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  1. The Vision and the Way.Jacob B. Agus - 1966 - New York: Ungar.
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  2. Le-Reʻakha Kamokha: Halakhot U-Veʼurim Be-Mitsṿot. Ariʼ & Daṿid ben Naḥman av - 2000 - D. Ben N. AriʼAv.
    1. Lo taḥamod. Lo titʼaṿeh. Lo taḥanifu. Isur genevat daʻat. Lo teḳalel. Lo tiḳom ṿe-lo tiṭor -- ḥeleḳ 2. Lo tiśna ṿa-ahavat le-reʻakha. Ahavat ha-ger -- ḥeleḳ 3. Onaʼat devarim. Hilkhot panim. Onaʼat ha-ger -- ḥeleḳ 4. Isur hakaʼah. Mitsṿot maʻaḳeh. Shemirat ha-guf -- ḥeleḳ 6. Kibud av ṿe-em. Kibud melamde ha-Torah ve-ḥakhameha. Kibud kohen.
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  3. Le-Reʻakha Kamokha: Halakhot U-Veʼurim Be-Mitsṿot.Daṿid ben Naḥman Ariʼav - 2000 - D. Ben N. Ariʼav.
    1. Lo taḥamod. Lo titʼaṿeh. Lo taḥanifu. Isur genevat daʻat. Lo teḳalel. Lo tiḳom ṿe-lo tiṭor -- ḥeleḳ 2. Lo tiśna ṿa-ahavat le-reʻakha. Ahavat ha-ger -- ḥeleḳ 3. Onaʼat devarim. Hilkhot panim. Onaʼat ha-ger -- ḥeleḳ 4. Isur hakaʼah. Mitsṿot maʻaḳeh. Shemirat ha-guf -- ḥeleḳ 6. Kibud av ṿe-em. Kibud melamde ha-Torah ve-ḥakhameha. Kibud kohen -- ḥeleḳ 7. Halakhot u-veʼurim be-mitsṿot lashon ha-rʻa ṿe-letsanut -- ḥeleḳ 8. Halakhot u-veʼurim be-mitsṿah, la-dun le-kaf zekhut ṿe-isur sheḳer --.
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  4. Tsedek: Where Modern Science is Examined and Where It is Attempted to Save Man From Physical and Spiritual Enslavement.Henri Baruk - 1972 - Binghamton, N.Y., Swan House Pub. Co..
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  5. Sefer Divre Musar: 73 Śiḥot Meyusadim ʻal Beʼurim Mi-Gedole Baʻale Ha-Musar ...: ʻal Maʼamarim Ba-Talmud.Daṿid Ben-Abu - 1999 - Makhon le-Hotsaʼat Kitve Rabotenu She-ʻa. Y. Mosad Torah Ṿa-Ḥesed "Bet Yosef".
    kerekh 1. Maʼamarim mi-masekhtot Berakhot ṿe-Shabat -- kerekh 2. Maʼamarim mi-masekhtot ʻEruvin, Pesaḥim, R.h. ṿe-Yoma -- kerekh 3. Masekhtot Sukah, Betsah, Taʻanit, Megilah, Moʻed ḳaṭan ṿa-Ḥagigah.
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  6. Sefer Divre Musar: 73 Śiḥot Meyusadim ʻal Beʼurim Mi-Gedole Baʻale Ha-Musar.Daṿid Ben-Abu - 1999 - Makhon le-Hotsaʼat Kitve Rabotenu She-ʻa. Y. Mosad Torah Ṿa-Ḥesed "Bet Yosef".
    kerekh 1. Maʼamarim mi-masekhtot Berakhot ṿe-Shabat -- kerekh 2. Maʼamarim mi-masekhtot ʻEruvin, Pesaḥim, R.h. ṿe-Yoma -- kerekh 3. Masekhtot Sukah, Betsah, Taʻanit, Megilah, Moʻed ḳaṭan ṿa-Ḥagigah.
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  7. Ethical Dwelling and the Glory of Bearing Witness.Hanoch Ben-Pazi - 2016 - Levinas Studies 10 (1):221-248.
