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  1. Philosophie, théologie, luthéranisme. Le projet religieux de Herder.Philippe Büttgen - forthcoming - Les Etudes Philosophiques.
    Cet article se propose de reprendre, à travers le cas de Herder, la question de la « philosophie protestante ». On mesure aujourd'hui tout ce que la pratique philosophique de Herder dut à son appartenance institutionnelle à l'Eglise luthérienne. C'est ce projet d'une philosophie de pasteur qu'on voudrait présenter ici. On se penche en premier lieu sur les difficultés posées par la « théologie » de Herder, en prenant pour fil conducteur son traitement de la question de la dogmatique chrétienne. (...)
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  2. Hermeneutics and Nature.Dalia Nassar - 2019 - In Michael Förster & Kristin Gjesdal (eds.), The Cambridge Companion to Hermeneutics. Cambridge: Cambridge. pp. 37-74.
    This paper contributes to the on-going research into the ways in which the humanities transformed the natural sciences in the late Eighteenth and early Nineteenth Centuries. By investigating the relationship between hermeneutics -- as developed by Herder -- and natural history, it shows how the methods used for the study of literary and artistic works played a crucial role in the emergence of key natural-scientific fields, including geography and ecology.
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  3. Herder's Naturalist Aesthetics.Rachel Zuckert - 2019 - Cambridge University Press.
    In this book, Rachel Zuckert provides the first overarching account of Johann Gottfried Herder's complex aesthetic theory. She guides the reader through Herder's texts, showing how they relate to eighteenth- and nineteenth-century European philosophy of art, and focusing on two main concepts: aesthetic naturalism, the view that art is natural to and naturally valuable for human beings as organic, embodied beings, and - unusually for Herder's time - aesthetic pluralism, the view that aesthetic value takes many diverse and culturally varying (...)
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  4. Proteus and the Pyrrhonists. Historical Change and Continuity in Herder’s Early Philosophy of History.Niels Jacob Wildschut - 2018 - Herder Yearbook 14.
    In seinen frühen Arbeiten setzt Herder regelmäßig die Proteusfigur ein, um die geschichtlichen Verwandlungen des Menschen und der Produkte des menschlichen Geistes zu schildern. Die Figur scheint zunächst in eine skeptische oder auch relativistische Richtung zu weisen (und wurde in Interpretationen von Herders Frühwerk oft so gedeutet). Eine textnahe Lektüre der Herderschen Verwendung der Figur und eine Analyse seiner Anknüpfungen an die Rezeptionsgeschichte des Proteus-Mythos ergeben aber ein anderes Bild. Sich auf Nebenbedeutungen der Proteusfigur wie die ‚Urmaterie‘ und die ‚Divination‘ (...)
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  5. Gjesdal, Kristin: Herder’s Hermeneutics: History, Poetry, Enlightenment. [REVIEW]Niels Jacob Wildschut & Katherina Kinzel - 2018 - Herder Yearbook 14.
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  6. Herder's Hermeneutics: History, Poetry, Enlightenment.Kristin Gjesdal - 2017 - Cambridge University Press.
    Through a detailed study of Herder's Enlightenment thought, especially his philosophy of literature, Kristin Gjesdal offers a new and sometimes provocative reading of the historical origins and contemporary challenges of modern hermeneutics. She shows that hermeneutic philosophy grew out of a historical, anthropological, and poetic discourse in the mid-eighteenth century and argues that, as such, it represents a rich, stimulating, and relevant engagement with the potentials and limits of human meaning and understanding. Gjesdal's study broadens our conception of hermeneutic philosophy (...)
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  7. Nationalism and Philosophy.Edward Kanterian & Jonathan Egid - 2017 - 42 Magazine 2 (1).
  8. Jak „Chiny” stworzyły Europę: narodziny oświeceniowego sekularyzmu z ducha konfucjanizmu.Dawid Rogacz - 2017 - Diametros 54:138-160.
    The aim of the article is to demonstrate that the contact between European philosophy and Chinese culture in the 17 th and 18 th centuries had an influence on the emergence and development of secularism, which became a distinctive feature of the Western Enlightenment. In the first part, I examine in what way knowledge of the history of China and the Confucian ethics contested the Biblical chronology and undermined faith as a prerequisite for morality. Subsequently, I analyze the attempts to (...)
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  9. Historicism and Critique in Herder's Another Philosophy of History: Some Hermeneutic Reflections.Kurt C. M. Mertel - 2016 - European Journal of Philosophy 24 (2):397-416.
