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  1. added 2020-05-24
    Does Deliberative Democracy Need Deliberative Democrats? Revisiting Habermas’ Defence of Discourse Ethics.Nick O'Donovan - 2013 - Contemporary Political Theory 12 (2):123-144.
    Many political theorists today appeal to, or assume the existence of, a political culture in which the public values of Western liberal democracies are embedded – a political culture that is necessary to render their ideas plausible and their proposals feasible. This article contrasts this approach with the more ambitious arguments advanced by Jürgen Habermas in his original account of discourse ethics – a moral theory to which, he supposed, all human beings were demonstrably and ineluctably bound by the communicative (...)
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  2. added 2020-05-18
    Jurgen Habermas, Fatti e norme. [REVIEW]Sergio Volodia Marcello Cremaschi - 1999 - Rivista di Filosofia Neo-Scolastica 91 (1):142-150.
    The evolution of Habermas follows that of Rawls in Political Liberalism, where the principles of justice are traced back to a historical background and no longer derived from an original position as in A Theory of Justice; and even Rawls, curiously enough, while he made his own the criticism in a broad sense Hegelian, of opponents such as Walzer,continued not to recognize the debt he now owed them. Appropriations of the opponents' objections, withdrawals disguised as victories, ad hoc distinctions and (...)
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  3. added 2020-05-17
    The Ethics of Genetic Intervention in Human Embryos: Assessing Jürgen Habermas's Approach.Fischer Enno - 2016 - Kriterion - Journal of Philosophy 30 (1):79-95.
    In the near future we may be able to manipulate human embryos through genetic intervention. Jürgen Habermas has argued against the development of technologies which could make such intervention possible. His argument has received widespread criticism among bioethicists. These critics argue that Habermas's argument relies on implausible assumptions about human nature. Moreover, they challenge Habermas's claim that genetic intervention adds something new to intergenerational relationships pointing out that parents have already strong control over their children through education. In this paper (...)
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  4. added 2020-05-15
    Political Ambivalence as Praxis: The Limits of Consensus in Habermas's Theory of the Public Sphere.Jordan McKenzie - 2018 - Critical Horizons 19 (1):35-48.
    This paper argues that ambivalence can serve as a proxy for consensus-based debates in public discourse as it allows for individuals to maintain flexible and analytic perspectives on matters that otherwise appear contradictory. In particular, an affirmative understanding of ambivalence will be presented to supplement the highly influential Habermasian approach by drawing from sociological theories of ambivalence found in the work of Simmel, Bauman and Kołakowski. While the theme of ambivalence is not completely absent from Habermas’s work on the public (...)
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  5. added 2020-05-15
    The Contested Relation Between Democracy and Religion.Camil Ungureanu - 2008 - European Journal of Political Theory 7 (4):405-429.
    In recent years, various European and UN documents have been advancing the idea of `open, transparent and regular' dialogue between religion and democracy. Is this the naïve (or, at worst, hypocritical) rhetoric of the `Good European'? This article will discuss this issue starting from the debate between Habermas and Rawls on the role of religion in the public sphere. My approach presupposes a passage from deliberation to democratic rhetoric, the correlative abandonment of some of the tenets of Habermas's secularism, as (...)
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  6. added 2020-05-09
    Book Review: The Habermas-Rawls Debate, by James Gordon Finlayson. [REVIEW]Todd Hedrick - forthcoming - Political Theory:009059171989603.
  7. added 2020-05-08
    Revolution or legality? Confronting the spectre of Marx in Habermas’s legal philosophy.Igor Shoikhedbrod - forthcoming - Contemporary Political Theory:1-24.
    As early as 1962, Jürgen Habermas was convinced that Karl Marx’s theoretical attempt to ‘turn Hegel the right side up’ had resulted in a one-sided embrace of revolution and a perilous rejection of legality and rights. Habermas would restate these remarks thirty years later in Between Facts and Norms, noting that the collapse of state socialism, with its characteristic disdain for legality and rights, culminated in the discrediting of revolutionary Marxism. This article revisits Habermas’s theoretical dichotomy between revolution and legality (...)
