Jean-Paul Sartre

Edited by Matthew Eshleman (University of North Carolina at Wilmington)
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  1. Jean-Paul Sartre: Political Philosophy.Storm Heter - unknown - Internet Encyclopedia of Philosophy.
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  2. Sartre, Jean-Paul — A. existentialism.Author unknown - unknown - Internet Encyclopedia of Philosophy.
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  3. Sartre on the responsibility of the individual in violent groups.Jennifer Mei Sze Ang - forthcoming - Phenomenology and the Cognitive Sciences:1-20.
    This paper examines the tools used to mediate intersubjectivity as a central element in Jean-Paul Sartre’s phenomenological theory of ensembles. It first presents a brief account of ordinary individuals acting in and through violent groups from the viewpoints of psychology and phenomenology. Next, using Sartre’s ontology of consciousness, the paper establishes the phenomenological structure of consciousness and intersubjectivity to explain, with recent psychological findings, how individual agents in violent groups come to deny their moral responsibility for the group’s ideology and (...)
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  4. Sartre, Kant, and the spontaneity of mind.Dimitris Apostolopoulos - forthcoming - European Journal of Philosophy.
    I argue that Sartre's Transcendence of the Ego draws on Kant's theory of spontaneity to articulate its metaphysical account of consciousness's mode of being, to defend its phenomenological description of the intentional structure of self‐consciousness, and to diagnose the errors that motivate views of consciousness qua person or substance. In addition to highlighting an overlooked dimension of Sartre's early relation to Kant, this interpretation offers a fresh account of how Sartre's argument for the primacy of pre‐personal consciousness works, and brings (...)
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  5. review, The Existential Husserl[REVIEW]Phillip Barron - forthcoming - Sartre Studies International.
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  6. Love and entitlement: Sartre and beauvoir on the nature of jealousy.Robert P. Brenner - forthcoming - Hypatia.
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  7. Jaspers and Sartre: transcendence and the difference of the divine.Deborah Casewell - forthcoming - British Journal for the History of Philosophy:1-23.
    This paper takes the movement of transcendence in Sartre and examines it in relation to another understanding of transcendence in relation to God circulating in Paris in Sartre’s formative years: that of Karl Jaspers. Through exploring the transmission and reception of Jaspers' thought in French philosophy, different understandings can be advanced as to why he engages with the figure of God as that which we transcend towards, however impossibly, and why he counts Jaspers as a Catholic existentialist.
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  8. Sartre and Frankfurt: Bad faith as evidence for three levels of volitional consciousness.John J. Davenport - forthcoming - European Journal of Philosophy.
    This essay argues for a new conception of bad faith based partly on Harry Frankfurt's famous account of personal autonomy in terms of higher‐order volitions and caring, and based partly on Sartre's insights concerning tacit or pre‐thetic attitudes and “transcendent” freedom. Although Sartre and Frankfurt have rarely been connected, Frankfurt's concepts of volitional “wantonness” and “bullshit” (wantonness about truth) are similar in certain revealing respects to Sartre's account of bad faith. However, Sartre leaves no room for Frankfurt's central point that (...)
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  9. Is (self‐)reflection a form of intentionality? Sartre's dilemma.Marco D. Dozzi - forthcoming - European Journal of Philosophy.
    Sartre maintains that “all consciousness is consciousness of something.” Idiosyncratically, he also understands this “intentionality principle” to entail that what consciousness is “of” is necessarily distinct from it (or “outside of” it, or “transcendent to” it). Nonetheless, he also maintains that all consciousness is necessarily conscious of—or rather, “(of)”—itself in a non‐intentional (in his terms: “non‐positional/non‐thetic”) manner. Given that this non‐positional/thetic self‐consciousness is not intentional, it is evidently immune to the “difference” principle, but this is less clear with respect to (...)
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  10. From Phenomenology construct Dialectics. Jean-Paul Sartre Adaptation of Hegel.Holger Glinka - forthcoming - Hegel-Studien.
