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  1. The Kabbalistic Sources of Spinoza.Johan Aanen - 2016 - Journal of Jewish Thought and Philosophy 24 (2):279-299.
    _ Source: _Volume 24, Issue 2, pp 279 - 299 This article provides the first overview of research on the kabbalistic sources of Benedictus de Spinoza. While this topic has not been a major focus in Spinoza research, this article argues that it has both biographical and philosophical relevance for the investigation of Spinoza and the context in which he first conceived of his hallmark ideas. Revisiting the extant historical sources, this article refines the present understanding of the connection between (...)
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  2. Imagery of the Divine and the Human: On the Mythology of Genesis Rabba 8 §1.David Aaron - 1996 - Journal of Jewish Thought and Philosophy 5 (1):1-62.
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  3. Defining Modern Academic Scholarship: Gershom Scholem and the Establishment of a New (?) Discipline.Daniel Abrams - 2000 - Journal of Jewish Thought and Philosophy 9 (2):267-302.
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  4. Midrash, Myth, and Bakhtin's Chronotope: The Itinerant Well and the Foundation Stone in Pirqe de-Rabbi Eliezer.Rachel Adelman - 2009 - Journal of Jewish Thought and Philosophy 17 (2):143-176.
    Throughout the midrash Pirqe de-Rabbi Eliezer , motifs are recycled to connect primordial time to the eschaton. In this paper, I read passages on the well “created at twilight of the Sixth Day” in light of Bakhtin's notion of “chronotope” . The author of PRE disengages the itinerant well from its traditional association with the desert sojourn and links it, instead, to the foundation stone of the world at the Temple Mount. The midrash reflects the influence of Islamic legends about (...)
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  5. Jewish Philosophy or “Philosophy Among the Jews”? Salomon Munk (1803–1867) and the Reception of Judeo-Arabic Texts in the 19th Century. [REVIEW]Chiara Adorisio - 2009 - Naharaim - Zeitschrift Für Deutsch-Jüdische Literatur Und Kulturgeschichte 3 (1).
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  6. Peace and War in Moses Maimonides and Immanuel Kant: A Comparative Study.Francesca Yardenit Albertini - 2012 - Journal of Jewish Thought and Philosophy 20 (2):183-198.
    Francesca Y. Albertini (1974‐2011) compares Maimonides’ idea of peace, as developed in MT Sefer shofetim (Book of Judges), with Kant’s work on the notion of “eternal peace” ( Zum ewigen Frieden ). Both authors develop a historical vision pointed against the use of force and war in light of a framework not limited by historical time (messianic age, eternity). Despite all differences in method and historical context, the authors agree on the notion that universal ethics provides the basis of a (...)
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  7. The Alpine Limits of Jewish Thought: Leo Strauss, National Socialism, and Judentum Ohne Gott.William Altman - 2009 - Journal of Jewish Thought and Philosophy 17 (1):1-46.
    Writing in 1935 as "Hugo Fiala," Karl Löwith not only connected Martin Heidegger and Carl Schmitt to an apparently contentless "decisionism" but drew attention to the fact that his correspondent Leo Strauss had attacked Schmitt—like Heidegger an open Nazi since 1933— from the Right in 1932. In opposition to the views of Peter Eli Gordon, Heidegger's bellicose stance at the Davos Hochschule of 1929 is presented as "political" in Schmitt's sense of the term while Strauss's embrace of Heidegger, never regretted, (...)
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  8. Exotericism After Lessing: The Enduring Influence of F. H. Jacobi on Leo Strauss.William Altman - 2007 - Journal of Jewish Thought and Philosophy 15 (1):59-83.
    This study shows that despite the fact that Leo Strauss published little about Jacobi, the misunderstood thinker about whom he wrote his doctoral dissertation exercised a crucial influence on what is often thought to be Strauss's most enduring achievement: his rediscovery of exotericism. A consideration of several of Strauss's writings that do mention Jacobi but remained unpublished at the time of his death—in particular his studies on Moses Mendelssohn, who was Jacobi's principal target in the Pantheismusstreit —reveal that Strauss considered (...)
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  9. La Philosophie Juive du Moyen Âge à Nos Jours: (De Maïmonide à Lévinas).Fernande Ammouial - 2006 - Presses du Midi.
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  10. Filosofia E Critica Della Filosofia Nel Pensiero Ebraico: Convegno Internazionale di Studi, Napoli, 25-27 Febbraio 2002.Paolo Amodio, Gianluca Giannini & Giuseppe Lissa (eds.) - 2004 - Giannini.
