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  1. Review of Cheryl Misak's 'The American Pragmatists'. [REVIEW]Jeremy Dunham - forthcoming - Philosophical Quarterly.
  2. The Experience of Other Selves. Affinities and Differences Between William Ernest Hocking and Edmund Husserl.Massimo Cisternino - 2020 - Discipline filosofiche. 30 (1):67-80.
    This essay analyzes possible affinities and differences between William Ernest Hocking and Edmund Husserl in relation to the topic of solipsism and with particular emphasis on how it is that we encounter other minds in experience. Before comparing Hocking’s and Husserl’s ideas around such topics, the essay provides a brief reconstruction of William James’s and Josiah Royce’s engagement with them as a way of explaining why Hocking had a fascination for the question of how and under what methodological conditions other (...)
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  3. Pragmatism's Evolution: Organism and Environment in American Philosophy.Trevor Pearce - 2020 - Chicago: University of Chicago Press.
    In Pragmatism’s Evolution, Trevor Pearce demonstrates that the philosophical tradition of pragmatism owes an enormous debt to specific biological debates in the late 1800s, especially those concerning the role of the environment in development and evolution. Many are familiar with John Dewey’s 1909 assertion that evolutionary ideas overturned two thousand years of philosophy—but what exactly happened in the fifty years prior to Dewey’s claim? What form did evolutionary ideas take? When and how were they received by American philosophers? Although the (...)
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  4. Another White Man's Burden: Josiah Royce's Quest for a Philosophy of Racial Empire.Tommy J. Curry - 2018 - New York, NY, USA: SUNY Press.
    -/- Winner of the 2020 Josiah Royce Prize in American Idealist Thought, presented by the Josiah Royce Society, for demonstrating the extent to which Josiah Royce’s ideas about race were motivated explicitly in terms of imperial conquest. -/- Another white Man’s Burden performs a case study of Josiah Royce’s philosophy of racial difference. In an effort to lay bare the ethnological racial heritage of American philosophy, Tommy J. Curry challenges the common notion that the cultural racism of the twentieth century (...)
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  5. Loyalty, Justice, and Rights: Royce and Police Ethics in 21st Century America.Mathew A. Foust - 2018 - Criminal Justice Ethics 37 (1):01-19.
    The killings of Trayvon Martin, Michael Brown, Eric Garner, Tamir Rice, Alton Sterling, Philando Castile, and others have instigated widespread debate concerning the ethics and politics of police behavior toward young black men in America. In this article, I show how Josiah Royce’s philosophy of loyalty provides a useful theoretical framework for diagnosing and working to overcome strained relations between police and black citizens in the United States. I begin by establishing the relevance of Royce’s thought to the realm of (...)
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  6. Insuring an Indefinite Future: Sustainability as a Consequence of Royce's Moral Vision. Brunson - 2016 - The Pluralist 11 (1):117-125.
    The study of community is an integral part of pragmatist thought, as is the continual reminder to reconstruct and re-evaluate our theories in light of changing conditions. A contemporary, literal, and significant source of changing conditions is anthropogenic global climate change, conjoined with a general increase in concern for non-human life. Already, a great deal of work has been done on applying pragmatist conceptions and insights to these issues.1 However, other pragmatist resources remain to be marshaled. One such resource is (...)
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  7. Yet Another Way to Interpret The Problem of Christianity Fruitfully. Tunstall - 2016 - Transactions of the Charles S. Peirce Society 52 (1):79.
    Josiah Royce’s The Problem of Christianity has been studied in numerous ways since its publication in 1913. The most common approaches to studying PC among historians of classical American philosophy and Royce scholars are to regard it as a contribution to the psychology of religion, as a contribution to philosophy of religion, or as an application of Royce’s logical theory to the study of religion. Scholars who study PC as a contribution to the psychology of religion often emphasize such things (...)
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  8. Nitobe and Royce: Bushidō and the Philosophy of Loyalty.Mathew A. Foust - 2015 - Philosophy East and West 65 (4):1174-1193.
