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  1. Natural Motives and the Motive of Duty: Hume and Kant on Our Duties to Others.Christine M. Korsgaard - manuscript
    In this paper I argue that the ground of this disagreement is different than philosophers have traditionally supposed. On the surface, the disagreement appears to be a matter of substantive moral judgment: Hume admires the sort of person who rushes to the aid of another from motives of sympathy or humanity, while Kant thinks that a person who helps with the thought that it is his duty is the better character. While a moral disagreement of this kind certainly follows from (...)
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  2. Social Evolution in Jürgen Habermas: Towards a Weak Anthropological Naturalism Between Kant and Darwin.Ricardo Mejía Fernández & Javier Romero - forthcoming - Wiley: Theoria.
  3. Kant's 'I' and Freud's Ego.Béatrice Longuenesse - forthcoming - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Proceedings of the 11th Kant Congress. De Gruyter.
  4. The Beach of Skepticism: Kant and Hume on the Practice of Philosophy and the Proper Bounds of Skepticism.Karl Schafer - forthcoming - In Peter Thielke (ed.), Cambridge Critical Guide to Kant’s Prolegomena. Cambridge: Cambridge. pp. 111-132.
    The focus of this chapter will be Kant’s understanding of Hume, and its impact on Kant’s critical philosophy. Contrary to the traditional reading of this relationship, which focuses on Kant’s (admittedly real) dissatisfaction with Hume’s account of causation, my discussion will focus on broader issues of philosophical methodology. Following a number of recent interpreters, I will argue that Kant sees Hume as raising, in a particularly forceful fashion, a ‘demarcation challenge’ concerning how to distinguish the legitimate use of reason in (...)
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  5. Christian Garve and Immanuel Kant: Some Incidents in the German Enlightenment.Howard Williams - forthcoming - Enlightenment and Dissent.
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  6. Kant's Groundwork of the Metaphysics of Morals.Irfan Ajvazi - 2022 - Tesla Books 1 (Kant‘s Philosophy):10.
    Kant's analysis of ordinary moral consciousness reveals that people believe they are bound by duty. Duty, in turn, Kant explains, "is the necessity of an action from respect for law." All inclination to the contrary, and even inclination toward duty is set aside, so that the only motivation is respect for law. The binding power of the law reflects not only a universal command but also a universal command of reason. After all, given that the realm of experience is, by (...)
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  7. Kant, Frege, and the Normativity of Logic: MacFarlane's Argument for Common Ground.Tyke Nunez - 2022 - Wiley: European Journal of Philosophy 29 (4).
    European Journal of Philosophy, Volume 29, Issue 4, Page 988-1009, December 2021.
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  8. Batteux, Kant and Schiller on Fine Art and Moral Education.Aviv Reiter & Ido Geiger - 2022 - Wiley: Journal of Philosophy of Education 55 (6).
    Journal of Philosophy of Education, Volume 55, Issue 6, Page 1142-1158, December 2021.
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  9. Kant's Rational Freedom: Positive and Negative Peace.Casey Rentmeester - 2022 - In Peaceful Approaches for a More Peaceful World. Leiden, Netherlands: pp. 230-238.
    World peace was a common theoretical consideration among philosophers during Europe’s Enlightenment period. The first robust essay on peace was written by Charles Irénée Castel de Saint- Pierre, which sparked an intellectual debate among prominent philosophers like Jean- Jacques Rousseau and Jeremy Bentham, who offered their own treatises on the concept of peace. Perhaps the most influential of all such writings comes from Immanuel Kant, who argues that world peace is no “high- flown or exaggerated notion” but rather a natural (...)
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  10. Beyond Kant and Nietzsche. By Tracey Rowland. London: T & T Clark, 2021. Pp. 200. £65.00. [REVIEW]John Sullivan - 2022 - Heythrop Journal 63 (2):326-329.
    The Heythrop Journal, Volume 63, Issue 2, Page 326-329, March 2022.
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  11. Bergson on Kant and the Freedom of the Moi En Général.Robert Watt - 2022 - Wiley: European Journal of Philosophy 29 (4).
    European Journal of Philosophy, Volume 29, Issue 4, Page 1010-1025, December 2021.
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  12. Tertium Datur. Time as Meditation in Kant and Heidegger.Marcello Barison - 2021 - In Carmine Di Martino (ed.), Heidegger and Contemporary Philosophy: Technology, Living, Society & Science. Springer Verlag. pp. 271-287.
