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Summary

Jean-Luc Nancy (1940-) was born in Caudéan near Bordeaux in France. During his studies at the Sorbonne, he worked closely with Canguilhem as well as Ricoeur, who supervised both his 1963 Master’s thesis on Hegel’s philosophy of religion and his 1973 PhD thesis on Kant’s analogical discourse. Shortly after graduating, Nancy joined the philosophy department at the Université des sciences humaines in Strasbourg, where he remained until his retirement in 2002. He has held visiting positions at the Freie Universität in Berlin and at UC Irvine, and is also a member of the faculty at the European Graduate School. Influenced by Derrida, his first books (some of which were written with Philippe Lacoue-Labarthe), attempted to uncover the subject’s (and hence the system’s) failure at self-foundation. In the 1980s he became known for his work on community, which developed in dialogue with Blanchot and Bataille. Influenced by Heidegger, his concerns for a renewed thinking of being-with led him to rethink the concept of freedom and develop an ontology of what he calls “being singular plural.” Unlike Heidegger’s this ontology is essentially material or embodied. Like Heidegger, but also Marx and Nietzsche, he seeks to overcome nihilism by undermining the opposition between presence and absence, and between inside and outside. He finds resources for this project in a deconstructive engagement with monotheism. Many of his recent works are about politics and directly related to current events. Another growing interest of Nancy is art, not only its theory but also its practice. He has collaborated with choreographer Mathilde Monnier and has written texts and poems to accompany many artists’ works. At the beginning of the 1990s, he received a heart transplant, which he discusses in L’intrus.

Key works

Nancy’s most influential works, aside from his book on community (Nancy 1991), are The Experience of Freedom, The Sense of the World, Being Singular Plural, and the two volumes of Deconstruction of Christianity (Nancy 2013, Nancy 2008). Two collections of essays have also been published in English: Birth to Presence and A Finite Thinking. Other important texts include “The Forgetting of Philosophy” in Nancy 1997 (on meaning and nihilism), Corpus (on the body), The Muses and The Ground of the Image (on art) and The Truth of Democracy (on politics).

Introductions

Two comprehensive introductions to Jean-Luc Nancy’s thinking exist in English, Ian James's and Marie-Eve Morin's. Many interviews with Nancy are also published and provide a good entry point in Nancy’s thinking, for example Nancy 2003, Fabbri 2007 and Nancy 2007.

Related categories

578 found
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1 — 50 / 578
  1. added 2020-04-19
    A Different Alterity: Jean-Luc Nancy's ‘Singular Plural’.Christopher Watkin - 2007 - Paragraph 30 (2):50-64.
    Under the influence of Emmanuel Levinas and Jacques Derrida, the theme of absolute alterity still dominates the thinking of the ethical in Continental philosophy. This article examines an alternative ethical démarche, Jean-Luc Nancy's ‘singular plurality’, which refuses to start with the opposition of same and other, arguing instead for a primacy of relation, the ‘in-common’ and the ‘with’. The article first distinguishes Nancy's ‘singular plural’ from other recent attempts to disengage ethical thinking from the Levinasian framework, before showing how Nancy (...)
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  2. added 2020-04-19
    Badiou and Nancy: Political Animals.Christopher Watkin - unknown
    Both Nancy and Badiou probe the contemporary power of the political, seeking to refashion communism as, respectively, an ontology that issues an imperative, and an as yet unrealized hypothesis to be seized in the present. In both accounts of politics, the limit of the human and the animal plays a crucial yet hidden role. Badiou's articulation of the ‘human animal’ and the ‘immortal’ poses troubling problems for the relation between the limits of the human and the limits of the political. (...)
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  3. added 2020-03-10
    Jean-Luc Nancy, Ego Sum: Corpus, Anima, Fabula, Translated by Marie-Eve Morin.James Griffith - 2019 - Derrida Today 12 (1):106-112.
    This is a review of Marie-Eve Morin's translation of Jean-Luc Nancy's "Ego Sum.".