    This article addresses the notion of bearing witness and the responsibility bore by the witness, by a careful reading of Emmanuel Levinas's writings. According to Levinas, one of the major experiences of modern man, is the preference of being a "witness" than being a "participant." The phenomenological investigation of bearing witness reveals the witness's involvement in the act and the occurrence that he witnessed. My aim here is to better understand the modern human condition, in which the encounter between the (...)
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  8. "Poverty in Rabbinic Midrash", A Poor People of God for the Poor in the World?Hanoch Ben-Pazi - 2014 - In Achim Buckenmaier Ludwig Weimer (ed.), 4. "Poverty in Rabbinic Midrash", A Poor People of God for the Poor in the World?, Achim Buckenmaier and Ludwig Weimer (eds.), Rome: Latern University Press 2014, pp. 33 - 58. Latern University Press. pp. pp. 33 - 58.
    This study attempts to provide access to the thinking about poverty and the poor reflected in classic rabbinic literature, focusing on a single passage in Leviticus Rabbah that addresses the verse (Lev. 25:25) beginning “should your brother come to ruin.” This passage affords us an opportunity to take a penetrating look into the meaning of poverty, and into its theological and metaphysical contexts, which lie beyond the social and economic issue of poverty. Rabbinic literature comes to us in a variety (...)
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  9. Eros Within the Limits of Mere Reason: On the Maimonidean Limits of Modern Jewish Philosophy.Hanoch Ben-Pazi - 2009 - In James T. Robinson (ed.), The Cultures of Maimonideanism: New Approaches to the History of Jewish Thought. Brill. pp. 9--335.
    One of the riddles that enthrall those who study modern Jewish thought is how Maimonides attained such high stature among thinkers so far removed from one another – medievals and moderns, rationalists and mystics. One may fairly say that Maimonides was the religious and philosophical anchor for a stunning variety of thinkers, but it appears that more than they seek to understand Maimonides’ views, they find in him an ethical and religious model that enables them to create and formulate their (...)
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  10. Musar Yehudi le-ʻumat Musar Notsri: Be-Tosefet ʻiḳare Emunato U-Musaro Shel Ha-Islam.Elia Benamozegh - 2007 - Yeshivat or Ṿi-Yeshuʻah.
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  11. The Quality of Faith.Samuel Hugo Bergman - 1970 - Jerusalem, Youth and Hechalutz Dept. Of the World Zionist Organization.
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  12. The Foundations of Jewish Ethics.Simon Bernfeld - 1929 - New York: Ktav Pub. House.
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  13. A Kid's Mensch Handbook: Step by Step to a Lifetime of Jewish Values.Scott Blumenthal - 2004 - Behrman House.
    Chapter 1 Welcome to A Kids Mensch Handbook What is a mensch, anyway? How can I be someone people respect? What's A Kid's Mensch Handbook all about? ...
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  14. The Jewish Moral Virtues.Eugene B. Borowitz - 1999 - Jewish Publication Society.
    A book of practical ethical wisdom applied to contemporary life.
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  15. The Dawn of Conscience.James Henry Breasted - 1933 - New York: Scribner.
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  16. Modern Jewish Morality: A Bibliographical Survey.S. Daniel Breslauer - 1986 - Greenwood Press.
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  17. Contemporary Jewish Ethics: A Bibliographical Survey.S. Daniel Breslauer - 1985 - Greenwood Press.
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  18. Jewish Ethics and Values.Gaye Campbell - 1967 - [New York]Ktav Pub. House.
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  19. Adequately Considered: An American Perspective on Louis Janssens' Personalist Morals.Dolores L. Christie - 1990 - Eerdmans.
    Christie is a member of the Department of Religious Studies at Baldwin-Wallace College, Cleveland, Ohio (U.S.A.).
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  20. The Movement From Ethics to Social Relationships for Levinas, and Why Decency Obscures Obligation.Marc A. Cohen - 2016 - International Journal for Philosophy of Religion 79 (2):89-100.
    According to Emmanuel Levinas, the individual bears an infinite obligation to the other person. In the Talmudic reading “Judaism and revolution,” Levinas suggests that we move from the ethical encounter to social relationships using contracts—both particular contracts and the social contract. So social relationships are created by limiting obligation, and as a result these relationships can only be practically acceptable, not ethical. Jewish religious practice for Levinas should also be understood as a set of negotiated limits to our infinite obligation.
