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  1. “Secrecy or Silence with Her Finger on Her Mouth”: Jeremy Bentham’s Other Model of Visibility and Power.Kristen R. Collins - forthcoming - Political Theory:009059172110466.
    To challenge the Foucauldian legacy of Jeremy Bentham’s panopticon prison, scholars often highlight Bentham’s later writings on the democratic power of public opinion. In doing so, they reaffirm Bentham’s reputation as a unreserved proponent of transparency. To recover the limits of Bentham’s embrace of publicity, I examine the model of visibility exemplified by his designs for the Sotimion, a residence for unmarried, pregnant women. The Sotimion draws our attention to Bentham’s appreciation for concealment as a method of preventing individual and (...)
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  2. The Norfolk Island Penal Station, the Panopticon, and Alexander Maconochie’s and Jeremy Bentham’s Theories of Punishment.Tim Causer - 2021 - Revue D’Études Benthamiennes 19.
    Alexander Maconochie, the originator of the “Mark System”, is a major figure in the history of penal discipline and is best known for his attempt to implement it at the Norfolk Island penal station from 1840 to 1844. Among Maconochie’s many works is the eight-page “Comparison Between Mr. Bentham’s Views on Punishment, and Those Advocated in Connexion with the Mark System”, in which Maconochie rejected Bentham’s critique of transportation, as well as fundamental elements of his theory of punishment. Maconochie concluded (...)
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  3. Bentham and Australia.David Llewellyn - 2021 - Revue D’Études Benthamiennes 19.
    Benthamite utilitarianism was influential in Britain during the first half of the nineteenth century. Bentham and his followers took a special interest in the British colonies. As a result, key Australian institutions were strongly influenced by Bentham’s ideas, including in relation to democracy, law, and punishment. Benthamite radicals in London, and their associates in the colonies, had a profound influence on the development of the colonies through their activities in parliament, the law, and as theorists and activists. This paper draws (...)
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  4. The Rise of Liberal Utilitarianism: Bentham and Mill.Piers Norris Turner - 2019 - In J. A. Shand (ed.), The Blackwell Companion to 19th Century Philosophy. pp. 185-211.
    My aim in this chapter is to push back against the tendency to emphasize Mill’s break from Bentham rather than his debt to him. Mill made important advances on Bentham’s views, but I believe there remains a shared core to their thinking—over and above their commitment to the principle of utility itself—that has been underappreciated. Essentially, I believe that the structure of Mill’s utilitarian thought owes a great debt to Bentham even if he filled in that structure with a richer (...)
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  5. The "Analytic"/"Continental" Divide and the Question of Philosophy's Relation to Literature.Andreas Vrahimis - 2019 - Philosophy and Literature 43 (1):253-269.
    The history of the writing of philosophy could be seen as divided between two tendencies. One tendency involves a constant reconfiguration of the literary and stylistic elements involved in the way philosophy is written. Examples include most texts in the philosophical canon, from Plato's dialogues, or Aristotle's lecture notes, to Marcus Aurelius's diary, Augustine's confessions, the pseudepigrapha of the Areopagite, Anselm's prayer, Montaigne's essays, Descartes's meditations, Kierkegaard's play with pseudonymy, or Wittgenstein's "remarks."1 In such texts, we find a self-reflective attitude (...)
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  6. Bentham’s Binary Form of Maximizing Utilitarianism.Johan E. Gustafsson - 2018 - British Journal for the History of Philosophy 26 (1):87-109.
    Jeremy Bentham is often interpreted as defending a satisficing, rather than maximizing, version of utilitarianism, where an act is right as long as it produces more pleasure than pain. This lack of maximization is surprising given Bentham’s maximizing slogan ‘the greatest happiness of the greatest number’. Against the satisficing interpretation, I argue that Bentham consistently defends a maximizing version of utilitarianism, where an act’s consequences are compared to those of not performing the act. I show that following this version of (...)
