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  1. added 2018-12-31
    Intellectual Memory and Consciousness in Descartes’s Philosophy of Mind.Dániel Schmal - 2018 - Society and Politics 12 (2):28-49.
    Although Descartes’s ideas regarding consciousness and memory have been studied extensively, few attempts have been made to address their systemic relations. In order to redress this deficiency, I argue in favor of three interrelated theses. The first is that intellectual memory has a crucial role to play in Descartes’s concept of consciousness, especially when it comes to explaining higher forms of consciousness. Second, the connection between memory and consciousness has been obscured by the fact that intellectual memory, taken as a (...)
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  2. added 2018-11-18
    ‘All is Foreseen, and Freedom of Choice is Granted’: A Scotistic Examination of God's Freedom, Divine Foreknowledge and the Arbitrary Use of Power.Liran Shia Gordon - 2017 - Heythrop Journal.
    Following an Open conception of Divine Foreknowledge, that holds that man is endowed with genuine freedom and so the future is not definitely determined, it will be claimed that human freedom does not limit the divine power, but rather enhances it and presents us with a barrier against arbitrary use of that power. This reading will be implemented to reconcile a well-known quarrel between two important interpreters of Duns Scotus, Allan B. Wolter and Thomas Williams, each of whom supports a (...)
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  3. added 2018-10-29
    Causality and Becoming: Scotistic Reflections.Liran Shia Gordon - 2019 - Heythrop Journal 60 (1):95-110.
    Becoming is a process in which a thing moves from one state to another. In Section 1, the study will elaborate on the discussion of the Aristotelian causes taken broadly, primarily focusing on the relation between efficient and final causes. In Section 2, the study discusses the implications of Scotus’s conception of freedom, as it is reflected in the relation of the future to the past, for the efficient and final causalities. Similarly in Section 3 an examination of Scotus’s conception (...)
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  4. added 2018-09-26
    On Determining What There Is: The Identity of Ontological Categories in Aquinas, Scotus and Lowe.Paul Symington - 2010 - New Brunswick: De Gruyter.
  5. added 2018-09-18
    The Quaestio de Formalitatibus by John Duns Scotus, Sometimes Called the Logica Scoti.Kent Emery Jr & Garrett R. Smith - 2014 - Bulletin de Philosophie Medievale 56:91-182.
    The authors present a critical edition of the Quaestio de formalitatibus of John Duns Scotus. In the introduction to their edition, they examine the evidence of the manuscripts and the external and internal evidence to determine the authorship, place and date of the question. They conclude that the Quaestio was disputed by John Duns Scotus at Paris in the Franciscan studium sometime between 1305 and 1307. Chronologically, Scotus’ Quaestio, disputed at Paris, would seem to be his final, magisterial word on (...)
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  6. added 2018-09-18
    The Origin of Intelligibility According to Duns Scotus, William of Alnwick, and Petrus Thomae.Garrett Smith - 2014 - Recherches de Theologie Et Philosophie Medievales 81 (1):37-74.
    This study investigates a conflict in Duns Scotus ’ doctrine of the origin of intelligible being or intelligibility found in his various treatments of the divine ideas. Scotus holds both that the divine intellect produces the essences of creatable things, and that the essences of creatable things are contained in the divine essence and represented by it to the divine intellect. Although this conflict has escaped the notice of most of Scotus ’ medieval and modern interpreters, two early followers of (...)
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  7. added 2018-08-07
    Geschichte der Mittelalterlichen Philosophie Im Christlichen Abendland.Franz Brentano - 1980 - Felix Meiner.
    H. 46 und H 47: >Geschichte der Philosophie mit älteren, von Brentano ausgeschiedenen Blättern. ... Vorlesung über >Geschichte der mittelalterlichen Philosophie im christlichen Abendland< nicht mehr angekündigt worden. ' Die von F.
