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Johann Gottlieb Fichte is a key figure in the landscape of post-Kantian idealism. From 1794 up to the final year of his life in 1814, Fichte attempted to formulate a unified philosophical programme that would combine, in a single system, the main branches of theoretical and practical philosophy. At the heart of this programme we find Fichte’s idea of a ‘doctrine of science’ (Wissenschaftslehre) that tries to articulate the fundamental principles of human cognition on the basis of the ‘I’ and its self-positing activity. In subsequent years he worked to articulate a ‘doctrine of right’ (Rechtslehre) in the Foundations of Natural Right (1795/96), and a ‘doctrine of ethics’ (Sittenlehre) in the System of Ethics (1798), both of which Fichte published under the subtitle ‘according to the principles of the Wissenschaftslehre.’ In later years he also worked and lectured on a doctrine of religion (Religionslehre). In addition to his philosophical writings, Fichte produced numerous popular works, such as Some Lectures Concerning the Scholar’s Vocation, the Vocation of Human Beings (1800), and The Way Towards the Blessed Life (1806). 

Key works Fichte's main philosophical works are: Foundations for the Entire Doctrine of Ethics (Fichte 1970); Foundations of Natural Right According to the Principles of the Wissenschaftslehre (Fichte 2000); and the System of Ethics According to the Principles of the Wissenschaftslehre  (Fichte 2005).
Introductions For introductions to Fichte's philosophical system, see Breazeale (Breazeale 2013), Ware (Ware 2020), and Wood (Wood 2016).
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  1. The Establishment of the State in Fichte’s System.Türker Armaner - unknown - Yeditepe'de Felsefe (Philosophy at Yeditepe) 1.
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  2. Précis of “Das System der Ideen” (Alber, 2021).Michael Lewin - unknown
    The book (I) deals systematically with a conception of reason that creates and deploys ‘ideas’ as pure representations of something that is not or only partially given in experience. This conception—developed in Kant’s Transcendental Dialectic, unfolded throughout his works and set as the highest point in Fichte’s Wissenschaftslehre—is the most important key to understanding transcendental philosophy and classical German philosophy. Moreover, the book (II) argues that the set of theories regarding reason ‘in the narrower sense’ (the faculty of ideas) constitutes (...)
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  3. Situating Hegel: From Transcendental Philosophy to a Phenomenology of Spirit.Michael Baur - forthcoming - In Kenneth Westphal & Marian Bykova (eds.), The Palgrave Hegel Hanbook.
    Michael Baur, "Situating Hegel: From Transcendental Philosophy to a Phenomenology of Spirit," in the Palgrave Hegel Handbook, edited by Marian Bykova and Kenneth Westphal (New York, NY: Palgrave Macmillan, 2020).
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  4. Fichte and the Primacy of Practical Reason.G. Anthony Bruno - forthcoming - In Jeffery Kinlaw (ed.), Fichte’s Doctrine of Scientific Knowledge: A Critical Guide. Cambridge University Press.
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  5. Kant, Fichte, and the Act of the I.Charles E. DeBord - forthcoming - Philosophy Study.
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  6. George di Giovanni. Hegel and the Challenge of Spinoza: A Study in German Idealism, 1801-1831. [REVIEW]Robb Dunphy - forthcoming - Hegel Bulletin:1-7.
  7. I-hood as the Speculative Ground of Fichte’s Real Ethics.Kienhow Goh - forthcoming - In The Enigma of Fichtes First Principles: 49 (Fichte-Studien). Brill. pp. 267-287.
    This article considers how the I furnishes a ground for the moral principle’s reality or applicability, or the synthetic unification of the higher and the lower powers of desire, through its originally determined nature. It argues that the nature of I-hood as an immediate unity of seeing and being, an absolute identity of the subjective and objective, is key to securing the moral principle’s applicability. On its basis, Fichte envisages an originally determined system of drives and feelings on the one (...)
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  8. The Enigma of Fichtes First Principles: 49 (Fichte-Studien).Kienhow Goh (ed.) - forthcoming - Brill.
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  9. Anschauung und Begriff in formaler und transzendentaler Logik.Max Gottschlich - forthcoming - In Waibel Violetta (ed.), Die Rolle von Anschauung und Begriff bei Johann Gottlieb Fichte. Mit Kant über Kant hinaus (Reihe: Begriff und Konkretion). Duncker&Humblot.
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  10. Fichte’s Moral Philosophy, by Owen Ware. [REVIEW]Steven Hoeltzel - forthcoming - Mind:fzad066.
