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  1. Self-Love and the Vices of Self-Preference.Robert Merrihew Adams - 1998 - Faith and Philosophy 15 (4):500-513.
    The paper explores the extent to which self-love, as understood by Bishop Butler, may be in harmony with altruistic virtue. Whereas Butler was primarily concerned to rebut suspicions directed against altruism, the suspicions principally addressed by the present writer are directed against self-love. It is argued that the main vices of self-preference---particularly selfishness, self-centeredness, and arrogance---are not essentially excesses of self-love and, indeed, do not necessarily involve self-love. lt is argued further that self-love is something one is typically taught as (...)
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  2. Restoring Joseph Butler's Conscience.Akhtar 1 Sahar - 2006 - British Journal for the History of Philosophy 14 (4):581-600.
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  3. Restoring Joseph Butler's Conscience.Sahar Akhtar - 2006 - British Journal for the History of Philosophy 14 (4):581 – 600.
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  4. Rousseau, Clarke, Butler and Critiques of Deism.Robin Attfield - 2004 - British Journal for the History of Philosophy 12 (3):429 – 443.
    Rousseau’s stance on natural religion, revealed religion and their relation are outlined (section 1), and then his agreements and disagreements with Samuel Clarke (section 2). After a survey of Joseph Butler's critique of deism (section 3), Rousseau’s arguments emerge as capable of supplying a counter-critique sufficient to show that deism could claim to have survived the eighteenth-century undefeated (section 4). If the attempted refutation of theistic arguments on the parts of David Hume and of Immanuel Kant was inconclusive (section 5), (...)
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  5. The Ethical and Religious Thought of Butler, Joseph in Contemporary Criticism.A. Babolin - 1985 - Rivista di Filosofia Neo-Scolastica 77 (2):333-359.
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  6. Dai platonici di Cambridge a Joseph Butler. Ricerche sul pensiero religioso inglese nei secoli XVII e XVIII.Albino Babolin - 1994 - Rivista di Filosofia Neo-Scolastica 86 (3):591.
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  7. Burkitt, GL, 223 Busen, RW, Buser, P., 215 Butler, S., 58 Buytendijk, FJJ, 38.D. Bohm, L. Boltzmann, B. Bolzano, L. Bonatti, C. Bonnet, G. Boole, M. Boudot, M. Bourdeau, P. Bourdieu & D. Bourg - 2009 - In A. Brenner & J. Gayon (eds.), French Studies in the Philosophy of Science: Contemporary Research in France. Springer. pp. 367.
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  8. Sieges, Shipwrecks, and Sensible Knaves: Justice and Utility in Butler and Hume.John R. Bowlin - 2000 - Journal of Religious Ethics 28 (2):253 - 280.
    By examining the theories of justice developed by Joseph Butler and David Hume, the author discloses the conceptual limits of their moral naturalism. Butler was unable to accommodate the possibility that justice is, at least to some extent, a social convention. Hume, who more presciently tried to spell out the conventional character of justice, was unable to carry through that project within the framework of his moral naturalism. These limits have gone unnoticed, largely because Butler and Hume have been misinterpreted, (...)
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  9. Are Brutes Immortal? An Enquiry.J. C. Boyce - 1861 - John Henry and James Parker.
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  10. The Homiletical Context of Butler's Moral Philosophy.Alan Brinton - 1993 - British Journal for the History of Philosophy 1 (2):83 – 107.
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  11. `Following Nature' in Butler's Sermons.Alan Brinton - 1991 - Philosophical Quarterly 41 (164):325-332.
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  12. Butler's Argument for the Natural Authority of Conscience.P. F. Brownsey - 1995 - British Journal for the History of Philosophy 3 (1):57 – 87.
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  13. Human Nature and Other Sermons.Joseph Butler - unknown
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  14. A Charge Delivered to the Clergy.Joseph Butler - 1751 - In Fifteen Sermons Preached at the Rolls Chapel.
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  15. The Analogy of Religion, Natural and Revealed.Joseph Butler - 1736 - Kessinger Publishing.
