Jean-Paul Sartre

Edited by Matthew Eshleman (University of North Carolina at Wilmington)
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  1. Jean-Paul Sartre: Political Philosophy.Storm Heter - unknown - Internet Encyclopedia of Philosophy.
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  2. Sartre, Jean-Paul — A. Existentialism.Author unknown - unknown - Internet Encyclopedia of Philosophy.
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  3. Sartre on the responsibility of the individual in violent groups.Jennifer Mei Sze Ang - forthcoming - Phenomenology and the Cognitive Sciences:1-20.
    This paper examines the tools used to mediate intersubjectivity as a central element in Jean-Paul Sartre’s phenomenological theory of ensembles. It first presents a brief account of ordinary individuals acting in and through violent groups from the viewpoints of psychology and phenomenology. Next, using Sartre’s ontology of consciousness, the paper establishes the phenomenological structure of consciousness and intersubjectivity to explain, with recent psychological findings, how individual agents in violent groups come to deny their moral responsibility for the group’s ideology and (...)
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  4. Love and Entitlement: Sartre and Beauvoir on the Nature of Jealousy.Robert P. Brenner - forthcoming - Hypatia.
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  5. Do Immortals Need an Eject Button? Sartre and the Importance of Always Having an Exit.Adam Buben - forthcoming - Wiley: European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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  6. Do Immortals Need an Eject Button? Sartre and the Importance of Always Having an Exit.Adam Buben - forthcoming - European Journal of Philosophy.
    European Journal of Philosophy, EarlyView.
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  7. Sartre antihumaniste: Antisujectivisme, marxisme critique, postcolonialisme.Alex J. Feldman - forthcoming - Contemporary Political Theory:1-4.
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  8. From Phenomenology Construct Dialectics. Jean-Paul Sartre Adaptation of Hegel.Holger Glinka - forthcoming - Hegel-Studien.
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  9. The Presence of Saint Paul in the Religious Works of Jean de Sponde.Robert Griffin - forthcoming - Bibliothèque d'Humanisme Et Renaissance.
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  10. Freedom and Domination Through Time: Jean-Paul Sartre’s Theory of the Plurality of Temporalities.Matthias Lievens - forthcoming - Philosophy and Social Criticism.
    The plural, impure or discordant nature of time has become an important theme in recent critical social and political theory. Against Althusser’s dismissal of Sartre’s presumedly Hegelian understan...
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  11. Freedom and Domination Through Time: Jean-Paul Sartre’s Theory of the Plurality of Temporalities.Matthias Lievens - forthcoming - Sage Publications Ltd: Philosophy and Social Criticism.
    Philosophy & Social Criticism, Ahead of Print. The plural, impure or discordant nature of time has become an important theme in recent critical social and political theory. Against Althusser’s dismissal of Sartre’s presumedly Hegelian understanding of time and history, this article establishes Jean-Paul Sartre as a key figure in this debate on the plurality of temporalities. Especially in the Critique of Dialectical Reason, Sartre understands history and the social in terms of a multiplicity of uneven and non-synchronous temporalisations, rejecting an (...)
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  12. Freedom and Domination Through Time: Jean-Paul Sartre’s Theory of the Plurality of Temporalities.Matthias Lievens - forthcoming - Philosophy and Social Criticism.
    The plural, impure or discordant nature of time has become an important theme in recent critical social and political theory. Against Althusser’s dismissal of Sartre’s presumedly Hegelian understan...
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  13. Freedom and Domination Through Time: Jean-Paul Sartre’s Theory of the Plurality of Temporalities.Matthias Lievens - forthcoming - Sage Journals: Philosophy and Social Criticism.
    Philosophy & Social Criticism, Ahead of Print. The plural, impure or discordant nature of time has become an important theme in recent critical social and political theory. Against Althusser’s dismissal of Sartre’s presumedly Hegelian understanding of time and history, this article establishes Jean-Paul Sartre as a key figure in this debate on the plurality of temporalities. Especially in the Critique of Dialectical Reason, Sartre understands history and the social in terms of a multiplicity of uneven and non-synchronous temporalisations, rejecting an (...)