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  4. added 2019-10-15
    Dancing Equality: Image, Imitation and Participation.Christopher Watkin - 2016 - In Carrie Giunta & Adrienne Janus (eds.), Nancy and Visual Culture. Edinburgh, UK: pp. 39-54.
    This chapter wagers that dance holds a singular, irreducible place in Nancy's work, that it cannot be reduced to thought about dance, and that it provides a way to understanding Nancy's approach to visual culture in general, to equality, and to the circulation of sense in terms of what he calls singular plural being. The chapter takes its starting point from Nancy's discussions of dance in the as yet untranslated Allitérations, a series of email exchanges from 2003 and 2004 followed (...)
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  5. added 2019-10-15
    Thinking Equality Today: Badiou, Rancière, Nancy.Christopher Watkin - 2013 - French Studies 67 (4):522-534.
    Recent work on Alain Badiou and Jacques Rancière has rightly identified equality both as a central theme in their own thinking and as the key notion in contemporary radical political thought more broadly, but a focus on the differences between their respective accounts of equality has failed to clarify a major problem that they share. The problem is that human equality is said to rest on a particular human capacity, leaving Badiou's axiomatic equality and Rancière's assumed equality vulnerable to the (...)
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  6. added 2019-10-15
    Making Ethical Sense.Christopher Watkin - 2011 - In Lorna Collins (ed.), Making Sense: For an Effective Aesthetics. Oxford: pp. 51-54.
    A reflection on "sense" in the thought of Jean-Luc Nancy.
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  7. added 2019-09-19
    Arendt and Nancy.Yasemin Sari - 2019 - Symposium 23 (1):235-259.
    In light of the recent political events, it is clear that democracy itself has come to be contested and modified in a plethora of democratic practices that have expanded the very articulation of equal citizenship. My argument in this article is twofold: first, I rearticulate Arendt’s conception of “revolution” found in her On Revolution by insisting on its “beginning” and “founding” dimensions for the appearance of freedom. Coupled with Jean-Luc Nancy’s insight into a “spirit of democracy” that does not reside (...)
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  8. added 2019-06-13
    Jean-Luc Nancy, La creazione del mondo o la mondializzazione, trad. it. di Davide Tarizzo e Marina Bruzzese, Torino, Einaudi, 2003 , 118 p., ISBN 88-06-16482-1, € 13,00; La création du monde ou la mondialisation, Paris, Galilée, 2002 , 181 p., ISBN 2-7186-0579-0, € 23,80. [REVIEW]Gabriella Baptist - 2003 - Kainós 3.
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  9. added 2019-06-06
    Christopher Watkin, Difficult Atheism: Post-Theological Thinking in Alain Badiou, Jean-Luc Nancy, and Quentin Meillassoux, Review by Jason Harman. [REVIEW]Jason Harman - 2012 - Symposium 16 (2):270-273.
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  10. added 2019-06-06
    From Theodicy to Ontodicy: An Interpretation of "The Origin of the Work of Art".Henry Southgate - 2012 - Idealistic Studies 42 (2-3):131-144.
    I interpret Heidegger’s “Origin of the Work of Art” in terms of his contemporaneous lectures on Schelling’s Philosophical Investigations into the Essence of Human Freedom. I uncover several connections and similarities between the two works, which make possible a new reading of the artwork essay: namely, as an “ontodicy.” This term of Jean-Luc Nancy’s denotes the readiness with which Heidegger’s thinking on Being may be used to justify evil. I argue that Nancy’s term may be applied legitimately to the artwork (...)
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  11. added 2019-06-06
    Comptes rendus. Jean-Luc Nancy, La déclosion. Déconstruction du christianisme I.Francis Guibal - 2006 - Archives de Philosophie 69 (2):321-323.
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  12. added 2019-06-06
    Jean-Luc Nancy, La comunidad desobrada. Arena Libros, Madrid, 2001. [REVIEW]Gloria Martínez Dorado - 2002 - Foro Interno. Anuario de Teoría Política 2:160-160.
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  13. added 2019-06-06
    Reconsidering Difference: Nancy, Derrida, Levinas, and Deleuze.Mark Norris Lance - 2000 - Philosophical and Phenomenological Research 60 (3):721-723.
