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1 — 50 / 209
  1. added 2020-01-22
    Hermeneutics and Nature.Dalia Nassar - 2019 - In Michael Förster & Kristin Gjesdal (eds.), The Cambridge Companion to Hermeneutics. Cambridge: Cambridge. pp. 37-74.
    This paper contributes to the on-going research into the ways in which the humanities transformed the natural sciences in the late Eighteenth and early Nineteenth Centuries. By investigating the relationship between hermeneutics -- as developed by Herder -- and natural history, it shows how the methods used for the study of literary and artistic works played a crucial role in the emergence of key natural-scientific fields, including geography and ecology.
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  2. added 2019-08-23
    Diderot, Herder, and the Dichotomy of Touch and Sight.Raynold Immerwahr - 1978 - Seminar: A Journal of Germanic Studies 14 (2):85-96.
  3. added 2019-06-06
    Selected Writings on Aesthetics, J. G. Herder. [REVIEW]Angelica Nuzzo - 2009 - Dialogue 48 (1):221-223.
  4. added 2019-06-06
    Herder, Sturm Und Drang, and “Expressivism”: Problems in Reception-History.John H. Zammito - 2006 - Graduate Faculty Philosophy Journal 27 (2):51-74.
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  5. added 2019-06-06
    History As Symbolic Form: Cassirer and Vico.Thora Ilin Bayer - 2004 - Idealistic Studies 34 (1):49-65.
    Cassirer counts history as a symbolic form in his list that includes myth, religion, language, art, and science, but his discussion of history is confined to a chapter in An Essay on Man. A more complete understanding requires attention to a year-long seminar he taught at Yale on “The Philosophy of History” in 1941–1942. The partially unpublished texts of this seminar are the most extended exposition of Cassirer’s conception of history as a symbolic form. The key source for Cassirer’s philosophy (...)
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  6. added 2019-06-06
    Johann Gottfried Herder: Selected Early Works, 1764-1767. [REVIEW]Robert E. Norton - 1995 - Review of Metaphysics 48 (4):895-897.
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  7. added 2019-06-06
    Robert E. Norton, "Herder's Aesthetics and the European Enlightenment". [REVIEW]Helmut Müller-Sievers - 1993 - Journal of the History of Philosophy 31 (1):143.
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  8. added 2019-06-06
    Herder’s Philosophy of Language and Critique of Knowledge. [REVIEW]Gerhard Baumgaertel - 1990 - Philosophy and History 23 (2):121-122.
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  9. added 2019-06-06
    Johann Gottfried Herder’s Humanitarian View of Nation and People. [REVIEW]Otfried Ehrismann - 1988 - Philosophy and History 21 (1):51-51.
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  10. added 2019-06-06
    The Philosophy of Leibniz in its Influence Upon Herder’s View of Nature. [REVIEW]Karl W. Maurer - 1975 - Philosophy and History 8 (2):178-179.
  11. added 2019-06-06
    The Idea of Creativity in Herder’s Kalligone. [REVIEW]Frank Shaw - 1971 - Philosophy and History 4 (1):34-36.
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  12. added 2019-06-06
    J.G. Herder’s World Picture. Attempted Interpretation. [REVIEW]Rolf-Dieter Franz - 1970 - Philosophy and History 3 (2):140-140.
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  13. added 2019-06-06
    Georg G. Iggers, "The German Conception of History: The National Tradition of Historical Thought From Herder to the Present". [REVIEW]Morris Stockhammer - 1970 - Journal of the History of Philosophy 8 (3):353.
  14. added 2019-06-03
    Proteus and the Pyrrhonists. Historical Change and Continuity in Herder’s Early Philosophy of History.Niels Jacob Wildschut - 2018 - Herder Yearbook 14.
    In seinen frühen Arbeiten setzt Herder regelmäßig die Proteusfigur ein, um die geschichtlichen Verwandlungen des Menschen und der Produkte des menschlichen Geistes zu schildern. Die Figur scheint zunächst in eine skeptische oder auch relativistische Richtung zu weisen (und wurde in Interpretationen von Herders Frühwerk oft so gedeutet). Eine textnahe Lektüre der Herderschen Verwendung der Figur und eine Analyse seiner Anknüpfungen an die Rezeptionsgeschichte des Proteus-Mythos ergeben aber ein anderes Bild. Sich auf Nebenbedeutungen der Proteusfigur wie die ‚Urmaterie‘ und die ‚Divination‘ (...)
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  15. added 2019-06-03
    Gjesdal, Kristin: Herder’s Hermeneutics: History, Poetry, Enlightenment. [REVIEW]Niels Jacob Wildschut & Katherina Kinzel - 2018 - Herder Yearbook 14.
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  16. added 2018-12-31
    Jak „Chiny” stworzyły Europę: narodziny oświeceniowego sekularyzmu z ducha konfucjanizmu.Dawid Rogacz - 2017 - Diametros 54:138-160.