    This paper argues that in both Kant and Heidegger the relation between thought and the world is possible only by means of the transcendental mediation of time. Where is the difference, then, between Kant’s and Heidegger’s temporal ontology? Whereas for Kant the schema is a “product of the imagination”, and thus a product of a transcendental faculty of the subject, for Heidegger the three temporal ecstases of transcendence are simply a neutral, structural articulation of the relation between Dasein and world. (...)
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  13. Kant und Goethe. Zur Geschichte der modernen Weltanschauung.Aljoscha Berve - 2021 - In Jörn Bohr, Gerald Hartung, Heike Koenig & Tim-Florian Steinbach (eds.), Simmel-Handbuch: Leben – Werk – Wirkung. J.B. Metzler. pp. 263-271.
    Die Abhandlung Kant und Goethe. Zur Geschichte der modernen Weltanschauung erscheint 1916 als dritte Auflage des erstmals 1906 verlegten Traktats Kant und Goethe. Der bewusst populär geschriebene Text stellt Kant und Goethe als Archetypen zweier Weltanschauungen gegenüber und skizziert aus diesem Kontrast eine Strukturfolie der modernen Weltanschauung.
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  14. The Nietzsche-Spinoza Connections: The 'Kantian Bridge'.C. L. Blieka - 2021 - Dissertation, CUNY Queens College
    This essay pertains to Nietzsche's and Spinoza's philosophical/historical relationship, and the hitherto unnoticed role Kant plays as an intermediary for Spinoza's ideas and legacy. We advance two main assertions: 1) that Nietzsche is historically related to Spinoza via Kant's Antinomies of Pure Reason and their legacy, and 2) that both the striking similarities and tremendous differences between these two thinkers are best described with reference to the Antithesis positions of Kant's Antinomies. Our account rests primarily on the works of two (...)
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  15. Immanuel Kant.Norbert Campagna - 2021 - In Norbert Campagna, Oliver Hidalgo & Skadi Siiri Krause (eds.), Tocqueville-Handbuch: Leben – Werk – Wirkung. J.B. Metzler. pp. 117-118.
    Es ist unwahrscheinlich, dass Tocqueville Kant gelesen hat. In einem Brief an Gobineau fragt er diesen, ihm Kants Lehre zusammenzufassen, da er selbst kein Deutsch könne. Dieser einzig relevante Hinweis auf Kant im Werk Tocquevilles erfolgt im Rahmen einer Überlegung zur Moral: Tocqueville will den Zusammenhang zwischen Religion und Moral ergründen und will vor allem wissen, inwiefern die moderne Moral sich vom Christentum und der christlichen Moral entfernt.
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  16. François Duchesneau, Organisme et corps organique de Leibniz à Kant, Paris, Librairie Philosophique J. Vrin, 2018, 522 pages. [REVIEW]Emmanuel Chaput - 2021 - Philosophiques 48 (2):426-429.
  17. Kant/Neukantianismus.Robinson dos Santos, Michael Bongardt & Jürgen Nielsen-Sikora - 2021 - In Michael Bongardt, Holger Burckhart, John-Stewart Gordon & Jürgen Nielsen-Sikora (eds.), Hans Jonas-Handbuch: Leben – Werk – Wirkung. J.B. Metzler. pp. 24-27.
    Die Philosophie Immanuel Kants und – wenn auch in weit geringerem Maße – der Neukantianismus waren für das philosophische Denken von Hans Jonas zeitlebens von hoher Bedeutung. Wichtige Prinzipien wie die kritische Grundhaltung zur Metaphysik und die Notwendigkeit einer philosophischen Begründung ethischer Normen hat Jonas in das eigene Denken übernommen, dann aber für seine sehr eigenständige, von Kant immer wieder stark abweichende Philosophie fruchtbar werden lassen.
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  18. How Kant Thought He Could Reach Hume.Charles Goldhaber - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 717–726.
    I argue that Kant thought his Transcendental Deduction of the Pure Concepts could reach skeptical empiricists like Hume by providing an overlooked explanation of the mind's a priori relation to the objects of experience. And he thought empiricists may be motivated to listen to this explanation because of an instability and dissatisfaction inherent to empiricism.
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  19. Kant and Kantianism in Russia: A Historical Overview.Alexei N. Krouglov - 2021 - In Marina F. Bykova, Michael N. Forster & Lina Steiner (eds.), The Palgrave Handbook of Russian Thought. Springer Verlag. pp. 115-138.
