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  1. Johann Herder, Early Nineteenth-Century Counter-Enlightenment, and the Common Roots of Multiculturalism and Right-Wing Populism.G. Adamson, A. Carlbom & P. Ouis - 2014 - Télos 2014 (169):28-38.
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  2. Johann Gottfried Herder Und Das Judentum.Emil Adler - 1990 - In Kurt Mueller-Vollmer (ed.), Herder Today: Contributions From the International Herder Conference, November 5–8, 1987, Stanford, California. De Gruyter. pp. 382-401.
  3. Kant, Herder, and Psychology.Katherine Arens - 1990 - In Kurt Mueller-Vollmer (ed.), Herder Today: Contributions From the International Herder Conference, November 5–8, 1987, Stanford, California. De Gruyter. pp. 190-206.
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  4. Herder and Fiske on the Prolongation of Infancy.A. C. Armstrong - 1906 - Philosophical Review 15 (1):59-64.
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  5. „... der größte Mann den Deutschland in den neuern Zeiten gehabt“ - Herders Verhältnis zu Leibniz.Günter Arnold - 2005 - Studia Leibnitiana 37 (2):161 - 185.
    In May 1785 Georg Forster wrote to a friend: "Herder is quite a Leibnizian thinker". The following paper on Herder's reception of Leibniz I have read in the Leibniz Society on April 1, 2004. Previously to that time Herder scholars traditionally had prefered Spinoza as the favourite philosopher of Herder's. As for Leibniz they had in view only Herder's natural philosophy. -First I describe some documents of reception: manuscripts, sermons and letters, especially of the young Herder. After that the fundamental (...)
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  6. Filosofia critica e filosofia popolare nell'Aufklärung.Stefano Bacin - 2008 - Rivista di Storia Della Filosofia 63 (1):79-87.
  7. Herder on Nationality, Humanity, and History.F. M. Barnard - 2003 - Mcgill-Queen's University Press.
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  8. Self-Direction and Political Legitimacy: Rousseau and Herder.F. M. Barnard - 1988 - Oxford University.
    Johann Gottfried Herder (1744-1803) has been called the German Rousseau. Yet while Rousseau is recognized as a political thinker, Herder is not. This book explores each thinker's ideas--on nature and culture, selfhood and mutuality, paternalism, freedom, and autonomy--and compares their conceptions of legitimate statehood. Arguing that the crux of political legitimacy for both men was the possibility of "extended selfhood," Barnard shows that Herder, like Rousseau, profoundly altered human self-understandings, thus influencing modes of justifying political allegiance.
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  9. Herder's Social and Political Thought From Enlightenment to Nationalism.F. M. Barnard - 1965 - Clarendon Press.
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  10. Herder En El Jaripeo : Explicación, Crítica y Comprensión.Ana Cristina Ramírez Barreto - 2011 - In Ramírez Barreto & Ana Cristina (eds.), Filosofía Desde América: Temas, Balances y Perspectivas: (Simposio Del Ica 53). Abya Yala, Universidad Politécnica Salesiana.
  11. Herder’s Essay on Being.Manfred Baum - 1990 - In Kurt Mueller-Vollmer (ed.), Herder Today: Contributions From the International Herder Conference, November 5–8, 1987, Stanford, California. De Gruyter. pp. 126-137.
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  12. Herder's Philosophy of Language and Critique of Knowledge.Gerhard Baumgaertel - 1990 - Philosophy and History 23 (2):121-122.
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  13. History As Symbolic Form.Thora Ilin Bayer - 2004 - Idealistic Studies 34 (1):49-65.
    Cassirer counts history as a symbolic form in his list that includes myth, religion, language, art, and science, but his discussion of history is confined to a chapter in An Essay on Man. A more complete understanding requires attention to a year-long seminar he taught at Yale on “The Philosophy of History” in 1941–1942. The partially unpublished texts of this seminar are the most extended exposition of Cassirer’s conception of history as a symbolic form. The key source for Cassirer’s philosophy (...)
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  14. “The Theory of Art is its Own History”: Herder and the Schlegel Brothers.Ernst Behler - 1990 - In Kurt Mueller-Vollmer (ed.), Herder Today: Contributions From the International Herder Conference, November 5–8, 1987, Stanford, California. De Gruyter. pp. 246-267.
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  15. Endles Touching: Herder and Scuplture.Andrew Benjamin - 2011 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 4 (1).
  16. Three Critics of the Enlightenment: Vico, Hamann, Herder.Isaiah Berlin - 2000 - Princeton University Press.
    These essays are not marginal ruminations, but rather Berlin's most important studies in the history of ideas.
