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  1. The Basic Quidditative Metaphysics of Duns Scotus as Seen in His De Primo Principio. [REVIEW]B. W. A. - 1972 - Review of Metaphysics 25 (3):565-565.
  2. John Duns Scotus: A Teacher for Our Times. [REVIEW]C. P. A. - 1956 - Review of Metaphysics 10 (1):183-183.
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  3. Genuine Agency, Somehow Shared? The Holy Spirit and Other Gifts.Marilyn McCord Adams - 2013 - Oxford Studies in Medieval Philosophy 1:23-60.
  4. Duns Scotus on the Goodness of God.Marilyn McCord Adams - 1987 - Faith and Philosophy 4 (4):486-505.
    Over the past thirty years, analytical philosophers of religion have confronted the problem of evil in the guise of the atheistic argument from evil against the existence of God. Many have met it from the posture of defense, constructing logically possible morally sufficient reasons for divine permission of evils from the materials of religion-neutral value-theory. At best, such defenses vindicate divine goodness along the dimension “producer of global goods,” while neglecting the religiously more relevant dimension of His goodness to individual (...)
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  5. Richard Cross.Marilyn McCord Adams & Richard Cross - 2005 - Aristotelian Society Supplementary Volume 79 (1):53-72.
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  6. How Can a Philosopher and Theologian Teach Something Like That? Duns Scotus's Criticism of Thomas Aquinas.J. A. Aertsen - 2005 - Tijdschrift Voor Filosofie 67 (3):453-478.
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  7. Hoe Kan een theoloog en filosoof zo iets leren? Duns scotus' kritiek op Thomas Van aquino.Jan A. Aertsen - 2005 - Tijdschrift Voor Filosofie 67 (3):453 - 478.
    Already in the Middle Ages the honorary title Doctor communis was conferred on Aquinas, but in fact he was never "the common teacher". About twenty-five years after his death (1274), the Franciscan theologian John Duns Scotus voiced an uncommonly severe criticism: he cannot imagine a theologian and a philosopher maintaining that which Aquinas teaches. The conflict between these thinkers of stature is the subject of this essay. (1) We first describe the epistemological problem, that of the "adequate object of the (...)
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  8. Being and One: The Doctrine of the Convertible Transcendentals in Duns Scotus.Jan A. Aertsen - 1998 - Franciscan Studies 56 (1):47-64.
  9. Middeleeuwse metafysica AlS scientia transcendens.Jan A. Aertsen - 1993 - Tijdschrift Voor Filosofie 55 (3):538 - 547.
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  10. Descartes, Duns Scotus and Ockham on Omnipotence and Possibility.Lilli Alanen - 1985 - Franciscan Studies 45 (1):157-188.
  11. The Presence of Duns Scotus in the Thought of Edith Stein.Francesco Alfieri - unknown
    A detailed analysis of the principium individuationis entails a systematic examination of Scotus’ Ordinatio and Quaestiones super Libros Metaphysicorum. In parallel with these two texts, and where necessary, we will compare the Ordinatio with the Lectura, taking account of the context in which Duns Scotus himself sought to compare his own work with that of other thinkers or schools of thought, in order to grasp the originality of the position he adopted.
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  12. The Question of the Principium Individuationis in the Writings of Duns Scotus. Ordinatio/Lectura: Quaestiones Super Libros Metaphysicorum.Francesco Alfieri - 2015 - In The Presence of Duns Scotus in the Thought of Edith Stein. Springer Verlag.
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  13. Johannis Scoti Eriugenae Periphyseon Indices Generales.Guy-H. Allard, Louis-Claude Paquin, Gilles Touchette & Johannes Scotus Erigena - 1983
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  14. Die Menschliche Willensfreiheit Im Lehrsystem des Thomas von Aquin Und Johannes Duns Scotus.Rudolf Allers - 1939 - New Scholasticism 13 (3):285-287.
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  15. Medieval Philosophy.Fritz Allhoff & Anand Jayprakash Vaidya (eds.) - 2007 - Wiley.
    This collection of readings with extensive editorial commentary brings together key texts of the most influential philosophers of the medieval era to provide a comprehensive introduction for students of philosophy. Features the writings of Augustine, Thomas Aquinas, Boethius, John Duns Scotus and other leading medieval thinkers Features several new translations of key thinkers of the medieval era, including John Buridan and Averroes Readings are accompanied by expert commentary from the editors, who are leading scholars in the field.
