Jean-Paul Sartre

Edited by Matthew Eshleman (University of North Carolina at Wilmington)
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2584 found
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  1. added 2019-01-15
    Sartre on Violence, Foucault on Power--A Diagnostic.Thomas R. Flynn - 1998 - Bulletin de la Société Américaine de Philosophie de Langue Française 10 (2):128-151.
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  2. added 2019-01-15
    The Dream Theories of Sartre and Hobson: The Case of the Imprisoned Consciousness.Robert Richmond Ellis - 1994 - Bulletin de la Société Américaine de Philosophie de Langue Française 6 (3):69-81.
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  3. added 2019-01-15
    Le Changement, la Liberte, et le Socilisme (Sovietique et Autre) Chez Sartre.Wiiliam L. McBride - 1993 - Bulletin de la Société Américaine de Philosophie de Langue Française 5 (2-3):27-43.
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  4. added 2018-12-31
    The Phenomenological Fallacy and the Illusion of Immanence: Analytic Philosophy of Mind and Phenomenology Against Mental Reification.Simon Gusman - 2016 - Diametros 48:18-37.
    Throughout the history of analytic philosophy the notion of the ‘phenomenological fallacy’ originally formulated by Place, has been used to criticize reification of the mental. Although this fallacy was originally not used to criticize the phenomenological tradition, it has popped up recently in debates between analytic philosophers and phenomenologists. However, a study of the history of both traditions reveals that a polemical notion similar, if not identical, to the phenomenological fallacy can be found within the phenomenological tradition, namely Sartre’s ‘illusion (...)
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  5. added 2018-12-19
    Sartre: A Self-Representational Theory of Consciousness.Esteban Diego Ortiz Medina - 2018 - Humanities Journal of Valparaiso 11:115-137.
    The aim of this paper is to propose a self-representational theory of phenomenal consciousness from Sartre. For it I will clarify and show the closeness of two ideas. The first of these is the so-called self-representational theory of consciousness, which holds that a mental state is conscious if and only if it represents itself in the right way. The second of these are the descriptions of consciousness from Sartre, which say that all consciousness is self-consciousness of itself, or more precisely: (...)
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  6. added 2018-12-19
    Mindfulness Meditation.Dane Sawyer - 2018 - Sartre Studies International 24 (2):66-83.
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  7. added 2018-12-19
    Too Much of Nothing.John Graham Wilson - 2018 - Sartre Studies International 24 (2):45-65.
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  8. added 2018-12-19
    Could Sartre Have Been a Free Market Capitalist?Matthew Eshleman - 2018 - Sartre Studies International 24 (2):84-100.
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  9. added 2018-12-19
    Sartre and Heidegger on Social Deformation and the Anthropocene.Paul Gyllenhammer - 2018 - Sartre Studies International 24 (2):25-44.
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  10. added 2018-12-15
    Minimal Sartre: Diagonalization and Pure Reflection.John Bova - 2018 - Open Philosophy 1:360-379.
    These remarks take up the reflexive problematics of Being and Nothingness and related texts from a metalogical perspective. A mutually illuminating translation is posited between, on the one hand, Sartre’s theory of pure reflection, the linchpin of the works of Sartre’s early period and the site of their greatest difficulties, and, on the other hand, the quasi-formalism of diagonalization, the engine of the classical theorems of Cantor, Godel, Tarski, Turing, etc. Surprisingly, the dialectic of mathematical logic from its inception through (...)
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  11. added 2018-11-26
    Literature as Salvation in the Work of Jean-Paul Sartre.Hazel E. Barnes - 1965 - Proceedings of the American Catholic Philosophical Association 39:53-68.
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  12. added 2018-11-11
    Anxiety in Translation: Naming Existentialism Before Sartre.Edward Baring - 2015 - History of European Ideas 41 (4):470-488.
  13. added 2018-11-06
    On Affect: Function and Phenomenology.Andreas Elpidorou - 2018 - Humana Mente 11 (34):155-184.
