Justice

Edited by Christian Barry (Australian National University)
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  1. The Liberal Theory of Justice.S. C. A. - 1974 - Review of Metaphysics 28 (1):116-117.
  2. Without Guilt and Justice.S. C. A. - 1973 - Review of Metaphysics 27 (2):395-396.
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  3. Suum Cuique Tribuere. Some Reflections on Law, Freedom and Justice.Aulis Aarnio & Aleksander Peczenik - 1995 - Ratio Juris 8 (2):142-179.
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  4. Constructing Justice for Existing Practice: Rawls and the Status Quo.J. Aaron - 2006 - Philosophy and Public Affairs 33:281 - 316.
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  5. The Exteriority of Ethics in Management and its Transition Into Justice: A Levinasian Approach to Ethics in Business.Dag G. Aasland - 2007 - Business Ethics 16 (3):220–226.
    Levinas did not present any new ethical theories; he did not even give any normative recommendations. But his phenomenological investigations help us to understand how the idea of ethics emerges and how we try to cope with it. The purpose of this paper is to suggest some implications from a reading of Levinas on how ethical challenges are handled within a management perspective. The paper claims that management, both in theory and in practice, is necessarily egocentric and thus ethically biased. (...)
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  6. Charter Schooling and Social Justice.Kathleen Knight Abowitz - 2001 - Educational Theory 51 (2):151-170.
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  7. What Is Complexity Science? Toward the End of Ethics and Law Parading as Justice.Matthew Abraham - 2001 - Emergence: Complexity and Organization 3 (1):169-184.
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  8. Justice in Fetal Experimentation.Natalie Abrams - 1979 - Journal of Value Inquiry 13 (2):103-113.
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  9. Feminist Theory, Global Gender Justice, and the Evaluation of Grant Making.Brooke A. Ackerly - 2009 - Philosophical Topics 37 (2):179-198.
    In activist circles feminist political thought is often viewed as abstract because it does not help activists make the kinds of arguments that are generally effective with donors and policy makers. The feminist political philosopher's focus on how we know and what counts as knowledge is a large step away from the terrain in which activists make their arguments to donors. Yet, philosophical reflection on the relations between power and knowledge can make a significant contribution to women's human rights work (...)
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  10. Temporal Horizons of Justice.Bruce Ackerman - 1997 - Journal of Philosophy 94 (6):299.
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  11. Social Justice in the Liberal State.Bruce Ackerman - 1980 - Yale University Press.
    Offers a compelling vision of how to achieve and conduct a liberal but democratic society through the ideal of Neutrality--between people and ideas of the good--and using the tool of Neutral dialogue.
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  12. The Moral Bond of Community: Justice and Discourse in Christian Morality, by Bernard V. Brady. Washington: Georgetown University Press,1998.192 Pp. Hb. 38.95. ISBN 0-87840-690-5. Pb. 13.25. ISBN 0-87840-691-. [REVIEW]D. M. Ackermann - 2000 - Studies in Christian Ethics 13 (2):128-128.
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  13. ``Divine Justice, Divine Love, and the Life to Come&Quot.Marilyn Adams - 1976 - Crux 13:12--28.
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  14. Book Review:Pardons: Justice, Mercy, and the Public Interest. Kathleen Dean Moore. [REVIEW]Jacob Adler - 1991 - Ethics 101 (3):659-.
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  15. Six Great Ideas: Truth, Goodness, Beauty, Liberty, Equality, Justice: Ideas We Judge by, Ideas We Act On.Mortimer Jerome Adler - 1981 - Collier Macmillan.
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  16. Restoring Justice After Large-Scale Violent Conflicts: Kosovo, Dr Congo and the Israeli-Palestinian Case.Ivo Aertsen (ed.) - 2008 - Willan.
    The Kosovo conflict -- The Israeli-Palestinian conflict -- The conflict in the Democratic Republic of Congo.
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  17. The Problem of the National Self in Hume's Theory of Justice.Donald C. Ainslie - 1995 - Hume Studies 21 (2):289-313.
  18. Levinas Versus Levinas: Hebrew, Greek, and Linguistic Justice.Oona Ajzenstat - 2005 - Philosophy and Rhetoric 38 (2):145-158.
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  19. Justice as Equality.Christopher Ake - 1975 - Philosophy and Public Affairs 5 (1):69-89.
  20. Debating the Role of Custom, Religion and Law in ‘Honour’ Crimes: Implications for Social Work.Fakir M. Al Gharaibeh - 2016 - Ethics and Social Welfare 10 (2):122-139.