    The aim of the article is to demonstrate that the contact between European philosophy and Chinese culture in the 17 th and 18 th centuries had an influence on the emergence and development of secularism, which became a distinctive feature of the Western Enlightenment. In the first part, I examine in what way knowledge of the history of China and the Confucian ethics contested the Biblical chronology and undermined faith as a prerequisite for morality. Subsequently, I analyze the attempts to (...)
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  17. added 2018-11-26
    Nationalism and Philosophy.Edward Kanterian & Jonathan Egid - 2017 - 42 Magazine 2 (1).
  18. added 2018-06-15
    Genesis und Klima: Geo-Anthropologie bei Herder und Kant.Günter Zöller - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 551-564.
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  19. added 2018-06-15
    The Fable as Figure: Christian Wolff's Geometric Fable Theory and Its Creative Reception by Lessing and Herder.Caroline Torra-Mattenklott - 2005 - Science in Context 18 (4):525-552.
  20. added 2018-06-15
    Immortality and Identity in the Early Herder.Tino Markworth - 2001 - Dissertation, Stanford University
    This dissertation examines Herder's early notions of immortality and their impact upon the evolution of his concept of identity. Through analysis of Herder's writings from 1766 to 1774, I demonstrate how Herder's conceptions of immortality transform a traditional Enlightenment model of identity into a modern identity construct that frees the individual to shape his life without concern for repercussions after death. Given that the issue of immortality is rarely addressed in Herder's major works, the textual basis of my arguments consists (...)
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  21. added 2018-06-15
    Immanent Community: Herder, Taylor, and the Moral Possibilities of Modernity.Russell Arben Fox - 2001 - Dissertation, The Catholic University of America
    This dissertation considers two thinkers who share the conviction that a basis for communal action can be realized immanently through the natural and historical elements of the human condition. The idea of a meaningful community arising from sources immanent to the activity of individuals is a provocative one, which challenges the often dualistic ontology at work in modernity. Charles Taylor presents this challenge by articulating an ontological ideal of communal progress towards "authenticity." He supports his ideal by developing arguments based (...)
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  22. added 2018-06-15
    Three Critics of the Enlightenment: Vico, Hamann, Herder.Henry Hardy (ed.) - 2000 - Princeton University Press.
    Isaiah Berlin was deeply admired during his life, but his full contribution was perhaps underestimated because of his preference for the long essay form. The efforts of Henry Hardy to edit Berlin's work and reintroduce it to a broad, eager readership have gone far to remedy this. Now, Princeton is pleased to return to print, under one cover, Berlin's essays on Vico, Hamann, and Herder. These essays on three relatively uncelebrated thinkers are not marginal ruminations, but rather among Berlin's most (...)
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  23. added 2018-06-15
    Königsberg and Riga: The Genesis and Significance of Herder’s Historical Thought.Ernest A. Menze - 1990 - In Kurt Mueller-Vollmer (ed.), Herder Today: Contributions From the International Herder Conference, November 5–8, 1987, Stanford, California. De Gruyter. pp. 97-107.
  24. added 2018-06-15
    Herder Als Promotor Hamanns: Zu Herders Früher Literaturkritik.Renate Knoll - 1990 - In Kurt Mueller-Vollmer (ed.), Herder Today: Contributions From the International Herder Conference, November 5–8, 1987, Stanford, California. De Gruyter. pp. 207-227.
  25. added 2018-03-20
    Adaptive Naturalism in Herder’s Aesthetics.Rachel Zuckert - 2015 - Graduate Faculty Philosophy Journal 36 (2):269-293.
    I discuss an apparent tension between two aspects of Johann Gottfried Herder’s aesthetic theory: his emphasis on and endorsement of art’s cultural embeddedness and historical variation, and his reliance on natural norms of artistic value. I propose that Herder’s essay, “Shakespeare,” suggests a possible resolution to this tension, a position I call “adaptive naturalism.” On this view, aesthetic value comprises a work’s capacity to promote the exercise of human natural capacities in harmony with the (natural or social) environment. Thus such (...)
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  26. added 2018-03-20
    Organisms and Metaphysics: Kant’s First Herder Review.Rachel Zuckert - 2014 - In Eric Watkins & Ina Goy (eds.), Kant's Theory of Biology. De Gruyter. pp. 61-78.
    John Zammito, among others, argues that in his review of J.G. Herder’s Ideas, Kant criticizes Herder as a dogmatic metaphysician hypocritically: these criticisms themselves rest on dogmatic metaphysical grounds, viz. an insistence of the distinction of human beings (as souls or rational free agents) from the rest of nature, a commitment to “dead” matter and the like. Against this interpretation, I argue that Kant’s criticism of Herder is grounded not in metaphysical commitments, but in epistemological concerns articulated in the Critique (...)
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  27. added 2018-03-20
    Expressivism and Aesthetics.Rachel Zuckert - 2006 - Graduate Faculty Philosophy Journal 27 (2):1-24.
    Following suggestions of Isaiah Berlin, Charles Taylor articulates a central doctrine of late 18th century and 19th century German philosophy: “expressivism,” viz., the view that the most valuable human life is one of (self-) expression. This conception has historical roots, Taylor argues, in Rousseau’s proto-Romantic celebration of natural authenticity and in Herder’s theistic naturalism, and has had considerable influence on and appeal both philosophically and in the broader culture. Taylor suggests that this doctrine both draws from philosophical aesthetics, and explains (...)