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  8. added 2018-02-28
    Mary Beth Ingham and Mechthild Dreyer, The Philosophical Vision of John Duns Scotus: An Introduction. Washington, D.C.: Catholic University of America Press, 2004. Pp. Xi, 228. $39.95 (Cloth); $24.95 (Paper). [REVIEW]Chris Schabel - 2006 - Speculum 81 (2):539-540.
  9. added 2018-02-18
    Aquinas and Scotus on Liberty and Natural Law.Patrick Lee - 1982 - Proceedings and Addresses of the American Philosophical Association 56:70.
  10. added 2018-02-17
    Scoto contro Scoto sull'argomento: principium eodem modo se habens uniformiter agit.Guido Aalliney - 2014 - Franciscan Studies 72:225-257.
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  11. added 2018-02-17
    "But Everyone Experiences the Opposite": John Duns Scotus's Aesthetic Defense of Anselm's "Proof" of the Existence of God in Light of Present-Day Thought.Oleg Bychkov - 2014 - Franciscan Studies 72:259-303.
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  12. added 2018-02-17
    Sobre a necessidade e os limites da metafísica em Duns Scotus.Rodrigo Guerizoli - 2010 - Dois Pontos 7 (1).
    Partindo de um sentido prescritivo de necessidade, própria do que é condição de possibilidade para a realização de um certo objetivo, analiso inicialmente o procedimento scotista de neutralização de duas abordagens tradicionais sobre a necessidade da metafísica. Há, por um lado, a neutralização da pretensão dos philosophi de demonstrar a suficiência da metafísica para a consecução de nosso fim último; e, por outro, a neutralização da tentativa dos theologi de provar a insuficiência da metafísica para a realização daquele mesmo fim. (...)
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  13. added 2018-02-17
    Medieval Philosophy: Essential Readings with Commentary.Gyula Klima, Fritz Allhoff & Anand Jayprakash Vaidya (eds.) - 2007 - Wiley-Blackwell.
    This collection of readings with extensive editorial commentary brings together key texts of the most influential philosophers of the medieval era to provide a comprehensive introduction for students of philosophy. Features the writings of Augustine, Thomas Aquinas, Boethius, John Duns Scotus and other leading medieval thinkers Features several new translations of key thinkers of the medieval era, including John Buridan and Averroes Readings are accompanied by expert commentary from the editors, who are leading scholars in the field.
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  14. added 2018-01-22
    John Duns Scotus on Parts, Wholes, and Hylomorphism.Thomas M. Ward - 2014 - Leiden and Boston: Brill.
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  15. added 2017-12-22
    A Noção de Scientia na Terceira e Quarta Parte do Prólogo da Ordination de João duns Scotus.Andrei Pedro Vanin - 2017 - Dissertation, Universidade Federal Do Estado de São Paulo (Unifesp), Brazil
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  16. added 2017-11-29
    Duns Scotus e o Princípio “Tudo que se Move é Movido por Outro”.Felipe de Souza Antonio - 2013 - Dissertation, Unifesp, Brazil
  17. added 2017-11-21
    The Threefold Object of the Scientific Knowledge. Pseudo-Scotus and the Literature on the Meteorologica in Fourteenth-Century Paris.Lucian Petrescu - 2014 - Franciscan Studies 72:465-502.
  18. added 2017-11-19
    Meteors and Mixtures. Problems of Hylomorphic Composition.Lucian Petrescu - 2014 - Dissertation, Ghent University
  19. added 2017-11-19
    Hylomorphism Versus the Theory of Elements in Late Aristotelianism: Péter Pázmány and the Sixteenth-Century Exegesis of Meteorologica IV.Lucian Petrescu - 2014 - Vivarium 52 (1-2):147-172.
  20. added 2017-11-18
    Ioannis Duns Scoti Collationes Oxonienses Eds. By Guido Alliney E Marina Fedeli.Mary Beth Ingham - 2017 - Franciscan Studies 75:537-539.