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  11. The presence of saint Paul in the religious works of Jean de sponde.Robert Griffin - forthcoming - Bibliothèque d'Humanisme Et Renaissance.
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  12. Idealism and Transparency in Sartre's Ontological Proof.James Kinkaid - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    The Introduction to Sartre’s Being and Nothingness (B&N) contains a condensed, cryptic argument – the ‘ontological proof’ – that is meant to establish a position ‘beyond realism and idealism’. Despite its role in establishing the fundamental ontological distinction of B&N – the distinction between being-for-itself and being-in-itself – the ontological proof has received very little scholarly attention. My goal is to fill this lacuna. I begin by clarifying the idealist position Sartre attacks in the Introduction to B&N: Husserl’s idealism as (...)
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  13. Idealism and transparency in Sartre’s ontological proof.James Kinkaid - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    The Introduction to Sartre’s Being and Nothingness (B&N) contains a condensed, cryptic argument – the ‘ontological proof’ – that is meant to establish a position ‘beyond realism and idealism’. Despite its role in establishing the fundamental ontological distinction of B&N – the distinction between being-for-itself and being-in-itself – the ontological proof has received very little scholarly attention. My goal is to fill this lacuna. I begin by clarifying the idealist position Sartre attacks in the Introduction to B&N: Husserl’s idealism as (...)
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  14. Beauvoir and Sartre's “disagreement” about freedom.Kate Kirkpatrick - forthcoming - Philosophy Compass:e12942.
    The French existentialists Simone de Beauvoir and Jean‐Paul Sartre are renowned philosophers of freedom. But what “existentialist freedom” is is a matter of disagreement amongst their interpreters and, some argue, between Beauvoir and Sartre themselves. Since the late 1980s several scholars have argued that a Sartrean conception of freedom cannot justify the ethics of existentialism, adequately account for situations of oppression, or serve feminist ends. On these readings, Beauvoir disagreed with Sartre about freedom—making existentialist ethics, resistance to oppression, and feminism (...)
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  15. Nothingness without Reserve: Fred Moten contra Heidegger, Sartre, and Schelling.King-Ho Leung - forthcoming - Comparative and Continental Philosophy:1-13.
  16. Compliant and Impetuous: The Phenomenology of Existence in Elena Ferrante’s Neapolitan Novels.King-Ho Leung & Rebecca Walker - forthcoming - Textual Practice.
    This article offers a philosophical reading of Elena Ferrante’s Neapolitan Novels by bringing the tetralogy into conversation with Jean-Paul Sartre’s phenomenological ontology. In addition to highlighting the striking similarities between Ferrante’s notion of smarginatura (‘dissolving margins’) and Sartre’s depiction of the existential sensation of nausea, this article argues that the two main characters of Ferrante’s tetralogy, Lila Cerullo and Elena Greco, respectively exemplify Sartre’s ontological categories of ‘being-for-oneself’ and ‘being-for-others’ in his phenomenological account of human existence. However, Ferrante—like Simone de (...)
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  17. Ronald E. Santoni, Bad Faith, Good Faith, and Authenticity in Sartre's Early Philosophy.D. Macey - forthcoming - Radical Philosophy.
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  18. Jean-Paul Sartre and Benny Levy, Hope Now: The 1980 Interviews.D. Macey - forthcoming - Radical Philosophy.
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  19. Lewis R. Gordon, Fanon and the Crisis of European Man.D. Macey - forthcoming - Radical Philosophy.
  20. Remembrance of Genet's Passing: Jean Genet's Tomb.Serge Dominique Menager & Vanessa Samways - forthcoming - Theoria.
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  21. Jean-Paul Sartre's Philosophy of Freedom.Maurice Natanson - forthcoming - Social Research: An International Quarterly.
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  22. Sartre's Philosophy of Freedom.Maurice Natanson - forthcoming - Social Research: An International Quarterly.