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  28. added 2018-03-20
    Awe or Envy: Herder Contra Kant on the Sublime.Rachel Zuckert - 2003 - Journal of Aesthetics and Art Criticism 61 (3):217–232.
    I present and evaluate Johann Gottfried Herder's criticisms of Kant's account of the sublime and Herder's own theory of the sublime, as presented in his work, Kalligone. Herder's account and criticisms ought to be taken seriously, I argue, as (respectively) a non-reductive, naturalist aesthetics of the sublime, and as illuminating the metaphysical, moral, and political presuppositions underlying Kant's (and Burke's) accounts of the sublime.
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  29. added 2018-02-17
    Kant and the Culture of Enlightenment.Katerina Deligiorgi - 2005 - State University of New York Press.
  30. added 2017-02-14
    The Aesthetic Holism of Hamann, Herder, and Schiller.Daniel O. Dahlstrom - 2000 - In Karl Ameriks (ed.), The Cambridge Companion to German Idealism. Cambridge University Press. pp. 76--94.
  31. added 2017-02-13
    Shades of Imperialism: Herder's Negative Portrait of China.Sonia Slkka - 2010 - In S. Gross (ed.), Herausforderung Herder—Herder as Challenge. Syncron.
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  32. added 2017-02-13
    Iring Fetscher: Marx. Freiburg, Basel, Wien: Herder 1999. 159 S.(Spektrum Meisterdenker. Band 4728.).Otto Pöggeler - 2000 - Hegel-Studien 35:215-217.
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  33. added 2017-02-10
    Victoria Camps EL Gobierno De Las Emociones. Herder, Barcelona // 336 Pp. [REVIEW]Jordi Rierai Romaní - 2012 - Ramon Llull Journal of Applied Ethics 3 (3):178.
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  34. added 2017-01-29
    Johann Gottfried Herder, Selected Writings on Aesthetics. [REVIEW]Meade Mccloughan - 2007 - Philosophy in Review 27:268-270.
  35. added 2017-01-29
    F.M. Barnard, Herder On Nationality, Humanity, And History. [REVIEW]Esteve Morera - 2005 - Philosophy in Review 25:237-240.
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  36. added 2017-01-29
    Herder on Nationality, Humanity, and History.F. M. Barnard - 2003 - Mcgill-Queen's University Press.
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  37. added 2017-01-29
    "Ich Bin Nicht Goethe" Johann Gottfried Herder Und Die Antike.Ernst-Richard Schwinge, Johann Gottfried Herder & Joachim Jungius-Gesellschaft der Wissenschaften - 1999
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  38. added 2017-01-29
    Herder, Culture and Community the Political Implications of an Expressivist Theory of Language.Vicki Spencer - 1995
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  39. added 2017-01-29
    ALMONY'S Die Philosophie des Jungen Herder. [REVIEW]Hart Hart - 1950 - Philosophy and Phenomenological Research 11:144.
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  40. added 2017-01-29
    Herder.T. B. Saunders - 1903 - Hibbert Journal 2:681.
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  41. added 2017-01-28
    Johann Gottfried Herder And William James: Aspects Of Anticipatory Thinking.Ernest Menze - 2011 - William James Studies 7:1-19.
  42. added 2017-01-28
    Herder and Hegel: Resolution in Pluralism.Mark Westmoreland - 2009 - Philosophy Pathways 141.
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  43. added 2017-01-28
    Johann Gottfried Herder Innovator Through the Ages.Wulf Köpke & Samson B. Knoll - 1982 - Bouvier.
  44. added 2017-01-28
    Die Philosophie des Jungen Herder.Hannsjoerg A. Salmony - 1950 - Philosophy and Phenomenological Research 11 (1):144-145.
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  45. added 2017-01-28
    The Self and Personality: Two Philosophical Poems by Gottfried Herder, Translated by Charles Alva Lane, with an Introduction by the Editor.Gottfried Herder, Charles Alva Lane & Paul Carus - 1911 - The Monist 21 (1):92-108.
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  46. added 2017-01-28
    Herder's Poems The Self and Personality.Paul Carus - 1911 - The Monist 21:92.
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  47. added 2017-01-27
    Herder: Philosophy of Language and Epistemology.Pierre Swiggers - 1996 - Tijdschrift Voor Filosofie 58 (2):383-384.
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  48. added 2017-01-27
    The Life and Philosophy of Johann Gottfried Herder.F. Mceachran - 1941 - Philosophical Review 50:246.
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  49. added 2017-01-27
    Kant Und Herder Als Deuter der Geistigen Welt.Theodor Litt - 1932 - The Monist 42 (1):156-156.
  50. added 2017-01-26
    On the Early Conception of the Mind by Hegel (1803-1804)-Influences of Herder or an Aristotelian Legacy.M. Bienenstock - 1989 - Hegel-Studien 24:27-54.
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1 — 50 / 209