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  8. added 2020-04-30
    Negative Freedom or Integrated Domination? Adorno Versus Honneth.Naveh Frumer - 2020 - European Journal of Philosophy 28 (1):126-141.
    European Journal of Philosophy, EarlyView.
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  9. added 2020-04-11
    Habermas, Speech Act, and Verstandigung.Banin Diar Sukmono - 2014 - Cogito: Jurnal Mahasiswa Filsafat 1 (1):49-60.
    Artikel ini bertujuan untuk mengeksplorasi pemikiran Habermas tentang Speech Act. Hal ini dilakukan karena masih sedikit literatur yang membahas tentang hubungan teori tindakan komunikatif Habermas dan Speech Act nya. Hasil penelitian ini memperlihatkan: 1) menurut Habermas, bahasa mempunyai kekuatan untuk membuat manusia mencapai konsensus yang legitim. Karena itu analisis tentang bahasa, khususnya tentang teori pragmatik yang universal menjadi diperlukan. 2) untuk mengembangkan teori pragmatik universal, Habermas menggunakan teori Speech Act Austin dan Searle sebagai basis untuk teori tindakan komunikatif. 3) Habermas (...)
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  10. added 2020-03-25
    Distinguishing Between Legal and Moral Norms: A Central Problem in Habermas's Between Facts and Norms.Richard A. Lynch - 1997 - Philosophy Today 41 (Supplement):67-72.
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  11. added 2020-03-03
    Habermas vs Fish – pytanie o możliwość porozumienia międzykulturowego.Michał Wieczorkowski - 2018 - Folia Iuridica Universitatis Wratislaviensis 7 (1):111-134.
    The purpose of the paper is to analyze the thesis that an agreement between representatives of two different cultures can and should be reached at a theoretical level. The author tries to verify the Theory of Communicative Action proposed by Jürgen Habermas in the light of philosophical reflections of American neopragmatist Stanley Fish. Habermas is one of the most important and widely read social theorists in the post-Second World War era. He is also one of the authors of the concept (...)
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  12. added 2020-03-03
    Habermas: referencia, verdad y motivos del pensamiento postmetafísico.José Fernando García - 2014 - Revista de filosofía (Chile) 70:89-103.
    El artículo analiza la posición del último Habermas sobre la referencia, inspirada en la obra de Putnam, mostrando que, no obstante, se aleja de ella en algunos aspectos fundamentales y que eso se explica por la necesidad de sostener un concepto de verdad independiente del contexto, central para su noción de una pragmática formal. Pero con eso se distancia de aquellos motivos de pensamiento postmetafísico que, de acuerdo a él mismo, caracterizarían a nuestra época.
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  13. added 2020-02-11
    Unjust Legality: A Critique of Habermas's Philosophy of Law.Thomas McCarthy - 2003 - Mind 112 (448):762-765.
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  14. added 2020-02-11
    Making Moral Sense: Beyond Habermas and Gauthier.Serena Olsaretti - 2003 - Mind 112 (445):142-145.
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  15. added 2020-02-11
    Ideals and Illusions: On Reconstruction and Deconstruction in Contemporary Critical Theory.Charles Taylor - 1992 - Ethics 102 (4):856-858.
  16. added 2020-02-11
    Marxism and Totality: The Adventures of a Concept From Lukacs to Habermas. Martin Jay.Terence Ball - 1985 - Ethics 96 (1):200-201.
  17. added 2020-02-07
    A Critique of Habermas' Theory of Practical Rationality.Nader Saiedi - 1987 - Studies in Soviet Thought 33 (3):251-265.
    Habermas' theory of practical rationality is a significant theoretical attempt to preserve both rationality and democracy at the level of political decision making that transcends both technocratic and decisionistic theories of rationality. Habermas' theory of rationality accords with his epistemological, sociological, psychological, and linguistic premises. His theory, however, overlooks the interactions between instrumental action and symbolic interaction, the relevance of professional knowledge of facts for the choice of ends, the conflict between the norms of efficiency and democracy, and the duality (...)