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  17. Vico and Herder: Two Studies in the History of Ideas.Isaiah Berlin - 1976 - Vintage Books.
  18. Classic and Romantic German Aesthetics.J. M. Bernstein (ed.) - 2002 - Cambridge University Press.
    This 2002 volume brings together major works by German thinkers, writing just prior to and after Kant, who were enormously influential in this crucial period of aesthetics. These texts include the first translation into English of Schiller's Kallias Letters and Moritz's On the Artistic Imitation of the Beautiful, together with translations of some of Hölderlin's most important theoretical writings and works by Hamann, Lessing, Novalis and Schlegel. In a philosophical introduction J. M. Bernstein traces the development of aesthetics from its (...)
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  19. Kant Contra Herder: Almost Against Nature.Martin Bertman - 2006 - Florida Philosophical Review 6 (1):53-63.
    Since Kant limits knowledge to phenomena and espouses a Newtonian model for science, he came into conflict with a biological or organic model of nature that animated the aesthetic attitude of romanticism. The focus of the opposition was his former pupil Herder – “the father of German historicism” – who lived in the Weimar of Goethe and Schiller. Kant's speculations go beyond nature to the noumenal to ground ethics. He justifies this "rational faith" by assuming God has a teleological program (...)
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  20. On the Early Conception of the Mind by Hegel (1803-1804)-Influences of Herder or an Aristotelian Legacy.M. Bienenstock - 1989 - Hegel-Studien 24:27-54.
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  21. Theological Survey: The Herder Lexikon: A Report on Progress.Cornelius Brnst - 1962 - New Blackfriars 43 (502):185-187.
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  22. Human Language of the Divine: Herder on Ways of Speaking About God.Marcia Bunge - 1990 - In Kurt Mueller-Vollmer (ed.), Herder Today: Contributions From the International Herder Conference, November 5–8, 1987, Stanford, California. De Gruyter. pp. 304-318.
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  23. Philosophie, théologie, luthéranisme. Le projet religieux de Herder.Philippe Büttgen - forthcoming - Les Etudes Philosophiques.
    Cet article se propose de reprendre, à travers le cas de Herder, la question de la « philosophie protestante ». On mesure aujourd'hui tout ce que la pratique philosophique de Herder dut à son appartenance institutionnelle à l'Eglise luthérienne. C'est ce projet d'une philosophie de pasteur qu'on voudrait présenter ici. On se penche en premier lieu sur les difficultés posées par la « théologie » de Herder, en prenant pour fil conducteur son traitement de la question de la dogmatique chrétienne. (...)
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  24. Book Review: Herder’s Political Thought: A Study of Language, Culture and Community. [REVIEW]D. N. Byrne - 2013 - Political Science 65 (1):126.
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  25. The Postcolonial Enlightenment: Eighteenth-Century Colonialism and Postcolonial Theory.Daniel Carey & Lynn Festa (eds.) - 2009 - Oxford University Press.
    Leading scholars bring together eighteenth-century studies and postcolonial theory to analyze the role and reputation of Enlightenment in the context of early European colonial ambitions and postcolonial interrogations of Western imperial projects and aspirations.
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  26. Herder's Poems The Self and Personality.Paul Carus - 1911 - The Monist 21:92.
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  27. Thorild und Herder.Ernst Cassirer - 1941 - Theoria 7 (2):75-92.
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  28. Herders Christlicher Monismus: Eine Studie Zur Grundlegung von Johann Gottfried Herders Christologie Und Humanitätsideal.Claas Cordemann - 2010 - Mohr Siebeck.
    Claas Cordemann stellt im interdisziplinären Diskurs mit der germanistischen und philosophischen Herderforschung den Theologen Herder ins Zentrum und zeigt ihn als einen Denker von Rang, der die philosophische und theologische Debattenlage ...
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  29. Herder: The Legacy.Gordon A. Craig - 1990 - In Kurt Mueller-Vollmer (ed.), Herder Today: Contributions From the International Herder Conference, November 5–8, 1987, Stanford, California. De Gruyter. pp. 17-30.
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  30. Herder's Moral Philosophy: Perfectionism, Sentimentalism and Theism.Benjamin D. Crowe - 2012 - British Journal for the History of Philosophy 20 (6):1141-1161.
    While the last several decades have seen a renaissance of scholarship on J. G. Herder (1744?1804), his moral philosophy has not been carefully examined. The aim of this paper is to fill this gap, and to point the way for further research, by reconstructing his original and systematically articulated views on morality. Three interrelated elements of his position are explored in detail: (1) his perfectionism, or theory of the human good; (2) his sentimentalism, which includes moral epistemology and a theory (...)