    A review of Ware's groundbreaking study, with particular attention to his accounts of (i) Fichte’s approach to establishing the authority of the moral law and (ii) Fichte’s conception of the natural drive and its contribution to our ethical vocation.
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  11. Fichte’s Doctrine of Scientific Knowledge: A Critical Guide.Jeffery Kinlaw (ed.) - forthcoming - Cambridge University Press.
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  12. The Bloomsbury Companion to Fichte.Bykova Marina (ed.) - forthcoming - Bloomsbury.
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  13. Fichte's Turn from Absolute I to Absolute Knowledge in advance.Yady Oren - forthcoming - Idealistic Studies.
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  14. Subjectivity and the Politics of Self-Cultivation: A Comparative Study of Fichte and Nietzsche.James S. Pearson - forthcoming - Nietzsche Studien.
    At first glance, Fichte and Nietzsche may strike us as intellectual contraries. For example, Fichte’s belief in historical progress and universal moral law appears to be diametrically opposed to Nietzsche’s searching critique of Enlightenment optimism. This impression is reinforced by Nietzsche’s disparaging remarks about Fichte. What is more, from the dearth of critical literature comparing the two thinkers, one might be tempted to conclude that they are broadly irrelevant to one another. In this paper, however, I argue that their theories (...)
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  15. From Kant to Maimon to Fichte.Jelscha Schmid - forthcoming - In Jeffery Kinlaw (ed.), Fichte’s Doctrine of Scientific Knowledge: A Critical Guide. Cambridge University Press.
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  16. The Relation between Reality and Negation in Kant, Maimon, and Fichte.Chiu Yui Plato Tse - forthcoming - In The Significance of Negation in Classical German Philosophy. Dordrecht, Netherlands:
    The aim of this paper is to show that the binary notions of reality and negation play an important role in the philosophical agenda of Kant, Maimon and Fichte. The paper has three sections. The first section illustrates the metaphysical significance of Kant’s introduction of the quantitative opposition between reality and negation, which informs the phenomena-noumena distinction and the attribution of intensive magnitude. The second section argues that Maimon’s speculative appropriation of differentials took up Kant’s conception of real opposition between (...)
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  17. Personal Meditations as the Foundation of the Foundation: The Proper Beginning of Fichte’s Wissenschaftslehre.Chiu Yui Plato Tse - forthcoming - In Christoph Asmuth Jesper Lundsfryd Rasmussen (ed.), Das Problem des Anfangs.
    It is the aim of this article to establish the conceptual continuity between Fichte's early manuscript Personal Meditations on Elementary Philosophy/ Practical Philosophy (1793/94) and his Foundation of the Entire Wissenschaftslehre (1794/95) and thereby draw implications for understanding the proper foundation of the Wissenschaftslehre. The second section will begin with a remark on Fichte’s term “setzen” (to posit), a term that Fichte appropriated from his predecessors to designate a fundamental activity which is central to rational agency and prior to the (...)
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  18. Rêves d’un philosophe-voyant: la notion artistique de «vision» (Gesicht) et de prophétie dans les Discours à la nation allemande de Fichte.David W. Wood - forthcoming - In Jean-Noël Bret Victoire Feuillebois (ed.), L’art, le rêve et la nuit. Presses Universitaires de Provence.
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  19. Johann Goglieb Fichte and Kimura Motomori.Gregory S. Moss & Takeshi Morisato - 2025 - In Gregory S. Moss & Takeshi Morisato (eds.), The dialectics of absolute nothingness: the legacies of German philosophy in the Kyoto school. Ithaca: Cornell University Press.
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  20. The quintuple quintuplicity of forms of (self-)consciousness in Fichte's 1804 Wissenschaftslehre.Emiliano Acosta - 2024 - In Benjamin D. Crowe & Gabriel Gottlieb (eds.), Fichte's 1804 Wissenschaftslehre: essays on the "Science of knowing". Albany: State University of New York Press. pp. 193-214.
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  21. You can't get there from here:" : Fichte's (unwritten) 1799 Review (nach der Principien der Wissenschaftslehre) of the 1804 Wissenschaftslehre. [REVIEW]Daniel Breazeale - 2024 - In Benjamin D. Crowe & Gabriel Gottlieb (eds.), Fichte's 1804 Wissenschaftslehre: essays on the "Science of knowing". Albany: State University of New York Press.
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  22. The "we" of speculative philosophy.Benjamin Crowe - 2024 - In Benjamin D. Crowe & Gabriel Gottlieb (eds.), Fichte's 1804 Wissenschaftslehre: essays on the "Science of knowing". Albany: State University of New York Press. pp. 173-190.
