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  1. added 2019-01-09
    Amerykańska religia obywatelska Richarda Rorty’ego.Jakub Gużyński - 2018 - Diametros 56:69-88.
    The article presents Richard Rorty’s religious metaphors in the context of the concept of civil religion derived from The Social Contract of Jean Jacques Rousseau and primarily used today for the sociological analysis of the relationship between religion and the state. It is paired with Rorty’s conception of pragmatism as romantic polytheism and its fundamental notions of romance, polytheism, and poetry. Parallels between social and religious institutions formulated by the American neo-pragmatist, such as priesthood and sanctuary, provide the details of (...)
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  2. added 2018-12-31
    A Variety of Moral Sources in a Secular Age.Damian Barnat - 2017 - Diametros 54:161-173.
    The aim of my paper is to assess in a critical way the views presented by Graeme Smith in his book A Short History of Secularism as well as in his paper Talking to Ourselves: An Investigation into the Christian Ethics Inherent in Secularism. According to Smith, secular Western societies are underpinned by Christian ethics. An example of a moral norm that – in Smith’s opinion – derives from medieval Christianity and shapes the moral condition of the members of contemporary (...)
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  3. added 2018-12-31
    Political Liberalism. Reason and Truth in Politics.Dorota Sepczyńska - 2016 - Diametros 48:105-118.
    In this article I try to prove that John Rawls, in his lectures published in _Political Liberalism_ and later works, recommended the independence of one’s world-view and politics, and that at the same time he allowed the existence of non-conflicting factual truths in politics. His reflections on the problem of truth in the political realm are closely related to his reflections on reason, not only the public one. Thus, the aim of this article is to present and analyze Rawls’ understanding (...)
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  4. added 2018-12-03
    Response to Ruud ter Meulen.Ruth Chadwick - 2015 - Diametros 43:21-27.
    In addition to thinking about the meanings of solidarity, it is important to address how solidarity of the appropriate sort can be cultivated. Possibilities include the transformative power of key individuals or events; and the role of institutions. In health care it is suggested that a combination of the two strategies is required. Professional conduct includes not only acting in 'face to face' delivery, but also engaging with those institutions which enable or disable certain ways of acting, so that they (...)
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  5. added 2018-12-03
    Solidarity and Justice in Health Care. A Critical Analysis of Their Relationship.Ruud ter Meulen - 2015 - Diametros 43:1-20.
    This article tries to analyze the meaning and relevance of the concept of solidarity as compared to the concept of justice. While ‘justice’ refers to rights and duties , the concept of solidarity refers to relations of personal commitment and recognition . The article wants to answer the question whether solidarity and liberal justice should be seen as mutually exclusive or whether both approaches should be regarded as complementary to each other. The paper starts with an analysis of liberal theories (...)
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  6. added 2018-11-06
    Przyszłość przez przeszłość – rola historii w koncepcji patriotyzmu konstytucyjnego Jürgena Habermasa.Mikołaj Raczyński - 2016 - Świat Idei I Polityki 15:66-80.
    Definicja patriotyzmu najczęściej ogranicza się do stwierdzenia, że jest to tylko pielęgnowanie pamięci o historii. Jednak patriotyzm może mieć dwojakie oblicze: jedno – najczęściej podkreślane – skierowane ku przeszłości i drugie ukierunkowane na teraźniejszość, a nawet przyszłość. Co więcej, zdaniem wielu badaczy patriotyzm nie musi być ściśle związany z jednym narodem czy kulturą. Wartą zainteresowania koncepcję patriotyzmu konstytucyjnego podczas dyskusji o tożsamości narodowej toczonych po II wojnie światowej wypracowali historycy i filozofowie niemieccy. Jednym z popularyzatorów tego projektu był i cały (...)
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  7. added 2018-10-28
    #Palladium of the People: A Kantian Right to Internet Access.Christopher Buckman - 2017 - Sociologia: Rivista Quadrimestrale di Scienze Storiche E Sociali 51 (3).
    Lack of high-speed internet access remains a problem in the United States, particularly in rural areas, Tribal lands, and the U.S. territories. High-speed internet should be considered a basic right because it connects people to social media, the new public sphere. Critics worry about the politically polarizing effects of online social media, but its ability to unify, connect, and shape policy decisions should also be taken into account. Engaging with Jürgen Habermas’s early work on the public sphere, I argue that (...)
