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1 — 50 / 886
  1. added 2020-02-12
    Duns Scotus, Metaphysician.Thomas Williams - 1995 - International Journal for Philosophy of Religion 43 (2):125-127.
    Review of Allan B. Wolter and Daniel A. Frank, Duns Scotus: Metaphysician.
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  2. added 2020-02-12
    Johannes Scotus Erigena. A Study in Mediaeval Philosophy.Richard McKeon - 1928 - Journal of Philosophy 25 (9):243-246.
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  3. added 2020-02-11
    The Cambridge Companion to Duns Scotus.Jeffrey E. Brower - 2006 - Philosophical Review 115 (2):259-262.
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  4. added 2020-01-20
    Scotus: Adumbrations of a New Concept of Infinity.S. Barbone - 1996 - Wissenschaft Und Weisheit 59 (1):35-43.
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  5. added 2019-12-20
    Cajetan on Scotus on Univocity.Joshua Hochschild - 2007 - Proceedings of the Society for Medieval Logic and Metaphysics 7:32-42.
    What role does Scotus‘s understanding of univocity play in Cajetan‘s development of a theory of analogy? In this paper I examine three relevant texts from Cajetan (question 3 of his commentary on Aquinas‘s De Ente et Essentia, his treatise De Nominum Analogia, and his commentary on question 13, article 5 of Aquinas‘s Summa Theologiae) in which Cajetan articulates his understanding of analogy at least in part through dialectical engagement with Scotus‘s arguments about univocity.
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  6. added 2019-09-10
    A Most Mitigated Friar.Thomas M. Ward - 2019 - American Catholic Philosophical Quarterly 93 (3):385-409.
    In his ethical writings, Duns Scotus emphasized both divine freedom and natural goodness, and these seem to conflict with each other in various ways. I offer an interpretation of Scotus which takes seriously these twin emphases and shows how they cohere. I argue that, for Scotus, all natural laws obtain just by the natures of actual things. Divine commands, such as the Ten Commandments, contingently track natural laws but do not make natural laws to be natural laws. I present textual (...)
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  7. added 2019-08-01
    The Doctrine of Univocity: Deleuze's Ontology of Immanence.Daniel W. Smith - 2001 - In Mary Bryden (ed.), Deleuze and Religion. London: Routledge. pp. 167-183.
  8. added 2019-07-01
    Incarnating the Impassible God: A Scotistic Transcendental Account of the Passions of the Soul.Liran Shia Gordon - forthcoming - Heythrop Journal.
    The problem of divine impassibility, i.e., of whether the divine nature in Christ could suffer, stands at the center of a debate regarding the nature of God and his relation to us. Whereas philosophical reasoning regarding the divine nature maintains that the divine is immutable and perfect in every respect, theological needs generated an ever-growing demand for a passionate God truly able to participate in the suffering of his creatures. Correlating with the different approaches of Thomas Aquinas and John Duns (...)
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  9. added 2019-06-06
    Some Later Medieval Theories on the Eucharist: Thomas Aquinas, Giles of Rome, Duns Scotus, and William Ockham. By Marilyn McCord Adams. Pp. 318, NY, Oxford University Press, 2011, $43.00. [REVIEW]Charles Cassini - 2013 - Heythrop Journal 54 (3):461-462.
  10. added 2019-06-06
    McCaghwell’s Reading of Scotus’s De Anima : A Case of Plagiarism?Anna Tropia - 2012 - Modern Schoolman 89 (1/2):95-115.
    In this paper the authors deals with the relation between the Irish Franciscan Hugh McCaghwell’s commentary on Scotus’s De anima and Suárez’s. It is shown that the latter provided a model and a reference text for McCaghwell who reproduces the philosopher’s thought within his commentary. Moreover, the explicit and implicit quotations of Suárez are taken into account: far from admitting his debt, McCaghwell criticizes the philosopher when he does not seem to follow the Scotist path. The commentary’s sections analysed are (...)
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  11. added 2019-06-06
    Duns Scotus and Analogy: A Brief Note.Richard Cross - 2012 - Modern Schoolman 89 (3/4):147-154.