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  23. Fichte's 1804 Wissenschaftslehre: essays on the "Science of knowing".Benjamin D. Crowe & Gabriel Gottlieb (eds.) - 2024 - Albany: State University of New York Press.
    Illuminating new essays on Fichte's 1804 Wissenschaftslehre, or The Science of Knowing.
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  24. The odyssey of the "through" ("das Durch").M. Jorge de Carvalho - 2024 - In Benjamin D. Crowe & Gabriel Gottlieb (eds.), Fichte's 1804 Wissenschaftslehre: essays on the "Science of knowing". Albany: State University of New York Press. pp. 145-172.
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  25. The self-justification of Fichte's philosophy.Jacinto Rivera de Rosales - 2024 - In Benjamin D. Crowe & Gabriel Gottlieb (eds.), Fichte's 1804 Wissenschaftslehre: essays on the "Science of knowing". Albany: State University of New York Press. pp. 273-290.
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  26. Dalla Nova Methodo alla Prima Methodo: tendere e impulso nel tardo Fichte.Federico Ferraguto - 2024 - Trans/Form/Ação 47 (3):e0240028.
    The paper points out the reasons for the substitution of the concept of reason’s striving for the concept of will in J.G. Fichte’s later writings, and particularly in his lectures on the Facts of Consciousness of 1813. In this way, it is possible to rethink R. Lauth’s interpretation, according to which Fichtian philosophizing would reconsider the primacy attributed by modernity to theoretical knowledge and would succeed in constructing a “nova method” philosophy, but would fail to overcome a ‘horizontal’ conception of (...)
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  27. Sulla scelta della filosofia secondo Fichte.Federico Ferraguto - 2024 - Revista Portuguesa de Filosofia 79 (4):1803-1828.
    The paper offers an interpretation of the thesis developed by Fichte in the Erste Einleitung in die Wissenschaftslehre following “the philosophy one chooses depends on the man one is” as a deepening of symbolic practices and dispositions that philosophy shares with ordinary consciousness. To support this interpretation, the paper describes how Fichte defines individual character formation and how it relates to a historical determinate is presented through a quick excursion in the Nicolaischrift of 1801 (§2). Through a critical and synthetic (...)
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  28. Fichte on Free Will and Predestination.Kienhow Goh - 2024 - New York and London: Routledge.
    The book presents Fichte’s position on free will as a form of compatibilism that has not yet been explored in the literature. Due to early rationalist convictions, Fichte is as much concerned with reconciling freedom with a logical and a theological determinism as he is with a causal determinism. He sees in Kant’s novel concept of a pure practical reason a new form of rationalism, one consisting of a system of moral rather than natural necessitating grounds. At the same time, (...)
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  29. Blockchain as Fichtean problem.Adam Hankins - 2024 - In Benjamin D. Crowe & Gabriel Gottlieb (eds.), Fichte's 1804 Wissenschaftslehre: essays on the "Science of knowing". Albany: State University of New York Press. pp. 291-312.
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  30. The absolute and the 1804 Wissenschaftslehre.Charles Jeffery Kinlaw - 2024 - In Benjamin D. Crowe & Gabriel Gottlieb (eds.), Fichte's 1804 Wissenschaftslehre: essays on the "Science of knowing". Albany: State University of New York Press. pp. 11-31.
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  31. Reconsidering Heidegger’s Temporal Idealism.Morganna Lambeth & Christopher Yeomans - 2024 - Epoché: A Journal for the History of Philosophy 28 (2):361-382.
    Is Heidegger a temporal idealist or a temporal realist? That is, does he believe that time is supplied by the human standpoint, or that we derive it from the structure of the world around us? Blattner makes a compelling case that Heidegger is a temporal idealist, but a failed one. Rousse, however, argues that Heidegger’s position is more promising when he is interpreted not as an unsuccessful idealist, but as an underdeveloped realist. In contrast, we offer arguments grounded in German (...)
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  32. The First Principle in the Later Fichte : The (Not) "Surprising Insight" in the Fifteenth Lecture of the 1804 Wissenschaftslehre.Michael Lewin - 2024 - In Benjamin D. Crowe & Gabriel Gottlieb (eds.), Fichte's 1804 Wissenschaftslehre: essays on the "Science of knowing". Albany: State University of New York Press. pp. 61-78.