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  8. added 2018-10-18
    Postmetaphysical Thinking.Melissa Yates - 2011 - In Barbara Fultner (ed.), Juergen Habermas: Key Concepts. New York, USA: Routledge. pp. 35-53.
    The development of empirical research methods in both the social and the natural sciences has had a deep impact on the self-conception of philosophy. Jürgen Habermas aims to strike a balance between two ways of understanding the relationship between philosophy and the sciences: between a conception of philosophy as an Archimedean point from which to view the human condition and a conception of philosophy as a mere artefact of Western culturally embedded assumptions. Against the first, Habermas aims to integrate the (...)
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  9. added 2018-10-10
    Between Facts and Norms.Brendan Sweetman - 1997 - Review of Metaphysics 51 (1):153-154.
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  10. added 2018-09-29
    Habermas, Rawls et le pluralisme raisonnable does conceptions du bien.Luiz Bernardo Leite Araújo - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 2:125-130.
    La philosophic politique contemporaine est traversee par la question (ou le defi) du pluralisme. Parmi les theories les plus influentes, qui prennent ce probleme comme point de depart d'une reflexion normative sur la vie politique, on peut compter Celles de Habermas et de Rawls. La theorie discursive et le liberalisme politique, en effet, expriment d'une fagon similaire la question ä laquelle doit repondre toute theorie politique dans le cadre des societes modernes: comment l'existence d'une societe juste et libre est-elle possible (...)
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  11. added 2018-09-25
    The Meaning of Heidegger.Rudolf Allers - 1962 - New Scholasticism 36 (4):445-474.
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  12. added 2018-09-24
    Habermas and Pragmatism.Mitchell Aboulafia, Myra Bookman & and Cathy Kemp (eds.) - 2002 - Routledge.
    There are few living thinkers who have enjoyed the eminence and reown of Jürgen Hamermas. His work has been highly influential not only in philosopy, but also in the fields of politics, sociology and law. This is the first collection dedicated to exploring the connections between his body of work ahd America's most significant philosophical movement, pragmatism. Habermas and Pragmatism considers the influence of pragmatism on Habermas's thought and the tensions between Habermasian social theory and pragmatism. Essays by distinguished pragmatists, (...)
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  13. added 2018-09-24
    Habermas und Mead: Über Universalität und Individualität (translation of Habermas and Mead: On Universality and Individuality). Aboulafia - 2002 - In Axel Honneth & Hans Joas (eds.), Kommunikatives Handeln.
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  14. added 2018-09-13
    Habermas on Nature.Yogi Hale Hendlin & Konrad Ott - 2016 - Environmental Ethics 38 (2):183-208.
    Environmental ethicists typically consider Jürgen Habermas’s theory of communicative action to exclude moral consideration for nonhuman animals. Habermas's early work indeed limits relationships with nature to instrumental ones. Yet, interspersed throughout Habermas's writings are clear indications that nonhuman life deserves moral consideration, and that humans can enter into communicative relationships with nonhumans, however asymmetrical. Habermas’s anthropocentric theoretical foundations can achieve a revised, reflective equilibrium congruent with his persistent intuitions that nonhumans also possess powers of communication (but not discourse) that would (...)
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  15. added 2018-09-12
    Genealogy, Methodology, & Normativity Beyond Transcendentality: Replies to Amy Allen, Eduardo Mendieta, & Kevin Olson.Colin Koopman - 2014 - Foucault Studies 18:261.
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  16. added 2018-08-02
    Globalizing Feminist Ethics.Alison M. Jaggar - 1998 - Hypatia 13 (2):7 - 31.
    The feminist conception of discourse offered below differs from classical discourse ethics. Arguing that inequalities of power are even more conspicuous in global than in local contexts, I note that a global discourse community seems to be emerging among feminists, and I explore the role played by small communities in feminism's attempts to reconcile a commitment to open discussion, on the one hand, with a recognition of the realities of power inequalities, on the other.
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  17. added 2018-05-30
    Jürgen Habermas.Christopher Zurn - 2010 - In Alan Schrift (ed.), History of Continental Philosophy, Volume 6: Poststructuralism and Critical Theory: The Return of Master Thinkers. Chicago, USA: University of Chicago Press. pp. 197-226.
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  18. added 2018-04-06
    Is a Post-Nationalist Europe Still Possible After Catalonia?Yuezhen Li - 2017 - Midway Review:12-22.
