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  1. Vernünftige Existenz als Weltbewältigung. Eine Kritik der weltanschaulichen Neutralität säkularer Vernunft bei Jürgen Habermas.Maximilian Runge - 2015
    Since Jürgen Habermas' speech for the Peace Price of the German Book Trade in October 2001, secular reason – personified by one of its main protagonists – has been able to debate with religion anew. For the purpose of an unbiased encounter between philosophy and religion, Habermas introduced the term “postsecular” back then in order to emphasize that this dialogue was inevitably necessary, all the more in the face of religiously motivated terrorism. Nonetheless, this willingness to debate was accompanied by (...)
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  2. Juergen Habermas.Christopher Zurn - manuscript
    an overly long draft of an encyclopedia article forthcoming in History of Continental Thought, Volume 6: Poststructuralism and Critical Theory: The Return of Master Thinkers, ed. Alan D. Schrift (Acumen Press).
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  3. Ética Y democracia en Jürgen Habermas.Londoño Ángel Edgar Antonio - unknown - Discurso 1:2.
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  4. Habermas's Communicative Ethics.Rudolf Siebert - unknown - Proceedings of the Heraclitean Society 15.
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  5. Il Freud di Jürgen Habermas ().Vinicio Busacchi - forthcoming - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano.
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  6. Le Plus Moderne Des Antimodernes: Macintyre Et la Rationalité Des Traditions.Konstantinos Chatzis - forthcoming - Les Etudes Philosophiques.
    Jouissant d'une réputation (méritée) de « pourfendeur » de la modernité libérale issue des Lumières, Alasdaire MacIntyre (né en 1929) est un auteur qui cumule les paradoxes. Philosophe analytique établi, il fait montre d'une sensibilité historique qui étonne chez un virtuose du concept. Tout en voulant promouvoir des formes de vie communautaires autour d'une conception substantielle du « Bien commun », il déclare préférer sur le plan politique les « libéraux » aux « communautariens », à son goût, trop romantiques (...)
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  7. Italian Translation and Preface to J.Bohman - Public Deliberation, Pluralism, Complexity and Democracy, MIT Press, Boston: Mass 1996.Claudio Corradetti - forthcoming - ssrn.
    Presentazione del curatore italiano (C.Corradetti): È possibile conciliare il pluralismo culturale con la dimensione pubblica della deliberazione? Partendo dall’analisi critica di Rawls e Habermas, James Bohman offre una risposta innovativa alla questione dell’accordo democratico. In tale proposta, parallelamente al rigetto di soluzioni meramente strategiche, viene riabilitata la nozione di compromesso morale nel quadro di un accordo normativo. Mantenendo fede ad una prospettiva composta da elementi normativi e fattuali, l’autore si propone di ampliare le opportunità democratiche nella riconciliazione tra conflitti culturali (...)
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  8. Juergen Habermas, Postmetaphysical Thinking.A. Elliott - forthcoming - Radical Philosophy.
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  9. Democracia Deliberativa: Habermas, Cohen E Bohman.Cláudia Feres Faria - forthcoming - Kriterion: Journal of Philosophy (50).
  10. Social Evolution in Jürgen Habermas: Towards a Weak Anthropological Naturalism Between Kant and Darwin.Ricardo Mejía Fernández & Javier Romero - forthcoming - Theoria.
  11. Social Evolution in Jürgen Habermas: Towards a Weak Anthropological Naturalism Between Kant and Darwin.Ricardo Mejía Fernández & Javier Romero - forthcoming - Wiley: Theoria.
  12. Symposium on the Kosovo Crisis.Europeans Want Peace - forthcoming - Telos: Critical Theory of the Contemporary.
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  13. Cientificidade E Consenso: Esboço de Uma Epistemologia a Partir da Teoria Consensual da Verdade de Jürgen Habermas.Alexande Sergio da Rocha & A. Oliva - forthcoming - Epistemologia: A Cientificidade Em Questão. Campinas/São Paulo, Papirus.
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  14. David Owen Foucault, Habermas and the Claims of Reason 119.Charles Turner & Dick Pels - forthcoming - History of the Human Sciences.
  15. Jürgen Habermas on Right and Power.Gobinda Bhattacharjee - 2022 - International Journal of Multidisciplinary Educational Research 11 (1):56-59.
