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  1. Formal and Universal Unity in Suarez.M. Sanepour - unknown - Kheradnameh Sadra Quarterly 30.
    The difference between Suarez and Scotus's ideas of "denomination" has given rise to the development of two different theories: 1) the theory of the dependence of actual universals on man's mind; and 2) Scotus's nominalist theory.The examination of such accidental and essential views of denomination reveals that, according to Suarez, the denomination of universal natures is of the accidental type, and the result of the referential similarity which is based on the causal relation between the existing objective truth and the (...)
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  2. Richard Cross.Therese Scarpelli Cory - forthcoming - New Content is Available for Vivarium.
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  3. Complexity Without Composition in Advance.Jeff Steele & Thomas Williams - forthcoming - American Catholic Philosophical Quarterly.
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  4. The Weaker and Stronger Senses of Scotus's Formal Distinction.Guido J. Alt - 2020 - In Roberto Hofmeister Pich, Alfredo Storck & Alfredo Culleton (eds.), Homo, Natura, Mundus: Human Beings and Their Relationships (Rencontres de Philosophie Médiévale, 22). Turnhout: Brepols.
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  5. Thomas, Scotus, and Ockham on the Object of Hope.Thomas M. Osborne - 2020 - Recherches de Theologie Et Philosophie Medievales 87:1-26.
    Thomas Aquinas, John Duns Scotus, and William of Ockham disagree over how and whether virtues are specified by their objects. For Thomas, habits and acts are specified by their formal objects. For instance, the object of theft is something that belongs to someone else, and more particularly theft is distinct from robbery because theft is the open taking of another’s good, whereas robbery is open and violent. A habit such as a virtue or a vice shares or takes the act’s (...)
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  6. Incarnating the Impassible God: A Scotistic Transcendental Account of the Passions of the Soul.Liran Shia Gordon - 2019 - Heythrop Journal.
    The problem of divine impassibility, i.e., of whether the divine nature in Christ could suffer, stands at the center of a debate regarding the nature of God and his relation to us. Whereas philosophical reasoning regarding the divine nature maintains that the divine is immutable and perfect in every respect, theological needs generated an ever-growing demand for a passionate God truly able to participate in the suffering of his creatures. Correlating with the different approaches of Thomas Aquinas and John Duns (...)
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  7. ‘All is Foreseen, and Freedom of Choice is Granted’: A Scotistic Examination of God's Freedom, Divine Foreknowledge and the Arbitrary Use of Power.Liran Shia Gordon - 2019 - Heythrop Journal 60 (5):711-726.
    Following an Open conception of Divine Foreknowledge, that holds that man is endowed with genuine freedom and so the future is not definitely determined, it will be claimed that human freedom does not limit the divine power, but rather enhances it and presents us with a barrier against arbitrary use of that power. This reading will be implemented to reconcile a well-known quarrel between two important interpreters of Duns Scotus, Allan B. Wolter and Thomas Williams, each of whom supports a (...)
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  8. Causality and Becoming: Scotistic Reflections.Liran Shia Gordon - 2019 - Heythrop Journal 60 (1):95-110.
    Becoming is a process in which a thing moves from one state to another. In Section 1, the study will elaborate on the discussion of the Aristotelian causes taken broadly, primarily focusing on the relation between efficient and final causes. In Section 2, the study discusses the implications of Scotus’s conception of freedom, as it is reflected in the relation of the future to the past, for the efficient and final causalities. Similarly in Section 3 an examination of Scotus’s conception (...)
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  9. From Thomas Aquinas to the 1350s.Eric W. Hagedorn - 2019 - In Thomas Williams (ed.), The Cambridge Companion to Medieval Ethics. Cambridge University Press. pp. 55-76.
    An overview of debates in ethical theory within Christian Scholasticism in the decades after Thomas Aquinas.
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  10. Scotus Versus Aquinas on Instrumental Causality.Jean-Luc Solére - 2019 - Oxford Studies in Medieval Philosophy 7 (1).
    The medieval notion of instrumental cause is not limited to what we call today “instruments” or “tools.” It extends way beyond the realm of technology and includes natural entities, for instance, the accidents by which a substance acts on another substance, sensible species in the air acting on a visual faculty, sacraments, bodily organs, and sometimes creatures with respect to God’s action. In all these cases, instrumental causes, like secondary causes in general, are subordinated to a principal cause and contribute (...)
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  11. A Most Mitigated Friar.Thomas M. Ward - 2019 - American Catholic Philosophical Quarterly 93 (3):385-409.