    After the independence drive in Catalonia, we are forced back to reflect on the post-national vision for a unified Europe. Post-nationalism, at least as Habermas understands it, requires ethnic identities be replaced by rational-ideological bonds as the cornerstone of state-formation. Whether that political theory is valid remains up to debate. Yet, we must admit that post-nationalism is not the reality. The idea that we now live in a world beyond national and ethnic divides is nothing more than a preposterous pretension; (...)
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  19. added 2018-03-12
    Reason After Its Eclipse.Mark Hannam - manuscript
    A review of Martin Jay's book, "Reason After Its Eclipse", published by the University of Wisconsin Press in 2016.
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  20. added 2018-02-17
    Morality and Critical Theory: On the Normative Problem of Frankfurt School Social Criticism.James Gordon Finlayson - 2009 - Télos 2009 (146):7-41.
    I. The Problem of Normative Foundations: Habermas's Original Criticism of Adorno and Horkheimer In The Theory of Communicative Action, Jürgen Habermas writes:From the beginning, critical theory labored over the difficulty of giving an account of its own normative foundations …1Call this Habermas's original objection to the problem of normative foundations. It has been hugely influential both in the interpretation and assessment of Frankfurt School critical theory and in the development of later variants of it. Nowadays it is a truth almost (...)
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  21. added 2018-02-17
    The Prison Contract and Abolition Democracy.Eduardo Mendieta - 2007 - Radical Philosophy Today 5:209-217.
    This article discusses the fortuitous genesis of the book of my conversations with Angela Y. Davis, Abolition Democracy and traces some of the intellectual and philosophical sources that informed the specific questions and approaches that inform the dialogue. Davis’ relationships to Georg Rusche and Otto Kirchheimer, as well as to Foucault, are discussed. Similarly, Davis’ place within a critical black American political-philosophical tradition is analyzed. The essay focuses mainly, however, on the way in which Davis’ work on the prison industrial (...)
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  22. added 2018-02-16
    Konsens.Dietrich Böhler & Boris Rähme - 2011 - In Gert Ueding (ed.), Handbuch Ethik. J.B. Metzler.
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  23. added 2018-01-16
    Habermas. El uso público de la razón.Juan Carlos Velasco (ed.) - 2013 - Madrid, Spain: Alianza Editorial.
    El propósito principal de este libro es mostrar hasta qué punto el pensamiento teórico de Habermas está animado por un fuerte aliento práctico, más concretamente práctico-político, con el que concretaría el muy ilustrado propósito de hacer uso público de la razón. De hecho, la intencionalidad práctica de su pensamiento es tan destacada que el conjunto de su obra se entiende mucho mejor si se la concibe, tal como él mismo insiste, como un intento de guiar con una finalidad emancipatoria el (...)
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  24. added 2018-01-03
    Form and Content in Utopia.David Kolb - 1990 - In Postmodern Sphistications: Philosophy, Architecture, and Tradition. Chicago: University of Chicago press. pp. 61 – 74.
    A critique of Habermas is theory of the three worlds as a foundation for criticism and social philosophy.
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  25. added 2018-01-03
    Postmodern Sophistication: Habermas Versus Lyotard.David Kolb - 1990 - In Postmodern Sphistications: Philosophy, Architecture, and Tradition. Chicago: University of Chicago press. pp. 36 – 50.
    A discussion of whether Habermas as a representative modernist and Lyotard as a representative postmodern echo the ancient dispute between Plato and the Sophists. My conclusion is that they do not quite do so. Each is more complex and ancient dichotomy should be revised.
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  26. added 2017-12-08
    Diskursethische Varianten.Niels Gottschalk-Mazouz - 2002 - Deutsche Zeitschrift für Philosophie 50 (1):87-104.
    The paper discusses recent developments in Discourse Ethics and argues for a new proposal of how to spell out its core ideas. It finds that its basic principles ("D" and "U") are too specific: they focus on norms, identify those affected with those participating in discourse and use the narrow vocabulary of interests and consequences. It proposes instead: (D1) Only those claims are valid that can be defended against any objection of any possible agent. Discourse Ethics should be understood as (...)
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  27. added 2017-12-08
    Diskursethik: Theorien, Entwicklungen, Perspektiven.Niels Gottschalk-Mazouz - 2000 - De Gruyter.
    The book discusses recent developments in Discourse Ethics and argues for a new proposal of how to spell out its core ideas. It finds that its basic principles ("D" and "U") are too specific: they focus on norms, identify those affected with those participating in discourse and use the narrow vocabulary of interests and consequences. It proposes instead: (D1) Only those claims are valid that can be defended against any objection of any possible agent. Discourse Ethics should be understood as (...)