  21. Debating the Role of Custom, Religion and Law in ‘Honour’ Crimes: Implications for Social Work.Fakir M. Al Gharaibeh - 2016 - Ethics and Social Welfare 10 (2):122-139.
  22. The Limits of Rawlsian Justice.Roberto Alejandro - 1998 - Johns Hopkins University Press.
    The idea of fairness lies at the heart of the concept of justice proposed by political philosopher John Rawls, a concept that liberals have often invoked to defend the welfare state. In The Limits of Rawlsian Justice political theorist Roberto Alejandro challenges the assumptions that Rawls set out to defend his position. While other opponents of Rawls have attempted to offer an alternative to his concept of justice as fairness, Alejandro instead examines Rawls from within his own writings, testing Rawls's (...)
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  23. Justice and Progress.H. B. Alexander - 1915 - Journal of Philosophy, Psychology and Scientific Methods 12 (8):207-212.
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  24. Justice Among Nations.Horace Gundry Alexander - 1927 - Published by Leonard and Virginia Woolf at the Hogarth Press.
    FIRST MERTTENS LECTURE ON WAR AND PEACE JUSTICE AMONG NATIONS BY HORACE G. ALEXANDER, M. A. LECTURER ON INTERNATIONAL LAW AND POLITICS AT WOODBROOKE, SBLLY OAK, ...
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  25. Artificial Justice.J. McKenzie Alexander - unknown
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  26. Bargaining With Neighbors.Jason Alexander & Brian Skyrms - 1999 - Journal of Philosophy 96 (11):588-598.
  27. Self-Defense, Justification and Excuse.Larry Alexander - 1993 - Philosophy and Public Affairs 22 (1):53-66.
  28. Causation and Corrective Justice: Does Tort Law Make Sense? [REVIEW]Larry A. Alexander - 1987 - Law and Philosophy 6 (1):1 - 23.
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  29. Natural Advantages and Contractual Justice.Larry Alexander & William Wang - 1984 - Law and Philosophy 3 (2):281 - 297.
    Anthony Kronman has argued that libertarians cannot distinguish non-arbitrarily between legitimate and illegitimate advantage-taking in contractual relations except by reference to a liberal, wealth-redistributive standard Kronman calls paretianism. We argue to the contrary that libertarians need not concede that any advantage-taking in contracts is legitimate and thus need not be liberal paretians with respect to advantage-taking.
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  30. Wiping the Slate Clean: The Heart of Forgiveness.Lucy Allais - 2008 - Philosophy and Public Affairs 36 (1):33–68.
  31. Aristotle's Dialogue on Justice Paul Moraux: A la Recherche de l'Aristote Perdu: Le Dialogue Sur la Justice. Pp. Xii+180. Louvain: Publications Universitaires, 1957. Paper, 150 B. Fr. [REVIEW]D. J. Allan - 1959 - The Classical Review 9 (02):127-128.
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  32. Justice, Language and Hume: A Reply to Matthew Kramer.James Allan - 1992 - Hume Studies 18 (1):81-94.
  33. Power and the Politics of Difference: Oppression, Empowerment, and Transnational Justice.Amy Allen - 2008 - Hypatia 23 (3):pp. 156-172.
    This paper examines Young’s conception of power, arguing that it is incomplete, in at least two ways. First, Young tends to equate the term power with the narrower notions of ‘ oppression ’ and ‘domination’. Thus, Young lacks a satisfactory analysis of individual and collective empowerment. Second, as Young herself admits, it is not obvious that her analysis of power can be useful in the context of thinking about transnational justice. Allen concludes by considering one way in which Young’s analysis (...)
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  34. ANTIPHON M. Gagarin: Antiphon the Athenian. Oratory, Law, and Justice in the Age of the Sophists . Pp. Xi + 222. Austin: University of Texas Press, 2002. Cased, $40. ISBN: 0-292-72841-7. A. Hourcade: Antiphon d'Athènes. Une Pensée de l'Individu . Pp. 182. Paris: Editions OUSIA, 2001. Paper. ISBN: 2-87060-091-. [REVIEW]Danielle Allen - 2004 - The Classical Review 54 (02):310-.
  35. Marx and Justice: The Radical Critique of Liberalism Allen Buchanan Totowa, NJ: Rowman and Littlefield, 1982. Pp. Vii, 206. $23.50. [REVIEW]Derek P. H. Allen - 1984 - Dialogue 23 (2):343-345.
  36. The Situated Critic or the Loyal Critic? Rorty and Walzer on Social Criticism.Jonathan Allen - 1998 - Philosophy and Social Criticism 24 (6):25-46.