    In his ethical writings, Duns Scotus emphasized both divine freedom and natural goodness, and these seem to conflict with each other in various ways. I offer an interpretation of Scotus which takes seriously these twin emphases and shows how they cohere. I argue that, for Scotus, all natural laws obtain just by the natures of actual things. Divine commands, such as the Ten Commandments, contingently track natural laws but do not make natural laws to be natural laws. I present textual (...)
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  12. Testimony, Error, and Reasonable Belief in Medieval Religious Epistemology.Richard Cross - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford: Oxford University Press.
  13. Duns Scotus's Epistemic Argument Against Divine Illumination.Billy Dunaway - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford: Oxford University Press. pp. 29-53.
  14. Intellectual Memory and Consciousness in Descartes’s Philosophy of Mind.Dániel Schmal - 2018 - Society and Politics 12 (2):28-49.
    Although Descartes’s ideas regarding consciousness and memory have been studied extensively, few attempts have been made to address their systemic relations. In order to redress this deficiency, I argue in favor of three interrelated theses. The first is that intellectual memory has a crucial role to play in Descartes’s concept of consciousness, especially when it comes to explaining higher forms of consciousness. Second, the connection between memory and consciousness has been obscured by the fact that intellectual memory, taken as a (...)
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  15. John Duns Scotus: Selected Writings on Ethics by Thomas Williams.William Crozier - 2017 - Franciscan Studies 75:541-546.
    Even amongst those with only a cursory knowledge of the moral philosophy of John Duns Scotus, the association of Scotus's thought with voluntarism is well known. Next to his much-discussed, highly controversial theory of the univocity of being, Scotus's ethical thought, particularly his interpretation of the role of God's will in dictating moral norms, remains one of the most disputed – and arguably most misunderstood – areas of his philosophical synthesis. As Efrem Bettoni noted many years ago, Scotus's understanding of (...)
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  16. Quasi-Aristotelians and Proto-Scotists.William O. Duba - 2017 - Vivarium 55 (1-3):60-84.
    In a seminal article, Simo Knuuttila and Anja Inkeri Lehtinen drew attention to a “curious doctrine” holding that contradictories can be true at the same temporal instant, and identified the major defenders of the doctrine as John Baconthorpe, Landolfo Caracciolo, and Hugh of Novocastro. Normann Kretzmann later asserted as fact the suggestion by Knuuttila and Inkeri Lehtinen that the doctrine comes from a misreading of a passage from Aristotle’s Physics. In fact, a study of the relevant texts reveals that Hugh (...)
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  17. Francesco Fiorentino, Il Prologo dell'Ordinatio di Giovanni Duns Scoto.Mary Beth Ingham - 2017 - Franciscan Studies 75:540-540.
    This volume contains the Latin-Italian translation of the Ordinatio Prologue of John Duns Scotus. It is the second volume in the series 'Traditiones: Testi del pensiero tardo-antico, medieval e umanistico', directed by Armando Bisogno. While it is not the first Italian translation of the Ordinatio Prologue, it does offer a rich and detailed introduction that situates Scotus's text in the more general context of his historical milieu, including the effects of the Condemnation of 1277. After a general overview of the (...)
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  18. Ioannis Duns Scoti Collationes Oxonienses Eds. By Guido Alliney E Marina Fedeli.Mary Beth Ingham - 2017 - Franciscan Studies 75:537-539.
    As the final volumes of John Duns Scotus's Opera Omnia are published by the International Scotistic Commission, this volume of the Subtle Doctor's Oxford Collationes are a welcome addition to all the texts we now have at our disposal. Indeed, we can enumerate the corpus of critical works now available: the Opera Philosophica along with the 'safe' texts of the Reportatio IA and, at this writing, the first seventeen distinctions of Reportatio IV. The Oxford and Parisian Collationes offer the remaining (...)
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  19. The Philosophy of Piers Plowman: The Ethics and Epistemology of Love in Late Medieval Thought.David Strong - 2017 - Cham, Switzerland: Springer International Publishing.
    This book examines William Langland’s late medieval poem, The Vision of Piers Plowman, in light of contemporary intellectual thought. David Strong argues that where the philosophers John Duns Scotus and William of Ockham revolutionize the view of human potential through their theories of epistemology, ethics, and freedom of the will, Langland vivifies these ideas by contextualizing them in an individual’s search for truth and love. Specifically, the text ponders the intersection between reason and the will in expressing love. While scholars (...)