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  11. The Exaltation of Adam and the Fall of Satan.Gary Anderson - 1997 - Journal of Jewish Thought and Philosophy 6 (1):105-134.
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  12. Maimonides, Spinoza and Us: Toward an Intellectually Vibrant Judaism.Marc Angel - 2009 - Jewish Lights.
    Faith in reason, reason in faith -- The nature of God, the God of nature -- Torah from heaven -- Divine providence -- The oral Torah and rabbinic tradition -- Religion and superstition -- Israel and humanity -- Conversion to Judaism -- Eternal Torah, changing times -- Faith and reason.
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  13. Hannah Arendt, Rahel Varnhagen and the Beginnings of Arendtian Political Philosophy.Carolina Armenteros - 1999 - Journal of Jewish Thought and Philosophy 8 (1):81-118.
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  14. The State and the Jews: Reflections on Difficult Freedom.Annette Aronowicz - 2006 - Journal of Jewish Thought and Philosophy 14 (1):109-130.
    This essay examines the contrast between two conceptions of the universal, one represented by the modern State and the other by the Jewish people. In order to do so, it returns to the collection of essays on Judaism Levinas wrote in the approximately two decades after the Second World War, Difficult Freedom . Its aim is to focus specifically on the political dimension within this collection and then to step back and reflect on how his way of speaking of the (...)
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  15. The Collective Soul.Uriel Barak - 2016 - Journal of Jewish Thought and Philosophy 24 (2):300-317.
    _ Source: _Volume 24, Issue 2, pp 300 - 317 This article examines R. Zvi Yehudah Kook’s reading of two earlier thinkers who were influential in the formulation of his thought—the Maharal of Prague and R. Avraham Azulai. I argue that his creative and unique reading of these texts exemplifies a fascinating dialogue he held with earlier sources, which he interpreted and infused with his own theological postulates. Here I explore his theory of the unique nature of the Jewish soul, (...)
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  16. Kabbalah Versus Philosophy: Rabbi Avraham Itzhak Kook’s Critique of the Spiritual World of Franz Rosenzweig.Uriel Barak - 2015 - Journal of Jewish Thought and Philosophy 23 (1):27-59.
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  17. The Outbreak of Sabbateanism — The Eastern European Factor.Jacob Barnai - 1995 - Journal of Jewish Thought and Philosophy 4 (1):171-183.
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  18. Homo Dialogicus Martin Buber's Existential Phenomenology of the Human.David Barzilai - 1999 - Journal of Jewish Thought and Philosophy 8 (1):53-66.
  19. Sefer Sheʼelot U-Teshuvot: Be-ʻinyene Ha-Filosofya ʻarukh le-Ḥakhme Yiśraʼel Ule-Ḥakhme Ha-ʻamim.Joseph ben Abraham Baṣīr - 2004 - Mekhon "TifʼEret Yosef" le-Ḥeḳer Ha-Yahadut Ha-ḲaraʼIt.
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  20. The Philosophical Import of Carnal Israel: Hermeneutics and the Structure of Franz Rosenzweig's' Star of Redemption'.L. Batnitzky - 1999 - Journal of Jewish Thought and Philosophy 9 (1):127-153.
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  21. Hermann Cohen and Leo Strauss.Leora Batnitzky - 2004 - Journal of Jewish Thought and Philosophy 13 (1):187-212.
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  22. The Philosophical Import of Carnal Israel: Hermeneutics and the Structure of Rosenzweig's Star.Leora Batnitzky - 2000 - Journal of Jewish Thought and Philosophy 9 (1):127-153.
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  23. The Birth of an Anti-Jewish Anti-Capitalism.Michele Battini - 2009 - Constellations 16 (4):615-633.
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  24. The Maimonidean Dynasty - Between Conservatism and Revolution.Menahem Ben-Sasson - 2007 - In Jay Michael Harris (ed.), Maimonides After 800 Years: Essays on Maimonides and His Influence. Harvard University Press.
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  25. Ethics Without Normativity and Politics Without Historicity On Judith Butler's Parting Ways. Jewishness and the Critique of Zionism.Seyla Benhabib - 2013 - Constellations 20 (1):150-163.
  26. A Hen Crowing Like a Cock: “Popular Religion” and Jewish Law.Stephen Benin - 1999 - Journal of Jewish Thought and Philosophy 8 (2):261-281.
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  27. What If the Other Were an Animal? Hegel on Jews, Animals and Disease.Andrew Benjamin - 2007 - Critical Horizons 8 (1):61-77.