    In recent years, scholars have increasingly paid attention to the philosophy of Josiah Royce. Long lost in the shadow of fellow classical American figures, Royce’s philosophy has enjoyed a renascence, with a spate of publications in a variety of venues studying and applying his thought.1 Like his philosophical brethren, Royce wrote on a wide variety of subjects, his discussions underpinned by a smattering of influences. Much has been remarked of the various Western sources that made an impression on Royce’s thought, (...)
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  9. Revisiting Competitive Categories: A Reply to Royce.Steven Skultety - 2015 - Sport, Ethics and Philosophy 9 (1):6-17.
    In this article, I respond to the criticisms that Richard Royce has made of my theory of competition in Sport, Ethics and Philosophy. While I find some of his attacks misplaced, a number of his criticisms address key difficulties to which I offer clarification and defense.
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  10. 1914-2014: One Hundred Years of Editing and Publishing Peirce.André De Tienne - 2014 - The Commens Working Papers: Preprints, Research Reports and Scientific Communications.
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  11. Absolute-Brahma: Royce and the Upanishads.Joshua M. Hall - 2014 - Asian Philosophy 24 (2):121-132.
    While acknowledging a certain affinity between his own thought and the Vedanta concept of a world-soul or universal spirit, Josiah Royce nevertheless locates this concept primarily in what he terms the Second Conception of Being—Mysticism. In his early magnum opus, The World and the Individual, Royce utilizes aspects of the Upanishads in order to flesh out his picture of the mystical understanding of and relationship to being. My primary concern in the present investigation is to introduce some nuance into Royce’s (...)
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  12. Insuring the Community Against Loss: Roycean Reflections on the Tasks of Interpretation. Brunson - 2013 - The Pluralist 8 (2):36.
    In his final years, Josiah Royce worked to develop his theories of community and interpretation in practical directions. In particular, he developed an account of insurance as a special community of interpretation, and proposed the creation of an international board of insurance as a deterrent for war. Rather than evaluating Royce’s policy recommendations, this paper explores how his conception of insurance clarifies his account of interpretation. For Royce, insurance provides the best model for communal interpretation thus far because an insurer (...)
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  13. Kelly A. Parker and Krzysztof Piotr Skowronski, Ed. Josiah Royce for the Twenty-First Century: Historical, Ethical, and Religious Interpretations. Lanham, Md.: Lexington Books, 2012. 330 Pp. Hardcover ISBN 978-0-7391-7336-7. [REVIEW]Mathew A. Foust - 2013 - Contemporary Pragmatism 10 (2):206-213.
  14. The Ethics of History in Royce's The Spirit of Modern Philosophy.Kevin J. Harrelson - 2013 - Journal of Speculative Philosophy 27 (2):134-152.
    This essay examines the method and context that underlie Josiah Royce's The Spirit of Modern Philosophy (SMP). I locate this work among Royce's German influences, and I argue that SMP represents a considerable departure from his early Neo-Kantianism. In the concluding sections, I outline the ethical approach to historiography that Royce practices in SMP. Focusing on his polemic against Hans Vaihinger, I then draw from Royce some suggestions concerning how we should study and write the history of philosophy.
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  15. Mary Mahowald: Removing Blinders and Crossing Boundaries. Kegley - 2013 - The Pluralist 8 (3):114-121.
    In what follows I will briefly address (1) Mahowald's work on Josiah Royce, (2) her advocacy for "cultural feminism" and its implications for American philosophy and work still to be done, (3) her promotion of a critical pragmatism and the need to provide a pragmatist critique not only of gender injustice but all forms of injustice, and (4) Mahowald's argument for the strategy of "standpoint theory," a strategy that offers great promise for future work in American philosophy.
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  16. Consonances Between Indian Thought and Josiah Royce's Developing Absolute. Miller - 2013 - The Pluralist 8 (2):60.