    This paper explores the nature of emotions by considering what appear to be two differing, perhaps even conflicting, approaches to affectivity—an evolutionary functional account, on the one hand, and a phenomenological view, on the other. The paper argues for the centrality of the notion of function in both approaches, articulates key differences between them, and attempts to understand how such differences can be overcome.
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  14. added 2018-10-16
    Sisifo e l'Assurdo, o della vita innocente.Fabio Vergine - 2015 - In Filosofia E. Nuovi Sentieri (ed.), Albert Camus: l'eredità di un pensatore scomodo. Morrisville, Carolina del Nord, Stati Uniti: pp. 486-509.
    "Sisifo e l'Assurdo, o della vita innocente", in AA. VV, Albert Camus. L'eredità di un pensatore scomodo, a cura di "Filosofia e Nuovi Sentieri".
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  15. added 2018-10-15
    Jean-Paul Sartre.Thomas Baldwin - 1986 - Royal Institute of Philosophy Lectures 20:285-.
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  16. added 2018-10-15
    Sartre - Caws,P.T. Baldwin - unknown
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  17. added 2018-10-01
    La filosofía crítica de Jean-Paul Sartre.Roy Ben-Shai - 2017 - In A. Polidori & R. Mier (eds.), Nicht für immer! ¡No para siempre! Introducción al pensamiento crítico y la teoría crítica Frankfurtiana. Madrid, Spain: pp. 1407-1412.
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  18. added 2018-09-29
    Jean-Paul Sartre's Bad and Good Examples of Bad Faith.Abdelmadjid Amrani - 2008 - Proceedings of the Xxii World Congress of Philosophy 19:5-21.
    Sartre builds up his notion of Bad Faith and then develops it by borrowing the method used in psychoanalytic theory. Thus, he treats Bad Faith as the model of a mental illness and inquires into its nature, origins, symptoms, and treatment. Following this procedure, he isolates consciousness as the origin of Bad Faith and describes in his examples from Nausea (1938) to Saint Genet. Actor and Martyr (1952) a variety of symptoms of varying degrees of severity. These and other questions (...)
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  19. added 2018-09-29
    Transformations of Subjectivity in Sartre's Critique of Dialectical Reason.Kenneth L. Anderson - 2002 - Journal of Philosophical Research 27:267-280.
    Sartre’s Critique of Dialectical Reason depends upon an ideal of subjectivity that operates linguistically. The subject of the Critique progresses through three transformations: first, the organic subject; second, the serial subject; third, the common subject. Each stage reveals different configurations of the expressive possibilities inherent in Sartre’s late conception of subjectivity and his materialistic view of language. The organic subject emerges in the initial contradiction between the human organism and its material environment. This contradiction results in the primordial movement of (...)
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  20. added 2018-09-29
    Sartre's Return to Ontology: "Critique", II, Rethinks the Basis of "L'Etre Et le Néant".Ronald Aronson - 1987 - Journal of the History of Ideas 48 (1):99.
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  21. added 2018-09-29
    Sartre and the Problem of Morality.Thomas C. Anderson - 1982 - International Studies in Philosophy 14 (2):101-102.
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  22. added 2018-09-29
    Sartre y Su Existencialisme.Rudolf Allers - 1957 - New Scholasticism 31 (3):414-414.
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  23. added 2018-09-14
    Sartre, Camus and a Marxism for the 21st Century.David Schweikart - 2018 - Sartre Studies International 24 (2):1-24.
    Sartre, Camus, and a Marxism for the 21st Century.
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  24. added 2018-09-13
    The Philosophy of Jean-Paul Sartre. [REVIEW]W. W. A. - 1966 - Review of Metaphysics 19 (3):600-600.
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  25. added 2018-09-13
    The Philosophy of Sartre. [REVIEW]W. W. A. - 1965 - Review of Metaphysics 19 (1):159-160.