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  20. Scotus’ Nature: From Universal to Trope.Hamid Taieb - 2017 - In Fabrizio Amerini & Laurent Cesalli (eds.), Universals in the Fourteenth Century. Pise, Italie: pp. 89-108.
    In this paper, I present the way Duns Scotus’ philosophy is used in the contemporary discussions on properties. I point out that both realists about universals and trope theorists invoke Scotus to defend their positions. Moreover, I show that they do it by taking the same concept, formal distinction, to apply it to the same problem: the distinction between the qualitative and the individuating features of properties. After presenting the contemporary uses of Scotus, I turn to his own theory of (...)
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  21. A Noção de Scientia na Terceira e Quarta Parte do Prólogo da Ordination de João duns Scotus.Andrei Pedro Vanin - 2017 - Dissertation, Universidade Federal Do Estado de São Paulo (Unifesp), Brazil
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  22. John Duns Scotus.Scott M. Williams - 2017 - In William Abraham & Fred Aquino (eds.), The Oxford Handbook of the Epistemology of Theology. Oxford University Press. pp. 421-433.
  23. John Duns Scotus: Selected Writings on Ethics.Thomas Williams (ed.) - 2017 - Oxford University Press.
    Thomas Williams presents the most extensive collection of John Duns Scotus's work on ethics and moral psychology available in English. This accessible and philosophically informed translation includes extended discussions on divine and human freedom, the moral attributes of God, and the relationship between will and intellect.
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  24. Duns Scot Et la Refondation de la Métaphysique.Olivier Boulnois - 2016 - In Gerhard Krieger (ed.), Die "Metaphysik" des Aristoteles Im Mittelalter: Rezeption Und Transformation. De Gruyter. pp. 211-256.
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  25. Duns Scotus's Theory of Cognition by Richard Cross.Oleg V. Bychkov - 2016 - Franciscan Studies 74:392-401.
    R. Pasnau once commented that the present-day academic area of cognitive theory suits medieval thought better than epistemology. The comment seems to the point, and the focus of R. Cross’s book is thus appropriately placed. Scotus’s theory of cognition is worth a new treatment both because Scotus represents a new stage in medieval cognitive theory and because his positions are “sometimes rather fluid” and “not always as clear”. This lack of clarity extends to the most important subject in this book, (...)
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  26. Review. [REVIEW]Therese Scarpelli Cory - 2016 - Vivarium 54 (1):117-121.
  27. Duns Scotus’s Theory of Cognition_ _, Written by Richard Cross.Therese Scarpelli Cory - 2016 - Vivarium 54 (1):117-121.
  28. John Duns Scotus. Duns Scotus on Time and Existence: The Questions on Aristotle’s “De Interpretatione.” Trans. And Ed. Edward Buckner and Jack Zupko. Washington, DC: Catholic University of America Press, 2014. Pp. 376. $69.95. [REVIEW]Richard Cross - 2016 - Hopos: The Journal of the International Society for the History of Philosophy of Science 6 (2):352-353.
  29. Matter, Place, and Being From a Scotistic Point of View: A Bypass to the Psycho-Physical Problem?Liran Shia Gordon - 2016 - Philosophy and Theology 28 (1):101-140.
    The aim of this paper is to apply the metaphysics of John Duns Scotus in constructing a new conception of matter which does not stand in opposition to the mental realm, but is rather composed of both physical and mental elements. The paper is divided into four parts. Section one addresses Scotus’ claim that matter is intelligible and actual in itself. Section two aims to show that matter can be seen as a deprived thinking being. Section three analyzes Scotus’ conception (...)
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  30. Divine Production in Late Medieval Trinitarian Theology: Henry of Ghent, Duns Scotus, and William of Ockham by JT Paasch. Oxford Theological Monographs, Oxford University Press, 2012.Mark Henninger - 2016 - Heythrop Journal 57 (2):432-433.
  31. Duns Scotus Bibliography From 1950 to the Present, 9th Edition, 2016.Tobias Hoffmann - 2016
    This bibliography contains primary and secondary literature on Duns Scotus and Scotism.
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  32. The Report of the Paris Lecture, Reportatio IV-A by John Duns Scotus.Mary Beth Ingham - 2016 - Franciscan Studies 74:402-403.