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  16. The Treatise on the Human Will in the Collationes Oxonienses Attributed to John Duns Scotus – Appendix: Collationes Oxonienses, Qq. 18-23.Guido Alliney - 2005 - Medioevo 30:209-269.
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  17. A. B. Wolter, O.F.M. The Transcendentals and Their Function in the Metaphysics of Duns Scotus. [REVIEW]Felix Alluntes - 1948 - The Thomist 11:520.
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  18. John Duns Scotus: God and Creatures. The Quodlibetal Questions.Felix Alluntis & Allan B. Wolter - 1983 - Philosophical Review 92 (3):431-433.
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  19. 'Metaphysica Secundum Ethymon Nominis Dicitur Scientia Transcendens'. On the Etymology of 'Metaphysica'in the Scotist Tradition.Claus A. Andersen - 2009 - Medioevo 34:61-104.
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  20. Studies in the History of Ideas, Vol. III. [REVIEW]John Anderson - 1937 - Australasian Journal of Philosophy 15 (4):299.
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  21. The Notabilia Scoti in Libros Topicorum: An Assessment of Authenticity.Robert Andrews - 1998 - Franciscan Studies 56 (1):65-75.
  22. Duns Scotus e o Princípio “Tudo que se Move é Movido por Outro”.Felipe de Souza Antonio - 2013 - Dissertation, Unifesp, Brazil
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  23. F. H. Bradley, Duns Scotus, and the Idea of a Dialectic.Leslie Armour - 1995 - Bradley Studies 1 (1):6-29.
  24. The Medieval Hebrew Encyclopedias of Science and Philosophy: Proceedings of the Bar-Ilan University Conference.Kadish Seth Avi - 2003 - Journal of the History of Philosophy 41 (2).
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  25. The Structure of Scotus'formal Distinction.Allan Back - 2000 - In I. Angelelli & P. Pérez-Ilzarbe (eds.), Medieval and Renaissance Logic in Spain. G. Olms. pp. 54--411.
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  26. Scotus on the Consistency of the Incarnation and the Trinity.Allan Bäck - 1998 - Vivarium 36 (1):83-107.
    Medieval theologians discussed the logical structure of reduplicative propositions in the midst of their discussions of the Incarnation and the Trinity. Aquinas has the usual medieval analyzes of reduplicative propositions: the specificative and the strictly reduplicative. But neither analysis resolves successfully the problems of the consistency of the statements about God while avoiding making the Trinity or the Incarnation a merely accidental feature of Him. However, Scotus introduces another analysis: abstractive. I shall conclude that Scotus’s view of reduplication, one, if (...)
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  27. Scoti schola numerosior est omnibus aliis simul sumptis.Felix Bąk - 1956 - Franciscan Studies 16 (1-2):144-165.
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  28. John Duns Scotus. Some Reflections on the Occasion of the Seventh Centenary of His Birth.Charles Balic - 1967 - Revista Portuguesa de Filosofia 23 (3):391-391.
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  29. Ecos de Duns Escoto en Heidegger y el pensamiento contemporáneo.Jorge Uscatescu Barrón - 1988 - Filosofia Oggi 11 (2):279-286.
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  30. Duns Scotus: Philosophical Writings. [REVIEW]J. D. Bastable - 1963 - Philosophical Studies 12:300-300.
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  31. Duns Scotus.J. D. Bastable - 1961 - Philosophical Studies 11:306-307.
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  32. Evidence and its Function According to John Duns Scotus.J. D. Bastable - 1954 - Philosophical Studies 4:84-86.
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  33. Naissance de la Loi Moderne la Pensée de la Loi de Saint Thomas À Suarez.Michel Bastit - 1990
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  34. Álbuns e escrita infantil: escrita epistolar dos alunos do curso primário do Colégio Farroupilha (Porto Alegre/RS �1948-1966). [REVIEW]Maria Helena Camara Bastos - 2012 - Conjectura: Filosofia E Educação 17 (2):75-97.