    Few American thinkers of the nineteenth and early twentieth centuries were acquainted with Eastern traditions of thought. Early Transcendentalists, including Ralph Waldo Emerson and Henry David Thoreau, were happy exceptions to this, with each showing passing familiarity of and an approving attitude toward the Bhagavad-Gita and other early Vedic texts. Other thinkers of the period, including Walt Whitman and Bronson Alcott, were influenced to varying degrees by Indian thought. Despite this limited fascination with the intellectual traditions of the East, rare (...)
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  17. Josiah Royce for the Twenty-First Century: Historical, Ethical, and Religious Interpretations.Zbigniew Ambrozewicz, Marc M. Anderson, Randall E. Auxier, Thomas O. Buford, Gary L. Cesarz, Rossella Fabbrichesi, Matthew Caleb Flamm, Richard A. S. Hall, Jacquelyn Ann K. Kegley, Wojciech Malecki, Bette J. Manter, Ludwig Nagl, Ignas K. Skrupskelis & Claudio Marcelo Viale (eds.) - 2012 - Lexington Books.
    The collection presents a variety of promising new directions in Royce scholarship from an international group of scholars, including historical reinterpretations, explorations of Royce's ethics of loyalty and religious philosophy, and contemporary applications of his ideas in psychology, the problem of reference, neo-pragmatism, and literary aesthetics.
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  18. Confess Your Contradictions: Schelling, Royce, and the Art of Atonement.Mathew A. Foust - 2012 - Journal of Speculative Philosophy 26 (3):516-530.
    Two of Josiah Royce's lectures in Lectures on Modern Idealism concern the work of F. W. J. Schelling, the "poetic seer of splendid metaphysical visions" whom Royce considered "the prince of the romanticists."1 These lectures are titled "The Dialectical Method in Schelling" and "Schelling's Transcendental Idealism." In the former, Royce remarks that "there are two simple ways to avoid all dialectical complications. One is an easy way, viz., not to think at all. The other is a prudent way, viz., not (...)
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  19. Loyalty in the Teachings of Confucius and Josiah Royce.Mathew A. Foust - 2012 - Journal of Chinese Philosophy 39 (2):192-206.
    Loyalty is central to the philosophies of Confucius and Josiah Royce. In the case of Confucius, we see this significance in the emphasis placed in the Analects on zhong (“loyalty,” “other-regard,” or “dutifulness”) and xiao (“filial piety” or “filiality”). In the case of Royce, we see this significance in the emphasis placed on loyalty in The Philosophy of Loyalty. Moreover, in Confucius's and Royce's interactions with disciples and students, we witness appreciable loyalty, to their students and to their respective philosophies. (...)
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  20. Loyalty to Loyalty: Josiah Royce and the Genuine Moral Life.Mathew A. Foust - 2012 - Fordham University Press.
    Introduction : the treachery and ambivalence of loyalty -- Loyalty, justice, virtue : contemporary debates -- The nature of loyalty -- Loyalty to loyalty -- Learning loyalty -- Loyalty and community -- Disloyalty -- Loyalty, disaster, business : contemporary applications -- Conclusion : the need for loyalty.
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  21. Josiah Royce i Księga Hioba.Michał Furman - 2012 - Argument: Biannual Philosophical Journal 2 (2):397-404.
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  22. The Dogma of Necessity: Royce on Nature and Scientific Law. Futch - 2012 - The Pluralist 7 (1):54.
    The philosophical ramifications of modern science—physical, biological, and formal and mathematical—figure centrally in Royce's philosophy. Even the most cursory of glances at his corpus reveals a systematic and deep engagement with many of the leading developments in nineteenth-century science, from the nebular hypothesis, or evolution in both its Darwinian and Spencerian forms, to the work of Cantor and Dedekind. It would perhaps not be going too far to suggest that, from his first to last writings, the development of Royce's philosophy (...)
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  23. Hegel and the Modern Canon.Kevin J. Harrelson - 2012 - The Owl of Minerva 44 (1/2):1-35.