    In 2008, the late Allan B. Wolter, OFM worked with Oleg V. Bychkov, Ph.D. to publish a ‘safe’ version of the Reportatio IA of Franciscan Master John Duns Scotus. The publication of this first book of Scotus’s Commentary on the Sentences from his Paris teaching offered scholars an opportunity to follow the Subtle Doctor’s reasoning throughout his entire teaching career: from the earliest Lectura texts, through the Ordinatio teaching, to what many consider his final say on certain matters when he (...)
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  33. Book Review - Valter Hugo Mãe – A Desumanização. Porto: Porto Editora, 2013, 238 P. [REVIEW]Clara Costa Oliveira - 2016 - Revista Portuguesa de Filosofia 72 (1):239-242.
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  34. John Duns Scotus in the History of Medieval Philosophy From the Sixteenth Century to Étienne Gilson.R. Trent Pomplun - 2016 - Bulletin de Philosophie Medievale 58:355-445.
    This article traces the fortunes of John Duns Scotus in histories of philosophy from Melanchthon’s student Caspar Peucer to the eminent medievalist Étienne Gilson. It identifies themes and historiographical methods common to sources from the late sixteenth century and follows their development to the present, with special emphasis given to the socalled historia philosophiae philosophica first advanced by Lutheran historians during the early Enlightenment.
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  35. A New Redaction of John Duns Scotus’ Reportatio Parisiensis IV.Antonio Punzi - 2016 - Bulletin de Philosophie Medievale 58:101-189.
    This article announces the discovery of a third version of John Duns Scotus’ Reportatio Parisiensis IV, contained in a recently identified manuscript and a fragment. A provisional synoptic edition of all the versions of Reportatio Parisiensis IV dd.26-28 aims to show how the Parisian reports of Scotus’ lectures where gradually redacted. Through an analysis of the three versions of Reportatio IV, we are now able to identify the editorial stages of the text, from the version closest to the oral lecture (...)
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  36. Supertranscendentality and Metaphysics.Philip Neri Reese - 2016 - American Catholic Philosophical Quarterly 90 (3):539-561.
    This article investigates an aporia in the metaphysical thought of John Duns Scotus. On the one hand, there are strong textual grounds for saying that according to Scotus the subject matter of metaphysics excludes logical being. On this reading, metaphysics would be a transcendental, but not a supertranscendental, science. On the other hand, there are strong textual grounds for saying that according to Scotus the subject matter of metaphysics includes logical being. On this reading, metaphysics would be a supertranscendental, and (...)
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  37. The Question of the Principium Individuationis in the Writings of Duns Scotus. Ordinatio/Lectura: Quaestiones Super Libros Metaphysicorum.Francesco Alfieri - 2015 - In The Presence of Duns Scotus in the Thought of Edith Stein. Springer Verlag.
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  38. The Desire for Knowledge in Early Scotist Debate: William of Alnwick and John of Reading.Francesco Fiorentino - 2015 - Quaestio 15:675-687.
    Alnwick distances himself from Scotus, as he appears in Lectura Oxoniensis and the commentary on Metaphysics, though the natural propensity of the will is affirmed in q. 9 d. 49 of Book Four of Reportata Parisiensia. However, this question could be spurious, or else more susceptible to the Parisian influence of teaching of Henry of Ghent, with whom Alnwick aligns himself when he sanctions without any doubt the fact that man desires to pass from a lesser good, guaranteed by philosophical (...)
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  39. Ms. Merton 284 Tra Scoto Ed Ockham.Francesco Fiorentino - 2015 - Franciscan Studies 73:81-145.
    Come ho osservato altrove2, il ms. Oxford, Merton, 284 è composito: consiste di 117 fogli prevalentemente cartacei, tranne i primi quattro di guardia e i ff. 112–113, che sono pergamenacei. Esso misura mediamente 287 × 223 mm3. L’esame della filigrana attesta la produzione delle carte a Siena intorno al 13404. Sul verso della terza carta di guardia si trova una nota marginale che denuncia l’origine e il possesso del codice, ossia «Liber Iohannis Bloxham ex legat’ M. Symonis Lamborne / Iste (...)
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  40. On Truth, the Truth of Existence, and the Existence of Truth: A Dialogue with the Thought of Duns Scotus.Liran Shia Gordon - 2015 - Philosophy and Theology 27 (2):389-425.
    In order to make sense of Scotus’s claim that rationality is perfected only by the will, a Scotistic doctrine of truth is developed in a speculative way. It is claimed that synthetic a priori truths are truths of the will, which are existential truths. This insight holds profound theological implications and is used on the one hand to criticize Kant's conception of existence, and on the other hand, to offer another explanation of the sense according to which the existence of (...)