    Duns Scotus defends the view that we can speak univocally of God and creatures. When we do so, we use words in the same sense in the two cases. Scotus maintains that the concepts that these univocal words signify are themselves univocal: the same concept in the two cases. In this paper, I consider a related question: does Duns Scotus have the notion of analogous concepts—concepts whose relation to each other lies somewhere between the univocal and the equivocal? Using some (...)
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  12. added 2019-06-06
    Alfonso Briceño and the Controversiae on John Duns Scotus’s Philosophical Theology: The Case of Infinity.Roberto Hofmeister Pich - 2012 - Modern Schoolman 89 (1/2):65-94.
    The paper presents some basic tenets of the works by the Franciscan Friar Alfonso Briceño, as well as of his metaphysical thought. After offering the basic structure and purpose of his monumental Controversiae, we focus on a more specific way of seeing his philosophical and theological approach, namely Controversy 5 on the infinity of God. This will allow us to see the structure of his argumentation in philosophy and theology: after putting the formulation of controversial points between the Scotist and (...)
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  13. added 2019-06-06
    Review: The Philosophy of John Duns Scotus. [REVIEW]Richard Cross - 2010 - Journal of Scottish Philosophy 8 (2):211-213.
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  14. added 2019-06-06
    Thomas Aquinas and John Duns Scotus: Natural Theology in the High Middle Ages. By Alexander W. Hall: Book Reviews. [REVIEW]Michael Ewbank - 2009 - Heythrop Journal 50 (4):729-731.
  15. added 2019-06-06
    João Duns Escoto, O. Min. (1266-1308): sobre a origem da Propriedade e da Autoridade Secular.José Antônio de C. R. De Souza - 2008 - Revista Portuguesa de Filosofia 64 (1):465-481.
    Neste artigo, o autor começa por discorrer sobre os últimos anos de vida do Doutor Subtil, marcados pelo célebre conflito em torno às relações de poder, ocorrido entre Filipe IV "O Belo", rei da França, e o papa Bonifácio viu, por causa das posições que ele assumiu e de sua relação com a questão da origem da propriedade e da autoridade secular. Para o Menorita escocês tanto a propriedade ou o domínio particular sobre os bens quanto a autoridade secular foram (...)
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  16. added 2019-06-06
    Review: The Cambridge Companion to Duns Scotus. [REVIEW]Alexander Broadie - 2005 - Journal of Scottish Philosophy 3 (1):95-98.
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  17. added 2019-06-06
    The Metaphysics of the Incarnation: Thomas Aquinas to Duns ScotusRichard Cross.David B. Burrell - 2004 - Speculum 79 (2):467-469.
  18. added 2019-06-06
    Early Carmelites Between Giants - Questions on Future Contingents by Gerard of Bologna and Guy Terrena.C. Schabel - 2003 - Recherches de Theologie Et Philosophie Medievales 70 (1):139-205.
    Long ago B. Xiberta surveyed the ideas and works of the Carmelite theologians of the 14th century and attempted to place them in the context of their more famous Dominican, Franciscan, and Augustinian contemporaries. This article resumes Xiberta’s effort by examining the positions of the Parisian Carmelites Gerard of Bologna and Guy Terrena on the problem of divine foreknowledge and future contingents, defended in works composed in 1313-1320. While the Dominicans argued amongst themselves – usually against Durand of St Pourçain (...)
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  19. added 2019-06-06
    Divisibility, Communicability, and Predicability in Duns Scotus’s Theories of the Common Nature.Richard Cross - 2003 - Journal of Nietzsche Studies 11 (1):43-63.
  20. added 2019-06-06
    Duns Scotus on Divine Substance and the Trinity.Richard Cross - 2003 - Journal of Nietzsche Studies 11 (2):181-201.
  21. added 2019-06-06
    La présence de Jean Duns Scot dans l’œuvre de Gilles Deleuze, ou la généalogie du concept d’heccéité.Stéfan Leclercq - 2003 - Symposium 7 (2):143-158.
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  22. added 2019-06-06
    The Unshredded Scotus: A Response to Thomas Williams.Allan B. Wolter - 2003 - American Catholic Philosophical Quarterly 77 (3):315-356.
