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  1. added 2020-02-12
    Royce's Metaphysics.J. Harry Cotton - 1957 - Journal of Philosophy 54 (25):826-828.
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  2. added 2020-02-11
    Toward Unification in Psychology: The First Banff Conference on Theoretical Psychology. Joseph R. Royce.Richard F. Kitchener - 1973 - Philosophy of Science 40 (3):461-463.
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  3. added 2020-02-11
    The Sources of Religious Insight: The Bross Lectures, 1911. Josiah Royce.J. Loewenberg - 1912 - International Journal of Ethics 23 (1):85-88.
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  4. added 2019-09-20
    Absolute-Brahma: Royce and the Upanishads.Joshua M. Hall - 2014 - Asian Philosophy 24 (2):121-132.
    While acknowledging a certain affinity between his own thought and the Vedanta concept of a world-soul or universal spirit, Josiah Royce nevertheless locates this concept primarily in what he terms the Second Conception of Being—Mysticism. In his early magnum opus, The World and the Individual, Royce utilizes aspects of the Upanishads in order to flesh out his picture of the mystical understanding of and relationship to being. My primary concern in the present investigation is to introduce some nuance into Royce’s (...)
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  5. added 2019-06-07
    Gabriel Marcel, La Métaphysique de Royce, Avec Un Appendice de Texts, Publiée Et Préfacée Par Miklos Vetö. [REVIEW]Dwayne Alexander Tunstall - 2006 - Transactions of the Charles S. Peirce Society 42 (4):582-585.
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  6. added 2019-06-06
    Troubled Diversities, Multiple Identities and the Relevance of Royce: What Makes a Community Worth Caring About?Michael Raposa - 2012 - Educational Philosophy and Theory 44 (4):432-443.
    This article raises questions about what it means to be a diverse academic community and about why such diversity is worth struggling to achieve. The controversial arguments of Walter Benn Michaels are critically examined as a stimulus and prelude to considering the more constructive perspectives supplied by Amartya Sen and Josiah Royce. Royce's early 20th century philosophical writings, in particular, are evaluated as resources for thinking about the ideal nature of a college or university community in the 21st century.
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  7. added 2019-06-06
    “What Can I Do for the Cause Today Which I Never Did Before?”: Situating Josiah Royce's Pittsburgh Lectures on Loyalty. Foust - 2011 - Transactions of the Charles S. Peirce Society 47 (1):87-108.
    Contained among the Josiah Royce Papers, housed at the Harvard University Archives, are three unpublished lectures on the topic of loyalty delivered by Royce in Pittsburgh some time after the publication of The Philosophy of Loyalty in April 1908. The titles of the Pittsburgh Lectures are, respectively, “The Conflict of Loyalties,” “The Art of Loyalty,” and “Loyalty and Individuality.” The precise dates and location of these lectures has been the subject of longstanding uncertainty. Witness this sample of conjectures. Atop the (...)
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  8. added 2019-06-06
    Josiah Royce, Race Questions, Provincialism, and Other American Problems: Expanded Edition Edited by Scott L. Pratt and Shannon Sullivan. Brodrick - 2011 - Transactions of the Charles S. Peirce Society 47 (2):248.
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  9. added 2019-06-06
    Josiah Royce and the Problems of Philosophical Pedagogy.Lucio Angelo Privitello - 2010 - Transactions of the Charles S. Peirce Society 46 (1):111-142.
    The power, depth, and humanity of the work and life of Josiah Royce gains in richness by following his reflections on the problems of philosophical pedagogy. While engaged as a professor of philosophy, author, advisor, and administrator, Royce developed and refined guidelines for the philosophy of education, and the art of philosophical pedagogy. Except for a few personal recollections from his students and colleagues, an article by Frank M. Oppenheim that appeared thirty-five years ago, and the annotated bibliography to his (...)
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  10. added 2019-06-06
    Frank M. Oppenheim, S.J., Reverence for the Relations of Life: Re-Imagining Pragmatism Via Josiah Royce's Interactions with Peirce, James, and Dewey. [REVIEW]Douglas R. Anderson - 2006 - Transactions of the Charles S. Peirce Society 42 (1):150-153.
  11. added 2019-06-06
    Royce, Santayana, and “The Relational Form of the Ontological Argument”: Bulletin of the Santayana Society.Phillip Stanzbovsky - 2006 - Overheard in Seville 24 (24):1-11.