    O estudo analisa os álbuns confeccionados pelas professoras do primeiro ano primário do Colégio Farroupilha (Porto Alegre/RS), de 1948 a 1966, com fotografias das turmas e as cartinhas de cada aluno, acompanhadas de fotografia individual. Os alunos entregavam o álbum à diretora da escola na �Festa do Livro�, evento realizado anualmente, no mês de outubro, para marcar a passagem à nova cartilha a ser utilizada: Cartilha Proença (1926), de Antonio Firmino de Proença. O colégio adotava, no início da alfabetização, a (...)
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  35. Duns Scotus and the Problem of Universals.Todd Bates - 2010 - Continuum.
    Scotus recidivus? -- On the structure of material substance in Scotus' metaphysics -- Substantial natures : neither singular nor universal, but common -- On individuation by the haecceity -- Numerical singular created natures and supposita.
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  36. Possible Worlds and Duns Scotus' Proof for the Existence of God.Michael R. Baumer - 1980 - New Scholasticism 54 (2):182-188.
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  37. A Possible-Worlds Reconstruction of Duns Scotus's Proof for the Existence of God.Michael Robert Baumer - 1976 - Dissertation, University of Notre Dame
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  38. Negati-Affirmatio-World as Metaphor-Foundation of Medieval Latin Aesthetics by Johannes-Scotus-Eriguena.W. Beierwaltes - 1976 - Philosophisches Jahrbuch 83 (2):237-265.
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  39. La Connaissance de Dieu d'Apres Duns Scot.S. Belmond - 1911 - Philosophical Review 20:350.
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  40. La Perfection de Dieu d'Apres Duns Scot.S. Belmond - 1910 - Philosophical Review 19:361.
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  41. L'existence de Dieu d'Apres Duns Scot.Seraphim Belmond - 1909 - Philosophical Review 18:245.
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  42. 7. John Buridan’s Commentary on Pseudo-Albertus Magnus’ De Secretis Mulierum.Chiara Beneduce - 2014 - Bulletin de Philosophie Medievale 56:221-245.
    The catalogues of works by John Buridan include a commentary on the De secretis mulierum by pseudo-Albertus Magnus. The same commentary is also attributed to Buridan in more general studies on medieval natural philosophy as well as in catalogues of manuscripts and repertories of incipits of medieval scientific writings. In most cases, a unique manuscript copy of this commentary is mentioned, namely Erfurt, Universitätsbibliothek, Dep. Erf., CA Q.299. However, in her Répertoire of Masters of Arts at the University of Paris, (...)
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  43. Dios, libertad y amor en Duns Escoto.Ignacio Verdú Berganza - 2008 - Revista Española de Filosofía Medieval 15:101-112.
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  44. O Perfil Do Psicólogo Jurídico Portoalegrense: Um Estudo Preliminar; The Profile of the Juridical Psychologist of Porto Alegre: A Preliminary Study.Cynthia Schwarcz Berlim, Sonia Liene Reichert Rovinski & Jorge Castellá Sarriera - 2000 - Aletheia 12:53-64.
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  45. A Proposito Del Primo Principio.Francesco Bertoldi - 1991 - Per la Filosofia:90/2.
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  46. La connaissance intellectuelle du singulier matériel chez Duns Scot: Chapitre II Métaphysique et Expérience.Camille Bérubé - 1953 - Franciscan Studies 13 (4):27-58.
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  47. La Connaissance Intellectuelle du Singulier Materiel Chez Duns Scot.Camille Bérubé - 1953 - Franciscan Studies 13 (1):29-49.
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  48. Johannes Scotus Erigena: A Study in Mediaeval Philosophy.Henry Bett - 2015 - Cambridge University Press.
    Originally published in 1925, this book provides an overview of the philosophy of Johannes Scotus Erigena. Bett explains Erigena's thinking as well as the influence he had over later philosophers, despite the fact that his writings were banned by the Pope. This book will be of value to anyone with an interest in medieval philosophy and Erigena's philosophy in particular.
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  49. Johannes Scotus Erigena.Henry Bett - 1964 - New York: Russell & Russell.
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  50. Duns Scoto Filosofo.Efrem Bettoni - 1967 - Revista Portuguesa de Filosofia 23 (3):388-389.
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1 — 50 / 893