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  31. La Critica de Herder a la Ilustracion.J. Cruz Cruz - 1986 - Estudios Filosóficos 35 (98):27-63.
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  32. Kant's Debate with Herder About the Philosophical Significance of the Genius of Shakespeare.Andrew Cutrofello - 2008 - Philosophy Compass 3 (1):66-82.
  33. --Durch Gesänge Lehrten Sie--: Johann Gottfried Herder Und Die Erziehung Durch Musik: Mythos - Ideologie - Rezeption.Alexander J. Cvetko - 2006 - Lang.
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  34. The Aesthetic Holism of Hamann, Herder, and Schiller.Daniel O. Dahlstrom - 2000 - In Karl Ameriks (ed.), The Cambridge Companion to German Idealism. Cambridge University Press. pp. 76--94.
  35. Truth and Diversity: Some Lessens From Herder.Fred Dallmayr - 1997 - Journal of Speculative Philosophy 11 (2):101 - 124.
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  36. Herder e l'estetica ontologica.Franco De Faveri - 1993 - Filosofia Oggi 16 (62):233-254.
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  37. Staat Nation Humanität (Herder).Ludovicus De Vos - 2007 - Tijdschrift Voor Filosofie 69 (4):768-768.
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  38. Trying Herder.Dale DeBakcsy - 2013 - Philosophy Now 97:31-33.
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  39. Kant and the Culture of Enlightenment.Katerina Deligiorgi - 2005 - State University of New York Press.
  40. Herder: Culture, Anthropology and the Enlightenment.David Denby - 2005 - History of the Human Sciences 18 (1):55-76.
    The anthropological sensibility has often been seen as growing out of opposition to Enlightenment universalism. Johann Gottfried Herder is often cited as an ancestor of modern cultural relativism, in which cultures exist in the plural. This article argues that Herder’s anthropology, and anthropology generally, are more closely related to Enlightenment thought than is generally considered. Herder certainly attacks Enlightenment abstraction, the arrogance of its Eurocentric historical teleology, and argues the case for a proto-hermeneutical approach which emphasizes embeddedness, horizon, the usefulness (...)
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  41. Leibniz in the Eighteenth Century: Herder's Critical Reflections on the Principles of Nature and Grace.Nigel DeSouza - 2012 - British Journal for the History of Philosophy 20 (4):1-23.
    The subject of this article is Herder?s unique conception of the soul-body relationship and its divergence from and dependence on Leibniz. Herder?s theory is premised on a rejection of the windowlessness of monads in two important respects: interaction between material bodies (as gleaned from Crusius and Kant) and interaction between the soul and body. Herder?s theory depends on Leibniz insofar as it agrees with the intimate connection Leibniz posits between the soul and the body, as his epistemology demonstrates, with, however, (...)
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  42. À qui s'adressent les ouvrages de Herder? Notes sur Herder, sa conception du livre et du public.Dominic Desroches - 2003 - Horizons Philosophiques 13 (2):1-22.
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  43. Critical Notice of Isaiah Berlin, Vico and Herder: Two Studies in the History of Ideas.William H. Dray - 1979 - Canadian Journal of Philosophy 9 (1):179-183.
  44. Johann Gottfried Herder's Humanitarian View of Nation and People.Otfried Ehrismann - 1988 - Philosophy and History 21 (1):51-51.
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  45. Herder's Social and Political Thought. From Enlightenment to Nationalism. By F. M. Barnard. Oxford: Clarendon Press. 1966. Pp. Xxii 189. $5.00. [REVIEW]Hans Eichner - 1966 - Dialogue 4 (4):550-551.
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  46. Johann Gottfried Herder. Letters, Vol. VIII.E. J. Engel - 1986 - Philosophy and History 19 (2):115-116.
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  47. Johann Gottfried Herder. Letters. Vol. VI.E. J. Engel - 1984 - Philosophy and History 17 (2):114-119.
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  48. The New Herder.Cornelius Ernst - 1959 - New Blackfriars 40 (470):226-228.
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  49. Johann Gottfried Herder, Dieu. Quelques Entretiens. Traduction de l'Allemand, Présentation Et Notes de Myriam Bienenstock. [REVIEW]Nicolas Février - 1996 - Revue Philosophique De Louvain 94 (1):175-177.
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  50. Toward a Constructivist Epistemology: Johann Gottfried Herder and Humberto Maturana.Bernd Fischer - 1997 - The European Legacy 2 (2):304-308.
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