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  12. added 2019-06-06
    American and Gennan Tendencies In the Thought of Josiah Royce: Bulletin of the Santayana Society.Matthew Caleb Flamm - 2000 - Overheard in Seville 18 (18):24-30.
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  13. added 2019-06-06
    Frank M. Oppenheim, "Royce's Mature Ethics". [REVIEW]Jacquelyn Ann K. Kegley - 1995 - Journal of the History of Philosophy 33 (1):179.
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  14. added 2019-06-06
    Self-Knowledge and "Inner Sense" Lecture I: The Object Perception Model.Sydney Shoemaker - 1994 - Philosophy and Phenomenological Research 54 (2):249-269.
    Two kinds of epistemological sceptical paradox are reviewed and a shared assumption, that warrant to accept a proposition has to be the same thing as having evidence for its truth, is noted. 'Entitlement', as used here, denotes a kind of rational warrant that counterexemplifies that identification. The paper pursues the thought that there are various kinds of entitlement and explores the possibility that the sceptical paradoxes might receive a uniform solution if entitlement can be made to reach sufficiently far. Three (...)
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  15. added 2019-06-06
    Royce’s Mature Philosophy of Religion. [REVIEW]John J. Stuhr - 1992 - Idealistic Studies 22 (3):290-293.
    This is a splendid, important book. It is original, masterfully researched, clearly written, and compellingly argued. Both beginners and more advanced readers will find it a valuable guide to the development, meaning, and importance of Royce’s philosophy of religion as set forth in The Problem of Christianity. As such, it is without question one of the very best books on one of the very best philosophers. More significantly, like Royce’s philosophy itself, Oppenheim’s book offers careful reasoning, rich suggestions and fundamental (...)
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  16. added 2019-06-06
    Royce’s Mature Philosophy of Religion. [REVIEW]Bruce B. Suttle - 1992 - Newsletter of the Society for the Advancement of American Philosophy 20 (62):42-44.
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  17. added 2019-06-06
    Royce’s Mature Philosophy of Religion. [REVIEW]Jonathan Chadwick - 1991 - International Studies in Philosophy 23 (1):133-133.
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  18. added 2019-06-06
    John Clendenning, "The Life and Thought of Josiah Royce". [REVIEW]Peter H. Hare - 1988 - Journal of the History of Philosophy 26 (2):333.
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  19. added 2019-06-06
    Psychologists and Philosophy: The Birth of Division 24 of the American Psychological Association in 1962.James E. Royce - 1988 - Philosophical Psychology 1 (3):373-379.
    Abstract The founding of the Division of Philosophical Psychology of the American Psychological Association is reviewed in the light of the relations between psychology and philosophy at that time. A history of events leading to the formation of the division (24) in 1962 is presented by its first president?elect. The major issues were the role of philosophy in scientific psychology, teleology, dualism, and freedom versus determinism.
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  20. added 2019-06-06
    A History of Philosophy in America. [REVIEW]G. M. - 1980 - Review of Metaphysics 33 (3):625-626.
    Long in the making, large in scholarship and scope, this work is a worthy rival to H. W. Schneider’s A History of American Philosophy. With the possible exception of a few of the treatments of technical developments in logic, the material is accessible to the general reader. Flower and Murphey accomplish this not by any dilution of philosophical substance, but by the supplying of relevant background. This includes a statement of Aristotle’s causes, the medieval distinction between nominalism and realism, Locke’s (...)
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  21. added 2019-06-06
    Josiah Royce’s Intellectual Development: An Hypothesis.Frank M. Oppenheim - 1976 - Idealistic Studies 6 (1):85-102.
    In his first summer lecture at Berkeley in 1914, Josiah Royce, American philosopher of community, confessed as follows.
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  22. added 2019-06-06
    Bruce Kuklick, "Josiah Royce: An Intellectual Biography". [REVIEW]John K. Roth - 1975 - Journal of the History of Philosophy 13 (3):419.
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  23. added 2019-06-06
    "The Basic Writings of Josiah Royce", 2 Volumes, Ed. By John D. McDermott. [REVIEW]Peter Fuss - 1973 - Journal of the History of Philosophy 11 (2):283.
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  24. added 2019-06-06
    Daniel S. Robinson, "Royce and Hocking: American Idealists". [REVIEW]Ignas K. Skrupskelis - 1969 - Journal of the History of Philosophy 7 (3):343.
