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  1. Kant, Husserl and the Structure of Philosophic Theories.John Brittain Abbink - 1981 - Dissertation, Yale University
    A philosophy must include within it an at least implicit account of itself--an account of its nature and scope and of the theoretical structure its evidences compose. The theory chosen for the philosophy will shape its methods and conclusions to the extent that they are justified, for the theory of evidence is concerned precisely with philosophic justification. This theory is part of the larger theory which examines what in general a theory is. This latter 'theory of theories' addresses questions of (...)
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  2. Putnam's Internal Realism and Kant's Empirical Realism.Paul Abela - 1996 - Idealistic Studies 26 (1):45-56.
    This paper challenges Putnam's claim that his internal realism is a revival of Kant's empirical realism. I agree with Putnam that there are good reasons to revive Kant's rather neglected empirical realist doctrine. However, internal realism is not the way this should be done. At the center of the following discussion lies the important difference between Putman's "real within a scheme" model and Kant's assertion of the independent existence of empirical objects. The strategy for the paper is as follows. I (...)
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  3. Ingiustizia E Storia: Il Tempo E Il Male Tra Kant E Weber.Bruno Accarino - 1994 - Editori Riuniti.
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  4. Kant on Platonic Scepticism.C. Adair-Toteff - 1998 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 9.
  5. Metaphysics as Kant’s Coquette: Rousseau’s Influence on Dreams of a Spirit-Seer.Jeremiah Alberg - 2015 - Kantian Review 20 (3):347-371.
    KantObservations on the Feeling of the Beautiful and the Sublime’ reveal a deep concern with the way in which the human drives to equality and unity lead inevitably to a drive for honour and its attendant delusions. He developed his thinking about these problems in the context of his reading of Rousseau. In his published Dreams of a Spirit-Seer, Kant tries to overcome the influence of the drive for honour by appealing to a metaphysics that is critical of itself. The (...)
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  6. 'Whatever Begins to Exist Must Have a Cause of Existence': Hume's Analysis and Kant's Response.Henry E. Allison - 2008 - Philosophy and Phenomenological Research 76 (3):525–546.
  7. Reflective Judgment and the Application of Logic to Nature: Kant's Deduction of the Principle of Purposiveness as an Answer to Hume.Henry E. Allison - 2003 - In Hans-Johann Glock (ed.), Strawson and Kant. Oxford University Press.
  8. Kant's Critique of Spinoza.Henry E. Allison - 1980 - In Richard Kennington (ed.), The Philosophy of Baruch Spinoza. Catholic University of America Press. pp. 199--277.
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  9. Kant's Critique of Berkeley.Henry E. Allison - 1973 - Journal of the History of Philosophy 11 (1):43.
  10. The Cambridge Companion to German Idealism.Karl Ameriks (ed.) - 2000 - Cambridge University Press.
    The Cambridge Companion to German Idealism offers a comprehensive, penetrating, and informative guide to what is regarded as the classical period of German philosophy. Kant, Fichte, Hegel, and Schelling are all discussed in detail, together with a number of their contemporaries, such as Hölderlin and Schleiermacher, whose influence was considerable but whose work is less well known in the English-speaking world. The essays in the volume trace and explore the unifying themes of German Idealism, and discuss their relationship to Romanticism, (...)
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  11. Kant and Hegel on Freedom: Two New Interpretations.Karl Ameriks - 1992 - Inquiry 35 (2):219 – 232.
    Can Kant's theory of freedom be defended in contemporary "incompatibilist" terms, as Henry Allison believes, or is it vulnerable to Hegelian criticisms of the "compatibilist" sort that Allen Wood presents? I argue that the answer to both of these questions is negative, and that there is a third option, namely that Kant's real theory of freedom is not as well off as Allison contends, nor as weak as Wood claims. Allison tries to save Kant's theory of freedom from both what (...)
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  12. Hegel and Idealism.Karl Ameriks - 1991 - The Monist 74 (3):386-402.
  13. Hegel's Critique of Kant's Theoretical Philosophy.Karl Ameriks - 1985 - Philosophy and Phenomenological Research 46 (1):1-35.