    This paper is an attempt to discuss Jürgen Habermas' thoughts of the relationship between right and power. Habermas neither advocates the separation of right and power as liberals, nor advocates the absolute integration of the two as republicans. In his view, the right to be the outcome of citizens’ spontaneous interaction must rely on coercive political power to enter into force. At the same time, political power can only obtain the legitimacy of existence in accordance with the principle of “people’s (...)
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  16. Book Review: The Habermas-Luhmann Debate. [REVIEW]Nico Buitendag - 2022 - Thesis Eleven 168 (1):133-136.
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  17. What the Controversy Over ‘the Reasonable’ Reveals: On Habermas’s Auch Eine Geschichte der Philosophie.Alessandro Ferrara - 2022 - Philosophy and Social Criticism 48 (3):313-332.
    This article discusses Jürgen Habermas’s latest book Auch eine Geschichte der Philosophie from the specific angle of what the section on Rawls indicates about the overall philosophical project pursued by Habermas. This tiny element within the imposing architecture reveals a structural problem that affects Habermas’s program for a detranscendentalization of reason. After a general premise, Habermas’s appraisal of Rawls’s work is reconstructed and critically examined. Then, in the guise of a Rawlsian rejoinder, a problematic understanding of pluralism is shown to (...)
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  18. What the Controversy Over ‘the Reasonable’ Reveals: On Habermas’s Auch Eine Geschichte der Philosophie.Alessandro Ferrara - 2022 - Philosophy and Social Criticism 48 (3):313-332.
    This article discusses Jürgen Habermas’s latest book Auch eine Geschichte der Philosophie from the specific angle of what the section on Rawls indicates about the overall philosophical project pursued by Habermas. This tiny element within the imposing architecture reveals a structural problem that affects Habermas’s program for a detranscendentalization of reason. After a general premise, Habermas’s appraisal of Rawls’s work is reconstructed and critically examined. Then, in the guise of a Rawlsian rejoinder, a problematic understanding of pluralism is shown to (...)
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  19. What the Controversy Over ‘the Reasonable’ Reveals: On Habermas’s Auch Eine Geschichte der Philosophie.Alessandro Ferrara - 2022 - Philosophy and Social Criticism 48 (3):313-332.
    This article discusses Jürgen Habermas’s latest book Auch eine Geschichte der Philosophie from the specific angle of what the section on Rawls indicates about the overall philosophical project pursued by Habermas. This tiny element within the imposing architecture reveals a structural problem that affects Habermas’s program for a detranscendentalization of reason. After a general premise, Habermas’s appraisal of Rawls’s work is reconstructed and critically examined. Then, in the guise of a Rawlsian rejoinder, a problematic understanding of pluralism is shown to (...)
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  20. Introduction au Texte de J. Habermas.Jürgen Habermas - 2022 - Cités 1:151-152.
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  21. La pandémie : protection des droits fondamentaux et situation d’exception.Jürgen Habermas & Valéry Pratt - 2022 - Cités 1:153-171.
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  22. "The Bold Arcs of Salvation History": Faith and Reason in Jürgen Habermas’s Reconstruction of the Roots of European Thinking.Maureen Junker-Kenny - 2022 - De Gruyter.
    This book offers the first in-depth treatment in English language of Habermas’s long-awaited work on religion, Auch eine Geschichte der Philosophie, published in 2019. Charting the contingent origins and turning points of occidental thinking through to the current "postmetaphysical" stage, the two volumes provide striking insights into the intellectual streams and conflicts in which core components of modern self-understanding have been forged. The encounter of Greek metaphysics with biblical monotheism has led to a theology of history as salvation, expanding in (...)
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  23. Habermas contre l’École de Francfort.Clément Rodier - 2022 - Actuel Marx 1:131-146.
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  24. Actualidad de la tradición escolástica en Ortega y Gasset, Zubiri y el último Habermas.Jesús Conill Sancho - 2022 - Anales Del Seminario de Historia de la Filosofía 39 (1):215-224.
    Considering the "current" as a living, effective and revitalizing presence, and the "tradition" as that which we historically remains, this article studies the presence of scholastic thought in contemporary philosophy, through the work of Ortega, Zubiri and Habermas. In this sense, from the admiration and esteem for the scholastic tradition, but far from identifying himself with it, José Ortega y Gasset pays special attention to the doctrine of transcendentals, and to the concepts of evidence, conscience and, very especially, actuality. Xavier (...)
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  25. Printing Religion After the Enlightenment.Timothy Stanley - 2022 - Lanham: Lexington Books | Rowman and Littlefield Publishers.