    Abstract: This essay traces the relationship between Hegel and some common portrayals of modern philosophy in the nineteenth century. I explain much of the rationale behind the neo-Kantian narrative of modern philosophy, and argue that the common division of modern philosophers into rationalists and empiricists executed a principally anti-Hegelian agenda. I then trace some failed attempts by anglophone philosophers to reconcile Hegel with the neo-Kantian history, in the interest of explaining Hegel’s subsequent unpopularity in England and America. Finally, I argue (...)
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  24. The Place of "The Problem of Job" in the Philosophy of Josiah Royce1. Kaag - 2012 - American Journal of Theology and Philosophy 33 (1):32.
    Dear Mr. Royce,"In what magazine was your article on the book of Job published . . . ?"At first glance, the answer to this question seems rather simple: Josiah Royce published "The Problem of Job" in the sixth issue of The New World in 1897, and later made very slight revisions to the article when he selected it as the lead chapter in his Studies of Good and Evil, published with Appleton and Company in 1898. Within weeks of the note (...)
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  25. Troubled Diversities, Multiple Identities and the Relevance of Royce: What Makes a Community Worth Caring About?Michael Raposa - 2012 - Educational Philosophy and Theory 44 (4):432-443.
    This article raises questions about what it means to be a diverse academic community and about why such diversity is worth struggling to achieve. The controversial arguments of Walter Benn Michaels are critically examined as a stimulus and prelude to considering the more constructive perspectives supplied by Amartya Sen and Josiah Royce. Royce's early 20th century philosophical writings, in particular, are evaluated as resources for thinking about the ideal nature of a college or university community in the 21st century.
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  26. Idealism, New-Realism and Pragmatism: The American Debate on Reality From Royce to Lewis.Stefania Scardicchio - 2012 - Quaestio 12:423-447.
    In the first decades of the twentieth century new realistic tendencies arose in the United States as a reaction to the idealism dominating American academia. The foremost idealist at that time was Josiah Royce and the first realistic tendency against his idealism was directed by Ralph B. Perry and William P. Montague. In 1910 they promoted the manifesto of the American new realism.In this paper I offer an analysis of the debate that led to the birth of the new realism: (...)
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  27. Lojalność i zbawienie. Josiaha Royce'a droga do utopii.Zbigniew Ambrożewicz - 2011 - Diametros 29:1-21.
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  28. The German Translation of Royce’s Epistemology by Husserl’s Student Winthrop Bell: A Neglected Bridge of Pragmatic-Phenomenological Interpretation? Bell - 2011 - The Pluralist 6 (1):46.
    Herr Royce ist doch ein bedeutender Denker und darf nur als solcher behandelt werden.("Royce is an important thinker, and may only be treated as such.")Scholars of pragmatism and of phenomenology have observed striking similarities between Josiah Royce and Edmund Husserl, foundational thinkers at the origins of two major philosophical movements whose effects are still strongly felt in the present day—Royce being considered a central founder of American pragmatic idealism, and Husserl of modern German phenomenology. Other scholars have noted striking similarities (...)
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  29. Josiah Royce, Race Questions, Provincialism, and Other American Problems: Expanded Edition Edited by Scott L. Pratt and Shannon Sullivan. Brodrick - 2011 - Transactions of the Charles S. Peirce Society 47 (2):248.
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  30. Race Questions, Provincialism, and Other American Problems: Expanded Edition (Review). [REVIEW]Michael Brodrick - 2011 - Transactions of the Charles S. Peirce Society 47 (2):248-252.
    One of the merits of Royce’s writings is that Royce has set his sights high. The expanded edition of Race Questions, Provincialism, and Other American Problems, edited by Scott L. Pratt and Shannon Sullivan, is no exception to this rule. In pointing the way to “social salvation,” the shorter “Provincialism”—one of the essays added to the originals to form the expanded edition—captures the overarching purpose of the book and of much of Royce’s philosophy. The essays address different moral problems, but (...)
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  31. Josiah Royce in Focus. [REVIEW]S. Frank M. Oppenheim - 2011 - International Philosophical Quarterly 51 (1):106-108.