    How surprising is the insight, that being equals I in the 15th lecture of the Doctrine of Science 1804/II? It might have been indeed an unexpected turn for his contemporaries in Berlin listening to Fichte for the first time, but should it be surprising for us, having at least since 2012 (the year the last volume of [Gesamtausgabe] appeared) access to all his published and unpublished works? I want to propose a way of reading Fichte, which bypasses two popular and (...)
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  33. Philosophie, Geschichte der Philosophie und Zukunft der Philosophie.Michael Lewin - 2024 - In Klassische Deutsche Philosophie: Wege in die Zukunft. Brill | Mentis. pp. 1-17.
    For Kant, Fichte, and Hegel, secondary literature on Kant, Fichte, and Hegel is not philosophy in the proper sense. It is best to think the relation between the history of philosophy, philosophy, and its future in terms of a set of virtues that should be binding both for the historians of philosophy and philosophers.
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  34. Fichte's reader and the autopoiesis of the Wissenschaftslehre, 1794-1804.Andrew J. Mitchell - 2024 - In Benjamin D. Crowe & Gabriel Gottlieb (eds.), Fichte's 1804 Wissenschaftslehre: essays on the "Science of knowing". Albany: State University of New York Press. pp. 79-94.
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  35. Into death's lair : truth, appearance, and the irrational gap in Fichte's 1804 Wissenschaftslehre.Matthew Nini - 2024 - In Benjamin D. Crowe & Gabriel Gottlieb (eds.), Fichte's 1804 Wissenschaftslehre: essays on the "Science of knowing". Albany: State University of New York Press. pp. 97-117.
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  36. Immanent thinking and the activity of philosophizing in Fichte's 1804 Wissenschaftslehre.Angelica Nuzzo - 2024 - In Benjamin D. Crowe & Gabriel Gottlieb (eds.), Fichte's 1804 Wissenschaftslehre: essays on the "Science of knowing". Albany: State University of New York Press. pp. 215-233.
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  37. Fichte and Hegel on Advancing from the Beginning.Yady Oren - 2024 - Review of Metaphysics 77 (3):483-508.
    In the Science of Logic, Hegel criticizes Fichte's Wissenschaftslehre for advancing from the beginning through external reflection and thus failing to understand both the nature of the beginning and the proper method to advance from it. This article shows that Fichte's advance from the beginning preempts Hegel's critique and shares Hegel's premises with respect to the method of advancing. The author first analyzes Hegel's critique of Fichte in the Science of Logic, which he follows by showing that Fichte levels a (...)
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  38. The Modern Semantic Principles Behind Gilson’s Existential Interpretation of Aquinas (Part 1).Elliot T. Polsky - 2024 - Studia Gilsoniana 13 (2):303–337.
    Gilson’s Being and Some Philosophers (BSP) has been widely influential well beyond Thomistic circles, but its modern historical sources and logical consequences call for further investigation. The first part of this two-part article explores three modern semantic assumptions or principles without which BSP’s innovative theory of existential judgment cannot be fully appreciated—the existential neutrality of the copula ubiquitous among modern logicians; Kant’s introduction of a positing or “thetic” function of judgment, the understanding of which evolved in nineteenth-century logic; and the (...)
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  39. Is Fichte a Kantian, a German idealist, both, or neither?Tom Rockmore - 2024 - In Benjamin D. Crowe & Gabriel Gottlieb (eds.), Fichte's 1804 Wissenschaftslehre: essays on the "Science of knowing". Albany: State University of New York Press. pp. 313-327.
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  40. Nothing remains : notes on Fichte's "irrational gap" in the 1804 Wissenschaftslehre.F. Scott Scribner - 2024 - In Benjamin D. Crowe & Gabriel Gottlieb (eds.), Fichte's 1804 Wissenschaftslehre: essays on the "Science of knowing". Albany: State University of New York Press. pp. 119-130.
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  41. Pure light and the promethean self of Fichte's 1804 Wissenschaftslehre.Kit Slover - 2024 - In Benjamin D. Crowe & Gabriel Gottlieb (eds.), Fichte's 1804 Wissenschaftslehre: essays on the "Science of knowing". Albany: State University of New York Press. pp. 131-143.
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  42. Fichte contra idealism in the 1804 Wissenschaftslehre.Michael Steinberg - 2024 - In Benjamin D. Crowe & Gabriel Gottlieb (eds.), Fichte's 1804 Wissenschaftslehre: essays on the "Science of knowing". Albany: State University of New York Press. pp. 259-272.
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  43. Fichte's 1804 Wissenschaftslehre : a possible reply to Schelling's Bruno.Michael Vater - 2024 - In Benjamin D. Crowe & Gabriel Gottlieb (eds.), Fichte's 1804 Wissenschaftslehre: essays on the "Science of knowing". Albany: State University of New York Press. pp. 235-258.