    This paper analyzes hegel's critique of kant's theoretical philosophy in terms of three specific objections to kant's transcendental deduction (concerning the representation of the i, The necessity of the categories, And the problem of a preliminary epistemology) and three specific objections to kant's transcendental idealism (concerning the thing in itself, The antinomies, And other specific problems of the transcendental dialectic).
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  14. Ricoeur and Kant Philosophy of the Will.Pamela Sue Anderson - 1993
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  15. The Influence of Perspective: An Interpretation and Defense of Nietzsche's Epistemology.R. Lanier Anderson - 1993 - Dissertation, University of Pennsylvania
    Nietzsche's perspectivism claims that every view is only one view. This claim raises serious self-referential difficulties: if Nietzsche's view is not to refute itself, then any argument offered on its behalf must be merely perspectival, but no such reasons would be convincing to Nietzsche's dogmatic opponents. This dissertation takes a historical approach, arguing that Nietzsche's perspectivism is a development and transformation of Kant's transcendental idealism. Our perspectival notions, like the Kantian categories, are conceptual resources that we bring to experience to (...)
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  16. Dick Howard, From Marx to Kant. [REVIEW]Keith Ansell-Pearson - 1987 - Radical Philosophy 45:46.
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  17. Il Problema Dell'intuizione Tre Studi Su Platone, Kant, Husserl.Anselmo Aportone, Francesco Aronadio & Paolo Spinicci - 2002
  18. Aquinas and Kant the Foundations of the Modern Sciences.Gavin W. R. Ardley - 1950 - Longmans, Green.
  19. "Deconstruction as Critique of Ideology: Paul de Man's Reading of" The Critique of Judgement".Sonia Arribas - 2006 - Contrastes: Revista Internacional de Filosofía 11:29-44.
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  20. The Pleasures of Goodness: Peircean Aesthetics in Light of Kant's Critique of the Power of Judgment: Os Prazeres Do Bem: A Estética Peirciana À Luz da Crítica da Faculdade Do Juízo de Kant.Richard Atkins - 2008 - Cognitio 9 (1).
  21. From Critical to Speculative Idealism.Samuel H. Atlas - 1964 - The Hague: M. Nijhoff.
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  22. Filosofia critica e filosofia popolare nell'Aufklärung.Stefano Bacin - 2008 - Rivista di Storia Della Filosofia 1:79-87.
  23. On the Relationship Between JMR Lenz and Kant.Stefano Bacin - 2005 - Giornale Critico Della Filosofia Italiana 1 (3).
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  24. Comparing Kant and Sartre.Sorin Baiasu (ed.) - forthcoming - Palgrave MacMillan.
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  25. Kant, Nietzsche, and the Moral Agent.Thomas W. Bailey - unknown
    This thesis examines Kant's and Nietzsche's treatments of the moral agent. It argues for three broad conclusions. Firstly, it argues that, although Nietzsche's explicit criticisms of Kant's conception of the moral agent can be understood only in the context of Nietzsche's broader moral philosophy, neither these criticisms nor their context are well understood by the prevailing literature. The thesis thus engages with existing scholarship on the nature of Nietzsche's moral philosophy and with the scanty literature on the relationship between Kant's (...)
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  26. J Kant, Hegel, Nietzsche.Gary Banham - 2009 - In John Mullarkey & Beth Lord (eds.), The Continuum Companion to Continental Philosophy. Continuum. pp. 33.
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  27. The Continental Tradition: Kant, Hegel, Nietzsche.Gary Banham - 2009 - In John Mullarkey & Beth Lord (eds.), The Continuum Companion to Continental Philosophy. Continuum.
    This paper addresses the question about the understanding of the history of continental philosophy by tracing a tradition in which this philosophy figures itself in relation to futurity. This is considered in relation to the distinct ways in which futurity is a question for Kant, Hegel and Nietzsche.
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  28. Kant’s Fourth Antinomy and the Odyssey of Levinas’s Subject.J. Baranova - 2009 - Topos 21 (1).
  29. Was bedeutet „Ehrfurcht“ in Albert Schweitzers Verantwortungsethik? Eine Begriffsanalyse im Vergleich mit Schwantje, Kant, Goethe und Nietzsche.Heike Baranzke - 2012 - Synthesis Philosophica 27 (1):7-29.