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  16. The Works of Joseph Butler, Ed. By W.E. Gladstone.Joseph Butler & William Ewart Gladstone - 1896
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  17. The Sermons and Remains of the Right Reverend Father in God Joseph Butler D.C.L., Late Lord Bishop of Durham.Joseph Butler & Edward Steere - 1862 - Bell & Daldy.
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  18. Bishop Butler: Moralist and Divine.H. T. C. & William J. Norton - 1941 - Journal of Philosophy 38 (2):50.
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  19. The Theistic Framework of Butler's Ethics.Percy Allan Carlsson - 1961 - Dissertation, Northwestern University
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  20. La Philosophie de Butler: I. — la Morale.L. Carrau - 1886 - Revue Philosophique de la France Et de l'Etranger 21:144 - 158.
  21. La philosophie de Butler l'analogie.L. Carrau - 1886 - Revue Philosophique de la France Et de l'Etranger 21:265 - 280.
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  22. Singular Iniquities: Josephine Butler and Marietta Higgs.Hilary Cashman - 1990 - New Blackfriars 71 (834):26-32.
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  23. Butler on Bodies.Hugh S. Chandler - 1969 - American Philosophical Quarterly 6 (1):84 - 87.
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  24. Butler's Ethics. By P. Allan Carlsson. (The Hague: Mouton & Co. 1963. Pp. 196.C. M. Cherry - 1965 - Philosophy 40 (153):255-.
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  25. The British Moralists and the Internal "Ought", 1640-1740.Stephen L. Darwall - 1995 - Cambridge University Press.
    This book is a major work in the history of ethics, and provides the first study of early modern British philosophy in several decades. Professor Darwall discerns two distinct traditions feeding into the moral philosophy of the seventeenth and eighteenth centuries. On the one hand, there is the empirical, naturalist tradition, comprising Hobbes, Locke, Cumberland, Hutcheson, and Hume, which argues that obligation is the practical force that empirical discoveries acquire in the process of deliberation. On the other hand, there is (...)
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  26. Pride, Hypocrisy and Civility in Mandeville's Social and Historical Theory.Laurence Dickey - 1990 - Critical Review 4 (3):387-431.
    This paper seeks to show that Bernard Mandeville's primary purpose in The Fable of the Bees was to historicize the concept of self?love (amour?propre) articulated by seventeenth?century French Jansenists and moralistes; that in doing so Mandeville constructed a theory designed to explain the inter?subjective constraints and forces of social discipline which characterize commercial societies; and that a full understanding of Mandeville's achievement depends upon an appreciation of the way in which pride in his theory becomes socialized into hypocrisy at a (...)
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  27. The Empathic Emotions and Self-Love in Bishop Joseph Butler and the Neurosciences.Arthur J. Dyck & Carlos Padilla - 2009 - Journal of Religious Ethics 37 (4):577-612.
    In Joseph Butler, we have an account of human beings as moral beings that is, as this essay demonstrates, being supported by the recently emerging findings of the neurosciences. This applies particularly to Butler's portrayal of our empathic emotions. Butler discovered their moral significance for motivating and guiding moral decisions and actions before the neurosciences did. Butler has, in essence, added a sixth sense to our five senses: this is the moral sense by means of which we perceive what we (...)
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  28. Bishop Butler and His Critics, 2 Lectures.John Richard T. Eaton & Joseph Butler - 1877
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  29. Mr. Matthew Arnold on Bishop Butler's Doctrine of Self-Love.T. Y. Edgeworth - 1876 - Mind 1 (4):570-571.
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  30. Book Review:A Critical Examination of Butler's "Analogy". Henry Hughes. [REVIEW]M. Fletcher - 1899 - Ethics 9 (4):533-.
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  31. Anders Jeffner. Butler and Hume on Religion. Pp. 266. 48 Skr.Antony Flew - 1966 - Religious Studies 2 (1):142.
  32. Butler on Self-Love and Benevolence.R. G. Frey - 1992 - In Christopher Cunliffe (ed.), Joseph Butler's Moral and Religious Thought: Tercentenary Essays. Oxford University Press. pp. 243--67.
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  33. Sense and Reason in Butler's Ethics.Peter Fuss - 1968 - Dialogue 7 (2):180-193.