    In Another Philosophy of History, J.G. Herder claims that his aim is not to compare and judge different cultures, but merely to describe and explain how each came into being and thus to adopt the standpoint of an impartial observer. I argue, however, that there is a tension between Herder's understanding of his own project—his stated doctrine of historicism and cultural relativism—and the way in which it is actually put into practice. That is, despite Herder's stated aims, he is nevertheless (...)
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  10. Gewissen. Interdisziplinäre Perspektiven auf das 18. Jahrhundert.Katerina Mihaylova & Simon Bunke - 2015 - Würzburg, Deutschland: Königshausen & Neumann.
  11. Analogy, Natural History and the Philosophy of Nature: Kant, Herder and the Problem of Empirical Science.Dalia Nassar - 2015 - Journal of the Philosophy of History 9 (2):240-257.
  12. The Artifice of Human Nature: Rousseau and Herder.Anik Waldow - 2015 - Intellectual History Review 25 (3):343-356.
    In this essay I will argue that although Rousseau often invokes the concept of nature as a fixed point of reference in the evaluation of personal traits, and individual and collective practices, a closer look at the dynamics of the educational programme laid out in his Emile shows that for him human nature has to emerge in a process that combines the influence of nature and artifice. This process is essentially enabled by Emile's sensibility that, as I will claim, can (...)
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  13. Adaptive Naturalism in Herder’s Aesthetics.Rachel Zuckert - 2015 - Graduate Faculty Philosophy Journal 36 (2):269-293.
    I discuss an apparent tension between two aspects of Johann Gottfried Herder’s aesthetic theory: his emphasis on and endorsement of art’s cultural embeddedness and historical variation, and his reliance on natural norms of artistic value. I propose that Herder’s essay, “Shakespeare,” suggests a possible resolution to this tension, a position I call “adaptive naturalism.” On this view, aesthetic value comprises a work’s capacity to promote the exercise of human natural capacities in harmony with the (natural or social) environment. Thus such (...)
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  14. Johann Herder, Early Nineteenth-Century Counter-Enlightenment, and the Common Roots of Multiculturalism and Right-Wing Populism.G. Adamson, A. Carlbom & P. Ouis - 2014 - Télos 2014 (169):28-38.
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  15. Taste, Value, and Philosophy of History: Some Reflections on Herder’s Contribution.Kristin Gjesdal - 2014 - In Fred Rush & Jürgen Stolzenberg (eds.), Geschichte/History. De Gruyter. pp. 80-101.
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  16. Johann Gottfried Herder and Enlightenment Political Thought: From the Reform of Russia to the Anthropology of Bildung.Reto Speck - 2014 - Modern Intellectual History 11 (1):31-58.
    This essay revises customary interpretations of Johann Gottfried Herder that stress the non-political or anarchical nature of his philosophy and his opposition to Enlightenment thought. Approaching his politics through the idea ofBildung, it argues that Herder first elaborated on this seminal concept in a series of early texts concerned with the reform of Russia. It analyses Herder's writings on Russia in the context of wider Enlightenment debates about the reform of the empire, and shows thatBildungwas employed as a means to (...)
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  17. Organisms and Metaphysics: Kant’s First Herder Review.Rachel Zuckert - 2014 - In Eric Watkins & Ina Goy (eds.), Kant's Theory of Biology. De Gruyter. pp. 61-78.
    John Zammito, among others, argues that in his review of J.G. Herder’s Ideas, Kant criticizes Herder as a dogmatic metaphysician hypocritically: these criticisms themselves rest on dogmatic metaphysical grounds, viz. an insistence of the distinction of human beings (as souls or rational free agents) from the rest of nature, a commitment to “dead” matter and the like. Against this interpretation, I argue that Kant’s criticism of Herder is grounded not in metaphysical commitments, but in epistemological concerns articulated in the Critique (...)
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  18. Book Review: Herder’s Political Thought: A Study of Language, Culture and Community. [REVIEW]D. N. Byrne - 2013 - Political Science 65 (1):126.
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  19. Trying Herder.Dale DeBakcsy - 2013 - Philosophy Now 97:31-33.
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  20. Sonia Sikka , Herder on Humanity and Cultural Difference: Enlightened Relativism . Reviewed By.Russell Arben Fox - 2013 - Philosophy in Review 33 (2):155-157.
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  21. La Experiencia Moderna de la Temporalidad. Naturaleza E Historia En El Pensamiento Del Joven Herder= The Modern Experience of Temporality. Nature and History in Young Herder's Thought.María Verónica Galfione - 2013 - Endoxa (32):33.