    Over the course of the seventeenth to eighteenth centuries, an interior private notion of religion gained wide public recognition. It then spread through settler colonial contexts around the world. It has since been criticized for its abstract, immaterial nature as well as its irrelevance to traditions beyond the European context. However, such critiques obscure the contradiction between religion’s definition as a matter of interior privacy and its public visibility in various printed publications. Firstly, this monograph responds by re-evaluating the cultural (...)
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  26. Jürgen Habermas and the Public Intellectual in Modern Democratic Life.Peter J. Verovšek - 2022 - Philosophy Compass 17 (4).
    Philosophy Compass, Volume 17, Issue 4, April 2022.
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  27. Political Philosophy, Political Theory, and the Analytic-Continental Divide: A Critical Notice by Andreas Vrahimis Of: Across the Great Divide: Between Analytic and Continental Political Theory, by Jeremy Arnold, Stanford University Press, 2020, 232 Pp., $29.52 (Paperback), ISBN 9781503612150. [REVIEW]Andreas Vrahimis - 2022 - International Journal of Philosophical Studies 30 (1):86-101.
    In the context of discussing the purported divide between ‘analytic’ and ‘continental’ political philosophy, Chin and Thomassen diagnose a tendency to unreflectively take the divide’s existe...
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  28. Social Inclusion, a Challenge for Deliberative Democracy? Some Reflections on Habermas’s Political Theory.Isabelle Aubert - 2021 - European Journal of Social Theory 24 (4):448-466.
    This article explains how the issue of inclusion is central to Habermas’s theory of democracy and how it is deeply rooted in his conception of a political public sphere. After recalling Habermas’s views on the public sphere, I present and discuss various objections raised by other critical theorists: Oskar Negt and Alexander Kluge, Nancy Fraser, Axel Honneth and Iris Marion Young. These criticisms insist on the paradoxically excluding effects of a conception of democracy that promotes civic participation in the public (...)
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  29. The Habermas/Rawls debate.Kenneth Baynes - 2021 - Contemporary Political Theory 20 (3):140-143.
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  30. Habermas’ Neue Phänomenologie des Geistes: Zwei Jahrhunderte Nach Hegel.Seyla Benhabib - 2021 - Deutsche Zeitschrift für Philosophie 69 (4):507-528.
    Jürgen Habermas’s opus magnum, Auch eine Geschichte der Philosophie, synthesises his impressive work of the last half century. His thesis is that the modern project of the normativity of “rational freedom” can be reconstructed as a learning process of the conflictual dialogue between reason and faith, philosophy and religion in the West. Furthermore, under conditions of a world society, cross-cultural communication across lifeworlds, based on such normative principles, is possible. I argue that Habermas’s argument recapitulates a claim first made in (...)
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  31. Habermas’s Interpretation of Arendt in The Future of Human Nature.Michael J. Bennett - 2021 - Philosophy Today 65 (3):727-745.
    This article responds to several liberal bioethicists’ criticisms of Jürgen Habermas’s The Future of Human Nature by placing it in the context of his intellectual influences and career-spanning theorization of communicative rationality. In particular, I argue that Habermas’s critics have not grasped his interpretation of Hannah Arendt’s concept of natality. Far from merely ventriloquizing his friend and teacher, Habermas distinguishes his construal of that concept from Arendt’s, which he presents as a naturalistic foil to his concerns about the potential ethical (...)
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  32. Habermasian Discourse Theory of Morality: A Critique.Gobinda Bhattacharjee - 2021 - International Journal of Advanced Research 9 (10):850-856.
    In this present work, I have made an attempt to discuss the concept of discourse ethics with its basic characteristics, and finally the main problems concerning Habermasian discourse theory of morality. Discourse ethics is an approach to ethics that is founded upon rules of dialogue, and which encourages participants to approach an ethical dilemma with both pure rational reason and experience firmly in hand. Habermasian discourse ethics is widely known as deliberative democratic theory often praised for its ideals. The concept (...)
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  33. The Essentials of Habermas.Xunwu Chen - 2021 - Springer Verlag.
    This book offers a conceptual map of Habermas’ philosophy and a systematic introduction to his work. It does so by systematically examining six defining themes—modernity, discourse ethics, truth and justice, public law and constitutional democracy, cosmopolitanism, and toleration—of Habermas' philosophy as well as their inner logic. The text distinguishes itself in content and perspective by offering a very clear conceptual map and by providing a new interpretation of Habermas’ views in light of his overarching system. In terms of scope, the (...)