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  14. Ronald E. Santoni, Bad Faith, Good Faith, and Authenticity in Sartre's Early Philosophy.D. Macey - forthcoming - Radical Philosophy.
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  15. Jean-Paul Sartre and Benny Levy, Hope Now: The 1980 Interviews.D. Macey - forthcoming - Radical Philosophy.
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  16. Lewis R. Gordon, Fanon and the Crisis of European Man.D. Macey - forthcoming - Radical Philosophy.
  17. Remembrance of Genet's Passing: Jean Genet's Tomb.Serge Dominique Menager & Vanessa Samways - forthcoming - Theoria.
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  18. The Mind’s Presence to Itself: In Search of Non‐Intentional Awareness.Jonathan Mitchell - forthcoming - Philosophy and Phenomenological Research.
    According to some philosophers, the mind enjoys a form of presence to itself. That is to say, in addition to being aware of whatever objects it is aware of, it is also (co-presently) aware of itself. This paper explores the proposal that we should think about this kind of experiential-presence in terms of a form of non-intentional awareness. Various candidates for the relevant form of awareness, as constituting supposed non-intentional experiential-presence, are considered and are shown to encounter significant problems. The (...)
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  19. Sartre's Philosophy of Freedom.Maurice Natanson - forthcoming - Social Research: An International Quarterly.
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  20. Jean-Paul Sartre's Philosophy of Freedom.Maurice Natanson - forthcoming - Social Research: An International Quarterly.
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  21. Many faces, plural looks: Enactive intersubjectivity contra Sartre and Levinas.Sarah Pawlett-Jackson - forthcoming - Phenomenology and the Cognitive Sciences:1-23.
    In recent years, work in cognitive science on human subjectivity as 4E has found a significant precedent in, connection with and enrichment from phenomenological understandings of the human person. Correspondingly, both disciplines have shed light on the nature of intersubjectivity in a complementary way. In this paper I highlight an underexplored aspect of phenomenological and 4E understandings of intersubjectivity, namely that these approaches make space for the possibility of properly intersubjective interactions with more than one other person at once. This (...)
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  22. Sartre’s Imaginary and the Problem of Whiteness.Betty Jean Stoneman - forthcoming - Sage Publications Ltd: Philosophy and Social Criticism.
    Philosophy & Social Criticism, Ahead of Print. Jean-Paul Sartre’s failures in Black Orpheus have been widely and rightly explicated by a number of theorists, most notably Frantz Fanon and Aimé Césaire. Sartre has rightly been criticized for imposing a white gaze onto his reading of colonized African poetry. It would seem that his work offers us no tools for anti-racist work today. For this article, I read his failures in the text alongside his work in The Imaginary and Being and (...)
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  23. Sartre’s Imaginary and the Problem of Whiteness.Betty Jean Stoneman - forthcoming - Philosophy and Social Criticism.
    Philosophy & Social Criticism, Ahead of Print. Jean-Paul Sartre’s failures in Black Orpheus have been widely and rightly explicated by a number of theorists, most notably Frantz Fanon and Aimé Césaire. Sartre has rightly been criticized for imposing a white gaze onto his reading of colonized African poetry. It would seem that his work offers us no tools for anti-racist work today. For this article, I read his failures in the text alongside his work in The Imaginary and Being and (...)
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  24. Sartre’s Imaginary and the Problem of Whiteness.Betty Jean Stoneman - forthcoming - Sage Journals: Philosophy and Social Criticism.
    Philosophy & Social Criticism, Ahead of Print. Jean-Paul Sartre’s failures in Black Orpheus have been widely and rightly explicated by a number of theorists, most notably Frantz Fanon and Aimé Césaire. Sartre has rightly been criticized for imposing a white gaze onto his reading of colonized African poetry. It would seem that his work offers us no tools for anti-racist work today. For this article, I read his failures in the text alongside his work in The Imaginary and Being and (...)
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  25. Sartre’s Imaginary and the Problem of Whiteness.Betty Jean Stoneman - forthcoming - Philosophy and Social Criticism.