    This chapter provides a brief history of Kantianism in Russia since the late eighteenth century and identifies the main themes of Kantianism in Russia. It considers the reasons for the uneven and intermittent spread of Kantianism, the main motives behind the fierce resistance to Kantianism within the framework of certain trends of Orthodox thought, and the ways in which this philosophical polemic was reflected in the Russian literature. The achievements of Russian Kantianism are analyzed with attention to both its undeniable (...)
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  20. Leibniz and Kant.Brandon C. Look (ed.) - 2021 - Oxford University Press.
    Leibniz and Kant were the most important figures in German philosophy from the late 17th to the early 19th century. This volume examines the relationships between their philosophies, illuminating fundamental questions of metaphysics, epistemology, and philosophical theology, and assessing Kant's understanding of his philosophical predecessor.
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  21. Humor, Common Sense and the Future of Metaphysics in the Prolegomena.Melissa M. Merritt - 2021 - In Peter Thielke (ed.), Kant's Prolegomena: A Critical Guide. Cambridge, UK: Cambridge University Press. pp. 9-26.
    Kant’s Prolegomena is a piece of philosophical advertising: it exists to convince the open-minded “future teacher” of metaphysics that the true critical philosophy — i.e., the Critique — provides the only viable solution to the problem of metaphysics (i.e. its failure to make any genuine progress). To be effective, a piece of advertising needs to know its audience. This chapter argues that Kant takes his reader to have some default sympathies for the common-sense challenge to metaphysics originating from Thomas Reid (...)
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  22. Drive, Will, and Reason: Reinhold and Schiller on Realizing Freedom After Kant.Jörg Noller - 2021 - In Manja Kisner & Jörg Noller (eds.), The Concept of Drive in Classical German Philosophy: Between Biology, Anthropology, and Metaphysics. Palgrave-Macmillan. pp. 241-254.
    Karl Leonhard Reinhold’s and Friedrich Schiller’s conception of drive can be interpreted as a systematic response to an ambivalence in Kant’s conception of drive and driving force, which he associates with heteronomy and autonomy. Reinhold distinguishes between a selfish and an unselfish drive. In doing so, he revaluates the drive as something that is compatible with our freedom of the will. Both drives are the vital basis of our free decision and therefore united. Schiller distinguishes between three kinds of drive. (...)
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  23. Liberty, diversity and domination: Kant, Mill and the Government of Difference.Menaka Philips - 2021 - Contemporary Political Theory 20 (1):13-16.
  24. Finitude and the Precritical Imagination: Heidegger's Confrontation with Idealism in Kant and the Problem of Metaphysics and its Bearing on His Philosophy of Art.James Phillips - 2021 - Wiley: The Southern Journal of Philosophy 59 (4):606-628.
    The Southern Journal of Philosophy, Volume 59, Issue 4, Page 606-628, December 2021.
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  25. Fictions of Systematicity: Maimon's Quest for a Scientific Method in Philosophy.Jelscha Schmid - 2021 - Philosophers' Imprint 21 (36).
    This paper argues that Maimon’s metaphilosophy presents a distinctive view on what the scientific role and method of philosophy should consist in: in the production of fictions of systematicity. It shows how Maimon’s philosophy of science links to metaphilosophical views, and ultimately leads him to adopt the so-called “method of fictions” to transform philosophy into a proper science. By connecting his remarks on scientific fictions and their methodological role with Kant’s doctrine of regulative ideas and the latter’s conception of systematicity, (...)
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  26. Disciplining Skepticism Through Kant's Critique, Fichte's Idealism, and Hegel's Negations.Meghant Sudan - 2021 - In Vicente Raga Rosaleny (ed.), Doubt and Disbelief in Modern European Thought. Springer. pp. 247-272.
    This chapter considers the encounter of skepticism with the Kantian and post-Kantian philosophical enterprise and focuses on the intriguing feature whereby it is assimilated into this enterprise. In this period, skepticism becomes interchangeable with its other, which helps understand the proliferation of many kinds of views under its name and which forms the background for transforming skepticism into an anonymous, routine practice of raising objections and counter-objections to one’s own view. German philosophers of this era counterpose skepticism to dogmatism and (...)
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  27. Hölderlin et Kant : la théodicée tacite d’Hypérion.Thomas Windisch - 2021 - Philosophiques 48 (2):195-221.