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  25. added 2019-06-06
    The Basic Writings of Josiah Royce.Josiah Royce, John J. Mcdermott & Ignas K. Skrupskelis - 1969 - University of Chicago Press.
    Now back in print, and in paperback, these two classicvolumes illustrate the scope and quality of Royce’sthought, providing the most comprehensive selection ofhis writings currently available. They offer a detailedpresentation of the viable relationship Royce forgedbetween the local experience of community and thedemands of a philosophical and scientific vision ofthe human situation.The selections reprinted here are basic to any understandingof Royce’s thought and its pressing relevanceto contemporary cultural, moral, and religious issues.
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  26. added 2019-06-06
    Peter Fuss, "The Moral Philosophy of Josiah Royce". [REVIEW]J. Loewenberg - 1966 - Journal of the History of Philosophy 4 (2):179.
    A clear and thorough exposition which makes royce's subtle moral philosophy accessible to contemporary ethical theorists understandably put off by his style. fuss convincingly presents royce's moral philosophy as independent of his much ridiculed metaphysical absolutism and argues that his ethical theory is instead dependent on his surprisingly elaborate and sophisticated social psychology. much of this psychology is to be found in unpublished writings of which fuss makes extensive use, but he also performs a service by intelligently piecing together remarks (...)
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  27. added 2019-06-06
    Josiah Royce's Seminar, 1913–1914: As Recorded in the Notebooks of Harry T. Costello.W. Mays - 1963 - Philosophical Books 4 (3):26-27.
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  28. added 2019-06-06
    MARCEL, GABRIEL. "Royce's Metaphysics". [REVIEW]Quentin Lauer - 1957 - Modern Schoolman 35:71.
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  29. added 2019-06-06
    The Philosophies of Royce, James, and Dewey in Their American Setting.George Herbert Mead - 1930 - International Journal of Ethics 40 (2):211-231.
  30. added 2019-06-06
    Charles Sanders Peirce.Josiah Royce - 1916 - Journal of Philosophy 13 (26):701.
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  31. added 2019-06-05
    Insuring the Community Against Loss: Roycean Reflections on the Tasks of Interpretation. Brunson - 2013 - The Pluralist 8 (2):36.
    In his final years, Josiah Royce worked to develop his theories of community and interpretation in practical directions. In particular, he developed an account of insurance as a special community of interpretation, and proposed the creation of an international board of insurance as a deterrent for war. Rather than evaluating Royce’s policy recommendations, this paper explores how his conception of insurance clarifies his account of interpretation. For Royce, insurance provides the best model for communal interpretation thus far because an insurer (...)
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  32. added 2019-06-05
    Loyalty to Loyalty: Josiah Royce and the Genuine Moral Life By Matthew Foust. Viale - 2013 - Transactions of the Charles S. Peirce Society 49 (1):117.
    In Loyalty to Loyalty: Josiah Royce and the Genuine Moral Life, Matthew Foust richly examines the nature of a controversial virtue: loyalty. It is well known that for Royce loyalty was not only a fundamental moral concept but an anthropological one since, in his view, loyalty to a cause allows individuals to become selves, creatures with unity of purpose in life. However, this ground level of loyalty is not the only one existing for him. Simultaneously to a particular cause one (...)
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  33. added 2019-06-05
    Consonances Between Indian Thought and Josiah Royce's Developing Absolute. Miller - 2013 - The Pluralist 8 (2):60.
    Few American thinkers of the nineteenth and early twentieth centuries were acquainted with Eastern traditions of thought. Early Transcendentalists, including Ralph Waldo Emerson and Henry David Thoreau, were happy exceptions to this, with each showing passing familiarity of and an approving attitude toward the Bhagavad-Gita and other early Vedic texts. Other thinkers of the period, including Walt Whitman and Bronson Alcott, were influenced to varying degrees by Indian thought. Despite this limited fascination with the intellectual traditions of the East, rare (...)
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  34. added 2019-06-05
    Idealistic Ontological Arguments in Royce, Collingwood, and Others.Kevin J. Harrelson - 2012 - Transactions of the Charles S. Peirce Society 48 (4):411.
    This essay examines how, in the early twentieth century, ontological arguments were employed in the defense of metaphysical idealism. The idealists of the period tended to grant that ontological arguments defy our usual expectations in logic, and so they were less concerned with the formal properties of Anselmian arguments. They insisted, however, that ontological arguments are indispensable, and they argued that we can trust argumentation as such only if we presume that there is a valid ontological argument. In the first (...)