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  18. added 2020-01-17
    Resistance to the Rule of Time or a "Post-Metaphysical Metaphysics": Michael Theunissen's Negative Theology of Time.Leo J. Penta - 1993 - Philosophy Today 37 (2):211-224.
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  19. added 2019-11-28
    Deconstruction.Thomas Khurana - 2017 - In Hauke Brunkhorst, Cristina Lafont & Regina Kreide (eds.), Habermas Handbook. New York: Columbia University Press. pp. 170–177.
    Habermas’s exchange with Jacques Derrida is situated within the debate about modernity and postmodernity. When he was awarded the Adorno Prize in 1980, Habermas defended the “unfinished project of modernity” in his acceptance speech; the opponents of modernity he identified included — in addition to old conservatives and neoconservatives of the recognizable variety — a group of “Young Conservatives,” among whom he numbered Michel Foucault and Jacques Derrida (“Modernity,” 53). The Philosophical Discourse of Modernity (1985) devotes two chapters to Derrida, (...)
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  20. added 2019-11-16
    Hermeneutics From the Margins: Provisional Notes.Apaar Kumar - 2017 - Trópos: Journal of Hermeneutics and Philosophical Criticism 10 (1):163-183.
    This paper provisionally offers a way of addressing the predicament of a person who does not feel at home in her own concepts, because these concepts were once forced upon her by a colonial regime. If the goal for a person in such a circumstance is to overcome this alienation through intellectual means, then one way in which this might be accomplished would be to develop a hermeneutics that would enable her to ascertain the alienating aspects of her existing concepts. (...)
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  21. added 2019-11-14
    The Routledge Handbook of Critical Pedagogies for Social Work.Christine Morley, Phillip Ablett, Carolyn Noble & Stephen Cowden - forthcoming - London, UK: Routledge.
    The Routledge Handbook of Critical Pedagogies for Social Work traverses new territory by providing a cutting-edge overview of the work of classic and contemporary theorists, in a way that expands their application and utility in social work education and practice; thus, providing a bridge between critical theory, philosophy, and social work. -/- Each chapter showcases the work of a specific critical educational, philosophical and/or social theorist including: Henry Giroux, Michel Foucault, Cornelius Castoriadis, Herbert Marcuse, Paulo Freire, bell hooks, Joan Tronto, (...)
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  22. added 2019-09-25
    The Crisis Paradigm: Description and Prescription in Social and Political Theory.Andrew Simon Gilbert - 2019 - Cham: Palgrave Macmillan.
    This book examines how 20th century theorists have used a discourse of “crisis” to frame their conceptualizations of modernity. Through an investigation of four key thinkers (Georg Lukács, Hannah Arendt, Reinhart Koselleck and Jürgen Habermas), Gilbert argues that scholars in the social sciences and humanities should be cautious of treating crises as explananda for research. Instead, the book calls for sociological analysis of the role of “crisis” within social scientific discourse, and examines how “crisis” has been used as a conceptual (...)
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  23. added 2019-09-25
    Dewey, Habermas, and the Unfinished Project of Modernity in Unmodern Philosophy and Modern Philosophy.Phillip Deen - 2019 - In Steven Fesmire (ed.), The Oxford Handbook of Dewey. pp. 537-550.
    John Dewey’s Unmodern Philosophy and Modern Philosophy aspires to overcome the antiquated philosophical baggage of so-called “modern” philosophy and replace it with a philosophy that is truly modern, having incorporated the technoscientific revolution. As the philosophical revolution is incomplete, so is Dewey’s own text. In an attempt to flesh out a Deweyan conception of modernity, this chapter turns to another philosopher who has argued that modernity is still an unfinished project: Jürgen Habermas. This chapter compares their accounts of the meaning (...)
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  24. added 2019-09-19
    Lived Philosophy in Germany (Gelebte Philosophie in Deutschland).Ferdinand Fellmann - 1983 - Freiburg: Alber Verlag.