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  32. Peirce's Early Re-Readings of His Illustrations: The Case of the 1885 Royce Review: Primeiras Releituras de Peirce de Suas Ilustrações: O Caso da Resenha de Royce de 1885.Mathias Girel - 2011 - Cognitio 12 (1):75-88.
    Interpretations of Peirce’s development after 1898 often mix three kinds of arguments: one argument about belief, one argument about philosophy and practice, and one argument about the causal role of James’s writings on Peirce’s development. I shall focus here on the last two points: theory and practice and the alleged role of James. James’s role in Peirce’s development is somewhat overestimated and one can doubt Peirce’s worries about the dogmatic use of the scientific method and of philosophy in morals are (...)
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  33. Royce and Religious Naturalism: Royce E o Naturalismo Religioso.Robert Innis - 2011 - Cognitio 12 (2).
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  34. Royce, Josiah.Jacquelyn Ann K. Kegley - 2011 - In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy.
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  35. Josiah Royce in Focus. [REVIEW]Frank M. Oppenheim - 2011 - International Philosophical Quarterly 51 (1):106-108.
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  36. Between Frege and Peirce: Josiah Royce's Structural Logicism.J. Brent Crouch - 2010 - Transactions of the Charles S. Peirce Society 46 (2):155-177.
    In the opening sentence of his Methods of Logic, W. V. O. Quine writes, “Logic is an old subject, and since 1879 it has been a great one.”1 Quine is referring to the year in which Gottlob Frege presented his Begriffschrift, or “concept-script,” one of the first published accounts of a logical system or calculus with quantification and a function-argument analysis of propositions. There can be no doubt as to the importance of these introductions, and, indeed, Frege’s orientation and advances, (...)
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  37. Josiah Royce in Focus.Kim Garchar - 2010 - Journal of Speculative Philosophy 23 (4):368-370.
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  38. Peirce and Royce and the Betrayal of Science: Scientific Fraud and Misconduct.Jacquelyn Anne K. Kegley - 2010 - The Pluralist 5 (2):87-104.
    I believe that the long-neglected ideas on science and scientific method of Charles Sanders Peirce and Josiah Royce can illuminate some of the current attacks on science that have surfaced: misconduct and fraud in science and anti-scientism or the "new cynicism." In addition, Royce and Peirce offer insights relevant to the ferment in contemporary philosophy of science around the various forms of pluralism advocated by a number of philosophers (see Kellert, Longino, and Waters). "Pluralism" is the view that "plurality in (...)
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  39. Josiah Royce and the Problem of Religious Inclusion in Public Education.David Kester - 2010 - Dissertation, Proquest
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  40. "All Our Puzzles Will Disappear": Royce And The Possibility Of Error: "Todos Os Nossos Problemas Desaparecerão": Royce E a Possibilidade de Erro.Scott Pratt - 2010 - Cognitio 11 (2).
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  41. Loyalty and the Art of Wise Living: The Influence of Plato on the Moral Philosophy of Josiah Royce.Melissa Shew & Mathew A. Foust - 2010 - Southern Journal of Philosophy 48 (4):353-370.
    This essay investigates Josiah Royce's sustained interest in the Platonic dialogues by focusing not only on Royce's explicit commentary on Socrates and Plato but also on significant philosophical connections between Royce and these figures. In section 1, we explain the nature of loyalty according to Royce and how Socratic loyalty exemplifies Royce's ideas in both evident and surprising ways. In section 2, we claim that Royce's treatment of “lost causes” (particularly truth as a lost cause) relates to Socrates' dedication to (...)
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  42. « To Bring Dedekind’s Research Into its Proper Relation to General Metaphysical Inquiry » : Royce Et Russell, Critiques de Bradley.Sébastien Gandon - 2009 - Philosophiques 36 (1):83-108.
    Dans l'Appendice au livre I de The World and the Individual (1898), le philosophe américain Josiah Royce développe, en se fondant sur Was sind und was sollen die Zahlen ? de Dedekind, une critique détaillée du livre de Bradley Appearance and Reality. Se concentrant sur le fameux § 66, Royce maintient que la théorie de Dedekind peut être vue comme l'accomplissement du mouvement de pensée inauguré par Fichte et Hegel : le 'Soi idéal ' est infini et l'arithmétique est la (...)