  22. The Significance of Isaiah Berlin's Counter-Enlightenment.Bernard Yack - 2013 - European Journal of Political Theory 12 (1):49-60.
    This paper takes a close look at Berlin’s claim that the emergence of Counter-Enlightenment pluralism marks a momentous historical watershed. It concludes that Berlin is right to draw our attention to the importance of this event, but that he seriously misinterprets its significance. He has good reason, in particular, to treat Herder as ‘the most formidable adversary of the French philosophes and their German disciples’, but not because Herder put a stop to the ancient creed of monism on which they (...)
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  23. Genesis und Klima: Geo-Anthropologie bei Herder und Kant.Günter Zöller - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 551-564.
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  24. After Herder: Philosophy of Language in the German Tradition, by Michael N. Forster. Oxford: Oxford University Press, 2010, Xii + 482 Pp. ISBN 13: 978-0-19-922811-9 Hb £52.50. [REVIEW]Rachel Zuckert - 2013 - European Journal of Philosophy 21 (S1):E7--E12.
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  25. Herder's Moral Philosophy: Perfectionism, Sentimentalism and Theism.Benjamin D. Crowe - 2012 - British Journal for the History of Philosophy 20 (6):1141-1161.
    While the last several decades have seen a renaissance of scholarship on J. G. Herder (1744?1804), his moral philosophy has not been carefully examined. The aim of this paper is to fill this gap, and to point the way for further research, by reconstructing his original and systematically articulated views on morality. Three interrelated elements of his position are explored in detail: (1) his perfectionism, or theory of the human good; (2) his sentimentalism, which includes moral epistemology and a theory (...)
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  26. Leibniz in the Eighteenth Century: Herder's Critical Reflections on the Principles of Nature and Grace.Nigel DeSouza - 2012 - British Journal for the History of Philosophy 20 (4):1-23.
    The subject of this article is Herder?s unique conception of the soul-body relationship and its divergence from and dependence on Leibniz. Herder?s theory is premised on a rejection of the windowlessness of monads in two important respects: interaction between material bodies (as gleaned from Crusius and Kant) and interaction between the soul and body. Herder?s theory depends on Leibniz insofar as it agrees with the intimate connection Leibniz posits between the soul and the body, as his epistemology demonstrates, with, however, (...)
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  27. After Herder: Philosophy of Language in the German Tradition, by Michael N. Forster. * German Philosophy of Language: From Hegel to Schlegel and Beyond, by Michael N. Forster. [REVIEW]M. Inwood - 2012 - Mind 121 (481):181-183.
  28. Historicist Orientalism as a Public Absolute: On Herder's Typo-Teleology.J. S. Librett - 2012 - Télos 2012 (159):19-34.
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  29. Herder's Phantom Public.Chase Richards - 2012 - Modern Intellectual History 9 (3):507-533.
    Some of Herder's most striking ideas stemmed from his early evaluation of German literary publicity, which to his mind stood in stark contrast to conditions in the sociable world. Such a predicament bespeaks the importance of considering the relationship between printed text and lived sociability in the Enlightenment. By charting the heady twists and turns in his intellectual development from 1765 to 1769, this essay treats the young Herder in what for him became an aesthetically charged field between the two. (...)
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  30. Victoria Camps EL Gobierno De Las Emociones. Herder, Barcelona // 336 Pp. [REVIEW]Jordi Rierai Romaní - 2012 - Ramon Llull Journal of Applied Ethics 3 (3):178.
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  31. Scholarship, Morals and Government: Jean-Henri-Samuel Formey's and Johann Gottfried Herder's Responses to Rousseau's First Discourse.Alexander Schmidt - 2012 - Modern Intellectual History 9 (2):249-274.
    This article analyses how Rousseau's First Discourse and the questions it posed about human progress and the reform of society were debated in the institutional context of the Berlin Academy by Formey and Herder. Despite some important disagreements, Formey and Herder fundamentally shared Rousseau's assumption that erudition could be detrimental both to society and to the individual. In order to limit the socially corrosive effects of the arts and the sciences, and in an attempt to realize their full beneficent potential, (...)
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  32. Herder on Humanity and Cultural Difference: Enlightened Relativism by Sonia Sikka.V. A. Spencer - 2012 - Mind 121 (481):229-232.
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  33. Herder En El Jaripeo : Explicación, Crítica y Comprensión.Ana Cristina Ramírez Barreto - 2011 - In Ramírez Barreto & Ana Cristina (eds.), Filosofía Desde América: Temas, Balances y Perspectivas: (Simposio Del Ica 53). Abya Yala, Universidad Politécnica Salesiana.