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  7. Uncertainty and Probability Within Utilitarian Theory.Jonathan Baron - 2017 - Diametros 53:6-25.
    Probability is a central concept in utilitarian moral theory, almost impossible to do without. I attempt to clarify the role of probability, so that we can be clear about what we are aiming for when we apply utilitarian theory to real cases. I point out the close relationship between utilitarianism and expected-utility theory, a normative standard for individual decision-making. I then argue that the distinction between “ambiguity” and risk is a matter of perception. We do not need this distinction in (...)
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  8. Jeremy Bentham on Liberty of Taste.Malcolm Quinn - 2017 - History of European Ideas 43 (6):614-627.
    This article in the journal 'History of European Ideas', examines Jeremy Bentham’s treatment of taste in his essays on sexuality, in the context of the historical development of the idea of taste as a singular practice with a broadly social character. My analysis of Bentham’s comments on taste in these essays, also engages with Bentham’s criticisms of David Hume’s writing on social standards of taste. Bentham’s essays on sexuality enable us to understand why he condemns Hume’s critical, and avowedly unprejudiced, (...)
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  9. Writings on Political Economy, Volume I.Jeremy Bentham (ed.) - 2016 - Oxford University Press UK.
    This volume opens with the marginal contents corresponding to Bentham's first sustained discussions, now lost, of political economy and public finance, written in French, probably in 1786, for Projet Matière; three related appendices follow. Defence of Usury was published in 1787, and was well received and quickly translated. In preparing a second edition in 1790, Bentham drafted considerable additional material which is reproduced in five appendices. Also in 1790 Bentham began an introductory handbook Manual of Political Economy, the surviving text (...)
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  10. Preparatory Principles.Jeremy Bentham (ed.) - 2016 - Oxford University Press UK.
    The material in this volume constitutes a philosophical commonplace book, compiled by Bentham in the mid-1770s, in which he worked out the foundational ideas for his new science of legislation. One of Bentham's central concerns was the development of an adequate ontological and epistemological basis for legal terminology, and the replacement of the traditional terminology of English law with that of universal jurisprudence. Preparatory Principles constitutes a remarkable record of the evolving ideas of a major legal philosopher at a formative (...)
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  11. Utopia Economica. Uno Studio Genealogico Del Neoliberalismo di Gary Becker in Relazione Al Pensiero di Jeremy Bentham.Eleonora Buono - 2016 - Nóema 7 (2).
    L’Autrice si propone di tracciare la genealogia della posizione neoliberale, partendo soprattutto dai testi di Gary Becker. Il pensiero economico neoliberale è posto in relazione con la rivoluzione scientifica e l’operazione di matematizzazione della natura che da essa scaturisce. Questo percorso porterà poi a Jeremy Bentham, il cui sistema è spesso visto come antesignano degli studiosi neoliberali. Secondo la tesi sostenuta dall’Autrice, il neoliberalismo presenta il proprio sguardo come una neutra e scientifica descrizione del reale, sennonché in tale mossa si (...)
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  12. Mill James and Ricardo.Sergio Volodia Marcello Cremaschi - 2015 - In Heinz Kurz & Neri Salvadori (eds.), The Elgar Companion to David Ricardo. Aldershot: Edward Elgar. pp. 331-334.
    A discussion of Ricardo's sustained relationship with James Mill as well as of hypotheses by such commentators as Halévy and Hutchison on a decisive philosophical influenco by Mill (eithr Scottish or Benthamite) on Ricardo's eocnomic methodology.
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  13. Liberty as a Caricature: Bentham’s Antidote to Republicanism.Yiftah Elazar - 2015 - Journal of the History of Ideas 76 (3):417-439.