    Jean-Paul Sartre’s failures in Black Orpheus have been widely and rightly explicated by a number of theorists, most notably Frantz Fanon and Aimé Césaire. Sartre has rightly been criticized for imp...
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  26. La Ontologia de Sartre En Su Aplicacion Concreta: Jean Genet.Marcela Cinta Vazquez - forthcoming - Aletheia: Anuario de Filosofía.
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  27. Nietzsche, Sartre und der Vorwurf des Nihilismus.Alfred Betschart - 2022 - In Alfred Betschart, Andreas Urs Sommer & Paul Stephan (eds.), Nietzsche Und der Französische Existenzialismus. De Gruyter. pp. 69-88.
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  28. Die Geburt der Kunst aus dem Ekel am Dasein. Die philosophische Relevanz ästhetischer Erfahrungen bei Nietzsche und Sartre.Jens Bonnemann - 2022 - In Alfred Betschart, Andreas Urs Sommer & Paul Stephan (eds.), Nietzsche Und der Französische Existenzialismus. De Gruyter. pp. 233-246.
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  29. Reading Nietzsche and Sartre Toward an Eco-Existentialism.Damon Boria - 2022 - In Alfred Betschart, Andreas Urs Sommer & Paul Stephan (eds.), Nietzsche Und der Französische Existenzialismus. De Gruyter. pp. 271-282.
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  30. Early Career Anxieties in the University: The Crisis of Institutional Bad Faith.Alison M. Brady - 2022 - Cham: Springer.
    The issue of casualisation in universities has received much attention in recent years, with strike action across the UK highlighting the extent of the issue in the sector. In this chapter, I look at the situation in Irish universities, paying particular attention to the anxieties that confront early career staff. Whilst wider neoliberal trends in employment practices has no doubt played a key role in the changing nature of the Irish university, this chapter intends to look at the issue from (...)
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  31. Apuntes fenomenológicos sobre el ser (el ser-en-sí, el ser-para-sí) y su relación con la conciencia en la filosofía de Sartre.Arturo Cardozo - 2022 - Cuadernos de Filosofía Latinoamericana 43 (126).
    En sus primeros escritos fenomenológicos, Jean-Paul Sartre sostiene la tesis de que la conciencia es exterioridad pura, es decir, no existe interioridad en la conciencia que pudiese albergar instancias metafísicas, como lo podría ser el yo, el cogito, el inconsciente, etc. Ya para El ser y la nada, el filósofo francés mantendrá dicha tesis, profundizándola y estableciendo un diálogo con su teoría del ser. En esta medida, el artículo se propone explorar tal relación, para conocer el lugar que ocupa la (...)
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  32. Nietzsche and Sartre: Twin Philosophers of Paradox.Nik Farrell Fox - 2022 - In Alfred Betschart, Andreas Urs Sommer & Paul Stephan (eds.), Nietzsche Und der Französische Existenzialismus. De Gruyter. pp. 7-34.
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  33. The Secret Smiles of Things: Sartre’s Realism Reconsidered.Simon Gusman - 2022 - Human Studies 45 (1):119-137.
    In this article, I argue against a widespread misconception concerning the nature of things in Sartre’s philosophy. Sartre’s conception of the nature of things concerns the idea that outside of consciousness a single undifferentiated mass of brute being exists which is divided into definitive things by consciousness. I propose a different reading of Sartre’s realism. Such a reading is based primarily on Nausea, Being and Nothingness and Consciousness of Self and Knowledge of Self states that, contra common conception, there is (...)
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  34. Sartre and Marion on Intentionality and Phenomenality.King-Ho Leung - 2022 - Theory, Culture and Society 39 (1):41-60.
    This article offers a reading of Jean-Paul Sartre’s phenomenology in light of Jean-Luc Marion’s more recent phenomenology. It may seem odd to compare Sartre to Marion, given that Sartre is well-known for his avowed atheism and his account of intentionality while Marion is primarily known for his work on religious phenomena and counter-intentionality. However, this article shows that there are many ways in which Sartre anticipates Marion’s work on phenomenological reduction and excessive phenomenality. By reading Sartre’s phenomenology in light of (...)