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  14. added 2019-06-06
    Jean‐Luc Nancy and the Myth of the Common.Andrew Norris - 2000 - Constellations 7 (2):272-295.
    One common way to conceive of political community and its relation to political judgment is to argue that my judgment reflects my community because I identify myself with it. This allows for a categorical distinction between the public (citizen) and the private (bourgeois) that in turn grounds civic virtue and common sense. Nancy, however, argues that this reifies community in ways that are continuous with totalitarianism, and that community is better understood in Heideggerian "ecstatic" terms. However, because Nancy does not (...)
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  15. added 2019-06-06
    Die teenwoordige-So en die nomadiese ‘Tonneltoerusting by die lees van Breyten Breytenbach’.Petrus de Kock - 2000 - South African Journal of Philosophy 19 (3):280-297.
    In this article an attempt is made to develop a concept: the teenwoordige-So, which has a two-fold nature. On the one hand it grows from the philosophical dimensions of the work of Breyten Breytenbach, and on the other, once it is identified it can be used as a method for reading his work. But in order to determine the “environment” of the concept three main elements are investigated in this article. The first is the notion of the rhizome, the second (...)
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  16. added 2019-06-06
    La «négativité sans emploi».Ignaas Devisch - 2000 - Symposium 4 (2):167-187.
    Il y a plus de quinze ans, Jean-Luc Nancy a publié La communauté désoeuvrée. Les clefs pour comprendre l’enjeu de cette question communautaire, ce sont la «négativité sans emploi» de Bataille et ce que Blanchot a nommé le «désoeuvrement». Chaque fois qu’on parle dans notre culture d’une crise de notre socialité fragmentée, on peut constater qu’en-dessous de cette complainte se trouve unschéma dialectique : la communauté originaire a été perdue mais à la fin elle peut être reconstituée complétement. L’objectif de (...)
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  17. added 2019-06-06
    The Logic of the With: On Nancy’s Etre Singulier Pluriel.François Raffoul - 1999 - Studies in Practical Philosophy 1 (1):36-52.
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  18. added 2019-06-06
    With Being-With? Notes on Jean-Luc Nancy’s Rewriting of Being and Time.Simon Critchley - 1999 - Studies in Practical Philosophy 1 (1):53-67.
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  19. added 2019-06-06
    The Community's Absence in Lytoard, Nancy, and Lacoue-Labarthe.Todd May - 1993 - Philosophy Today 37 (3):275-284.
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  20. added 2019-06-05
    The Performance of Pluralism and the Practice of Theory. Hutchinson - 2014 - The Pluralist 9 (2):103.
    There is a war between the ones who say there is a war and the ones who say there isn’t.argument: pluralistic theory opens itself toward different values, languages, histories, modes of reasoning, and forms of experience with a commitment not to reduce or hierarchize the many by means of the one. Such theory has emerged out of various traditions, including those associated with American pragmatism (Emerson, James, Dewey), analytic philosophy (Wittgenstein, Rorty), and continental philosophy (Derrida, Nancy). Not surprisingly, the pluralism (...)
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  21. added 2019-06-05
    Christopher Watkin, Difficult Atheism: Post‐Theological Thinking in Alain Badiou, Jean‐Luc Nancy and Quentin Meillassoux. [REVIEW]Dane Neufeld - 2014 - Heythrop Journal 55 (4):755-756.
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  22. added 2019-05-23
    Der philosophische Diskurs der Moderne: Zwölf VorlesungenJürgen Habermas Frankfurt: Surkamp Verlag, 1985. 449 pp. - La pensée 68: essai sur l'anti-humanisme contemporainLuc Ferry and Allain Renaut Paris: Gallimard, 1985. 293 pp. - L'oubli de la philosophieJean-Luc Nancy Paris: Galilée, 1986. 108 pp. [REVIEW]Anne Mette Hjort - 1988 - Dialogue 27 (2):367-371.
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  23. added 2019-03-08
    Corps Propre or Corpus Corporum.Marie-Eve Morin - 2016 - Chiasmi International 18:333-351.