    This article reconsiders Bentham’s theory of liberty in relation to republican and democratic ideas in the Age of Revolution. It reinterprets his jurisprudential definitions of liberty as ideological weapons intended to “cut the throat” of pro-American and proto-democratic discourse. In particular, his negative definition of individual liberty and his democratic and international definitions of political liberty were designed and used to caricature and draw to absurdity the republican ideal of self-government. The early Bentham, according to this interpretation, was a subversive (...)
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  14. A Reading of Bentham’s “Historical Preface to A Fragment on Government – Intended for the Second Edition.”.Arnon Ben-David - 2014 - Revue D’Études Benthamiennes 13.
    The present note is part of a commentary on the first six chapters of the Historical Preface – the preface intended by Bentham for the second edition of A Fragment on Government As Sir John Bowring, the executor of Jeremy Bentham’s work, testifies, « This preface was first printed in 1828, during Mr. Bentham’s lifetime. ». On this, as on other occasions, Bentham employs the literary convention of the preface to demo...
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  15. Bentham’s Contextualism and Its Relation to Analytic Philosophy.Silver Bronzo - 2014 - Journal for the History of Analytical Philosophy 2 (8).
    This paper offers an interpretation of some central aspects of Jeremy Bentham’s philosophy of language, challenges the received view of its relation to analytic philosophy, and seeks to show that this investigation into the prehistory of analytic philosophy sheds light on its history proper. It has been often maintained, most notably by Quine, that Bentham anticipated Frege’s context principle and the use of contextual definition. On these bases, Bentham has been presented as one of the initiators of a tradition that (...)
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  16. Review of William Mander's 'The Oxford Handbook of British Philosophy in the Nineteenth Century'. [REVIEW]Jeremy Dunham - 2014 - Notre Dame Philosophical Reviews 201409.
  17. Doppelrezension zu Bentham, Jeremy: Das Panoptikum. (Hg. Christian Welzbacher) und Bauman, Zygmunt/Lyon, David: Daten, Drohnen, Disziplin. Ein Gespräch über flüchtige Überwachung. [REVIEW]Anna-Verena Nosthoff - 2014 - Zeitschrift für Philosophische Literatur 2 (1):82–101.
  18. To Behold the Light of the Sun: Response to Bernard Freydberg, Claudia Baracchi, and Charles Scott.John Sallis - 2014 - Epoché: A Journal for the History of Philosophy 19 (1):165-172.
    This response addresses a series of themes from my writings on imagination, on art, and on ancient philosophy.
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  19. If Bentham Had Read..José Jiménez Sánchez - 2014 - Archiv für Rechts- Und Sozialphilosophie 100 (1):94-111.
    This text focuses on the grounding of the legal and political structure of the modern state and starts from the Hobbesian conception of power as absolute and unlimited power. For their part, Spinoza and Bentham argue, against Hobbes, for the need to set certain limits to power, although they each based it on radically different grounds. Spinoza's political ontology makes it easy to carry out to the end what was permitted by a factual conception of power, which opens up the (...)
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  20. Challenges for a Revised View of Bentham on Public Reasoning.James Shafe - 2014 - Revue D’Études Benthamiennes 13.
    Selon une lecture classique, la théorie benthamienne de la démocratie est fondée sur le principe du principe selon lequel l’agrégation des suffrages individuels reflète l’intérêt public. C’est pourquoi les commentateurs ont en général porté leur attention sur la façon dont le vote réalise l’agrégation des intérêts individuels plutôt que sur les délibérations publiques qui précèdent le vote. Récemment, Peter Niesen et Oren Ben-Dor ont pourtant étudié les processus de délibération collective chez Bentham. Cet article pointe des difficultés avec ces deux (...)
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  21. Bentham's Theory of Law and Public Opinion.Xiaobo Zhai & Michael Quinn (eds.) - 2014 - Cambridge University Press.