    Thomas Windisch Problème fondamental de la tradition philosophique occidentale, la justification de l’existence du mal dans le monde est un thème inépuisable pour le philosophe. Particulièrement d’actualité au moment où les effets directs et indirects de la pandémie mondiale de COVID-19 n’épargnent personne, la forme de ce questionnement a évolué au fil des révolutions philosophiques. Le présent article tente de se replacer à la fin du xviiie siècle pour prolonger la parole du poète Friedrich Hölderlin à partir d’une réinterprétation du (...)
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  28. Between Reimarus and Kant: Blumenbach’s Concept of Trieb.John H. Zammito - 2021 - In Manja Kisner & Jörg Noller (eds.), The Concept of Drive in Classical German Philosophy: Between Biology, Anthropology, and Metaphysics. Palgrave-Macmillan. pp. 39-60.
    The notion of Trieb, constitutive for Blumenbach’s greatest conceptual intervention, the Bildungstrieb, intentionally separated it from the other Bildungskräfte that had been identified in the physical world. This discrimination proved decisive for Kant. Thus we must endeavor to reconstruct the source and the significance of Blumenbach’s conceptual departure. My argument will be that in his turn to Trieb, Blumenbach drew upon the pioneering work of Hermann Reimarus. Thus, my argument will have three components: first, the conceptualization of Trieb in Reimarus; (...)
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  29. Equine Driving: Plato, Kant and Fichte on the Teamwork of the Mind.Günter Zöller - 2021 - In Manja Kisner & Jörg Noller (eds.), The Concept of Drive in Classical German Philosophy: Between Biology, Anthropology, and Metaphysics. Palgrave-Macmillan. pp. 191-211.
    The chapter places the recourse to the concept of drive in the accounts of practical subjectivity in Fichte into the historical and systematic context of Platonic and Kantian thinking about the psycho-politics of self-rule. Part 1 presents Plato’s comparison of the soul’s set-up and manner of operation to a team of horses of opposed character that are driven by a seriously challenged charioteer. Part 2 first addresses Kant’s account of the irrational and rational modes of practical subjectivity and then traces (...)
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  30. Heidegger's Interpretation of Kant's Transcendental Schematism.Roxana Baiasu - 2020 - In Sorin Baiasu & Alberto Vanzo (eds.), Kant and the Continental Tradition: Sensibility, Nature, and Religion. New York: Routledge.
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  31. Kant and the Continental Tradition: Sensibility, Nature, and Religion.Sorin Baiasu & Alberto Vanzo (eds.) - 2020 - Routledge.
    Immanuel Kant's work continues to be a main focus of attention in almost all areas of philosophy. The significance of Kant's work for the so-called continental philosophy cannot be exaggerated, although work in this area is relatively scant. The book includes eight chapters, a substantial introduction and a postscript, all newly written by an international cast of well-known authors. Each chapter focuses on particular aspects of a fundamental problem in Kant's and post-Kantian philosophy, the problem of the relation between the (...)
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  32. Disputing Critique: Lyotard's Kantian Differend.Keith Crome - 2020 - In Sorin Baiasu & Alberto Vanzo (eds.), Kant and the Continental Tradition: Sensibility, Nature, and Religion. New York: Routledge.
  33. Die Bibliothek Georg Wilhelm Friedrich Hegels I, Abteilungen I–III. In: Georg Wilhelm Friedrich Hegel, Gesammelte Werke (GW) 31,1. Supplement in zwei Teilbänden (Teilband I). Hrsg. von Manuela Koeppe. Hamburg: Felix Meiner Verlag, 2017. VI, 971 Seiten. ISBN 978-3-7873-2900-7.Die Bibliothek Georg Wilhelm Friedrich Hegels I, Abteilungen I–III. In: Georg Wilhelm Friedrich Hegel, Gesammelte Werke (GW) 31,1Die Bibliothek Georg Wilhelm Friedrich Hegels II, Abteilungen IV–IX, Anhang. In: Georg Wilhelm Friedrich Hegel, Gesammelte Werke (GW) 31,2. [REVIEW]Jörg Hüttner & Martin Walter - 2020 - Kant-Studien 111 (1):156-158.
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  34. Kant, Hegel and Irigaray: From 'Chemism' to the Elemental.Rachel Jones - 2020 - In Sorin Baiasu & Alberto Vanzo (eds.), Kant and the Continental Tradition: Sensibility, Nature, and Religion. New York: Routledge.