  34. Endles Touching: Herder and Scuplture.Andrew Benjamin - 2011 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 4 (1).
  35. Recensione a Mario Marino, Da Gehlen a Herder. Origine del linguaggio e ricezione di Herder nel pensiero antropologico tedesco.G. Mancuso - 2011 - Rivista di Storia Della Filosofia 66 (3):585-588.
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  36. Johann Gottfried Herder And William James: Aspects Of Anticipatory Thinking.Ernest Menze - 2011 - William James Studies 7:1-19.
  37. Herder on Humanity and Cultural Difference: Enlightened Relativism.Sonia Sikka - 2011 - Cambridge University Press.
    Herder is often criticized for having embraced cultural relativism, but there has been little philosophical discussion of what he actually wrote about the nature of the human species and its differentiation through culture. This book focuses on Herder's idea of culture, seeking to situate his social and political theses within the context of his anthropology, metaphysics, epistemology, ethics, theory of language and philosophy of history. It argues for a view of Herder as a qualified relativist, who combined the conception of (...)
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  38. Herders Christlicher Monismus: Eine Studie Zur Grundlegung von Johann Gottfried Herders Christologie Und Humanitätsideal.Claas Cordemann - 2010 - Mohr Siebeck.
    Claas Cordemann stellt im interdisziplinären Diskurs mit der germanistischen und philosophischen Herderforschung den Theologen Herder ins Zentrum und zeigt ihn als einen Denker von Rang, der die philosophische und theologische Debattenlage ...
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  39. After Herder: Philosophy of Language in the German Tradition.Michael N. Forster - 2010 - Oxford University Press.
    In the course of developing these historical points, this book also shows that Herder and his tradition are in many ways superior to dominant trends in more ...
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  40. The Enlightenment of Sympathy: Justice and the Moral Sentiments in the Eighteenth Century and Today.Michael L. Frazer - 2010 - Oxford University Press.
    However, other leading philosophers of the era--such as David Hume, Adam Smith, and J.G. Herder--placed greater emphasis on feeling, seeing moral and political ...
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  41. Herausforderung Herder—Herder as Challenge.S. Gross (ed.) - 2010 - Syncron.
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  42. J. G. Herder on Social and Political Culture.J. G. Herder & F. M. Barnard - 2010 - Cambridge University Press.
    The texts collected in this volume, which was originally published in 1969, contain Herder's most original and stimulating ideas on politics, history and language. They had for the most part not been previously available in English. In his introduction, Professor Barnard analyses the basic premises of Herder's political thought against the background of the Enlightenment. He examines Herder's concepts of language, community and culture, his theory of historical interaction, and his approach to the problem of change and progress. Finally, he (...)
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  43. Entre toucher et sentiment. Herder et le « Gefühl ».Riccardo Martinelli - 2010 - Esercizi Filosofici 5 (1):1-7.
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  44. “’Our Nurses Are Our First Teachers of Logic’. Herder on Language as Embodied Thinking,” In: Herausforderung Herder—Herder as Challenge, Ed. S. Gross, Heidelberg, Synchron, 2010, 199-214. [REVIEW]Angelica Nuzzo - 2010 - In S. Gross (ed.), Herausforderung Herder—Herder as Challenge. Syncron.
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  45. Shades of Imperialism: Herder's Negative Portrait of China.Sonia Slkka - 2010 - In S. Gross (ed.), Herausforderung Herder—Herder as Challenge. Syncron.
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  46. Hans Dietrich Irmscher-" Weitstrahlsinniges" Denken. Studien zu Johann Gottfried Herder.Rainer Wisbert - 2010 - Philosophischer Literaturanzeiger 63 (4):319.
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  47. The Postcolonial Enlightenment: Eighteenth-Century Colonialism and Postcolonial Theory.Daniel Carey & Lynn Festa (eds.) - 2009 - Oxford University Press.
    Leading scholars bring together eighteenth-century studies and postcolonial theory to analyze the role and reputation of Enlightenment in the context of early European colonial ambitions and postcolonial interrogations of Western imperial projects and aspirations.
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  48. Amore ed egoità.Johann Gottfried Herder - 2009 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 2 (1).
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  49. Nota al saggio di Herder «Sul conoscere e il sentire dell'anima umana».Francesca Marelli - 2009 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 2 (1).
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  50. Chapter 2. The Distinguishing Mark: Taylor, Herder, and Sovereignty.Patchen Markell - 2009 - In Bound by Recognition. Princeton University Press. pp. 39-61.
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