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  21. Can Life Be Evaluated? The Jewish Halachic Approach Vs. The Quality of Life Approach in Medical Ethics: A Critical View.Raphael Cohen-Almagor & Merav Shmueli - 2000 - Theoretical Medicine and Bioethics 21 (2):117-137.
    In recent years there has been an increase in the number of requests formercy killings by patients and their relatives. Under certain conditions,the patient may prefer death to a life devoid of quality. In contrast to thosewho uphold this quality of life approach, those who hold the sanctity oflife approach claim that life has intrinsic value and must be preservedregardless of its quality. This essay describes these two approaches,examines their flaws, and offers a golden path between the two extremepositions.We discuss (...)
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  22. The Palm Tree of Devorah =.Moses ben Jacob Cordovero - 1960 - Feldheim.
    A classic work of Jewish philosophy and Mussar by the famed Safed Kabbalist. Hebrew text with facing, new, annotated translation.
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  23. La Giustizia Deve Essere di Questo Mondo: Paesaggi Dell'etica Ebraica.Donatella Di Cesare - 2012 - Fazi.
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  24. Love Your Neighbor and Yourself: A Jewish Approach to Modern Personal Ethics.Elliot N. Dorff - 2003 - Jewish Publication Society.
    In this, his third book on modern ethics for JPS, Elliot Dorff focuses on personal ethics, Judaism's distinctive way of understanding human nature, our role in ...
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  25. Contemporary Jewish Ethics and Morality: A Reader.Elliot N. Dorff & Louis E. Newman (eds.) - 1995 - Oxford University Press.
    Over the past decade much significant new work has appeared in the field of Jewish ethics. While much of this work has been devoted to issues in applied ethics, a number of important essays have explored central themes within the tradition and clarified the theoretical foundations of Jewish ethics. This important text grew out of the need for a single work which accurately and conveniently reflects these developments within the field. The first text of its kind in almost two decades, (...)
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  26. Gesetz, Ethik Und Gerechtigkeit Im Judentum.Izhak Englard - 2010 - Nomos.
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  27. The Book of the Seeker =.Shem Tov ben Joseph Falaquera - 1976 - Yeshiva University Press, Dept. Of Special Publications.
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  28. Religious Law and Ethics: Studies in Biblical and Rabbinical Theonomy.Zeʹev W. Falk - 1991 - Mesharim Publishers.
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  29. The Ethical Personality: A Comprehensive Analysis of the Torah Approach to Ethics, Including the Iggeres Ha-Ramban and the Iggeres Ha-Mussar of Rabbe Yisroel Salanter, as Well as a Selection of Ethical-Mussar Narratives = [Ṿe-Halakhta Bi-Derakhaṿ].Zechariah Fendel - 1986 - Hashkafah Publications.
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  30. The Halacha and Beyond: Providing an Insight Into the Fiscal Ethical Responsibilities of the Torah Jew, as Well as an in-Depth Study of the Bitachon Concept = [Be-Khol Derakhekha Daʻehu].Zechariah Fendel - 1983 - Hashkafah Publications.
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  31. At Camp Kee Tov: Ethics for Jewish Juniors.Helen[from old catalog] Fine - 1961 - New York: Union of American Hebrew Congregations.
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  32. Modern Jewish Ethics, Theory and Practice.Marvin Fox (ed.) - 1975 - Ohio State University Press.
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  33. Sefer Mivḥar Ha-Peninim.Ibn Gabirol - 2010 - Madar Shimʻon.
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  34. Goren Nakhon.Ibn Gabirol - 1966
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  35. The Gates of Repentance =.Jonah ben Abraham Gerondi - 1967 - New Yorkfeldheim.
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  36. Sefer Śimḥat Mordekhai: Ḳovets Maʼamre Ṿe-Ḥidushe ... Mordekhai Gifṭer, Z. Ts. L., Rosh Yeshivat Ṭelz.Mordekhai Gifṭer - 2013 - Shual Dovid Jacob.