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  35. added 2019-06-05
    The Dogma of Necessity: Royce on Nature and Scientific Law. Futch - 2012 - The Pluralist 7 (1):54.
    The philosophical ramifications of modern science—physical, biological, and formal and mathematical—figure centrally in Royce's philosophy. Even the most cursory of glances at his corpus reveals a systematic and deep engagement with many of the leading developments in nineteenth-century science, from the nebular hypothesis, or evolution in both its Darwinian and Spencerian forms, to the work of Cantor and Dedekind. It would perhaps not be going too far to suggest that, from his first to last writings, the development of Royce's philosophy (...)
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  36. added 2019-06-05
    Royce's Model of the Absolute.Eric Steinhart - 2012 - Transactions of the Charles S. Peirce Society 48 (3):356-384.
    At the end of the 19th century, Josiah Royce participated in what has come to be called the great debate (Royce, 1897; Armour, 2005).1 The great debate concerned issues in metaphysical theology, and, since metaphysics was primarily idealistic, it dealt considerably with the relations between the divine Self and lesser selves. After the great debate, Royce developed his idealism in his Gifford Lectures (1898-1900). These were published as The World and the Individual. At the end of the first volume, Royce (...)
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  37. added 2019-06-05
    The German Translation of Royce’s Epistemology by Husserl’s Student Winthrop Bell: A Neglected Bridge of Pragmatic-Phenomenological Interpretation? Bell - 2011 - The Pluralist 6 (1):46.
    Herr Royce ist doch ein bedeutender Denker und darf nur als solcher behandelt werden.("Royce is an important thinker, and may only be treated as such.")Scholars of pragmatism and of phenomenology have observed striking similarities between Josiah Royce and Edmund Husserl, foundational thinkers at the origins of two major philosophical movements whose effects are still strongly felt in the present day—Royce being considered a central founder of American pragmatic idealism, and Husserl of modern German phenomenology. Other scholars have noted striking similarities (...)
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  38. added 2019-06-05
    Between Frege and Peirce: Josiah Royce's Structural Logicism.J. Brent Crouch - 2010 - Transactions of the Charles S. Peirce Society 46 (2):155-177.
    In the opening sentence of his Methods of Logic, W. V. O. Quine writes, “Logic is an old subject, and since 1879 it has been a great one.”1 Quine is referring to the year in which Gottlob Frege presented his Begriffschrift, or “concept-script,” one of the first published accounts of a logical system or calculus with quantification and a function-argument analysis of propositions. There can be no doubt as to the importance of these introductions, and, indeed, Frege’s orientation and advances, (...)
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  39. added 2019-06-05
    Royce, Boolean Rings, and the T-Relation. Burch - 2010 - Transactions of the Charles S. Peirce Society 46 (2):221.
    Royce’s sustained interest in technical logic is beyond doubt. One of his first publications, which appeared while he was still teaching at the University of California at Berkeley, was a logic primer, and many of the productions of his later career were articles on logic. Indeed, it can well seem that Royce spent at least ten or eleven years working almost exclusively on logic following his attendance at Peirce’s 1898 Cambridge Conference Lectures, entitled Reasoning and the Logic of Things. During (...)
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  40. added 2019-06-05
    Josiah Royce and the Problems of Philosophical Pedagogy. Privitello - 2010 - Transactions of the Charles S. Peirce Society 46 (2):300.
    Between 1903 and 1913, Royce was recovering from the intensity of having written The World and the Individual. He had experienced family tragedies and an intense lecture schedule, speaking at a variety of American universities as well as at venues abroad. In this period Royce dedicated fewer pieces to the philosophy of pedagogy. These pieces, taken together, closely circumscribe his later works on religion, logic, and ethics. After dedicating lectures and pieces on the psychological underpinnings of pedagogy, and following the (...)
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  41. added 2019-06-05
    Defending the Great Community: Royce's Concept of Humanitarian Intervention. Orosco - 2010 - Transactions of the Charles S. Peirce Society 46 (2):266.
    After almost two years of armed conflict between Arab militias and African farmers in Sudan, the United Nations Security Council passed resolution 1556 in July 2004, calling upon the Sudanese government to end the violence or face possible diplomatic and economic sanctions. The militias, known as the Janjiwid, arose after African farmers in the Darfur region formed the Sudanese Liberation Army and attacked the government in February 2003. Human rights organizations, such as Amnesty International, claim that the government gave the (...)