    This book illuminates the state of the humanities in the second half of the twentieth century. A comparison of Husserl’s idea of life-world with the “critical theory” of Jürgen Habermas shows that both thinkers are bound to the same idea of integral rationality, which still exists in the German mind today.
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  25. added 2019-09-13
    Marcuse e a ambivalência da técnica.Assucena Sousa - 2018 - Dissertation, University of Minho
    Herbert Marcuse was one of the most influential political philosophers in the 20th century. After his death, his popularity started decreasing and the philosopher somewhat sank into oblivion. This dissertation intends to investigate the Marcusean contribution to the subject of technics, so imbricated on his political philosophy, and demonstrate that it deserves reappraisal. We shall analyse the theoretical context of Marcuse’s work and put opposing stances, both technophobe and technophile, up for debate. The intent is to not only present the (...)
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  26. added 2019-07-23
    On the Global Multiplicity of Public Spheres. The Democratic Transformation of the Public Sphere?James Tully - manuscript
  27. added 2019-07-04
    An (Un)Awareness of What is Missing: Taking Issue with Habermas.W. Julian Korab-Karpowicz - 2014 - Modern Age:19-27.
    Habermas claims that although modern thought “treats revelation and religion as something alien and extraneous,” religion is still present in today’s world. The memorable events of 9/11 confirmed that modernist secular society is not the end of history, and that the theme of religions and civilizations, and of potential conflicts between them, is still alive. There is now a growing conflict between fundamentalist religion and the secular state. While challenging Habermas' view on religion, I claim that in just one generation (...)
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  28. added 2019-06-14
    Theoretical Strengths and Empirical Weaknesses: Habermas's Pragmatics in Cooke's Language and Reason.James Bohman - 1995 - Pragmatics and Cognition 3 (2):299-316.
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  29. added 2019-06-07
    La Religion Dans L’Espace Public : Quelques Commentaires Sur les Positions Récentes de Habermas.: Dialogue.Stéphane Courtois - 2010 - Dialogue 49 (1):91-112.
    RÉSUMÉ : Cet article présente une évaluation d’ensemble des positions récentes de Habermas sur la place de la religion dans l’espace public. Après avoir comparé les positions respectives de Rawls et de Habermas sur cette question, en vue de mieux faire ressortir l’originalité de la contribution de Habermas, l’auteur se propose ensuite de montrer que cette dernière soulève un certain nombre de difficultés au plan théorique et pratique. Au plan théorique, il est démontré que la contribution de Habermas soulève un (...)
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  30. added 2019-06-07
    Nikolas Kompridis, Critique and Disclosure: Critical Theory Between Past and Future.Robert Sinnerbrink - 2007 - Critical Horizons 8 (2):266-271.
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  31. added 2019-06-06
    Habermas’ Sociological Theory of Law and Democracy.Hugh Baxter - 2014 - Philosophy and Social Criticism 40 (2):225-234.
    In Between Facts and Norms Habermas presents the more straightforward normative discourse theory of law and democracy, in terms of contemporary legal orders, and then examines, in terms of social theory, whether the theory is plausible, given the complex nature of today’s conditions. The following article focuses in particular on Habermas’ social theory. It is critical of Habermas’ idea of ‘the lifeworld’ and discusses whether the circulation-of-power model might be mapped onto the system–lifeworld model.
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  32. added 2019-06-06
    Legitimacy, Sovereignty, Solidarity and Cosmopolitanism.David M. Rasmussen - 2014 - Philosophy and Social Criticism 40 (1):13-18.
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  33. added 2019-06-06
    Habermas’ Account of the Role of Religion in the Public Sphere.Javier Aguirre - 2013 - Philosophy and Social Criticism 39 (7):637-673.
    This article is meant as a response to Cristina Lafont’s critiques of Habermas’ view of religion’s role in the public sphere. For Lafont, the burdens that Habermas places on secular citizens, by requiring them to avoid secularism, may entail dangerous consequences for a correct understanding of the concept of deliberative democracy. For this reason, she presents a proposal of her own in which no citizen, whether religious or secular, has the obligation to engage in a way of thinking alien to (...)