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  43. The Emergence of Transcendental Norms in Human Systems.Mark Graves - 2009 - Zygon 44 (3):501-532.
    Terrence Deacon has described three orders of emergence; Arthur Peacocke and others have suggested four levels of human systems and sciences; and Philip Clayton has postulated an additional, transcendent, level. Orders and levels describe distinct aspects of emergence, with orders characterizing topological complexity and levels characterizing theoretical knowledge and causal power. By using Deacon's orders to analyze and relate each of the four "lower" levels one can project that analysis on the transcendent level to gain insight into the teleodynamic emergence (...)
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  44. The Roycean Roots of the Beloved Community.Gary Herstein - 2009 - The Pluralist 4 (2):91 - 107.
    While it is widely acknowledged that Martin Luther King’s notion of the “Beloved Community” owes the origin of its name to Josiah Royce, what has not been noticed in the literature on the subject is the depth of the connection between King’s and Royce’s conception of such a community. It is known that King studied Royce as a graduate student at Boston University, and that his advisors -- both Edgar Sheffield Brightman and L. Harrold DeWolf -- were intimately familiar with (...)
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  45. American Interpretations of Hegel: Josiah Royce's Philosophy of Loyalty.John Kaag - 2009 - History of Philosophy Quarterly 26 (1):83 - 101.
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  46. The One, the Many, and the Infinite : Royce's Quest for a Middle Way.Joseph P. McGinn - 2009 - In James Connelly & Stamatoula Panagakou (eds.), Anglo-American Idealism: Thinkers and Ideas / [Edited by] James Connelly and Stamatoula Panagakou. Peter Lang.
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  47. ""Transcending the" Gory Cradle of Humanity": War, Loyalty, and Civic Action in Royce and James.Eduardo Mendieta - 2009 - In Chad Kautzer & Eduardo Mendieta (eds.), Pragmatism, Nation, and Race: Community in the Age of Empire. Indiana University Press. pp. 222.
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  48. The Other Philosophy Club: America's First Academic Women Philosophers.Dorothy Rogers - 2009 - Hypatia 24 (2):164--185.
    Recent research on women philosophers has led to more discussion of the merits of many previously forgotten women in the past several years. Yet due to the fact that a thinker’s significance and influence are historical phenomena, women remain relatively absent in “mainstream” discussions of philosophy. This paper focuses on several successful academic women in American philosophy and takes notice of how they succeeded in their own era. Special attention is given to three important academic women philosophers: Mary Whiton Calkins, (...)
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  49. Transcendental Pragmatisms: Pihlström’s Naturalism or Royce’s Religious Existentialism?Dwayne A. Tunstall - 2009 - Idealistic Studies 39 (1-3):149-159.
    In this article, I contend that there are at least two contemporary types of Kantian transcendental pragmatism: Sami Pihlström’s naturalistic transcendentalpragmatism and Josiah Royce’s absolute pragmatism. Each one of these transcendental pragmatisms represents one side of the Kantian transcendentaltradition. Pihlström’s naturalistic transcendental pragmatism represents the side of the Kantian transcendental tradition that is familiar to most philosophers, namely, the transcendental inquiry into the conditions for the possibility of human experience. Royce’s absolute pragmatism represents the other, more neglected, side of the (...)
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  50. Yes, but Not Quite: Encountering Josiah Royce's Ethico-Religious Insight.Dwayne A. Tunstall - 2009 - Fordham University Press.
    This book argues that Josiah Royce bequeathed to philosophy a novel idealism based on an ethico-religious insight.This insight became the basis for an idealistic personalism, wherein the Real is the personal and a metaphysics of community is the most appropriate approach to metaphysics for personal beings, especially in an often impersonal and technological intellectual climate. -/- The first part of the book traces how Royce constructed his idealistic personalism in response to criticisms made by George Holmes Howison. That personalism is (...)
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