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  34. Habermas’ Receptie van Het Denken van Hegel En Marx in Auch Eine Geschichte der Philosophie.Paul Cobben - 2021 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 113 (2):303-318.
    Habermas’s reception of Hegel’s and Marx’s thinking in Auch eine Geschichte der Philosophie According to Habermas, Hegel has contributed to the development of the paradigm of speech-philosophy insofar as he transformed Kant’s noumenal subject into a free subject that is related to the lifeworld. By interpreting the unity of the lifeworld by means of a philosophical conceptualization of the religious cultus, however, he re-introduces a metaphysical approach in philosophy. Habermas praises Marx because he made this metaphysical approach of the lifeworld (...)
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  35. Thomism and Contemporary Phenomenological Realism: Toward a Renewed Engagement.Richard Colledge - 2021 - American Catholic Philosophical Quarterly 95 (3):411–432.
    This paper looks to make a small contribution to the critical engagement between philosophical Thomism and phenomenology, inspired by the recent work of the German phenomenologist and hermeneutic thinker Günter Figal. My suggestion is that Figal’s proposal for a broad-based hermeneutical philosophy rooted in a renewed realism concerning things in their externality and “objectivity” provides great potential for a renewed encounter with Thomist realism. The paper takes up this issue through a brief examination of some of the more problematic idealistic (...)
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  36. Reframing Habermas’s Colonization Thesis: Neoliberalism as Relinguistification.Roderick Condon - 2021 - European Journal of Social Theory 24 (4):507-525.
    While the critique of neoliberalism, as the form of contemporary capitalism, has been advanced from Marxian and Foucauldian perspectives, it has had limited attention from the perspective of Critical Theory. Largely unrecognized is the suitability of the theory of reification for this critique, specifically, Habermas’s version. This article reconsiders Habermas’s colonization thesis as the basis for a critical theory of neoliberalism, refining its theoretical framework to deepen its critical diagnosis. Against the dismissal of the system–lifeworld concept, a novel critique is (...)
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  37. Political Justice, Political Obligation and the European Union: Lessons From Habermas.Gabriele De Angelis - 2021 - European Journal of Social Theory 24 (4):619-636.
    What principles of political justice ought to apply to the European Union? This question is particularly relevant considering the deepening integration process that resulted from the crises of the past decade. Habermas’s conception of a transnational democracy allows identification of the methodological components of transnational political justice: to unite in a transnational polity, people belonging to different national communities need a common purpose, principles governing the distribution of constitutional and legislative power and a common political infrastructure that allows them to (...)
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  38. Habermas, Democracy and the Public Sphere: Theory and Practice.Gabriele De Angelis - 2021 - European Journal of Social Theory 24 (4):437-447.
    A fil rouge goes through Habermas’s decade long research. It is the idea that Reason and rationality permeate human societies and may lead human action towards emancipation, if aptly elaborated through the filter of theoretical reflection. Theory must pick up on this rational core and turn the intrinsic rational potential inherent to modern societies into a self-consciously pursued ‘project of enlightenment’. This introduction to the special issue ‘Habermas, Democracy, and the Public Sphere: Theory and Practice’ shows how Habermas’s work in (...)
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  39. Jürgen Habermas, Auch eine Geschichte der Philosophie, Band 1: Die okzidentale Konstellation von Glauben und Wissen, Band 2: Vernünftige Freiheit. Spuren des Diskurses über Glauben und Wissen. [REVIEW]Georg Essen - 2021 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 28 (2):339-352.
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  40. What the Controversy Over ‘the Reasonable’ Reveals: On Habermas’s Auch Eine Geschichte der Philosophie.Alessandro Ferrara - 2021 - Sage Publications Ltd: Philosophy and Social Criticism 48 (3):313-332.
    Philosophy & Social Criticism, Volume 48, Issue 3, Page 313-332, March 2022. This article discusses Jürgen Habermas’s latest book Auch eine Geschichte der Philosophie from the specific angle of what the section on Rawls indicates about the overall philosophical project pursued by Habermas. This tiny element within the imposing architecture reveals a structural problem that affects Habermas’s program for a detranscendentalization of reason. After a general premise, Habermas’s appraisal of Rawls’s work is reconstructed and critically examined. Then, in the guise (...)
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  41. Public Space and Political Public Sphere—The Biographical Roots of Two Motifs in My Thought.Jürgen Habermas - 2021 - Journal of Philosophy of Disability 1:105-115.