    As the final volumes of John Duns Scotus's Opera Omnia are published by the International Scotistic Commission, this volume of the Subtle Doctor's Oxford Collationes are a welcome addition to all the texts we now have at our disposal. Indeed, we can enumerate the corpus of critical works now available: the Opera Philosophica along with the 'safe' texts of the Reportatio IA and, at this writing, the first seventeen distinctions of Reportatio IV. The Oxford and Parisian Collationes offer the remaining (...)
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  21. added 2017-11-18
    John Duns Scotus: Selected Writings on Ethics by Thomas Williams.William Crozier - 2017 - Franciscan Studies 75:541-546.
    Even amongst those with only a cursory knowledge of the moral philosophy of John Duns Scotus, the association of Scotus's thought with voluntarism is well known. Next to his much-discussed, highly controversial theory of the univocity of being, Scotus's ethical thought, particularly his interpretation of the role of God's will in dictating moral norms, remains one of the most disputed – and arguably most misunderstood – areas of his philosophical synthesis. As Efrem Bettoni noted many years ago, Scotus's understanding of (...)
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  22. added 2017-11-18
    Francesco Fiorentino, Il Prologo dell'Ordinatio di Giovanni Duns Scoto.Mary Beth Ingham - 2017 - Franciscan Studies 75:540-540.
    This volume contains the Latin-Italian translation of the Ordinatio Prologue of John Duns Scotus. It is the second volume in the series 'Traditiones: Testi del pensiero tardo-antico, medieval e umanistico', directed by Armando Bisogno. While it is not the first Italian translation of the Ordinatio Prologue, it does offer a rich and detailed introduction that situates Scotus's text in the more general context of his historical milieu, including the effects of the Condemnation of 1277. After a general overview of the (...)
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  23. added 2017-11-09
    Testimony, Error, and Reasonable Belief in Medieval Religious Epistemology.Richard Cross - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford: Oxford University Press.
  24. added 2017-11-09
    Duns Scotus's Epistemic Argument Against Divine Illumination.Billy Dunaway - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford: Oxford University Press. pp. 29-53.
  25. added 2017-11-06
    Truth in Metaphysics.Michael D. Robinson - 2009 - American Catholic Philosophical Quarterly 83 (4):467-490.
    This essay juxtaposes Duns Scotus’s treatment of the nature of truth with the doctrine concerning truth developed by Heidegger in Being and Time. Both Scotus and Heidegger are concerned inter alia with the same phenomenon: truth as our apprehension of entities. But Scotus speaks of the truth that is in entities, whereas for Heidegger there is no truth in things, but only in their unveilednessto Dasein. Scotus offers us a model in which there are different senses in which we can (...)
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  26. added 2017-11-03
    The Individuation of Angels From Bonaventure to Duns Scotus.Giorgio Pini - 2012 - In Tobias Hoffmann (ed.), A Companion to Angels in Medieval Philosophy. Leiden: Brill. pp. 79-115.
  27. added 2017-10-26
    On the Co-Nowness of Time and Eternity: A Scotistic Perspective.Liran Shia Gordon - 2016 - International Journal of Philosophy and Theology 77 (1-2):30-44.
    The paper will explore a key tension between eternity and temporality that comes to the fore in the seeming contradiction between freedom of the human will and divine foreknowledge of future contingents. It will be claimed that Duns Scotus’s adaptation of Thomas Aquinas’s view reduces the tension between a human being’s freedom and divine foreknowledge of future contingents to the question of how to conflate the now of eternity and our experience of the instantaneous now. Scotus’s account of the matter (...)
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  28. added 2017-10-17
    Scotus's Argument for the Existence of God.Rega Wood - 1987 - Franciscan Studies 47 (1):257-277.
  29. added 2017-10-17
    Vent'Anni di Studi Scotisti by Efrem Bettoni, O.F.M.Allan B. Wolter - 1947 - Franciscan Studies 7 (4):515-515.
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  30. added 2017-10-07
    Moments of the Ars Obligatoria According to John Duns.Antonie Vos - 1998 - Franciscan Studies 56 (1):383-422.