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  34. added 2019-06-06
    Critical Refusals in Theory and Practice: The Radical Praxis of Herbert Marcuse and Angela Davis.Arnold L. Farr, Douglas Kellner, Andrew T. Lamas & Charles Reitz - 2013 - Radical Philosophy Review 16 (2):405-424.
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  35. added 2019-06-06
    Equal Accessibility to All: Habermas, Pragmatism, and the Place of Religious Beliefs in a Post‐Secular Society.Roberto Frega - 2012 - Constellations 19 (2):267-287.
    This paper explores the epistemological impact of the idea of post-secularism on the concept of public reason. It does so by examining a strand of the Rawls-Habermas debate on the role of religious beliefs within public reason. The paper identifies a difficulty in the liberal solution that depends upon the unwillingness to challenge the proviso-like conception of public reason and contends that this difficulty is overcome neither by Habermas’ “institutional” version of proviso nor by Cristina Lafont’s version of “mutual accountability” (...)
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  36. added 2019-06-06
    Punk Rock and Discourse Ethics: 924 Gilman Meets Alison Jaggar.Trevor Smith - 2012 - Radical Philosophy Review 15 (2):281-304.
    Alison Jaggar, in her treatment of feminist discourse ethics, expresses worries about using “idealized and imaginary communities” as elucidatory tools for discursive ethics. In response, this paper presents the history of 924 Gilman as a case study of a non-imagined and real discursive community. While the example of 924 Gilman, with its overtly feminist agenda and democratic ethos, bolsters Jaggar’s claims about the need for “closed communities” within discourse ethics, it also challenges some of her basic assumptions and raises important (...)
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  37. added 2019-06-06
    The Unforced Force of the Better Argument: Reason and Power in Habermas’ Political Theory.Amy Allen - 2012 - Constellations 19 (3):353-368.
    The tension between reason and power has a long and illustrious history in political theory. In his magnum opus of legal and political theory, "Between Facts and Norms," Jürgen Habermas presents his most complex, sophisticated, and ambitious attempt to confront this tension. My thesis in this article is that though Habermas’s political theory thematizes the tension between reason and power in a way that is initially quite promising, he ultimately forecloses that tension in the direction of a rationality that has (...)
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  38. added 2019-06-06
    Habermas: An Intellectual Biography by Matthew G. Specter.Seyla Benhabib - 2011 - Constellations 18 (4):589-595.
  39. added 2019-06-06
    Bullshit, Social Integration, and Political Legitimation: Habermasian Reflections: Dialogue.David A. Borman - 2011 - Dialogue 50 (1):117-140.
    ABSTRACT: This paper proposes a Habermasian analysis of bullshit which diverges from the well-known account offered by Harry Frankfurt. It aims to show that Habermas’s theory of communicative action provides superior conceptual tools for such an analysis, but also that the phenomenon of bullshit ought to be deeply troubling to Habermasians. Bullshit frustrates the transition to discourse, interrupts the binding force of communicative action and, if sufficiently widespread as to alter fundamental attitudes toward public speech, bullshit challenges the status of (...)
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  40. added 2019-06-06
    The ‘Good Life’—A ‘Detestable Phrase’: The Significance of the Young Rawls's Religious Ethics for His Political Theory.Jürgen Habermas - 2010 - European Journal of Philosophy 18 (3):443-454.
  41. added 2019-06-06
    Caring for Nature in Habermas, Vogel, and Derrida: Reconciling the Speaking and Nonspeaking Worlds at the Cost of “Re-Enchantment”?Richard Ganis - 2010 - Radical Philosophy Review 13 (2):135-158.
    En rapport with Jürgen Habermas, this paper argues for an environmental ethics that formalistically links the “good-for-nature” to the communicatively conceived “good-for-humanity.” This orientation guards against the possibility of humanity’s “knowledge-constitutive interest” in the instrumentalization of the environment being pressed forth as a project of limitless domination and mastery. Such an ethics is nonetheless well supplemented with Axel Honneth’s idea of an “indirect” recognitional attitude toward the world of objects, which accommodates the impulse of “care” for nature without succumbing to (...)