    Thomas Williams has developed a radical interpretation of Duns Scotus’s voluntarism using an earlier interpretation of my own as a foil. He argues that the goodness of creatures and the rightness of actions are wholly dependent on the divine will, apart from any reference to the divine intellect, human nature, or any principle other than God’s own arbitrary will. I explain how his interpretation fails to account for the roles that essential goodness and divine justice play in divine volition. The (...)
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  23. added 2019-06-06
    Categories and Logic in Duns Scotus: An Interpretation of Aristotle’s Categories in the Late Thirteenth Century. [REVIEW]Lloyd A. Newton - 2002 - American Catholic Philosophical Quarterly 76 (2):351-354.
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  24. added 2019-06-06
    Letting Scotus Speak for Himself.Mary Beth Ingham - 2001 - Journal of Nietzsche Studies 10 (2):173-216.
  25. added 2019-06-06
    Scotus on Morality and Nature.John Hare - 2000 - Journal of Nietzsche Studies 9 (1):15-38.
    This article is part of a larger project defending a version of divine command theory in ethics. What I am interested in from Scotus is that he combines such a theory with a view that grounds ethics in nature, especially human nature. In order to understand this combination, we need to start with his view of the two affections. Scotus takes from Anselm the idea that humans have in their will two basic affections (or intellectual appetites), what he calls the (...)
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  26. added 2019-06-06
    The Formal Structure of Scotus' Formal Distinction.Allan Back - 2000 - In I. Angelelli & P. Ilzarbe (eds.), Medieval and Renaissance Logic in Spain. Hildesheim: Georg Olms. pp. 54--411.
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  27. added 2019-06-06
    Species, Concept, and Thing: Theories of Signification in the Second Half of the Thirteenth Century.Giorgio Pini - 1999 - Journal of Nietzsche Studies 8 (1):21-52.
    Students of later medieval semantics are familiar with the controversy that developed at the end of the thirteenth century over the signification of names. The debate focused on the signification of common nouns such as and : Do they signify an extramental thing or a mental representation of an extramental thing? 1 Duns Scotus is commonly recognized as having played an important role in this debate. 2 In his Ordinatio, he alludes to a magnaaltercatio among his contemporaries concerning signification. 3 (...)
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  28. added 2019-06-06
    Duns Scotus on the Will and Morality, Selected and Translated with an Introduction by Allan B. Wolter, OFM. New Edition. Washington, DC: Catholic University of America Press , 1998. 340 Pp. Pb. £22.50. ISBN 0-8132-0895-5. [REVIEW]Richard Cross - 1999 - Studies in Christian Ethics 12 (1):142-144.
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  29. added 2019-06-06
    Reason, Morality, and Voluntarism in Duns Scotus: A Pseudo-Problem Dissolved.Thomas Williams - 1997 - Modern Schoolman 74 (2):73-94.
    In some passages Scotus seems to endorse a thoroughgoing voluntarism, holding not merely that the moral law is established entirely by God's will, but even that there is no reason why God wills in one way rather than another. In other passages, however, Scotus insists that reason plays an important role in morality—that right reason is an essential element in the moral goodness of an action, and that moral truth is accessible to natural reason. -/- Many commentators have supposed that (...)
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  30. added 2019-06-06
    Duns Scotus’ Early Oxford Lecture on Individuation. [REVIEW]Timothy Noone - 1996 - American Catholic Philosophical Quarterly 70 (3):448-450.
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  31. added 2019-06-06
    Duns Scotus’s Doctrine on Universals and the Aphrodisian Tradition.Martin M. Tweedale - 1993 - American Catholic Philosophical Quarterly 67 (1):77-93.
  32. added 2019-06-06
    Allan B. Wolter, Trans., "Duns Scotus on the Will and Morality". [REVIEW]Bonnie Dorrick Kent - 1989 - Journal of the History of Philosophy 27 (2):303.
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  33. added 2019-06-06
    Reply to “Burrell’s Misconstruals of Scotus”: An Exercise in Reading.David Burrell - 1983 - New Scholasticism 57 (1):81-82.
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  34. added 2019-06-06
    Burrell’s Misconstruals of Scotus.Douglas Langston - 1983 - New Scholasticism 57 (1):71-80.