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  28. added 2017-11-14
    Habermas Vs. Weber on Democracy.Reihan Salam - 2000 - Critical Review 15 (1-2):59-85.
    Abstract Habermas endorses democracy as a way to rescue modern life from the economic and bureaucratic compulsion that Weber saw as an inescapable condition of modernity. This rescue mission requires that Habermas subordinate democracy to people's true interests, by liberating their political deliberations from incursions of money or power that could interfere with the formation of policy preferences that clearly reflect those interests. But Habermas overlooks the opaque nature of our interests under complex modern conditions, and the difficulty of even (...)
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  29. added 2017-09-27
    The Foucault-Habermas Debate: The Reflexive and Receptive Aspects of Critique.Ejvind Hansen - 2005 - Telos: Critical Theory of the Contemporary 2005 (130):63-83.
    In the field of critical philosophy, the view of Michel Foucault has been subject to very extensive discussion. It has been an ongoing puzzlement how he could reject any talk about ahistorical universals and at the same time claim philosophy – at least in its genealogic form – to be of critical importance. How could he claim any analysis to have only local significance, and at the same time take the view that some analyses can show other views to be (...)
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  30. added 2017-04-23
    RAWLS E HABERMAS: CONCILIAÇÃO NO PRAGMATICISMO.José Luiz Zanette, Antonio Wardison C. Silva, Carina Gonzalez Y. Sousa, Pedro Secches & Tobias Augusto Rosa Faria - 2016 - Cognitio-Estudos 13 (1):37-56.
  31. added 2017-04-14
    Agreement as the Convergence of Will: A Consensualistic Approach to Negotiation.Arvanitis Alexios - 2015 - New Ideas in Psychology 37:24-32.
    Negotiation is often treated as an attempt to reconcile conflicting interests. Instead, I define negotiation as an attempt to produce a convergence of will. Based on a distinction initially made by Rawls (1955), I draw attention away from summary rules that are introduced during negotiation, including win-win interest prescriptions, and put the emphasis on the practice rules that are validated by the final agreement. The term convergence of will refers to the co-adoption of practice rules that define the interaction that (...)
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  32. added 2017-04-05
    Business Principles, Life Principles.Cruz Cora - manuscript
    This paper introduces (or reiterates) a paradox: if humanist (rational and egalitarian) principles of social organization are attendant upon the evolution of an educated, leisured class (be it feudal or bourgeois), how can these norms be applied from the “bottom up”? It is the paradox of democratic liberalism, the spectre behind the ideal of “participatory parity” which both entails and presupposes equality of capability, and hence of socioeconomic status. By way of a very brief genealogy of enlightenment values, against contemporary (...)
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  33. added 2017-03-20
    Habermas, Jürgen. An Awareness of What is Missing. Faith and Reason in a Post-Secular Age. [REVIEW]Nicholas Joll - 2011 - Philosophy 86 (2):312-317.
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  34. added 2017-03-10
    On Habermas and Difference: Critical Theory and the "Politics of Recognition'.Simpson Lorenzo C. - 2000 - In Lewis E. Hahn (ed.), Perspectives on Habermas. Chicago: Open Court. pp. 323-338.
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  35. added 2017-02-16
    Laicite: French Secularism and the Turn to a Postsecular Society.T. W. A. de Wit - 2014 - Télos 2014 (167):143-161.
    I. Questions to the French “Model” in the Postsecular Condition There are a number of compelling reasons why we—in our “ postsecular societies”1—should be paying closer attention to that debate which has been raging in France in recent decades, namely, that concerning the separation of “religion” and “politics.” For one, during the past decade, some Europeans—and especially my Dutch compatriots—have been looking with undisguised jealousy at the strict simplicity and transparency of the French “model” of secular government, the laïcité, one (...)
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  36. added 2017-02-16
    Is Who Postsecular? A Post-Postcolonial Response.A. Singh - 2014 - Télos 2014 (167):27-48.
    What is referred to as the “postsecular” situation is most properly conceived as an arc of trans-Atlantic self-understanding unfolding dialectically in the face of and in response to traumatically rapid, unprecedented patterns of globalization. I am myself so deeply immersed in the postsecular debates1 that I do not know whether this—what is meant to be—straightforward thesis strikes the reader as simple and self-evident, or rather as profoundly confused and jargon-riddled. Either way, my intention in this paper is to unpack the (...)