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  23. Peculiar Access: Sartre, Self-knowledge, and the Question of the Irreducibility of the First-Person Perspective.Jack Alan Reynolds & Pierre-Jean Renaudie - forthcoming - In Talia Morag (ed.), Sartre and analytic philosophy. New York: Routledge. pp. 84-100.
    In the debates on phenomenal consciousness that occurred over the last 20 years, Sartre’s analysis of pre-reflective consciousness has often been quoted in defence of a distinction between first- and third-personal modes of givenness that naturalists reject. This distinction aims both at determining the specificity of the access one has to their own thoughts, beliefs, intentions, or desires, and at justifying the particular privilege that one enjoys while making epistemic claims about their own mental states. This chapter defends an interpretation (...)
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  24. La violencia en Cahiers pour une morale de Jean-Paul Sartre.Alan Patricio Savignano - forthcoming - Estudios de Filosofía (Universidad de Antioquia).
    Este artículo rescata la original teoría de la violencia que Jean-Paul Sartre elabora a finales de los años cuarenta y deja plasmada en Cahiers pour une morale (1983). Los Cahiers son una obra póstuma e inconclusa en la cual el filósofo esbozó la ética prometida en las últimas páginas de El ser y la nada. En esta moral inacabada, la violencia es descripta fenomenológicamente como una empresa humana, libremente escogida en una situación existencial, que posee las siguientes características esenciales: la (...)
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  25. The unity of consciousness in Sartre’s early thought: reading The Transcendence of the Ego_ with _The Imaginary.Henry Somers-Hall - forthcoming - British Journal for the History of Philosophy:1-22.
    The aim of this paper is to provide an interpretation for Sartre’s account of the unity of consciousness in The Transcendence of the Ego. I will argue that it is only once The Transcendence of the Ego is read alongside other texts written around the same time, such as The Imaginary, that we can understand how Sartre believes it is possible for consciousness to be unified without an I. I begin by setting out the Kantian context that Sartre develops for (...)
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  26. La ontologia de Sartre en su aplicacion concreta: Jean Genet.Marcela Cinta Vazquez - forthcoming - Aletheia: Anuario de Filosofía.
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  27. Transcendental Phenomenology Meets Negritude Poetry.Jonathan Webber - forthcoming - In T. Storm Heter & Kris Sealey (eds.), Creolizing Sartre. Rowman and Littlefield.
    In the opening lines of ‘Black Orpheus’, written as a preface to an anthology of negritude poetry, Sartre challenges white readers ‘to feel, as I do, the shock of being seen’. Reading this poetry, he thinks, should undermine white people’s presumption of the objectivity of their perspective. Accordingly, the essay itself contradicts two prominent aspects of the philosophy he had so far developed: the idea that poetry could not be politically engaged; and the theory of radical freedom. These changes are (...)
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  28. Sartre, James, and the Transformative Power of Emotion.Demian Whiting - forthcoming - In Sartre and Analytic Philosophy. Routledge.
    In Sketch for a Theory of the Emotions, Sartre highlights how emotions can transform our perspective on the world in ways that might make our situations more bearable when we cannot see an easy or happy way out. The point of this chapter is to spell out and discuss Sartre’s theory of emotion as presented in the Sketch with two aims in mind. The first is to show that although emotions have the power to transform our perspectives on the world (...)
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  29. Jean-Paul Sartre’s Existential Freedom: A Critical Analysis.Elijah Akinbode - 2023 - International Journal of European Studies 1 (1):15-18.
    Freedom is a necessary prerequisite for living, as most existentialists emphasized. A prominent existentialist, Sartre, fully appreciated the importance of freedom in helping humans lead authentic lives. In his philosophical magnum opus, Being and Nothingness, he boldly contends that human beings possess absolute freedom, meaning they are not determined by external factors or pre-existing essence, and are therefore responsible for creating their 'own' meaning and purpose in life. Admittedly, Sartre claims that man's freedom is tied to responsibility. He proposed the (...)