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  26. added 2018-09-07
    Moss, Fungus, Cauliflower: Sartre's Critique of "Human Nature".Marguerite La Caze - 2012 - Symposium 16 (1):30-51.
    I argue that Sartre's understanding of needs is not inconsistent with his conception of the human condition. I will demonstrate that his use of the term "needs" signals a change of focus, not a rejection of his earlier views. Sartre's Iater "dialectical" account of human needs should he read, in light of his phenomenological account in Being and Nothingness, as aspects of our facticity and situation. Satisfying needs is compatible with a range of choices about how to satisfy those needs (...)
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  27. added 2018-08-25
    Review of Béatrice Longuenesse, I, Me, Mine: Back to Kant, and Back Again Oxford: Oxford University Press, 2017. [REVIEW]Curtis Sommerlatte - 2018 - Kantian Review 23 (3):504-510.
  28. added 2018-08-20
    Interview: Aaron James.Skye Cleary - 2018 - Philosophy Now 124:17-17.
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  29. added 2018-08-20
    Karol Cardinal Wojtyla and Jean-Paul Sartre on the Intentionality of Consciousness.Joseph Pappin Iii - 1984 - Proceedings of the American Catholic Philosophical Association 58:130-139.
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  30. added 2018-06-27
    Les Conférences du Havre Sur le Roman.Adrian van den Hoven - 2018 - Sartre Studies International 24 (1):1-14.
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  31. added 2018-06-27
    From In-Itself to Practico-Inert.Kimberly S. Engels - 2018 - Sartre Studies International 24 (1):48-69.
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  32. added 2018-06-27
    Challenging the Absurd?Jo Bogaerts - 2018 - Sartre Studies International 24 (1):15-33.
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  33. added 2018-06-27
    De Beauvoir, Existentialism and Marx.Angela Shepherd - 2018 - Sartre Studies International 24 (1):70-90.
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  34. added 2018-06-27
    Absential Locations and the Figureless Ground.Clare Mac Cumhaill - 2018 - Sartre Studies International 24 (1):34-47.
    When Sartre arrives late to meet Pierre at a local establishment, he discovers not merely that Pierre is absent, but Pierre’s absence, where this depends, or so Sartre notoriously supposes, on a frustrated expectation that Pierre would be seen at that place. Many philosophers have railed against this view, taking it to entail a treatment of the ontology of absence that Richard Gale describes as ‘attitudinal’ – one whereby absences are thought to ontologically depend on psychological attitudes. In this paper, (...)
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  35. added 2018-06-20
    Egalitarian Moments: From Descartes to Rancière.Devin Zane Shaw - 2016 - New York, NY, USA: Bloomsbury.
    Jacques Rancière's work has challenged many of the assumptions of contemporary continental philosophy by placing equality at the forefront of emancipatory political thought and aesthetics. Drawing on the claim that egalitarian politics persistently appropriates elements from political philosophy to engage new forms of dissensus, Devin Zane Shaw argues that Rancière's work also provides an opportunity to reconsider modern philosophy and aesthetics in light of the question of equality. In Part I, Shaw examines Rancière's philosophical debts to the 'good sense' of (...)
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  36. added 2018-06-16
    Una pasión inútil. Muerte y Libertad en la obra filosófica de Jean-Paul Sartre.Jorge Arocha (ed.) - 2018 - Havana: Colección SUR.
    El presente texto es una colección de ensayos que giran en torno a la polémica obra del filósofo francés Jean Paul Sartre (1905-1980). Como bien se hace notar en la introducción del libro, este no es un intento apologético, sino más bien crítico. Por ello, el autor lejos de reafirmar lo que ya el pensador existencialista ha dicho, se centra en uno de los puntos más contradictorios de su obra: la relación de la muerte con la libertad humana. Para ello, (...)
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  37. added 2018-05-31
    Diagnose van de Moderne Filosoof: Waarom filosofen gek zijn.Nicole Des Bouvrie - 2018 - Eindhoven: Damon.