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  37. added 2017-02-15
    Modernity, Post-Modernity and Proto-Historicism: Reorienting Humanity Through a New Sense of Narrative Emplotment.Andrew Kirkpatrick - 2014 - Cosmos and History 10 (2):22-77.
    As a grand narrative of progress, the utopian project of modernity is primarily concerned with notions of rationalism, universalism, and the development of a metalanguage. The triumph of the Moderate Enlightenment has seen logics of domination, accumulation and individualism incorporated into the project of modernity, with these logics giving rise to globalised capitalism as the metalanguage of modernity and neoliberal economics as the grand narrative of rational progress. The project of modernity is all but complete, requiring only the formality of (...)
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  38. added 2017-02-15
    What Not to Expect From the Pragmatic Turn in Political Theory.Eva Erman & Niklas Möller - 2014 - European Journal of Political Theory (2):1474885114537635.
    The central ideas coming out of the so-called pragmatic turn in philosophy have set in motion what may be described as a pragmatic turn in normative political theory. It has become commonplace among political theorists to draw on theories of language and meaning in theorising democracy, pluralism, justice, etc. The aim of this paper is to explore attempts by political theorists to use theories of language and meaning for such normative purposes. Focusing on Wittgenstein's account, it is argued that these (...)
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  39. added 2017-02-15
    Stigmatization in African Communalistic Societies and Habermas’ Theory of Rationality.Jacob Ale Aigbodioh - 2011 - Cultura 8 (1):27-48.
    The phenomenon of widespread stigmatization of victims of deadly, or previously incurable, diseases in African traditional societies would appear to pragmatically contradict the humanistic values of communalism associated with those societies. However, the implied contradiction of the phenomenon, which borders on irrationality and injustice, seems amenable to a rational explanation when one considers the thick ontological underpinnings of African traditional communalism along with their epistemic significance. The justification of the proffered explanation, the paper avers, is made clearer when it is (...)
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  40. added 2017-02-15
    "Meditations" On Modernity.Majid Amini - 2003 - Minerva 7:208-219.
    Recently there has been a rising tendency in analysing the phenomenon of Modernity in terms of the notion ofsubjectivity as conceptualised in the Cartesian corpus. I have therefore organised this critical essay around twotasks: to look at the concept of subjectivity in its own right, and to see how far such diagnoses aresuccessful in tracing the origin of Modernity. In this pursuit, I have focused on Harvie Ferguson’s latestmonograph, Modernity and Subjectivity — as part of his seminal works on Modernity (...)
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  41. added 2017-02-15
    Anthony Giddens, Modernity and Self-Identity and The Consequence of Modernity; Agnes Heller, Can Modernity Survive?M. Taveira - 1993 - Thesis Eleven 36:194-194.
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  42. added 2017-02-15
    Ideals and Illusions: On Reconstruction and Deconstruction in Contemporary Critical Theory by Thomas McCarthy. [REVIEW]Richard Rorty - 1993 - Journal of Philosophy 90 (7):370-373.
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  43. added 2017-02-15
    Rescuing the Past.D. Grossman - 1990 - Telos: Critical Theory of the Contemporary 86.
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  44. added 2017-02-15
    Review of Marianne Weber Max Weber: A Biography, with a New Introduction by Guenther Roth'. [REVIEW]H. Liebersohn - 1989 - Telos: Critical Theory of the Contemporary 78.
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  45. added 2017-02-15
    Reason and the Problem of Modernity.William Maker - 1987 - Philosophical Forum 18 (4):275-303.
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  46. added 2017-02-15
    Reflection, Time and the Novel: Towards a Communicative Theory of Literature. [REVIEW]Gerald C. Hay Jr - 1981 - Philosophical Studies 28:358-362.
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  47. added 2017-02-14
    Critical Theory.Kenneth Baynes - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
  48. added 2017-02-14
    Review of “The Liberating Power of Symbols”. [REVIEW]David Boersema - 2004 - Essays in Philosophy 5 (1):6.
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  49. added 2017-02-14
    Modernity as a Distinct Civilization.Shmuel N. Eisenstadt - 2004 - In Said Amir Arjomand & Edward A. Tiryakian (eds.), Rethinking Civilizational Analysis. Sage Publications. pp. 48.
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  50. added 2017-02-14
    Okin on Feminism and Rawls.Scott R. Sehon - 1996 - Philosophical Forum 27 (4):321-332.
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