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  30. Earthly Engagements: Reading Sartre after the Holocene.Matthew C. Ally & Damon Boria (eds.) - 2023 - Rowman and Littlefield.
    Earthly Engagements brings together scholars who take up Jean-Paul Sartre's thought as a critical and heuristic resource to think through the planetary socio-ecological crisis. The volume advances the ecological voice in Sartre studies and the Sartrean voice in environmental studies, from environmental philosophy to eco-criticism.
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  31. Sartre siglo XXI.Mariano Arias - 2023 - Eikasia Revista de Filosofía 1.
    El presente ensayo se inscribe en el centenario del nacimiento de Jean-Paul Sartre. Hoy, a veinticinco años de su muerte, se debate en un marco diferente en muchos aspectos de la pretérita generación a la que perteneció: el presente ahora es el de la denominada globalización, el de la Unión Europea, el conflicto étnico y cultural, la caída de la Unión Soviética… y se debate, por circunstancias históricas y de progreso en un mundo que discute críticamente, y precisamente, sobre el (...)
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  32. Lopullisen ratkaisun jälkeen. [REVIEW]Jussi Backman - 2023 - Niin and Näin 30 (3):31-34.
    Book review of Jean-Paul Sartre, George Orwell, and István Bibó: _Antisemitismin kirous: kolme kriittistä esseetä_. Translated by Anssi Halmesvirta and Tuomas Laine-Frigren. Helsinki: Gaudeamus, 2023.
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  33. The Individuals and their Generation: Biography and History in Sartre’s Work.Alix Bouffard - 2023 - Les Cahiers Philosophiques de Strasbourg 53:137-158.
    Cet article entend montrer que le travail biographique de Sartre s’inscrit dans son projet d’unification des sciences humaines, et que la notion de génération constitue dans ce cadre une médiation centrale de l’analyse. Non seulement l’œuvre et la vie d’un individu s’éclairent mutuellement, mais l’une et l’autre sont inséparables de l’époque et de la situation dans lesquelles elles s’inscrivent ; et parce que la prise en compte de la génération aide à comprend le lien entre l’individu et la société, elle (...)
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  34. Reading Sartre's Second Ethics: Morality, History, and Integral Humanity.Elizabeth A. Bowman & Robert V. Stone - 2023 - Lexington Books.
    This book provides a reconstructive and critical interpretation of Sartre’s mature dialectical ethics. Taken together, as Sartre intended, the posthumously published key texts demonstrate that the ultimate goal of praxis is “integral humanity” and that “making the human” is always possible because the means to humanity can always be invented.
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  35. Violência, reconhecimento e crítica ao humanismo no prefácio de Jean-Paul Sartre para Os condenados da terra, de Frantz Fanon | Violence, recognition, and critique of humanism in Jean-Paul Sartre's Preface to "The Wretched of the Earth", by Frantz Fanon.Judikael Castelo Branco - 2023 - Revista de Filosofia Aurora 35.
    O artigo analisa os argumentos de Sartre em torno da violência e do reconhecimento de novos sujeitos na política e a sua crítica ao formalismo dos discursos humanistas a partir do “Prefácio” que ele escreveu para Os condenados da terra, de Frantz Fanon. Para isso, o texto se divide em três partes. A primeira, mais histórica, apresenta o trabalho de Sartre como prefaciador e trata das condições que cercam a redação do “Prefácio” para Fanon; a segunda aborda o problema do (...)
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  36. How is Lying to Oneself Possible? The Dialetheism Reading of Sartre’s Bad Faith.Nahum Brown - 2023 - Kritike 17 (1):43-57.
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  37. Plea for a Collective Genetics.Grégory Cormann & John H. Gillespie - 2023 - Sartre Studies International 29 (1):1-21.
    The study of the early manuscripts of the great authors most often becomes a process of monumentalising or (re)legitimising their work. The recent publication of two of Sartre's early manuscripts – first Empédocle (Empedocles) in 2016 and second, in 2018, his dissertation for his graduate diploma (diplôme d’études supérieures or DES), L'Image dans la vie psychologique (The Image in Psychological Life), both texts written in 1926–1927 – encourages us to propose another type of genetic reading that insists on the collective (...)