    This article addresses the question whether the model of social criticism as 'connected' or 'loyal' which is advanced by Richard Rorty and Michael Walzer offers an adequate picture of social criticism. Two claims are made. First, it is suggested that loyalty is an internally conflicted concept, with three components: a recognition of situatedness in a particular relationship; an affirmation of that relationship by the loyal agent; a set of values or local principles. Where the third component is prominent, loyalty is (...)
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  37. Law and Justice in Plato's Crito.R. E. Allen - 1972 - Journal of Philosophy 69 (18):557.
  38. Black and White Together: A Reconsideration.W. B. Allen - 1991 - Social Philosophy and Policy 8 (2):172.
    Principled discussions of civil rights became inherently less likely as a direct result of the observation by Earl Warren, in Brown v. Board of Education, that, respecting freedmen, “Education of Negroes was almost non-existent, and practically all of the race were illiterate,” and in proportion as that observation increasingly became the foundation of common opinion on the subject. Warren's observation was not true in any meaningful or non-trivial sense. Nevertheless, it served to perpetuate the myth of a backward people needing (...)
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  39. 'I Didn't Ask for This': Justice Versus Illness.Peter Allmark - 2011 - Nursing Philosophy 12 (1):1-3.
  40. Equality and Comparative Justice.David Alm - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (4):309-325.
    In this paper I criticize the standard argument for deontological egalitarianism, understood as the thesis that there is a moral claim to have an equal share of well-being or whatever other good counts. That argument is based on the idea that equals should be treated equally. I connect the debate over egalitarianism with that over comparative justice. A common theme is a general skepticism against comparative claims. I argue (i) that there can be no claim to equality based simply on (...)
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  41. Fairness and Family Background.Ingvild Almås, Alexander W. Cappelen, Kjell G. Salvanes, Erik Ø Sørensen & Bertil Tungodden - 2017 - Politics, Philosophy and Economics 16 (2):117-131.
    Fairness preferences fundamentally affect individual behavior and play an important role in shaping social and political institutions. However, people differ both with respect to what they view as fair and with respect to how much weight they attach to fairness considerations. In this article, we study the role of family background in explaining these heterogeneities in fairness preferences. In particular, we examine how socioeconomic background relates to fairness views and to how people make trade-offs between fairness and self-interest. To study (...)
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  42. Enforceability of Arbitral Awards Containing Interest - A Comparative Study Between Sharia Law and Positive Laws.Mohammad M. Althabity - unknown
    The dynamics of our globalised world open the way for international trade and transactions between different countries; this may lead to conflicts in laws where transactions and trade may be subject to different legal systems. One of the biggest issues in international commercial law is disputes over the charging of interest, for example with regard to late payment, interest-based loans, or compensation for damages. Interest disputes are considered to be a complex area of law and even more complex in the (...)
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  43. Law, Legislation and Liberty By F. A. Hayek London: Routledge and Kegan Paul, 1973, Vol. 1 Rules and Order, Ix+184 Pp.; 1976, Vol. 2 The Mirage of Social Justice, Xiv+195 Pp.; 1979, Vol. 3 The Political Order of a Free People, Xv+244 Pp. [REVIEW]J. E. J. Altham - 1982 - Philosophy 57 (220):274-.
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  44. NOZICK, ROBERT Anarchy, State and Utopia. [REVIEW]J. E. J. Altham - 1977 - Philosophy 52:102.
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  45. Justice, Epistemology and Ethical Compromise.Andrew Altman - 1982 - Bowling Green Studies in Applied Philosophy 4:99-110.
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  46. The King And His Courts: The Role Of John And Henry Iii In The Administration Of Justice, 1199–1240. [REVIEW]Michael Altschul - 1970 - Speculum 45 (1):179-181.
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  47. Symposium & Debate.David Alvarez, Axel Gosseries, Martin Marchman Andersen, Lasse Nielsen, David V. Axelsen, Daniel Weinstock & Shlomi Segall - 2012 - Ethical Perspectives 19 (2):277-334.
  48. Compensatory Justice: The Question of Costs.Robert Amdur - 1979 - Political Theory 7 (2):229-244.
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  49. From Decency to Civility by Way of Economics:'First Let's Eat and Then Talk of Right and Wrong'.Oksenberg Rorty Amelie - 1997 - Social Research 64 (1).
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  50. David Miller's Theory of Redress and the Complexity of Colonial Injustice.Sara Amighetti & Alasia Nuti - 2015 - Ethics and Global Politics 8 (1).
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