    Zijn filosofen gek? Zo ja, waarom? En ligt dat dan aan de filosoof, aan de filosofie of aan de diagnostiek? Dat zijn de vragen die in 'Diagnose van de moderne filosoof' centraal staan. Nicole des Bouvrie neemt aan de hand van het diagnostische handboek van psychiaters en psychologen (de DSM-V) de situatie van de hedendaagse denker onder de loep. Autisme, psychoses, anorexia en andere aandoeningen passeren de revue, om aan de hand van een grondige anamnese van hedendaagse denkbeelden uit de (...)
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  38. added 2018-04-23
    Sartre and Metaphysical Aperception.Michel Dalissier - 2018 - Klesis 40:33-62.
    L’objet de la présente étude est de mettre en évidence de quelle manière Jean-Paul Sartre peut apercevoir, dans L’être et le néant, une problématique métaphysique pleinement originale par rapport à ses devanciers, et qui sera déterminante pour ses successeurs, tout particulièrement Merleau-Ponty. On pourrait se demander si la philosophie de l’existence de Sartre n’est pas résolument anti-métaphysique. On sait à tout le moins que l’Essai d’ontologie phénoménologique constitue une ontologie qui cherche à dire l’être, et ce en passant par une (...)
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  39. added 2018-03-29
    Lost Paradigm: The Fate of Work in Post-War French Philosophy.Jean-Philippe Deranty - 2016 - Revue Internationale de Philosophie 278:491-511.
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  40. added 2018-03-29
    Existentialist Aesthetics.Jean-Philippe Deranty - 2009 - Stanford Encyclopedia of Philosophy.
  41. added 2018-02-24
    Frantz Fanon: Política y poética del sujeto poscolonial de Alejandro de Oto: Un Comentario.Marina P. Banchetti - 2005 - Caribbean Studies/Estudios Del Caribe/Études de la Caraïbe 33 (2):227-232.
  42. added 2018-02-17
    A New Approach to Sortre's Theory of Emotions.Glen A. Mazis - 1983 - Philosophy Today 27 (3):183-199.
  43. added 2018-02-17
    The Third.Glen A. Mazis - 1980 - Philosophy Today 24 (3):249-261.
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  44. added 2018-01-30
    A Questão do Valor em Sartre- Sobre o Sentido do Idealismo Sartriano.Ana Gabriela Colantoni - 2016 - Dissertation, Unicamp, Brazil
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  45. added 2018-01-20
    Stephen Light, "Shuzo Kuki and Jean-Paul Sartre. Influence and Counter-Influence in the Early History of Existential Philosophy". [REVIEW]Joseph P. Fell - 1989 - Journal of the History of Philosophy 27 (2):323.
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  46. added 2018-01-20
    Shūzō Kuki and Jean-Paul Sartre: Influence and Counter-Influence in the Early History of Existential Phenomenology. By Stephen Light.Theodore Kisiel - 1989 - Modern Schoolman 66 (2):162-164.
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  47. added 2018-01-18
    Sūzō Kuki and Jean-Paul Sartre: Influence and Counter-Influence in the Early History of Existential Phenomenology, Including the Notebook "Monsieur Sartre" and Other Parisian Writings of Sūzō Kuki.Stephen Light - 1991 - Philosophy East and West 41 (4):577-583.
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  48. added 2018-01-15
    The Elusive Self: A Comparative Analysis of the De-Ontological Self Paradigm in Nishida and in Sarte.Brian Elwood - 1998 - Budhi: A Journal of Ideas and Culture 2 (3):69-88.
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  49. added 2017-11-03
    Disharmonious Continuity.Gavin Rae - 2017 - Sartre Studies International 23 (2).
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  50. added 2017-11-03
    One Is Not Born a Dramatist.Dennis A. Gilbert - 2017 - Sartre Studies International 23 (2).
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1 — 50 / 2584