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  35. Dos manifestaciones de la libertad en Jean- Paul Sartre.Yanina Maribel Lo Feudo - 2022 - Contrastes: Revista Internacional de Filosofía 27 (1):41-59.
    En El ser y la nada, Sartre desarrolla una noción de libertad negativa que se expresa en la acción nihilizadora del ser en-sí. Sin embargo, en su obra de posguerra Verdad y existencia, la dimensión de la materialidad adquiere un renovado énfasis y como consecuencia, la libertad se expresa en un movimiento afirmativo de desvelamiento del Ser. Estos dos sentidos que adquiere la noción de libertad constituyen distintas manifestaciones del mismo fenómeno y son el resultado de la diversidad de formas (...)
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  36. The Sense of Propulsion: Sartre’s Freedom as Deleuzian Force.Elad Magomedov - 2022 - Research in Phenomenology 52 (1):120-136.
    This paper will revitalize the notion of force in Sartre’s phenomenology by reinterpreting thrown-projection as propulsion. From there, Sartre’s analysis of agency will be explored as regards the constitutive moments pertaining to the dynamics of striving. We will see that such striving relates to Deleuze’s ideas on how bodily forces take consciousness into possession. In the final steps of the analysis, it will turn out that freedom is dependent on a rupture that emerges from self-determination of consciousness, which is itself (...)
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  37. Two Irreducible Classes of Emotional Experiences: Affective Imaginings and Affective Perceptions.Jonathan Mitchell - 2022 - European Journal of Philosophy 30 (1):307-325.
  38. Practice, Power, and Forms of Life: Sartre’s Appropriation of Hegel and Marx.Terry Pinkard - 2022 - University of Chicago Press.
    Philosopher Terry Pinkard revisits Sartre’s later work, illuminating a pivotal stance in Sartre’s understanding of freedom and communal action. Jean-Paul Sartre’s Critique of Dialectical Reason, released to great fanfare in 1960, has since then receded in philosophical visibility. As Sartre’s reputation is now making a comeback, it is time for a reappraisal of his later work. In Practice, Power, and Forms of Life, philosopher Terry Pinkard interprets Sartre’s late work as a fundamental reworking of his earlier ideas, especially in terms (...)
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  39. Sartre lecteur de Nietzsche.Elisa Reato - 2022 - In Alfred Betschart, Andreas Urs Sommer & Paul Stephan (eds.), Nietzsche Und der Französische Existenzialismus. De Gruyter. pp. 35-50.
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  40. Jean-Paul Sartre.Jack Reynolds & Pierre-Jean Renaudie - 2022 - Stanford Encyclopedia of Philosophy:1-54.
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  41. Las críticas de Sartre al concepto hegeliano de reconocimiento (Anerkennung) en El ser y la nada.Alan Patricio Savignano - 2022 - Revista de Filosofía 47 (1):231-249.
    En este artículo se analizan los elogios y las críticas de Sartre en el ensayo _El ser y la nada _contra el concepto de reconocimiento de Hegel. Primero, se exhibe la importancia de esta noción para la superación del solipsismo; luego, se explican las denuncias de un optimismo ontológico y uno epistemológico en la visión hegeliana de la intersubjetividad. Como conclusión, se explicitan las diferencias entre el abordaje dialéctico-idealista de la _Anerkennung _ y el abordaje vivencial-existencial de la _reconnaissance _ (...)
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  42. Das über sich Hinausgehen. Aber wohin? Nietzsches Wiederkünftige und der Übermensch als sich Transzendierende im Sinn von Sartre und de Beauvoir?Hans-Martin Schönherr-Mann - 2022 - In Alfred Betschart, Andreas Urs Sommer & Paul Stephan (eds.), Nietzsche Und der Französische Existenzialismus. De Gruyter. pp. 175-188.
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  43. The Dialectics of Action and Technology in the Philosophy of Jean-Paul Sartre.Marcel Siegler - 2022 - Philosophy and Technology 35 (2):1-28.