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  42. Once Again: On the Relationship Between Morality and Ethical Life.Jürgen Habermas - 2021 - European Journal of Philosophy 29 (3):543-551.
    European Journal of Philosophy, Volume 29, Issue 3, Page 543-551, September 2021.
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  43. The Habermas-Luhmann Debate.Gorm Harste - 2021 - Columbia University Press.
    Fifty years ago, the two leading German philosophers and sociologists since the Second World War, Jürgen Habermas and Niklas Luhmann, embarked on a sweeping and contentious debate that would continue for decades. Their coauthored 1971 book Theory of Society or Social Technology laid out their opposing positions on meaning, communication, consensus, and dissent—and ultimately the foundations of modern social thought. Habermas and Luhmann would elaborate their disagreement in the years to come in a controversy whose aftershocks divided social theorists by (...)
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  44. The Habermas-Rawls Debate. [REVIEW]James Humphries - 2021 - Philosophical Quarterly 72 (1):249-251.
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  45. Habermas on Rawls and the Normative Foundations of Democracy.Krzysztof Kędziora - 2021 - European Journal of Social Theory 24 (4):545-561.
    The debate between Jürgen Habermas and John Rawls concerns the question of how to do political philosophy under conditions of cultural pluralism, if the aim of political philosophy is to uncover the normative foundation of a modern liberal democracy. Rawls’s political liberalism tries to bypass the problem of pluralism, using the intellectual device of the veil of ignorance, and yet paradoxically at the same time it treats it as something given and as an arbiter of justification within the political conception (...)
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  46. O direito internacional e o futuro da cidadania democrática na filosofia de Juergen Habermas.Ilca Menezes - 2021 - Griot : Revista de Filosofia 21 (2):293-310.
    Habermas discusses the chances for the establishment of world citizenship in contemporary society, marked by multiculturalism and the process of globalization. Habermas identifies the historical configuration of the post-national constellation, and from there themed the transition from international law to the law of citizens of the world, which aligns the concept of citizenship to the idea of ​​human rights. Habermas analyzes the Kantian idea of ​​a cosmopolitan state in which citizens are legal subjects of their respective States and members of (...)
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  47. Habermas and the Public Sphere: Rethinking a Key Theoretical Concept.Patrick O’Mahony - 2021 - European Journal of Social Theory 24 (4):485-506.
    The challenge of realizing the democratic power of publics through public sphere remains acute but not hopeless. While claiming that Habermas communicative social theory offers a way forward in spite of a productive but constraining turn towards a modified social liberal frame, nonetheless three limitations of the theory are identified. The first bears on the insufficiency of the sociological evolutionist description of society relevant to the public sphere drawn from classical sociological accounts of differentiation and integration. The second identifies learning (...)
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  48. Habermas on People-Building in the European Union.Regina Queiroz - 2021 - European Journal of Social Theory 24 (4):581-600.
    Habermas maintains that neoliberalism precludes the building of a European demos and entails a regression towards the exclusionary but still democratic nation state. Although this article agrees with Habermas’s claim regarding the regressive impact of neoliberalism, it argues that this regression is best described as moving not towards an exclusionary but still democratic national people but rather towards an illiberal, anti-democratic nation state.
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  49. The Controversy Between Niklas Luhmann and Jűrgen Habermas Related to Sociological Approach to Law.Agron Rustemi & Aleksandar Jovanoski - 2021 - Seeu Review 16 (1):3-13.
    The aim of the paper is to present a brief insight into the significant works and views of the German sociologists Niklas Luhmann and Jűrgen Habermas on the role of law in regulating human relations in society. Educated as a lawyer, Niklas Luhmann in the late academic career was under the influence of the American sociologist Talcott Parsons. Niklas Luhmann later, under the influence of the American sociologist Talcott Parsons, he built a sociological theoretical system called the systems theory. On (...)
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  50. Revolution or legality? Confronting the spectre of Marx in Habermas’s legal philosophy.Igor Shoikhedbrod - 2021 - Contemporary Political Theory 20 (1):72-95.
    As early as 1962, Jürgen Habermas was convinced that Karl Marx’s theoretical attempt to ‘turn Hegel the right side up’ had resulted in a one-sided embrace of revolution and a perilous rejection of legality and rights. Habermas would restate these remarks thirty years later in Between Facts and Norms, noting that the collapse of state socialism, with its characteristic disdain for legality and rights, culminated in the discrediting of revolutionary Marxism. This article revisits Habermas’s theoretical dichotomy between revolution and legality (...)
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