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  44. Die Rolle von Anschauung und Begriff bei Johann Gottlieb Fichte. Mit Kant über Kant hinaus. Hrsg. von Violetta L. Waibel unter Mitwirkung von Jacinto Rivera de Rosales Chacón. Berlin: Duncker & Humblot 2021. 248 Seiten. [Begriff und Konkretion/beiträge zur Gegenwart der klassischen deutschen Philosophie, 9]. EISBN 978-3-428-58352-2; open access. [REVIEW]Renate Wahsner - 2024 - Kant Studien 115 (1):99-105.
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  45. The Controversy Between Schiller and Johann Gottlieb Fichte.Emiliano Acosta - 2023 - In Antonino Falduto & Tim Mehigan (eds.), The Palgrave Handbook on the Philosophy of Friedrich Schiller. Springer Verlag. pp. 497-509.
    In this chapter, Acosta shows that the well-known Horen-Dispute—the epistolary polemic in the summer of 1795 initiated by Schiller’s rejection of an article submitted by Fichte for publication in Die Horen—actually represents the tip of the iceberg in the philosophical disagreement between Schiller and Fichte. According to Acosta, this controversy is better understood as a confrontation between two ways of resolving the Kantian antinomy between freedom and necessity after Kant and after the French Revolution. Whereas Fichte develops a dialectic based (...)
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  46. The Concept of Property in Kant, Fichte, and Hegel: Freedom, Right, and Recognition.Jacob Blumenfeld - 2023 - New York: Routledge Studies in Nineteenth-Century Philosophy.
    This book provides a detailed account of the role of property in German Idealism. It puts the concept of property in the center of the philosophical systems of Kant, Fichte, and Hegel and shows how property remains tied to their conceptions of freedom, right, and recognition. The book begins with a critical genealogy of the concept of property in modern legal philosophy, followed by a reconstruction of the theory of property in Kant's Doctrine of Right, Fichte's Foundations of Natural Right, (...)
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  47. Intuição, crença e saber imediato: Jacobi, Fichte e Schelling entre Fé e saber e as Lições sobre a história da filosofia de Hegel.Eduardo Brandão - 2023 - Cadernos de Filosofia Alemã 28 (2):13-22.
    O objetivo do artigo é indicar que na crítica a Fichte em Fé e saber, referida à noção de crença de Jacobi, já se pode vislumbrar dentro de certos limites e desvios a posição de Hegel nas Lições sobre a história da filosofia sobre o vínculo entre Schelling e Jacobi no que diz respeito às noções de intuição intelectual e saber imediato.
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  48. ‘All is Act, Movement, and Life’: Fichte’s Idealism as Immortalism.G. Anthony Bruno - 2023 - In Luca Corti & Johannes-Georg Schuelein (eds.), Life, Organisms, and Human Nature: New Perspectives on Classical German Philosophy. Springer Verlag. pp. 121-139.
    In the Vocation of Man, Fichte makes the striking claim that life is eternal, rational, our true being, and the final cause of nature in general and of death in particular. How can we make sense of this claim? I argue that the public lectures that compose the Vocation are a popular expression of Fichte’s pre-existing commitment to what I call immortalism, the view that life is the unconditioned condition of intelligibility. Casting the I as an absolutely self-active or living (...)
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  49. The Beginning of Hegel's Logic.Robb Dunphy - 2023 - Philosophy Compass 18 (5):1-10.
    This article discusses two topics, both commonly referred to using the label “the beginning of Hegel's Logic”: (1) Hegel's justification for the claim that a science of logic must begin by considering the concept of “pure being”. (2) Hegel's account of the concepts “being”, “nothing”, and “becoming” in the first chapter of his Logic. Discussing recent work on both of these topics, two primary claims are defended: Regarding (1): the strongest interpretations of Hegel's case for beginning a science of logic (...)
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  50. Metaphysics as a Science in Classical German Philosophy.Robb Dunphy & Toby Lovat (eds.) - 2023 - New York, NY: Routledge/Taylor & Francis Group.
    This volume is dedicated to questions about the nature and method of metaphysics in Classical German Philosophy. Its chapters offer original investigations into the metaphysical projects of many of the major figures in German philosophy between Wolff and Hegel. The period of Classical German Philosophy was an extraordinarily rich one in the history of philosophy, especially for metaphysics. It includes some of the highest achievements of early modern rationalism, Kant's critical revolution, and the various significant works of German Idealism that (...)
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