  35. Humor, Contempt, and the Exemption From Sense.Bryan Lueck - 2020 - Philosophy Today 64 (1):205-220.
    Building on the theory of humor advanced by Yves Cusset in his recent book Rire: Tractatus philo-comicus, I argue that we can understand the phenomenon in terms of what Jean-Luc Nancy, following Roland Barthes, has called the exemption from sense. I attempt to show how the humorous sensibility, understood in this way, is entirely incompatible with the experience of others as contemptible. I conclude by developing some of the normative implications of this, focusing specifically on the question whether it is (...)
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  36. Myriam Bienenstock: Cohen und Rosenzweig. Ihre Auseinandersetzung mit dem deutschen Idealismus. Freiburg/münchen: Verlag Karl Alber, 2018. 298 Seiten. ISBN 978-3-495-48680-1.Cohen und Rosenzweig. Ihre Auseinandersetzung mit dem deutschen Idealismus. [REVIEW]Ursula Reitemeyer - 2020 - Kant-Studien 111 (1):151-155.
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  37. Transzendentalität als Verhältnis aller Verhältnisse und Konkretisierung alles Konkreten. Zur Problementfaltung von Zeidlers Schlusslogischer Letztbegründung im Ausgang von Peirce, Hegel und Schelling.Lois Marie Rendl - 2020 - In Lois Marie Rendl & Robert König (eds.), Schlusslogische Letztbegründung. Festschrift für Kurt Walter Zeidler zum 65. Geburtstag. Berlin, Deutschland: pp. 33-112.
    This article reconstructs the development of Kurt Walter Zeidler's argument for a reformulation of Kant's transcendental dialectic as a theory of the foundation of transcendental logic. It therefore examines his doctoral dissertation "Logik des Erkenntnisprozesses. Dedukton - Induktion - Abduktion" (1979), where he discusses Norwood Russell Hansons 'logic of discovery' and finds an analogy between Charls S. Peirce's definiton of 'abduction' and Hegel's defintion of 'analogy', as well as his early papers, collected in "Grundlegungen. Zur Theorie der Vernunft und Letztbegründung" (...)
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  38. »Es ist so, weil ich es so mache.« Fichtes Methode der Konstruktion.Jelscha Schmid - 2020 - Fichte-Studien 48 (2):389-412.
    In this paper I develop an account of Fichte’s conception of philosophical construction. Following the latter’s definition of philosophy as the ‘science of science’, philosophy is to be understood as a normative theory of what should qualify as science. In order to ground scientific knowledge-production as such, philosophy itself has to acquire a scientific method, through the application of which the constitution of scientific knowledge is secured. In systematic continuity to Kant’s account of geometrical construction, Fichte develops a philosophical method (...)
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  39. Nature at the Limits of Science and Phenomenology.David Suarez - 2020 - Journal of Transcendental Philosophy 1 (1):109-133.
    Kant and Heidegger argue that our subjectivity escapes scientific explanation, while also providing the conditions that enable it. This understanding of the relationship between subjectivity and science places limits on the explanatory scope of the sciences. But what makes transcendental reflection on the structure of subjectivity possible in the first place? Fink argues that transcendental philosophy encounters its own limits in attempting to characterize its own conditions of possibility. I argue that the limits of science and transcendental philosophy entail that (...)
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  40. Revisiting Kant’s Legacy in Continental Philosophy.Zachary Vereb - 2020 - Con-Textos Kantianos 1 (12):614-621.
    Review of: Sorin Baiasu and Alberto Vanzo, Kant and the Continental Tradition: Sensibility, Nature and Religion. Milton, Routledge, 2020, 255 pp. 978- 1138503748.
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  41. Alfredo Ferrarin, Thinking and the I: Hegel and the Critique of Kant Evanston, IL: Northwestern University Press, 2019 Pp. 256ISBN: 9780810139381 (Pbk) $34.95. [REVIEW]Paul T. Wilford - 2020 - Kantian Review 25 (2):327-333.
  42. Algunos comentarios sobre las dos ediciones de la ‘Crítica de la Razón Pura’ y su recepción en la fenomenología de Husserl.Stephanie Martinic Caneo - 2019 - Hybris, Revista de Filosofí­A 10 (1):197-216.