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  38. L’évolution philosophique de Sartre dans Qu’est-ce que la littérature?Michel Dalissier - 2023 - Laval Théologique et Philosophique 79 (1):45.
    Dans cette étude, nous examinons l’apport philosophique de l’ouvrage de Jean-Paul Sartre, Qu’est-ce que la littérature? (1948), dans le contexte de la méditation existentialiste de cette époque (Beauvoir et Merleau-Ponty). Nous établissons en quel sens Sartre y étaye le concept de liberté, selon ses aspects épistémique et praxique de témoignage et de prise de conscience, ainsi que ses dimensions intrinsèques de négativité et de construction. Nous poursuivons en montrant en quoi cet approfondissement conceptuel entraîne une méditation nouvelle par Sartre du (...)
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  39. Platão e Sartre: A Dialética Do Desejo e Do Olhar.Rogerio Miranda de Almeida - 2023 - Síntese Revista de Filosofia 50 (157):201.
    Estas reflexões têm como objetivo principal mostrar as semelhanças que existem entre as concepções de Platão e de Jean-Paul Sartre relativamente ao “conhece-se a ti mesmo” e, principalmente, à questão da dialética do olhar e do desejo. Convém, no entanto, ressaltar que não se trata, de modo algum, de reivindicar a prioridade de Platão e demonstrar que Sartre, afinal de contas, não teria senão retomado e reinterpretado essa problemática adaptando-a à sua própria filosofia. Trata-se, antes, de relevar a convergência de (...)
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  40. Un acercamiento a la subjetividad trascendental desde la filosofía griega: la fenomenología de Husserl y Sartre en diálogo con la Antigüedad.Giovanna De Paoli - 2023 - Praxis Filosófica 57:e20212617.
    Es innegable que la noción de epoché fue crucial para el surgimiento y el posterior desarrollo de la tradición fenomenológica. Si bien la resignificación que Husserl hace de ésta es sumamente original, él mismo se detiene a reconocer en la filosofía antigua el mérito de haber encontrado el camino idóneo para acceder a la subjetividad trascendental. En el siguiente trabajo buscaré, por un lado, definir la epoché tal como se origina en el pensamiento de los sofistas para luego pasar a (...)
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  41. Self-Consciousness and Self-Knowledge.Marco D. Dozzi - 2023 - Sartre Studies International 29 (1):22-89.
    This translation is of an article in the April–June 1948 issue of the Bulletin de la société française de philosophie (42, no. 3: 49–91). That article consists primarily of a lecture that Sartre had presented to La Société Française de Philosophie on 2 June 1947 in which he provided an overview of some of his main points in Being and Nothingness, with particular emphasis on its Introduction (especially its third section, ‘The Pre-Reflective Cogito and the Being of the Percipere’) as (...)
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  42. A Dispositional Account of Self-Deception: A Critical Analysis of Sartre’s Theory of Bad Faith.Guy Du Plessis - 2023 - Qeios 1 (1):1-12.
    This essay addresses the notion of self-deception as articulated by Sigmund Freud and Jean-Paul Sartre. More specifically, I will critically assess Sartre’s notion of ‘bad faith’ (mauvaise foi) as a critique of Freud’s depth-psychological account of self-deception. Sartre’s main objection to Freud’s account of self-deception rests on his argument that for self-deception to occur there needs to be a conscious awareness of the coexistence of mutually incompatible beliefs, and that Freud had obscured this fact by splitting the self and with (...)
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  43. Simone de Beauvoir’s Existentialist Ethics as a Prophylactic for Ideology Obsession and Ideology Addiction: An Uplifting Philosophy for Philosophical Practice.Guy Du Plessis - 2023 - The 5Th International Conference of Philosophical Counseling and Practice 1 (1):1-11.