    This article seeks to situate Jean-Luc Nancy’s theory of embodiment in relation to Merleau-Ponty’s description of the lived body, especially as it is found in The Phenomenology of Perception. It shows that while both Nancy and Merleau-Ponty develop their view of the body through an engagement with Descartes, Nancy’s reappropriation of the Cartesian partes extra partes leads him to blur the distinction between corpus meum and alia corpora. By contrasting the radical fragmentation of Nancy’s body with the kind of unity (...)
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  24. added 2019-03-08
    The Powers of Jean-Luc Nancy’s Thinking. An Encounter with Ignaas Devisch, Jean-Luc Nancy and the Question of Community; Daniele Rugo, Jean-Luc Nancy and the Thinking of Otherness; Frédéric Neyrat, Le Communisme Existentiel de Jean-Luc Nancy. [REVIEW]Marie-Eve Morin - 2015 - PhaenEx 10:173-188.
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  25. added 2019-03-01
    Reading Derrida Against Jean-Luc Nancy.Joshua Soffer - manuscript
    Jean-Luc Nancy would appear to have avoided the aura of conceptual determinativeness plaguing John Caputo's reading of Derrida. His rendering of the interweaving of experience is vigilant at depriving us of the ability to capture and possess a temporary presence in the event itself. In 'Elliptical Sense' (Research in Phenomenology,pp.175-190) and `Differance' (Sense of the World, pp.34-36) he thinks Derrida's quasi-transcendental as a being-singular-plural. But is Nancy's differential communication of events understanding itself as Derridean differance? Nancy himself reminds (Ellipsis34) that (...)
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  26. added 2019-01-31
    Art and the Heideggerian Repression: Ranciére, Nancy, and a Communism of the Image.Michael Eng - 2013 - Comparative and Continental Philosophy 5 (1):19-35.
    This essay conducts a reading of Jean-Luc Nancy’s and Jacques Rancière’s respective theorizations of the image. Using Nancy’s notion of literary communism, I first show how he and Rancière conceive the image as a site of community’s open writing and contestation. My reading then demonstrates how this “communism of the image” exposes Rancière’s repetition of an ontological gesture that he has attempted to dismiss as Heideggerian.
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  27. added 2019-01-30
    The Patience of Film: Cavell, Nancy and a Thought for the World.Daniele Rugo - 2015 - Angelaki 20 (4):23-35.
    Despite considerable differences, Stanley Cavell and Jean-Luc Nancy share the demand for a renewal of thinking produced through and with the concept of the world. Their articulation of the legacy bequeathed by Heidegger and Wittgenstein begins with an understanding of the world in excess of knowledge and insists on this impossible mastery as the most productive incentive for thinking. Inasmuch as philosophy has understood itself as producer of worldviews, systems and principle, philosophy has constantly suppressed the thinking of the world, (...)
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  28. added 2018-10-16
    Être bourré, o del corpo senza corpo. [REVIEW]Fabio Vergine - 2015 - Doppiozero 1.
    Recensione di J. L. NANCY, T. TUPPINI, Être bourré, o del corpo senza corpo, Mimesis, Milano-Udine2014.
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  29. added 2018-06-28
    Humor, Contempt, and the Exemption From Sense.Bryan Lueck - 2020 - Philosophy Today 64 (1):205-220.
    Building on the theory of humor advanced by Yves Cusset in his recent book Rire: Tractatus philo-comicus, I argue that we can understand the phenomenon in terms of what Jean-Luc Nancy, following Roland Barthes, has called the exemption from sense. I attempt to show how the humorous sensibility, understood in this way, is entirely incompatible with the experience of others as contemptible. I conclude by developing some of the normative implications of this, focusing specifically on the question whether it is (...)
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  30. added 2018-02-18
    Hecuba Against Hamlet: Carl Schmitt, Political Theology, and the Stake of Modern Tragedy.Katrin Trüstedt - 2010 - Télos 2010 (153):94-112.