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  42. added 2019-06-05
    The Politics of Disjunction. Pratt - 2010 - Transactions of the Charles S. Peirce Society 46 (2):202.
    In his 1905 work on the logical foundations of geometry, Royce proposed a logic based on the “obverse” or O-relation that could provide a means of understanding any system of order. Royce explains that this relation, which he calls the O-relation, “in logical terms, . . . is the relation in which (if we were talking of the possible chances [choices] open to one who had to decide upon a course of action) any set of exhaustive but, in their entirety, (...)
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  43. added 2019-06-05
    Sheffer's Criticism of Royce's Theory of Order. Scanlan - 2010 - Transactions of the Charles S. Peirce Society 46 (2):178.
    Henry Sheffer’s 1908 Harvard Ph.D. thesis contains an interesting appendix on a central feature of the logical work of his thesis advisor, Josiah Royce. This is the claim in Royce’s 1905 article “The Relations of the Principles of Logic to the Foundations of Geometry” that an unsymmetric ordering relation can be defined on the single symmetric O-relation for which he gives postulates in that paper. Sheffer criticizes Royce’s specific definition from the point of view of the evolving twentieth century conception (...)
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  44. added 2019-06-05
    The Psychology of Knowing. J. R. Royce, W. W. Rozeboom.H. F. Moore - 1973 - Philosophy of Science 40 (2):322-323.
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  45. added 2019-06-05
    The Letters of Josiah Royce.Horace M. Kallen & John Glendenning - 1970 - Philosophy and Phenomenological Research 31 (3):454.
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  46. added 2019-06-05
    Josiah Royce and American Idealism.John Herman Randall Jr - 1966 - Journal of Philosophy 63 (3):57-83.
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  47. added 2019-03-08
    Insuring an Indefinite Future: Sustainability as a Consequence of Royce's Moral Vision. Brunson - 2016 - The Pluralist 11 (1):117-125.
    The study of community is an integral part of pragmatist thought, as is the continual reminder to reconstruct and re-evaluate our theories in light of changing conditions. A contemporary, literal, and significant source of changing conditions is anthropogenic global climate change, conjoined with a general increase in concern for non-human life. Already, a great deal of work has been done on applying pragmatist conceptions and insights to these issues.1 However, other pragmatist resources remain to be marshaled. One such resource is (...)
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  48. added 2018-08-15
    Yet Another Way to Interpret The Problem of Christianity Fruitfully. Tunstall - 2016 - Transactions of the Charles S. Peirce Society 52 (1):79.
    Josiah Royce’s The Problem of Christianity has been studied in numerous ways since its publication in 1913. The most common approaches to studying PC among historians of classical American philosophy and Royce scholars are to regard it as a contribution to the psychology of religion, as a contribution to philosophy of religion, or as an application of Royce’s logical theory to the study of religion. Scholars who study PC as a contribution to the psychology of religion often emphasize such things (...)
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  49. added 2018-06-05
    Transcendental Pragmatisms: Pihlström’s Naturalism or Royce’s Religious Existentialism?Dwayne A. Tunstall - 2009 - Idealistic Studies 39 (1-3):149-159.
    In this article, I contend that there are at least two contemporary types of Kantian transcendental pragmatism: Sami Pihlström’s naturalistic transcendentalpragmatism and Josiah Royce’s absolute pragmatism. Each one of these transcendental pragmatisms represents one side of the Kantian transcendentaltradition. Pihlström’s naturalistic transcendental pragmatism represents the side of the Kantian transcendental tradition that is familiar to most philosophers, namely, the transcendental inquiry into the conditions for the possibility of human experience. Royce’s absolute pragmatism represents the other, more neglected, side of the (...)
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  50. added 2018-06-05
    Concerning the God That is Only a Concept: A Marcellian Critique of Royce's God.Dwayne Tunstall - 2006 - Transactions of the Charles S. Peirce Society 42 (3):394-416.
    This paper aims to sever the tie between Josiah Royce's ethico-religious insight and his idiosyncratic absolutistic idealism. The first section of this paper sets the stage for this severance by explaining what it is that Royce's ethico-religious insight needs to be separated from: his absolutistic idealism and its conception of God. This explanation will consist mainly of a concise description of Royce's phenomenology of concept formation in chapter nine of his Religious Aspect of Philosophy and a critical exegesis of his (...)
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