    This investigation provides an in-depth exploration of the dialectics of action and technology in the works of French philosopher Jean-Paul Sartre, both in terms of the concrete use contexts of technological artifacts and the entanglement between individual agents and their sociotechnical surroundings. Furthermore, it briefly outlines some potentials of Sartre’s thoughts for debates in contemporary philosophy of technology. Throughout his works, Sartre approaches human action from different yet dialectically interrelated perspectives that are always accompanied by and developed in relation to (...)
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  44. From Responsibility to Great Responsibility of Innocence: Nietzsche, Sartre, and Existentialism.Jaanus Sooväli - 2022 - In Alfred Betschart, Andreas Urs Sommer & Paul Stephan (eds.), Nietzsche Und der Französische Existenzialismus. De Gruyter. pp. 191-202.
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  45. Le dégoût de l’absurde : Phénoménologie de l’existence dans La nausée de Jean-Paul Sartre.Giorgia Vasari - 2022 - Lebenswelt. Aesthetics and Philosophy of Experience 17.
    The aim of this paper is to analyse the disgust of which Sartre's “nausea” is an expression, by identifying its ontological significance and its role within Sartre's thought. Particular attention is devoted to the phenomenological themes of vision and conversion of the gaze, in the strict correlation they have with disgust. My claim is that Sartre, in his early philosophical work, elaborated a response to the Heideggerian problematic of the correlation between Befindlichkeit and Faktizität. To verify such claim, my paper (...)
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  46. Reading Nausea Through Either / Or: An Aesthetic and Ethical Perspective.Zachary Altman - 2021 - Reed Journal of Existentialism 22:79-91.
    Literature, in particular philosophical literature, proves to be particularly challenging when read in isolation from the philosophy it comes from. Reading Sarte’s Nausea through Kierkegaard illuminates important themes of language, music, the ethical and aesthetic, and immediacy in both Nausea and Kierkegaard’s various pseudonymous works. The comparison here is extremely fruitful given the poetic and literary form of Kierkegaard’s work, especially against this particular work from Sartre. The themes in Nausea that are examined are interestingly not present in his other (...)
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  47. Freedom in Sartre’s Phenomenology: The Kantian Limits of a Radical Project.Sorin Baiasu - 2021 - In Cynthia D. Coe (ed.), The Palgrave Handbook of German Idealism and Phenomenology. Palgrave-Macmillan. pp. 107-128.
    An easily recognizable feature of Sartre’s phenomenological existentialism is his conception of freedom. According to a popular interpretation, we are absolutely free, not only from factual constraints, but also free to create and pursue our own values. In this respect, Sartre appears to continue in a radical direction the Kantian project of making room for freedom in a world colonized by scientific determinism and dogmatic moralism. This chapter challenges the popular reading. It argues that Sartre extends the implications of Kant’s (...)
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  48. Heidegger and Sartre on the Problem of Other Minds.Yunlong Cao - 2021 - The Hemlock Papers 18:15-26.
    Existentialists such as Martin Heidegger and Jean-Paul Sar- tre have offered some interesting responses to the skeptical problem of other minds. However, their contributions are sometimes overlooked in the analytic study of this problem. A traditional view may think the existentialists focus on the ethical issues among conscious minds and take for granted that individuals’ experiences are within a world with others. This paper aims to identify and reconstruct two transcendental arguments on other minds from Heidegger’s and Sartre’s philosophy. I (...)
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  49. The Art of Revolutionary Praxis.Duane H. Davis - 2021 - Sartre Studies International 27 (1):76-98.
    Merleau-Ponty, in Humanism and Terror, addresses the spectrum of problems related to revolutionary action. His essay, Eye and Mind, is best known as a contribution to aesthetics. A common structure exists in these apparently disparate works. We must reject the illusion of subjective clairvoyance as a standard of revolutionary praxis; but also we must reject any idealised light of reason that illuminates all—that promises a history without shadows. The revolutionary nature of an act must be established as such through praxis. (...)
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  50. Sartre’s Phenomenology and Drama: The Case of Dirty Hands.Jane Duran - 2021 - Metaphilosophy 52 (5):642-649.
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