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  42. added 2019-06-06
    Reading Habermas in Iran: Political Tolerance and the Prospect of Non-Violent Movement in Iran.Omid Payrow Shabani - 2010 - Journal of Global Ethics 6 (2):141-151.
    In this paper, I intend to appropriate the explanatory power of some of Habermas' recent ideas for the purpose of examining the current political situation in Iran. I would like to argue that the recent history of Iran has offered an occasion for a development away from a dogmatic religious consciousness and toward a more tolerant one. I submit that these opposing modes of thought are, respectively, represented by the hardliners in power and the reformists in opposition. The current impasse, (...)
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  43. added 2019-06-06
    Hegel, Habermas e a modernidade.Luiz Repa - 2010 - Dois Pontos 7 (4).
    This article seeks to show the main reasons that move Habermas to assign to Hegel the position of inaugurator of philosophical discourse of modernity. Analysing two separate objections to his argument, which claim that position for Kant, it seeks to argue that, for Habermas, an appropriate concept of modernity has to be also a critique of modernity.
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  44. added 2019-06-06
    Can Democracy Emancipate Itself From Political Theology? Habermas and Lefort on the Permanence of the Theologico‐Political.Carlo Invernizzi Accetti - 2010 - Constellations 17 (2):254-270.
  45. added 2019-06-06
    Habermas' Kierkegaard and the Nature of the Secular.Ada S. Jaarsma - 2010 - Constellations 17 (2):271-292.
    This article reconstructs Habermas’ normative program for the successful and mutually beneficial co-existence of the religious and the non-religious, looking especially at his reliance upon a particular translation of Kierkegaard. Kierkegaard himself wrote as a self-described Christian, or at least as someone invested in the possibilities of Christian existence, and so it is instructive to examine how Habermas, an admittedly non-religious thinker, renders Kierkegaard’s project. As I argue below, the specific ways in which Habermas employs Kierkegaard’s thought demonstrates what Habermas (...)
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  46. added 2019-06-06
    5. Concluding Notes On Politics And Religion: Jürgen Habermas, Tariq Ramadan and Michael Walzer in a Dialogue on Politics and Religion.Volker Kaul - 2010 - Philosophy and Social Criticism 36 (3-4):505-516.
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  47. added 2019-06-06
    Kant, Hegel, and Habermas: Reflections on “Glauben Und Wissen”.H. Tristram Engelhardt Jr - 2010 - Review of Metaphysics 63 (4):871-903.
  48. added 2019-06-06
    Philosophical Foundations Of Habermas’ Critique Of Particularistic Liberalism.Ali Rizvi - 2010 - Minerva - An Internet Journal of Philosophy 14:12-35.
    Jürgen Habermas has emerged as a sharp, and occasionally harsh, critic of the Bush administration’s policies since the Iraq war. Habermas has developed this critique in several of his short pieces and interviews, some of which are available in fine collections in both English and other languages. However, the occasional and journalistic character of Habermas’ political interventions often hide the theoretical basis of his critique. In this paper, I argue that Habermas’ critique of the Bush administration’s foreign policy emanates from, (...)
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  49. added 2019-06-06
    Habermas's Political Thought, 1984–1996: A Historical Interpretation: Matthew Specter.Matthew Specter - 2009 - Modern Intellectual History 6 (1):91-119.
    Jürgen Habermas has for decades been recognized as a leading European philosopher and public intellectual. But his global visibility has obscured his rootedness in German political culture and debate. The most successful historical accounts of the transformation of political culture in West Germany have turned on the concept of German statism and its decline. Viewing Habermas through this lens, I treat Habermas as a radical critic of German statism and an innovative theorist of democratic constitutionalism. Based on personal interviews with (...)
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  50. added 2019-06-06
    The Derrida-Habermas Reader. Edited by Lasse Thomassen: Book Reviews. [REVIEW]Neil DeRoo - 2009 - Heythrop Journal 50 (4):745-745.
1 — 50 / 1649