    ExcerptIn recent years, there has been a renewed interest in political theology that is not restricted to certain strands of political philosophy but concerns the humanities as a whole. Conferences and collections put to the fore the question of if and how our modern culture is to be understood in terms—however modified or displaced—of political theology.1 Some of the authors pursuing this question try to define new directions, along the lines of Jean-Luc Nancy or Claude Lefort, who present very different (...)
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  31. added 2018-02-17
    [ ] Toward an Ontology of Finitude.Julia Hölzl - 2011 - Continent 1 (3):195-200.
    Hölzl palpates an ontology of fracture. Unlike original ontologies that are concerned with essence rather than being, the ontology proposed here does not believe in its originality. This project is concerned with becoming as such rather than with its Wesen. With the indefinite striving for remaining in itself. This ontology is a fissure, fissuring itself.
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  32. added 2018-02-17
    Film, Theory and Philosophy: The Key Thinkers.Felicity Colman (ed.) - 2009 - Acumen Publishing.
    An ideal introduction for students, Film, Theory and Philosophy brings together leading scholars to provide a clear, detailed overview of the key thinkers who have shaped the field of film philosophy. From continental philosophers to analytical philosophers, film-makers, film reviewers, sociologists, and cultural theorists, the essays reveal how philosophy can be applied to film analysis and how film can be used to illustrate philosophical problems. But most importantly, the essays explore how cinema has shaped contemporary philosophy and how philosophy has (...)
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  33. added 2018-02-17
    Apophasis and the Turn of Philosophy to Religion: From Neoplatonic Negative Theology to Postmodern Negation of Theology.William Franke - 2006 - International Journal for Philosophy of Religion 60 (1-3):61-76.
    This essay represents part of an effort to rewrite the history metaphysics in terms of what philosophy never said, nor could say. It works from the Neoplatonic commentary tradition on Plato's Parmenides as the matrix for a distinctively apophatic thinking that takes the truth of metaphysical doctrines as something other than anything that can be logically articulated. It focuses on Damascius in the 5—6th century AD as the culmination of this tradition in the ancient world and emphasizes that Neoplatonism represents (...)
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  34. added 2018-02-17
    The Fragmentary Demand: An Introduction to the Philosophy of Jean-Luc Nancy.Ian James - 2005 - Stanford University Press.
    This introduction to the philosophy of Jean-Luc Nancy gives an overview of his philosophical thought to date and situates it within the broader context of contemporary French and European thinking. The book examines Nancy’s philosophy in relation to five specific areas: his account of subjectivity; his understanding of space and spatiality; his thinking about the body and embodiment; his political thought; and his contribution to contemporary aesthetics. In each case it shows the way in which Nancy develops or moves beyond (...)
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  35. added 2018-01-19
    Courting Dissolution: Adumbration, Alterity, and the Dislocation of Sacrifice From Space to Image.Michael Lent - 2016 - Bielefeld: Transcript Verlag.
    Michael Lent asks what role art has in colonisation and subsequent dissolution. He proposes a practice informed by the fatal strategies and 'raw' phenomenology of Jean Baudrillard as a challenge to a system of disappearance. Focusing on the otherness of space to prevent its ultimate dissolution, Lent promotes a spatial practice of radical alterity. Examining ideas of disappearance put forth by Baudrillard and Paul Virilio, he utilises art as a means for investigating loss of potentiality and experience through the representation (...)
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  36. added 2017-02-28
    Worlds Apart: Conversations Between Jacques Derrida & Jean-Luc Nancy.Marie-Eve Morin - 2016 - Derrida Today 9 (2):157-176.
    This article attempts to sort out the misunderstandings between Jacques Derrida and Jean-Luc Nancy surrounding the question of the animal as they come to the fore in the conversations published in For Strasbourg. While Derrida finds the lack of animals in Nancy’s world puzzling, Nancy criticises Derrida’s blurring of the border between the human and the animal for inadvertently reinstating a scale or a difference, if not between humans and animals, at least between the living and the non-living. Though this (...)
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  37. added 2017-02-15
    Community at Loose Ends.Miami Collective (ed.) - 1991 - University of Minnesota Press.