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  41. Duns Scotus, Escotistas E o Debate Em Torno À Extensão Predicativa in Quid da Noção de Ente No Século XIV.Rodrigo Guerizoli - 2015 - Kriterion: Journal of Philosophy 56 (131):07-23.
    O objetivo de meu texto consiste em reconstruir um aspecto da recepção da compreensão de Duns Scotus sobre a noção de ente em dois autores pertencentes à geração que imediatamente o sucedeu: no franciscano Guilherme de Alnwick e em seu confrade Francisco de Meyronnes. O problema que surge nessa primeira recepção de Scotus pode ser assim resumido: uma vez que tenhamos aceitado que a noção de ente é simultaneamente unívoca, primeira, a mais geral e a mais simples das noções, como (...)
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  42. Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham. By Thomas M. Osborne Jr.James M. Jacobs - 2015 - International Philosophical Quarterly 55 (3):387-390.
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  43. On Thinking the Real with Duns Scotus.Richard A. Lee - 2015 - Graduate Faculty Philosophy Journal 36 (1):75-89.
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  44. The Teaching of Duns Scotus on Whether Only a God-Man Could Make Satisfaction for Sin Within the Context of Thirteenth-Century Franciscan Theology.Andrew Rosato - 2015 - The Thomist 79 (4):551-84.
    An examination of how Anselm's claim that only a God-man could make satisfaction for sin was interpreted in the writings of Bonaventure, Peter of John Olivi, Richard of Middleton, and Duns Scotus.
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  45. The Notion of Intellect in Duns Scotus’ De Spiritualitate Et Immortalitate Animae Humanae: An Aristotelian Approach.Athanasia Theodoropoulou - 2015 - In Burçin Ercan (ed.), Interactions in the History of Philosophy II. Delta Publishing House. pp. 39-46.
    This paper offers an interpretative presentation of Duns Scotus’ notion of intellect, as it is delineated in his treatise entitled De Spiritualitate et Immortalitate Animae Humanae. Duns Scotus’ theory is gradually formed through his critical examination of the Aristotelian views which are presented in De Anima and Metaphysics.Duns Scotus accepts the Aristotelian definition of the soul, according to which the soul knows and thinks through its intellective power, and he claims that the intellective soul is the proper form of man. (...)
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  46. Quaestiones de esse intelligibili.Petrus Thomae (ed.) - 2015 - Leuven.
    First critical edition of Petrus Thomae’s theory of non-causal dependence This work of Scotist metaphysics is an investigation into the ultimate constitution of things. In the course of this treatise, Petrus Thomae examines whether the essences of things ultimately depend on being thought of by God for their very intelligibility or whether they have it of themselves. Defending in detail the second option, Peter argues that creatures exist independently of the divine intellect in the divine essence. They enjoy real, eternal (...)
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  47. John Duns Scotus.Thomas Williams - 2015 - Stanford Encyclopedia of Philosophy.
    John Duns Scotus (1265/66-1308) was one of the most important and influential philosophertheologians of the High Middle Ages. His brilliantly complex and nuanced thought, which earned him the nickname "the Subtle Doctor," left a mark on discussions of such disparate topics as the semantics of religious language, the problem of universals, divine illumination, and the nature of human freedom. This essay first lays out what is known about Scotus's life and the dating of his works. It then offers an overview (...)
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  48. Scoto contro Scoto sull'argomento: principium eodem modo se habens uniformiter agit.Guido Aalliney - 2014 - Franciscan Studies 72:225-257.
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  49. 7. John Buridan’s Commentary on Pseudo-Albertus Magnus’ De Secretis Mulierum.Chiara Beneduce - 2014 - Bulletin de Philosophie Medievale 56:221-245.
    The catalogues of works by John Buridan include a commentary on the De secretis mulierum by pseudo-Albertus Magnus. The same commentary is also attributed to Buridan in more general studies on medieval natural philosophy as well as in catalogues of manuscripts and repertories of incipits of medieval scientific writings. In most cases, a unique manuscript copy of this commentary is mentioned, namely Erfurt, Universitätsbibliothek, Dep. Erf., CA Q.299. However, in her Répertoire of Masters of Arts at the University of Paris, (...)
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  50. "But Everyone Experiences the Opposite": John Duns Scotus's Aesthetic Defense of Anselm's "Proof" of the Existence of God in Light of Present-Day Thought.Oleg Bychkov - 2014 - Franciscan Studies 72:259-303.
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