - Lumen 40:121-146.
    This article considers the ways in which a series of artworks by French artist Jean-Baptiste Greuze focus on the father’s ethical education of his male children, reading these as a close visualization of the pedagogical theories of Rousseau. Through paintings that contemplate family life, religious sentiment, filial piety, obedience versus disobedience, illness, and death, Greuze’s images of male youth coalesce with the ethics promoted in Rousseau’s novel Emile—stressing in particular the compassion and good conscience that a boy should develop under (...)
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  39. What is the Point of Being Your True Self? A Genealogy of Essentialist Authenticity.Muriel Leuenberger - 2021 - Philosophy 96 (377):409-431.
    This paper presents a functional genealogy of essentialist authenticity. The essentialist account maintains that authenticity is the result of discovering and realizing one’s ‘true self’. The genealogy shows that essentialist authenticity can serve the function of supporting continuity in one’s individual characteristics. A genealogy of essentialist authenticity is not only methodologically interesting as the first functional genealogy of a contingent concept. It can also deepen the functional understanding of authenticity used in neuroethics, provide a possible explanation for the prevalence of (...)
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  40. The Tragedy of Honor in Early Modern Political Thought: Hobbes, Mandeville, Montesquieu, and Rousseau.Antong Liu - 2021 - History of European Ideas 47 (8):1243-1261.
    ABSTRACT The academic defense of honor for its positive political and moral effects has surged recently among moral philosophers and political theorists. Challenging the narrative that the feudal legacy of honor has become outdated but acknowledging the reasonable points that opponents of honor have made, contemporary defenders aim to render honor compatible with society and politics today. This defense is reminiscent of that in the seventeenth and eighteenth centuries, especially four modes of honor developed respectively by Hobbes, Mandeville, Montesquieu, and (...)
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  41. Locked Into the Anthropocene? Examining the Environmental Ethics of John Locke and Jean-Jacques Rousseau.Erika K. Masaki - 2021 - Ethics and the Environment 26 (1):1-19.
  42. „Rückkehr zur Natur“: Nietzsches Transformation eines primitivistischen Topos im Ausgang von Rousseau.Armin Thomas Müller - 2021 - In Sebastian Kaufmann & Markus Winkler (eds.), Nietzsche, Das ›Barbarische‹ Und Die ›Rasse‹. De Gruyter. pp. 131-148.
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  43. Aristotle, Confucius and Rousseau on Human Nature and the Golden Mean: A Comparative Analysis.Abidemi Israel Ogunyomi & Emmanuel Adetokunbo Ogundele - 2021 - Prajna Vihara 22 (1):71-84.
    Philosophers of different cultural traditions have written extensively on the nature of the human being. In the ancient times, Aristotle contended that human beings are not naturally good but are led to be good in the society through education. He also expounded a doctrine of the golden mean, a kind of middle-way philosophy, as a theory on how human beings learn to be good, achieve happiness and live the good life. In the modern times, Hobbes, Locke and Rousseau also provided (...)
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  44. Rethinking Rousseau: Federal Government and Politics in Commercial Society.Felix Petersen - 2021 - History of European Ideas 47 (8):1292-1303.
    ABSTRACT This article discusses recent scholarly endeavours to rethink form and principles of Rousseau's political theory. Michael Sonenscher's Jean-Jacques Rousseau: The Division of Labour, the Politics of the Imagination and the Concept of Federal Government is in the limelight of the analysis. Following a brief introduction into the general debate on Rousseau's political thought, the article reconstructs Sonenscher's argument that Rousseau was essentially a theorist of a federal government system. While Sonenscher achieves what earlier interpretations have failed to accomplish, that (...)
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  45. Consent by Residence: A Defense.Stephen Puryear - 2021 - European Journal of Political Theory 20 (3):529-546.