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  35. added 2019-06-06
    Possible Worlds and Duns Scotus’ Proof for the Existence of God.Michael R. Baumer - 1980 - New Scholasticism 54 (2):182-188.
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  36. added 2019-06-06
    Aspects of the Medieval Animal Epic. Proceedings of the International Conference, Louvain, May 15–17, 1972. [REVIEW]Frank Jacoby - 1977 - Speculum 52 (3):736-740.
  37. added 2019-06-06
    Duns Scotus’ Teaching on the Distinction Between Essence and Existence.Andrew Joseph O’Brien - 1964 - New Scholasticism 38 (1):61-77.
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  38. added 2019-06-06
    John Duns Scotus and the Principle ‘Omne Quod Movetur Ab Alio Movetur’. [REVIEW]Edwin Rabbitte - 1964 - Philosophical Studies (Dublin) 13:257-258.
    Among the proofs he gives for the existence of God Scotus makes no mention of the proof from motion. In this he differs from St Thomas, for whom the proof from motion is, apparently, the proof for the existence of God. Why does Scotus omit the proof from motion? Is it, as has been held, because he regarded this proof as simply a special form of the proof from efficient causality? Or is it because he held the proof from motion (...)
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  39. added 2019-06-06
    Scotus’s Ordinatio on Certain Knowledge.Colmán Ó Huallacháin - 1958 - Philosophical Studies (Dublin) 8:105-114.
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  40. added 2019-06-06
    Duns Scotus and the Existence and Nature of God.Allan B. Wolter - 1954 - Proceedings and Addresses of the American Philosophical Association 28:94.
  41. added 2019-06-06
    Jean Duns Scot: Introduction À Ses Positions Fondamentales. [REVIEW]Paul Vignaux - 1953 - Modern Schoolman 31 (2):133-137.
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  42. added 2019-06-06
    Professor Gilson’s Study of the Doctrine of Duns Scotus. [REVIEW]Linus J. Thro - 1953 - New Scholasticism 27 (2):198-204.
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  43. added 2019-06-06
    The De Primo Principio of Lohn Duns Scotus: A Revised Text and a Translation. [REVIEW]James V. Mullaney - 1950 - Thought: Fordham University Quarterly 25 (1):159-160.
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  44. added 2019-06-06
    The De Primo Principio of John Duns Scotus: A Revised Text and a Translation. [REVIEW]Maurice Grajewski - 1950 - New Scholasticism 24 (3):340-340.
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  45. added 2019-06-06
    WOLTER, ALLAN B., O. F. M. "The Transcendentals and Their Function in the Metaphysics of Duns Scotus". [REVIEW]Vernon J. Bourke - 1947 - Modern Schoolman 25:85.
  46. added 2019-06-06
    The Metaphysics of Human Liberty in Duns Scotus.Berard Vogt - 1940 - Proceedings and Addresses of the American Philosophical Association 16:27.
  47. added 2019-06-06
    Liber Propugnatorius des Thomas Anglicus Und Die Lehrunterschiede Zwischen Thomas von Aquin Und Duns Scotus: II. Teile: Die Trinitarischen Lehrdifferenzen. [REVIEW]Conrad O’Leary - 1932 - New Scholasticism 6 (1):72-73.
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  48. added 2019-06-06
    Duns Scotus.Charles Reginald Schiller Harris - 1927 - Humanities Press.
    --I. The place of Duns Scotus in medieval thought.--II. The philosophical doctrines of Duns Scotus.
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  49. added 2019-06-05
    John Duns Scotus. Duns Scotus on Time and Existence: The Questions on Aristotle’s “De Interpretatione.” Trans. And Ed. Edward Buckner and Jack Zupko. Washington, DC: Catholic University of America Press, 2014. Pp. 376. $69.95. [REVIEW]Richard Cross - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (2):352-353.
  50. added 2019-06-05
    Richard Cross Duns Scotus. Great Medieval Thinkers. , Pp. Xxi+250. £35.00 . ISBN 0 19 512552 5. £15.99 . ISBN 0 19 512553 3. [REVIEW]Giorgio Pini - 2001 - Religious Studies 37 (2):223-246.
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1 — 50 / 886