    En este artículo me propongo mostrar ciertos aspectos de la filosofía de Kant que podrían haber servido como antecedente a la elaboración de la fenomenología por parte de Husserl. Se toma para este respecto la Deducción de los conceptos puros del entendimiento como sistematización del criticismo kantiano, pero, además, por la controversia que las dos ediciones de la Crítica de la razón pura suscitan en torno a la imaginación en esta sección. Una vez expuesta esta parte de la Crítica en (...)
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  43. C. I. Lewis, Kant, and the Reflective Method of Philosophy.Gabriele Gava - 2019 - British Journal for the History of Philosophy 27 (2):315-335.
    ABSTRACTIf it seems unquestionable that C. I. Lewis is a Kantian in important respects, it is more difficult to determine what, if anything, is original about his Kantianism. For it might be argued that Lewis’ Kantianism simply reflects an approach to the a priori which was very common in the first half of the twentieth century, namely, the effort to make the a priori relative. In this paper, I will argue that Lewis’ Kantianism does present original features. The latter can (...)
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  44. Chaos in Heinrich Rickert’s Philosophy.Oleksandr Kulyk - 2019 - Granì 22 (8):37–46.
    The purpose of this paper is to analyze what neo-Kantian Heinrich Rickert designates by the term ‘chaos’. I argue that using this term Rickert means infinite manifolds of human life experiences, that philosophers have to convert into ‘cosmos’ of theories by using concept formation. Rickert thinks that cognition orders chaos. I show that Rickert’s version of ‘chaos’ is different from the ones that were expressed by I. Kant, J. G. Herder, F. W. von Schelling, F. von Schlegel, and F. Nietzsche. (...)
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  45. Fugate D. Courtney and Hymers John , Baumgarten and Kant on Metaphysics Oxford: Oxford University Press, 2018 Pp. 256 ISBN 9780198783886 $65.00. [REVIEW]Matthew McAndrew - 2019 - Kantian Review 24 (3):483-487.
  46. What Descartes Doubted, Berkeley Denied, and Kant Endorsed.Kenneth L. Pearce - 2019 - Dialogue 58 (1):31-63.
    According to Kant, there is some doctrine, which he sometimes calls 'empirical realism,' such that it was doubted by Descartes, denied by Berkeley, and endorsed by Kant himself. It may be doubted whether there really is such a doctrine or, if there is, whether it takes the form Kant seems to say it does. For instance, if empirical realism is taken as the assertion that familiar objects like tables and chairs exist, then this doctrine was neither seriously doubted by Descartes, (...)
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  47. Perceptual Experience in Kant and Merleau-Ponty.Antich Peter - 2019 - Journal of the British Society for Phenomenology 50 (3):220-233.
    I argue that the descriptions of perceptual experience offered by Kant and Merleau-Ponty are, contrary to what many commentators suppose, largely compatible. This is because the two are simply referring to different things when they talk about experience: Kant to empirical cognition and Merleau-Ponty to perception. Consequently, while Merleau-Ponty correctly denies that Kant accurately describes the conditions for the possibility of perception, Kant nevertheless provides a plausible account of the conditions of empirical judgment. Further, the two approach experience with different (...)
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  48. Kenneth R. Westphal: How Hume and Kant Reconstruct Natural Law. Oxford: Oxford University Press, 2016. XVI U. 252 Seiten. ISBN: 9780198747055. [REVIEW]Michael Pluder - 2019 - Kant-Studien 110 (4):685-686.
  49. Ingeborg Maus, Justiz als gesellschaftliches Über-Ich. Zur Position der Rechtsprechung in der Demokratie Berlin: Suhrkamp Verlag, 2018 Pp. 266 ISBN 9783518298299 €18.00. [REVIEW]Jiří Přibáň - 2019 - Kantian Review 24 (3):487-491.
  50. Performative Versus Orientational Hermeneutics. Gadamer’s Criticism of Kant’s Sensus Communis and its Hermeneutical Rehabilitation by Makkreel.Marcello Ruta - 2019 - Kant Yearbook 11 (1):61-79.
    In a series of works published over the last thirty years, Rudolf Makkreel accomplished what can be called a hermeneutical rehabilitation of Kant’s Critique of Judgment. Such a rehabilitation has been formulated in explicit opposition to the negative hermeneutical image of Kant’s aesthetics which originated in the work of Hans-Georg Gadamer, and according to which the subjectivization of aesthetics perpetrated by Kant reduced aesthetic judgments to a mere communication of feelings, sanctioning thereby their hermeneutical irrelevance. In this essay I do (...)
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