    The traditional view according to which we adults tacitly consent to a state’s lawful actions just by living within its borders—the residence theory—is now widely rejected by political philosophers. According to the critics, this theory fails because consent must be (i) intentional, (ii) informed, and (iii) voluntary, whereas one’s continued residence within a state is typically none of these things. Few people intend to remain within the state in which they find themselves, and few realize that by remaining they are (...)
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  46. Interdependência E Socialidade Humana Em Rousseau.Claudio Reis - 2021 - Philósophos - Revista de Filosofia 26 (1).
    Rousseau diz, no início do Contrato social, que pretende tomar “os homens tais como são” e “as leis tais como podem ser”. Tomando os indivíduos como interdependentes e ambivalentes e as leis como uma “tecnologia de cooperação”, este texto procura retraçar o caminho da reflexão rousseauniana desde o reconhecimento do fato da interdependência e suas implicações para a socialidade humana até a defesa de uma concepção radicalmente democrática da autoridade política.
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  47. Réinventer le langage du bonheur: sagesse à l’antique et expérience du sentiment dans Les Rêveries du promeneur solitaire (avec Marc-André Bernier).Mitia Rioux-Beaulne - 2021 - In Le sentiment de l'existence. Lectures des Rêveries du promeneur solitaire de Rousseau. Paris, France: pp. 127-140.
    Dans cette contribution, nous nous penchons sur la figure du bonheur paradoxal qui, dans les "Rêveries du promeneur solitaire" de Rousseau, se définit au sein d’un jeu de tensions multiples. Si le bonheur exige la solitude, il est toujours hanté par l’altérité ; si sa source est en soi-même, il ne cesse toutefois de dépendre de circonstances contingentes ; et si, enfin, il s’éprouve tout entier dans le sentiment, il s’agit pourtant d’un sentiment augmenté d’un caractère réfléchi ou, pour mieux (...)
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  48. Kant e Rousseau: na encruzilhada da antropologia filosófica de Cassirer.Leonardo Rennó Ribeiro Santos - 2021 - Kant E-Prints 16 (2):85-115.
    A interpretação de Cassirer da dívida intelectual de Kant para com Rousseau é conhecida e estabeleceu um marco real na crítica especializada de ambos os filósofos. No entanto, o exame desta dívida no interior do projeto cassireriano de constituição de uma Antropologia filosófica não foi ainda realizado, devido à rejeição de Cassirer das notáveis antropologias de Kant e Rousseau, que resultou na omissão deste tópico em An Essay on Man. Os manuscritos de Cassirer que testemunham a preparação dessa obra nos (...)
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  49. Jean-Jacques Rousseau.Christian Schwaabe - 2021 - In Michael G. Festl (ed.), Handbuch Liberalismus. J.B. Metzler. pp. 11-19.
    In der politischen Ideengeschichte wird Jean-Jacques Rousseau gemeinhin dem Republikanismus zugeordnet, nicht dem Liberalismus. Mehr noch: Er gilt nicht nur als der vielleicht wichtigste Vertreter des Republikanismus in der Moderne, sondern wird oftmals auch als prominenter Kritiker des Liberalismus rezipiert. Umgekehrt häufen sich im 20. Jahrhundert die liberalen Zurückweisungen der rousseauschen politischen Philosophie: Diese sei antipluralistisch, kollektivistisch, ja in gewisser Hinsicht sogar totalitär.
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  50. Consideraciones sobre el método de la "Historia Conjetural" en Rousseau.Esteban Sepúlveda Caro - 2021 - Otrosiglo 5 (2):158-178.
    Basándome en la interpretación de Frederick Neuhouser 2014, examino varios aspectos usualmente no desarrollados en la literatura secundaria sobre una de las herramientas metódicas de la cual se sirve Rousseau en su _Discurso sobre el Origen de la Desigualdad entre los Hombres_ : la así llamada “historia conjetural”. En concreto, examino las respuestas que daría Rousseau a las siguientes tres preguntas: 1) ¿cuáles son los criterios de éxito de tal artefacto metódico? 2) ¿hasta qué punto Rousseau puede estar seguro de (...)
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