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  34. Bishop Butler on Forgiveness and Resentment.Ernesto V. Garcia - 2011 - Philosophers' Imprint 11 (10).
    On the traditional view, Butler maintains that forgiveness involves a kind of “conversion experience” in which we must forswear or let go of our resentment against wrongdoers. Against this reading, I argue that Butler never demands that we forswear resentment but only that we be resentful in the right kind of way. That is, he insists that we should be virtuously resentful, avoiding both too much resentment exhibited by the vices of malice and revenge and too little resentment where we (...)
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  35. Bishop Butler and the Zeitgeist: Butler and the Development of Christian Moral Philosophy in Victorian Britain.Jane Garnett - 1992 - In Christopher Cunliffe (ed.), Joseph Butler's Moral and Religious Thought: Tercentenary Essays. Oxford University Press. pp. 63--96.
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  36. The Foundation of Butler's Ethics.S. A. Grave - 1952 - Australasian Journal of Philosophy 30 (2):73 – 89.
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  37. A Powerless Conscience: Hume on Reflection and Acting Conscientiously.Lorenzo Greco - 2017 - British Journal for the History of Philosophy:1-18.
    If one looks for the notion of conscience in Hume, there appears to be a contrast between the loose use of it that can be found in his History of England, and the stricter use of it Hume makes in his philosophical works. It is my belief that, notwithstanding the problems Hume’s philosophy raises for a notion such as conscience, it is possible to frame a positive Humean explanation of it. I want to suggest that, far from corresponding to a (...)
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  38. Bishop Butler: Moralist and Divine. [REVIEW]T. C. H. - 1941 - Journal of Philosophy 38 (2):50-51.
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  39. Butler on Conscience and Virtue.Brian Hebblethwaite - 1992 - In Christopher Cunliffe (ed.), Joseph Butler's Moral and Religious Thought: Tercentenary Essays. Oxford University Press. pp. 197--207.
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  40. Butler on Selfishness and Self-Love.Richard G. Henson - 1988 - Philosophy and Phenomenological Research 49 (1):31-57.
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  41. Butler's Propertius Sexti Properti Opera Omnia. With a Commentary by H. E. Butler, M.A., Fellow of New College, Oxford. London: Archibald Constable & Co., Ltd. 1905. Cr. 8vo. 1 Vol., Pp. Vi+415. 8/6 Net. [REVIEW]A. E. Housman - 1905 - The Classical Review 19 (06):317-320.
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  42. Butler and Hume on Religion.W. D. Hudson - 1967 - Philosophical Books 8 (2):17-18.
  43. Stoic Naturalism in Butler.”.Terence Irwin - 2003 - In Jon Miller & Brad Inwood (eds.), Hellenistic and Early Modern Philosophy. Cambridge University Press. pp. 274--300.
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  44. Bishop Butler's Refutation of Psychological Hedonism.Reginald Jackson - 1943 - Philosophy 18 (70):114 - 139.
    To the question ‘Why do you try to realize this?’ your answer may be ‘Because I desire that and I think that the realization of this would involve the realization of that.’ Or your answer may be ‘Because I desire this.’ If ‘Why?’ is interpreted as ‘Desiring what?’ the question ‘Why do you desire this?’ is improper. The word ‘desire’ is, however, frequently used in such a way as to countenance the impropriety. It is so used not only when what (...)
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  45. Butler, Fanaticism and Conscience.Edward W. James - 1981 - Philosophy 56 (218):517 - 532.
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  46. The Works of Bishop Butler.Christopher D. Jones - 2011 - Faith and Philosophy 28 (3):365-368.
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  47. Butler in a Cool Hour.John Kleinig - 1969 - Journal of the History of Philosophy 7 (4):399-411.
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  48. British Ethical Theories: The Place and Importance of Bishop Butler.W. M. Kyle - 1929 - Australasian Journal of Philosophy 7 (4):252 – 262.
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  49. British Ethical Theories: The Place and Importance of Bishop Butler.W. M. Kyle - 1929 - Australasian Journal of Psychology and Philosophy 7 (4):252-262.
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  50. Comment on P.A. Moritz' Essay on Joseph Butler.Alan R. Lacey - 1981 - Ultimate Reality and Meaning 4 (3):248.
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