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  31. added 2017-10-07
    Jean Duns Scot: Un Docteur des Temps Nouveaux By Béraud de Saint- Maurice.Berard Vogt - 1946 - Franciscan Studies 6 (2):236-238.
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  32. added 2017-10-07
    The Univocity of the Concept of Being in the Philosophy of John Duns Scotus by Cyril L. Shircel, O. F. M.Berard Vogt - 1944 - Franciscan Studies 4 (3):295-296.
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  33. added 2017-09-28
    After Life.Eugene Thacker - 2010 - University of Chicago Press.
    Life and the living (on Aristotelian biohorror) -- Supernatural horror as the paradigm for life -- Aristotle's De anima and the problem of life -- The ontology of life -- The entelechy of the weird -- Superlative life -- Life with or without limits -- Life as time in Plotinus -- On the superlative -- Superlative life I: Pseudo-Dionysius -- Negative vs. affirmative theology -- Superlative negation -- Negation and preexistent life -- Excess, evil, and non-being -- Superlative life II: (...)
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  34. added 2017-09-27
    Rethinking Intuitive Cognition: Duns Scotus and the Possibility of the Autonomy of Human Thought.Liran Shia Gordon - 2017 - Philosophy and Theology 29 (2):221-276.
    This study will examine the ontological dependency between the thinking act of the intellect and the intelligibility of the objects of thought. Whereas the intellectual tradition prior to Duns Scotus grounds the formation of the objects of thought and our ability to understand them with certainty in different forms of participation in the divine intellect, Scotus shows that the intelligibility of the objects of thought is internal to them alone and is not dependent on participation.
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  35. added 2017-09-27
    Jean Duns Scot. La théorie du savoir. [REVIEW]Alfredo Storck - 2007 - Chôra 5:204-208.
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  36. added 2017-09-27
    Être et représentation. Une généalogie de la métaphysique moderne à l'époque de Duns Scot. [REVIEW]Bogdan Tătaru-Cazaban - 2003 - Chôra 1:209-210.
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  37. added 2017-09-27
    Individual or Individualism?: Scotus and Francis of Assisi.Andrea Tabarroni & O. F. M. Carrozzo - 1998 - Franciscan Studies 55 (1):239-251.
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  38. added 2017-09-21
    Quasi-Aristotelians and Proto-Scotists.William O. Duba - 2017 - Vivarium 55 (1-3):60-84.
    _ Source: _Volume 55, Issue 1-3, pp 60 - 84 In a seminal article, Simo Knuuttila and Anja Inkeri Lehtinen drew attention to a “curious doctrine” holding that contradictories can be true at the same temporal instant, and identified the major defenders of the doctrine as John Baconthorpe, Landolfo Caracciolo, and Hugh of Novocastro. Normann Kretzmann later asserted as fact the suggestion by Knuuttila and Inkeri Lehtinen that the doctrine comes from a misreading of a passage from Aristotle’s _Physics_. In (...)
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  39. added 2017-09-21
    John Duns Scotus in the History of Medieval Philosophy From the Sixteenth Century to Étienne Gilson.R. Trent Pomplun - 2016 - Bulletin de Philosophie Medievale 58:355-445.
    This article traces the fortunes of John Duns Scotus in histories of philosophy from Melanchthon’s student Caspar Peucer to the eminent medievalist Étienne Gilson. It identifies themes and historiographical methods common to sources from the late sixteenth century and follows their development to the present, with special emphasis given to the socalled historia philosophiae philosophica first advanced by Lutheran historians during the early Enlightenment.
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  40. added 2017-09-21
    A New Redaction of John Duns Scotus’ Reportatio Parisiensis IV.Antonio Punzi - 2016 - Bulletin de Philosophie Medievale 58:101-189.
    This article announces the discovery of a third version of John Duns Scotus’ Reportatio Parisiensis IV, contained in a recently identified manuscript and a fragment. A provisional synoptic edition of all the versions of Reportatio Parisiensis IV dd.26-28 aims to show how the Parisian reports of Scotus’ lectures where gradually redacted. Through an analysis of the three versions of Reportatio IV, we are now able to identify the editorial stages of the text, from the version closest to the oral lecture (...)