    This collection represents the latest research from leading scholars whose work has helped to frame our understanding of Bentham since the publication of H. L. A. Hart's Essays on Bentham. The authors explore fundamental areas of Bentham's thought, including the relationship between the rule of law and public opinion; law and popular prejudices or manipulated tastes; Bentham's methodology versus Hart's; sovereignty and codification; and the language of natural rights. Drawing on original manuscripts and volumes in The Collected Works of Jeremy (...)
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  22. Non-Homogenous Moral Space (From Bentham to Sen).Piotr Boltuc - 2013 - Analiza I Egzystencja 24:43-60.
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  23. James Crimmins, Utilitarian Philosophy and Politics: Bentham's Later Years (London and New York: Continuum, 2011), Pp. 247. [REVIEW]Peter Niesen - 2013 - Utilitas 25 (2):284-287.
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  24. Utilitarianism : Bentham and Rashdall.Robert Shaver - 2013 - In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press. pp. 292.
    This chapter argues that the modern understanding of the appeal of utilitarianism does not fit all of the utilitarians. Focusing on the views of Bentham and Rashdall, it begins by discussing the character of Bentham's utilitarianism and his arguments for utilitarianism, and then considers Rashdall's criticisms of deontologists and hedonistic utilitarians.
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  25. A medida da ética em Bentham.Maria Cristina Longo Cardoso Dias - 2012 - Cadernos de Ética E Filosofia Política 20:6-21.
    O objetivo deste artigo é entender a medida ou a importância da ética na concepção teórica de Jeremy Bentham. Para que fosse identificado o espaço desse tema nos escritos do autor, foi necessário estabelecer os limites entre a ética e a legislação, uma vez que, para alguns casos, quando a tendência geral do ato é má, torna-se desvantajosa a aplicação de penas formais restando espaço para as regras da ética, por meio da sanção moral. Em outras palavras, será possível compreender (...)
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  26. Bentham, père du positivisme juridique? . Sur les rapports théoriques et historiques entre Jeremy Bentham, le juspositivisme et le jusnaturalisme.Hugo Hardy - 2012 - Revue D’Études Benthamiennes 11 (11).
    En philosophie du droit, on a coutume d’opposer juspositivisme et jusnaturalisme et de placer Jeremy Bentham dans la première catégorie. Plusieurs auteurs tiennent même Bentham pour le père du juspositivisme. Je prétends pour ma part que cette façon de classer Bentham est inadéquate et nécessite une importante mise au point. S’il est vrai que Bentham était un adversaire des doctrines du droit naturel, il ne s’ensuit pas pour autant qu’il appartient au positivisme juridique; et les raisons qui pourraient justifier le (...)
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  27. Parliamentary Procedure as an Inventory of Disputes: A Comparison Between Jeremy Bentham and Thomas Erskine May.Kari Palonen - 2012 - Res Publica. Murcia 27:13-24.
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  28. The English Utilitarians: Volume 1, Jeremy Bentham.Leslie Stephen - 2012 - Cambridge University Press.
    Leslie Stephen, author, literary critic, social commentator and the first editor of the Dictionary of National Biography, published his two-volume History of English Thought in the Eighteenth Century in 1876. This led him to further investigation and study of utilitarianism, whose proponents believed that human action should be guided by the principle of ensuring the happiness of the greatest number of people. While working on many other projects, especially the Dictionary, and haunted by domestic tragedy in the sudden death of (...)
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  29. La Peine de Mort Dans la Doctrine Utilitariste de Jeremy Bentham.Gilles Trimaille - 2012 - Corpus: Revue de philosophie 62:215-229.
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  30. Selected Writings.Stephen G. Engelmann (ed.) - 2011 - Yale University Press.
    Jeremy Bentham, philosopher and reformer, is one of the most influential thinkers of the modern age. This introduction to his writings presents a representative selection of texts authoritatively restored by the Bentham Project, University College London. As well as more familiar pieces on utility, law, and politics/policy, highlights include the succinct essay “On Retrenchment” and a never-before-published treatise on sex. The volume is completed by major interpretative essays by Mark Canuel, David Lieberman, Jennifer Pitts, and Philip Schofield. The texts included (...)