    The question of the other appears to be a uniquely human concern. Engagement with the nature of alterity and the quality of the other are philosophical projects that commence with an assumed anthropocentrism. This anthropocentrism will be pursued by way of Hegel's discussion of "disease" in his Philosophy of Nature. Disease is implicitly bound up with race, racial identity and animality, and provides an opening to the question: what if the other were an animal? Any answer to this question should (...)
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  28. Jewish Ethics in a Pluralistic World.Ehud Benor - 1996 - Journal of Jewish Thought and Philosophy 5 (2):219-236.
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  29. The Theological-Political Problem in Leo Strauss’s Writings on Moses Mendelssohn.Jeffrey A. Bernstein - 2014 - Journal of Jewish Thought and Philosophy 22 (2):191-215.
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  30. Faith and Freedom: Moses Mendelssohns Theological-Political Thought, Michah Gottlieb, Oxford University Press, 2011. 209 Pp. Cl. ISBN: 978-0-19-539894. [REVIEW]Jeffrey A. Bernstein - 2012 - International Journal of the Platonic Tradition 6 (2):224-226.
    This article is currently available as a free download on ingentaconnect.
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  31. In the Name of A Narrative Education: Hermann Cohen and Historicism Reconsidered.Avi Bernstein-Nahar - 2004 - Journal of Jewish Thought and Philosophy 13 (1):147-185.
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  32. In the Name of A Narrative Education: Hermann Cohen and Historicism Reconsidered.Avi Bernstein-Nahar - 2004 - Journal of Jewish Thought and Philosophy 13 (1):147-185.
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  33. Мышление природы и природа мышления: Коген о Спинозе.Luca Bertolino - 2015 - Кантовский Сборник. Научный Журнал (3 (53)):48-65.
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  34. Человек — «гражданин двух миров»: развитие Розенцвейгом кантовских тем.Luca Bertolino - 2014 - Кантовский Сборник. Научный Журнал (4 (50)):82-97.
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  35. Unbehagen und Behagen der Philosophie. Über den „gesunden Menschenverstand“ bei Franz Rosenzweig.Luca Bertolino - 2014 - Rosenzweig Jahrbuch / Rosenzweig Yearbook 8:152-177.
    The "healthy human understanding" presents a theme of constant struggle for Rosenzweig, above all with regard to his determination of the essence of philosophy, because this concept acquires for him an anti-philosophical hue that colors both theory of knowledge and ethics. This contribution follows the traces of the healthy human understanding in Rosenzweig's works. On this background, it is determined that the "old" philosophy falls into a deep discontent, in contrast to the contentment of the "philosophy of healthy human understanding". (...)
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  36. Die Frage „Was ist?“ bei Hermann Cohen und Franz Rosenzweig.Luca Bertolino - 2013 - Journal of Jewish Thought and Philosophy 21 (1):57-71.
    The philosophical question "what is?" plays different roles in the work of Cohen and Rosenzweig. According to Cohen, it expresses the authentic meaning of the Socratic concept, which has its methodical-transcendental foundation in the Platonic Idea as answer, since it gives an account of the concept. So Cohen turns the question into an epistemological problem, because it ultimately refers to the necessary condition of knowledge. In contrast, Rosenzweig sees in the "what is?" question grounds to condemn the "old" philosophy founded (...)
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  37. Neues Denken – Neue Metaphysik. Reiner Wiehl als Rosenzweig-Interpret.Luca Bertolino - 2013 - In Eveline Goodman-Thau & Hans-Georg Flickinger (eds.), Zur Aktualität des Unzeitgemäßen. Beiträge zum Jüdischen Denken. Reiner Wiehl zum Andenken. Verlag Traugott Bautz. pp. 87-109.
    Reiner Wiehl has always drawn scholarly attention to the more strictly philosophical aspects of Rosenzweig's work. His essays can be put beside those of Jürgen Habermas, Hans-Georg Gadamer and Emmanuel Levinas. As a matter of fact his interpretation of "The Star of Redemption" is philosophically problematic, doubting and questioning, so that it has been particularly fruitful in the effects, i.e. in indicating to the scholars new hermeneutical ways.
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  38. La filosofia della religione di Franz Rosenzweig.Luca Bertolino - 2012 - In Massimo Giuliani (ed.), Franz Rosenzweig. Ritornare alle fonti, ripensare la vita. Il Pozzo di Giacobbe. pp. 67-88.
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  39. Il nulla e la filosofia. Idealismo critico e esperienza religiosa in Franz Rosenzweig.Luca Bertolino - 2011 - Trauben.