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  41. added 2017-09-21
    “duns Scot. La Rigueur De La Charité“ Von Olivier Boulnois Und “duns Scotus“ Von Richard Cross.Franz-Bernhard Stammkötter - 2003 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 8:262-262.
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  42. added 2017-09-09
    Francesco di Meyronnes e Walter Catton nella controversia scolastica sulla ‘notitia intuitiva de re non existente’.Luciano Cova - 1976 - Medioevo 2:227-252.
    The paper examines the position of two Franciscan fourteenth-century theologians about the question regarding the possibility (“naturaliter” or “de potentia Dei”) of a non-existing object’s intuitive knowledge. Even if in very different ways and with distinct purposes, both Francis of Meyronnes in Paris and Walter Chatton in Oxford in the same years seem to defend the gnoseology of Duns Scotus, in polemic (but also partially in agreement) with Peter Aureoli and William of Ockham.
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  43. added 2017-09-03
    O problema do conhecimento de entes contingentes em Aristóteles e Duns Scotus.Andrei Pedro Vanin - 2014 - Dissertation, UFFS, Brazil
  44. added 2017-04-07
    Haecceitas as Value and as Moral Horizon: A Scotist Contribution to the Project of a Phenomenological Ethics.William E. Tullius - 2013 - American Catholic Philosophical Quarterly 87 (3):459-480.
    This paper seeks to provide a phenomenological articulation of the Scotist notion of haecceitas, interpreting Scotus’s principle of individuation at once as an ontological as well as a moral principle. Growing out of certain suggestions made by James Hart in his Who One Is, this interpretation is meant to provide the phenomenological ethics of both Edmund Husserl and Max Scheler with a useful theoretical tool in the Scotist notion of haecceitas interpreted as a horizon of value in order more fully (...)
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  45. added 2017-03-18
    Jean de Damas et Jean Duns Scot sur la doctrine dite Assumptus homo.Gérard Sondag - 2008 - Chôra 6:211-249.
    Cet article entend montrer comment, quand il expose la doctrine dite Assumptus homo, le philosophe et théologien latin Jean Duns Scot prend appui sur le théologien grec Jean de Damas, concernant trois points principaux: dans le Christ, la nature humaine est assumée par la personne du Verbe intégralement; elle est assumée dans un individu, non dans une personne; éternellement et temporellement. Le présent article complète l'étude des rapports entre les deux auteurs, après l'article paru dans le numéro 3-4 la revue (...)
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  46. added 2017-03-16
    St. Bonaventure, NY: “The Opera Philosophica of John Duns Scotus.Garrett R. Smith - 2007 - Bulletin de Philosophie Medievale 49:316-319.
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  47. added 2017-03-16
    Vita Scoti.J. A. Sheppard - 2002 - Franciscan Studies 60 (1):291-323.
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  48. added 2017-03-12
    Sensus Compositionis a Sensus divisionis v kontextu problému modalit v Ordinatio I, 39 Jana Dunse Scota: A Journal of Analytic Scholasticism.Jiří Polívka - 2004 - Studia Neoaristotelica 1 (1/2):79-84.
    In Ordinatio I, 39 Scotus distinguishes two ways in which the distinction between sensus compostionis and sensus divisionis can be made: According to the first way the „composition and division“ relates to two different or one and the same instants of time; according to the other the distinction is made between an assertion of compossibility of the contradictory predicates in one and the same instant of time and an assertion of actuality of the one and possibility of the other of (...)
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  49. added 2017-03-11
    Self-Mastery and Rational Freedom: Duns Scotus’s Contribution to the Usus Pauper Debate.C. Mary Ingham - 2008 - Franciscan Studies 66:337-369.
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  50. added 2017-03-11
    Duns Scotus on God.C. Mary Ingham - 2007 - Franciscan Studies 65:431-434.
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