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  31. Prophets of Secularism: Hume Before Bentham? Reply to Schofield.Lorenzo Greco - 2011 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche 1 (1):75-78.
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  32. Jeremy Bentham's 'Unusually Liberal' Representative Democracy.Filimon Peonidis - 2011 - History of European Ideas 37 (4):446-453.
    Jeremy Bentham is a philosopher who deserves a prominent position in the history of democratic ideas. He not only thought popular rule as a vehicle for materializing his vision of utilitarian society, but also gave us a detailed picture of the basic institutions of the form of democratic governance he envisaged. It is also noteworthy that in hisradical system the people, who are the ultimate and undisputable source of all power, are protected from the authoritarian tendencies of state authorities not (...)
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  33. Jeremy Bentham: Prophet of Secularism.Philip Schofield - 2011 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche 1 (1):50-74.
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  34. The English Utilitarians.Leslie Stephen - 2011 - Cambridge University Press.
    Leslie Stephen, author, literary critic, social commentator and the first editor of the Dictionary of National Biography, published his two-volume History of English Thought in the Eighteenth Century in 1876. This led him to further investigation and study of utilitarianism, whose proponents believed that human action should be guided by the principle of ensuring the happiness of the greatest number of people. While working on many other projects, especially the Dictionary, and haunted by domestic tragedy in the sudden death of (...)
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  35. From Jeremy Bentham to Peter Singer.Emilie Dardenne - 2010 - Revue D’Études Benthamiennes 7.
    IntroductionIn this paper I would like to compare two forms of utilitarianism: the late eighteenth-century doctrine systematized by Jeremy Bentham and the philosophy advocated by its most visible contemporary proponent, Peter Singer . Here is how the latter introduces the former in the headword “Ethics” of the Encyclopaedia Britannica:[…] Jeremy Bentham is properly considered the father of modern Utilitarianism. It was he who made the Utilitarian principle serv..
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  36. Philip Schofield, Utility and Democracy: The Political Thought of Jeremy Bentham (Oxford: Oxford University Press, 2006), Pp. XII + 370.Stephen G. Engelmann - 2010 - Utilitas 22 (1):98-101.
  37. Routledge Philosophy Guidebook to Bentham on Law and Morality.Paul Kelly - 2010 - Routledge.
    Jeremy Bentham is one of the great British philosophers and is known for his influence on theories of politics and jurisprudence. This guidebook explores the main aspects of Bentham's philosophical system and its influence on ethics and philosophy of law. _Bentham on Law and Morality_ provides an accesible and sympathetic introduction to Bentham's main ideas and links them to subsequent debates about the utility, law and morality. Examining his two central works Kelly_ _assesses: the ideas and text of _An Introduction (...)
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  38. La Fabbrica Della Felicità: Liberalismo, Etica E Psicologia in Jeremy Bentham.G. Pellegrino - 2010 - Liguori.
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  39. Utilitarianism, Bentham and the History of Tradition (Utilitarismo, Bentham E a História da Tradição).R. A. Picoli - 2010 - Revista Existência E Arte (V):1-20.
    The work deals with the problem of diversity of utilitarian theories and their relationship to historical interpretations of the doctrine. After a brief presentation of what can be considered as family ties of utilitarian theories, we seek to highlight the connection between the variety of utilitarian theories and works of historical interpretation as a defense strategy of the doctrine. Noteworthy is the central place in these historical interpretations of the doctrine of the called "classical authors", in particular, the interpretations of (...)
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  40. Utilitarianism to Bentham.Fred Rosen - 2010 - In John Skorupski (ed.), The Routledge Companion to Ethics. Routledge.
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  41. Jeremy Bentham and HLA Hart's ‘Utilitarian Tradition in Jurisprudence’.Philip Schofield - 2010 - Jurisprudence 1 (2):147-167.