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  37. The Fathers According to Rabbi Nathan.Judah Goldin (ed.) - 1974 - New York: Schocken Books.
    'The Fathers According to Rabbi Nathan' gives insight into the folklore of Palestine, the character of Rabbinic thought in New Testament times, and the views of the Pharisees and their successors on man's relationships with himself, his ...
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  38. Preventive Vs. Curative Medicine: Perspectives of the Jewish Legal Tradition.Martin P. Golding - 1983 - Journal of Medicine and Philosophy 8 (3):269-286.
    From the perspectives of Jewish tradition, particularly that of the Halakhah (Jewish law), this paper considers the policy problem of the balance in health care allocations between preventive and curative or crisis medicine. Since the value of human lives has a high degree of supremacy, and the duties to rescue imperiled life and to treat the sick are recognized, it might be argued that a basically curative policy should be favored. On the other hand, the duty of personal health maintenance (...)
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  39. Judaism and Spiritual Ethics.Niles Elliot Goldstein - 1996 - Uahc Press.
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  40. Defending the Human Spirit: Jewish Law's Vision for a Moral Society.Warren Goldstein - 2006 - Feldheim.
    Expanded from the Chief Rabbi of South Africa's doctoral thesis, Defending the Human Spirit explores the Torah's legal system compared to Western law.
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  41. Love Thy Neighbor as Thyself.Lenn Evan Goodman - 2008 - Oxford University Press.
    This work is based on the prestigious Gifford Lectures, which Lenn Goodman was invited to deliver in 2005. Goodman was asked to speak about the commandment to 'love thy neighbour as thyself' from the standpoint of Judaism.
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  42. Judaic Ethics for a Lawless World.Robert Gordis - 1986 - Jewish Theological Seminary of America.
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  43. The Ethical in the Jewish and American Heritage.Simon Greenberg - 1977 - Ktav Pub. House.
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  44. God, Genesis and Germlines.Paul E. Griffiths - 2009 - Metascience 18 (1):85-86.
    The 23rd volume in the respected series Ô Basic Bioethics’, this book contains seven original and two reprinted essays and a substantial introductory chapter by the editor. The main concern of the editor, and of several contributors, is to dispel the view that organised reli- gion has been consistently hostile to new biomedical developments. Instead, they emphasise that the practice of medicine is endorsed by the Church and by Jewish tradition. In principle, germline mod- ification might count as an extension (...)
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  45. Die Sittenlehre des Judenthums Andern Bekenntnissen Gegenüber: Nebst Dem Geschichtlichen Nachweise Über Die Entstehung Und Bedeutung des Pharisaismus Und Dessen Verhältniss Zum Stifter der Christlichen Religion.E. Grünebaum - 2010 - Böhlau.
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  46. An Introduction to the History and Sources of Jewish Law.N. S. Hecht, B. S. Jackson, S. M. Passamaneck, Daniela Piattelli & Alfredo Rabello (eds.) - 1996 - Oxford, UK: Oxford University Press UK.
    Jewish law has a history stretching from the early period to the modern State of Israel, encompassing the Talmud, Geonic and later codifications, the Spanish Golden Age, medieval and modern responsa, the Holocaust and modern reforms. Fifteen distinct periods are separately studied in this volume, each one by a leading specialist, and the emphasis throughout is on the development of the institutions and sources of the law.
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  47. Talmud and Apocrypha.R. Travers Herford - 1933 - New York: Ktav Pub. House.
    Introduction.--The Old Testament as the main source of the later ethical teaching.--The development along the rabbinical line.--The non-rabbinical literature: The Apocrypha and pseudepigrapha. The New Testament and Philo.
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  48. Yalde Ha-Zeman: ʻal Beḥinot ʻolam.Elias Hoechheim - 1786 - Renaissance Hebraica.
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  49. A Leader's Guide to the Study of the Jewish Moral Virtues.Carol K. Ingall - 2000 - Jewish Publication Society.
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  50. Ethics for Everyday Living: Jewish Wisdom for the Twenty-First Century.Ronald H. Isaacs - 2001 - J. Aronson.
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1 — 50 / 107