    Central to the philosophical practice is the application of philosophers' work by philosophical practitioners to inspire, educate, and guide their clients. For example, in Logic-Based Therapy (LBT), a philosophical practice methodology developed by Elliot Cohen, philosophical practitioners help their clients to find an uplifting philosophy that promotes a guiding virtue that acts as an antidote to unrealistic and often self-defeating conclusions derived from irrational premises. In this essay, I will explore the existential ethics of Simone de Beauvoir, a French existentialist (...)
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  44. "Say a Body. Where None.": Beckett's Worstward Ho and Sartre's Theory of the Imagination.Craig Eklund - 2023 - Substance 52 (2):3-20.
    Abstract:Critics often misinterpret Beckett’s Worstward Ho as being about the phenomenology of presence. The narrator, however, engages not with things that exist but, instead, the process of imaginative conjuring. The procedure resembles Sartre’s phenomenological method in The Imaginary and Beckett’s fictional depiction of the imagination serves as a corrective to Sartre’s “essential poverty” of the image—its lack of context. Worstward Ho demonstrates instead the image’s polyvalent contextual compatibility, which explains not only the referential ambivalence of Beckett’s work, but also the (...)
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  45. Who Is the Real Existentialist? Debunking Sartre’s Distinction between Christian and Atheistic Existentialists.Randall S. Firestone - 2023 - Open Journal of Philosophy 13 (2):342-371.
    In Sartre’s 1946 article “The Humanism of Existentialism,” Sartre places existentialists into two categories, Christian or atheist, and contends that existentialism works differently for each of them. This paper argues that such a distinction should not have been made because existentialist beliefs, views, and themes do not differ based on one’s religiosity. This paper specifically examines three examples in Sartre’s article which undermine his position, and further argues that Sartre made an equivocation fallacy by conflating two different types of essence, (...)
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  46. Value in modernity: The philosophy of existential modernism in Nietzsche, Scheler, Sartre, Musil. By Peter Poellner, Oxford: Oxford University Press. 2022. pp. 384. £80 (hbk). ISBN 978‐0‐19‐284973‐1. [REVIEW]Christopher Fowles - 2023 - European Journal of Philosophy 31 (1):330-333.
    European Journal of Philosophy, EarlyView.
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  47. Camille R iquier, Métamorphose de Descartes. Le secret de Sartre, Paris, Gallimard, « NRF Essais », 2022, 336 p. [REVIEW]Pierre Guenancia - 2023 - Revue de Métaphysique et de Morale 3 (3):440-442.
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  48. Phenomenology (Heidegger, Gadamer, Sartre).Alexander Kremer - 2023 - In Martin Müller (ed.), Handbuch Richard Rorty. Springer Fachmedien Wiesbaden. pp. 491-507.
    Rorty did not prefer any special philosophical method, neither analytic nor phenomenological, but he was a spontaneous phenomenologist. He learnt a lot first of all from Heidegger but also from Gadamer and Sartre. This chapter shows the main philosophical debates between Rorty and the abovementioned important figures of phenomenology and hermeneutics. Enumerating their main controversies, we emphasize also those ideas which were appropriated, usually in a modified form, by Rorty. At the end of the chapter, those arguments will be explained, (...)
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  49. Sartre and Analytic Philosophy.Talia Morag (ed.) - 2023 - Routledge.
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  50. Sartre e a Gênese Do Fenômeno No Circuito da Ipseidade.Gabriel Gurae Guedes Paes - 2023 - Dissertatio 57:117-136.
    Em O ser e o nada, para que haja o fenômeno, é preciso o concurso de um ser que seja suaprópria descompressão de ser, um ser que, sendo seu próprio nada, faça com que o mundo sefenomenalize enquanto assombrado (hanté) por este nada, em direção a uma totalização que nuncapode se totalizar, pois o fechamento em uma totalidade compacta seria anular a descompressão de serque é abertura do próprio fenômeno enquanto fenômeno. Este movimento de totalização que nunca sepreenche caracteriza a (...)
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