    2nd revised edition, ISBN-13: 9788866980186.
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  40. Die Rolle des Chores in Franz Rosenzweigs Stern der Erlösung.Luca Bertolino - 2010 - Rosenzweig Jahrbuch / Rosenzweig Yearbook 5:141-159.
    In Franz Rosenzweig's "The Star of Redemption" the chorus comes on stage in three forms: chorus in tragedy (with its presence in ancient classical tragedy and its absence in modern one), chorus of redemption and chorus in church music. Analyzing the role of chorus is useful to study Rosenzweig's aesthetics, which is in a way a "classical" art theory, but not an idealistic "pure" aesthetics, inasmuch as art must be "applied" art. An idealistic pure art condemns us to live in (...)
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  41. Alle origini del «nuovo pensiero»: Rosenzweig interprete di Feuerbach.Luca Bertolino - 2008 - Teoria 28 (1):195-206.
    Il contributo intende rilevare le tracce della presenza di Feuerbach negli scritti di Franz Rosenzweig, al fine di rilevare un percorso interpretativo appena intrapreso dall'autore della "Stella della redenzione", ma che pure è stato per lui significativo ai fini della formulazione del "nuovo pensiero".
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  42. L'uomo «cittadino di due mondi». Sviluppi in Rosenzweig di temi kantiani.Luca Bertolino - 2008 - In Mario Signore & Giovanni Scarafile (eds.), La natura umana tra determinismo e libertà. Edizioni Messaggero. pp. 151-184.
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  43. Über das philosophische Fragen. Hermann Cohen, Franz Rosenzweig und die Philosophische Praxis.Luca Bertolino - 2006 - In Vladimir N. Belov (ed.), Европейская философия в контексте современностн / Europaeische Philosophie im Kontext der Gegenwart. Nauchnaja kniga. pp. 108-138.
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  44. Das Nichts und die Philosophie. Rosenzweig zwischen Idealismus und einer Hermeneutik der religiösen Erfahrung.Luca Bertolino - 2006 - In Wolfdietrich Schmied-Kowarzik (ed.), Franz Rosenzweigs »neues Denken«. Internationaler Kongreß Kassel 2004. Karl Alber. pp. 111-125.
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  45. „Schöpfung aus Nichts“ in Franz Rosenzweigs Stern der Erlösung.Luca Bertolino - 2006 - Jewish Studies Quarterly 13 (3):247-264.
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  46. Il nulla e la filosofia. Idealismo critico e esperienza religiosa in Franz Rosenzweig.Luca Bertolino - 2005 - Trauben.
    Il concetto di nulla viene assunto come chiave ermeneutica per accostare la proposta teoretica di uno dei maggiori rappresentanti del pensiero ebraico contemporaneo: Franz Rosenzweig (1886-1929). Attraverso l'analisi dei luoghi, delle accezioni e delle valenze con cui il nulla si presenta nelle pagine della "Stella della redenzione", si evidenzia come ai diversi significati attribuiti da Rosenzweig a questo concetto corrispondano differenti modi di intendere la filosofia. I temi della filosofia del nulla, della creatio ex nihilo e della morte intesa come (...)
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  47. La filosofia del nulla in Franz Rosenzweig.Luca Bertolino - 2000 - Annuario Filosofico 16:257-287.
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  48. Hermann Cohen on the Concept of History: An Invention of Prophetism?Myriam Bienenstock - 2012 - Journal of Jewish Thought and Philosophy 20 (1):55-70.
    Abstract At the beginning of his best seller Meaning in History , Karl Löwith launches a violent attack against Jewish prophetism, using the philosophy of history of Hermann Cohen as his first and foremost example. This article purports to show that Löwith misinterpreted the thought of Hermann Cohen. It also reclaims Cohen's own position on history and on the philosophy of history by identifying the questions Cohen himself had asked in his time. At the end of the article, some paths (...)
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  49. Cohen Face à Rosenzweig: Débat Sur la Pensée Allemande.Myriam Bienenstock - 2009 - Vrin.
    Surtout percus aujourd'hui comme de grands penseurs juifs, Hermann Cohen (1842-1918) et Franz Rosenzweig (1886-1929) avaient aussi ete des specialistes de tout premier plan de la pensee idealiste allemande: Cohen fut l'un des fondateurs de ...
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  50. Quellenstudien zu Philo von Alexandria, von Hans von Arnim. Berlin. Weidmann. 1888. 8vo. pp. 140. 4 Marks.C. Bigg - 1888 - The Classical Review 2 (10):320-321.
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