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  38. added 2017-02-13
    Undermining Community.S. Farber - 1995 - Télos 1995 (102):177-192.
  39. added 2017-01-30
    The Speculative Remark.Céline Surprenant (ed.) - 2002 - Stanford University Press.
    This work, by one of the most innovative and challenging of contemporary thinkers, pivots on a _Remark_ added by Hegel in 1831 to the second edition of his _Science of Logic_. As a model of close reading applied both to philosophical texts and the making of philosophical systems, _The Speculative Remark_ played a significant role in transforming the practice of philosophy away from system building to analysis of specific linguistic detail, with meticulous attention to etymological, philological, and rhetorical nuance. Nancy (...)
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  40. added 2017-01-29
    What Theory? Whose Community?Robert D' Amico - 1990 - Telos: Critical Theory of the Contemporary 86:158.
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  41. added 2017-01-28
    Het Lot van de Metafoor. Van Kants Kritische Filosofie Naar Het Differentiedenken van Lacoue-Labarthe En Lyotard.Frans van Peperstraten - 2010 - de Uil Van Minerva 23:219.
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  42. added 2017-01-28
    The Form of the Law: Lacan and Nancy Interpreters of Kant: Série 2.Tommaso Tuppini - 2008 - Kant E-Prints 3:279-286.
    Both Lacan and Nancy saw in the conceptual structure of the Kantian ethical law a kind of anomaly in modern philosophy. For Lacan, the moral Law generates the broken structure of desire. For Nancy, in the categorical character of the imperative comes to light a structure of being-addressed which deconstructs from the inside the self-centred rational and autonomous subject. On the ground of different reason Lacan and Nancy come to the same conclusion: the Kantian form of the law deprives the (...)
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  43. added 2017-01-28
    Obituary: Philippe Lacoue-Labarthe, 1940–2007.Christopher Fynsk - 2007 - Radical Philosophy 144.
  44. added 2017-01-28
    Op Wankele Benen. Het Subject van de Mimesis Volgens Philippe Lacoue-Labarthe.Frans van Peperstraten - 2003 - de Uil Van Minerva 19:255-272.
  45. added 2017-01-28
    Christianity and the Final Solution.William L. Reese - 1984 - Philosophical Forum 16 (1):138.
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  46. added 2017-01-28
    The Absurdity of Christianity and Other Essays.Archibald Allan Bowman & Charles William Hendel - 1958 - Liberal Arts Press.
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  47. added 2017-01-28
    The Historical Construction of Christianity.F. W. J. Von Schelling & Ella S. Morgan - 1878 - Journal of Speculative Philosophy 12 (2):205-213.
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  48. added 2017-01-28
    Das Wesen des Christentums.Ludwig Feuerbach, Werner Schuffenhauer & Wolfgang Harich - 1841 - Akademie Verlag.
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  49. added 2017-01-27
    Body and Signification in J.-L. Nancy’s Corpus.Audronė Žukauskaitė - 2007 - Problemos 71:59-67.
    Straipsnyje analizuojama Jeano Luco Nancy knygoje Corpus suformuluota kûno samprata, nurodomajos priklausomybë nuo fenomenologinës Emmanuelio Levino ir Maurice’o Merleau-Ponty tradicijos.Straipsnyje taip pat siekiama atskleisti Nancy kûno sampratos radikalumà, jos artimumà tiek Jacques’oDerrida áteisintoms raðymo, paskirstymo erdvëje temoms, tiek Gilles’o Deleuze’o ir Felixo Guattarisukurtai materialistinei kûno koncepcijai. Nancy kûnà siekia iðlaisvinti nuo reikðmës ir bet kokio organizavimo principo. Taèiau norëdamas paaiðkinti, kaip kûnai egzistuoja, jis priverstas iðrasti naujas sà-vokas: iðstatymas, kûnø paskirstymas erdvëje, arealiðkumas, technç, kûrimas be kûrëjo. Bûtent pastaroji sàvoka leidþia (...)
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  50. added 2017-01-26
    Au-Delà du Toucher: La Caresse.Renato Boccali - 2007 - Studia Phaenomenologica 7 (1):209-226.
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