    Hart identified a utilitarian tradition in jurisprudence, which he associated with Jeremy Bentham and John Austin. This tradition consisted in three doctrines: the separation of law and morals; the analysis of legal concepts; and the imperative theory of law. I argue, contrary to Hart, that Bentham did not adopt a 'positivist' conception of law whether understood in terms of the separation of legal theory and morality or in terms of the separation of law and morals. Misinterpreting Bentham's approach to the (...)
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  42. A Response to Emilie Dardenne.Peter Singer - 2010 - Revue D’Études Benthamiennes 7.
    Emilie Dardenne’s comparison of Jeremy Bentham’s views with my own comes to the conclusion that my thinking is in many respects similar to that of Bentham, and that I am applying his ideas in a manner that would very likely have met with his approval, were he still alive and aware of today’s circumstances. Naturally, I am honored to be considered the successor of such a great and influential thinker. There are, however, some points that warrant further discussion.Hedonistic or Preference (...)
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  43. Of the Limits of the Penal Branch of Jurisprudence.Jeremy Bentham - 2009 - Clarendon Press.
    The work emerged from Bentham's attempt to distinguish between civil and penal law, which led him into an exposition of the nature and scope of an individual ...
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  44. The Rationale of Punishment.Jeremy Bentham - 2009 - Prometheus Books.
    Definitions and distinctions -- Classification -- Of the ends of punishment -- Cases unmeet for punishment -- Expense of punishment -- Measure of punishment -- Of the properties to be given to a lot of punishment -- Of analogy between crimes and punishment -- Of retaliation -- Popularity -- Simple afflictive punishments -- Of complex afflictive punishments -- Of restrictive punishments--territorial confinement -- Imprisonment -- Imprisonment--fees -- Imprisonment examined -- General scheme of imprisonment -- Of other species of territorial confinement--quasi-imprisonment--relegation--banishment (...)
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  45. Pleasures of Benthamism: Victorian Literature, Utility, Political Economy.Kathleen Blake - 2009 - Oxford University Press.
    A fresh look at the often-censured but imperfectly understood traditions of Utilitarianism and political economy in relation to Victorian literature and culture. Setting the writings of Bentham, Smith, Malthus, Mill, Dickens, Carlyle, Trollope, Eliot, Gaskell, and Tagore in historical context, Blake widens awareness of commonalities across the age.
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  46. Bentham, Brissot and the Challenge of Revolution.James Burns - 2009 - History of European Ideas 35 (2):217-226.
    Jeremy Bentham came to know Jacques-Pierre Brissot when he was in London between midwinter 1782–3 and summer 1784. They shared some opinions: Brissot indeed saw Bentham to some extent as his mentor. There was never complete accord, however; and Brissot's increasingly radical political views were not at that stage shared by Bentham. In any case, their ways parted with Bentham's prolonged sojourn with his brother in Russia between 1785 and 1788. It was revolution in France that brought renewed contact, though (...)
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  47. Bentham and Benthamism.Emmanuelle de Champs - 2009 - History of European Ideas 35 (3):391-394.
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  48. Bentham Et la France: Fortune Et Infortunes de L'Utilitarisme.Emmanuelle de Champs & Jean-Pierre Cléro (eds.) - 2009 - Voltaire Foundation.
    Un philosophe anglais en France : Lumières et Révolution (1770-1795) -- Bentham et Dumont : les premières traductions françaises -- Utilitarisme, socialisme et libéralisme : Bentham en France au XIXe siècle -- Bentham en France au XXe siècle : perspectives critiques.
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  49. 4 Jeremy Bentham.Marco El Guidi - 2009 - In Jan Peil & Irene van Staveren (eds.), Handbook of Economics and Ethics. Edward Elgar.
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  50. Bentham and the Shoemaker.Sven Ove Hansson - 2009 - Theoria 75 (3):153-155.
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