    Aufgrund der Tatsache, dass Albert Schweitzer seine Ethik der Ehrfurcht vor dem Leben auf Anorganisches wie auf die Gesellschaft und die Welt im Ganzen beziehen kann, nimmt der Beitrag anstelle des Gegenstandsbereichs den Begriff der Ehrfurcht in den Blick. Immanuel Kants und Johann Wolfgang von Goethes Konzeptionen säkularer Ehrfurcht weisen den Weg zu Schweitzers Ehrfurcht als einer Verschränkung des ethischen Selbst- und Weltverhältnisses des menschlichen Subjekts als Ergebnis einer konsequent reflektierten Selbstkultivierung zur Verantwortungsbereitschaft. Mit Nietzsche verweigert sich Schweitzer jeglicher normativen (...)
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  30. Kant, Spinoza, and the Metaphysics of the Ontological Proof.Pierfrancesco Basile - 2010 - Metaphysica 11 (1):17-37.
    This paper provides an interpretation and evaluation of Spinoza's highly original version of the ontological proof in terms of the concept of substance instead of the concept of perfection in the first book of his Ethics. Taking the lead from Kant'€™s critique of ontological arguments in the Critique of Pure Reason, the paper explores the underlying ontological and epistemological presuppositions of Spinoza'€™s proof. The main topics of consideration are the nature of Spinoza's definitions, the way he conceives of the relation (...)
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  31. Kant, Lonergan, and Fichte on the Critique of Immediacy and the Epistemology of Constraint in Human Knowing.Michael Baur - 2003 - International Philosophical Quarterly 43 (1):91-112.
    One of the defining characteristics of Kant’s “critical philosophy” is what has been called the “critique of immediacy” or the rejection of the “myth of the given.” According to the Kantian position, no object can count as an object for a human knower apart from the knower’s own activity or spontaneity. That is, no object can count as an object for a human knower on the basis of the object’s givenness alone. But this gives rise to a problem: how is (...)
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  32. Sublating Kant and the Old Metaphysics.Michael Baur - 1998 - The Owl of Minerva 29 (2):139-164.
  33. The Aesthetics of Morality: Schiller's Critique of Kantian Rationalism.Anne Margaret Baxley - 2010 - Philosophy Compass 5 (12):1084-1095.
  34. Pleasure, Freedom and Grace: Schiller's “Completion” of Kant's Ethics.Anne Margaret Baxley - 2008 - Inquiry 51 (1):1 – 15.
  35. The Beautiful Soul and the Autocratic Agent: Schiller's and Kant's "Children of the House".Anne Margaret Baxley - 2003 - Journal of the History of Philosophy 41 (4):493-514.
  36. The Transcendental Turn: Habermas's “Kantian Pragmatism”.Kenneth Baynes - 2004 - In Fred Leland Rush (ed.), The Cambridge Companion to Critical Theory. Cambridge University Press. pp. 194--218.
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  37. On the Point of What We Say: Kant, Wittgenstein, and Cavell on When Words Are Called For.Avner Baz - 2000 - Dissertation, University of Illinois at Chicago
    The dissertation consists of three separate but related papers. The papers investigate various ways in which questions of value bear on questions of intelligibility, and vice versa. The guiding idea is the Wittgensteinian insight, explored by Stanley Cavell, that our intelligibility, to ourselves and to others, and in particular our saying anything with our words, is a matter of making a point. In the first paper I offer a reading guided by this insight, of Wittgenstein's remarks on 'seeing aspects'. In (...)
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  38. B. K. Milmed's "Kant and Current Philosophical Issues". [REVIEW]Lewis White Beck - 1962 - Philosophy and Phenomenological Research 22 (3):426.
  39. A Correction: From Critical to Speculative Idealism.Review author[S.]: Lewis White Beck - 1967 - Philosophical Quarterly 17 (67):163 -.
  40. Two Traditions of Idealism.Frederick Beiser - 2013 - Graduate Faculty Philosophy Journal 34 (2):283-297.
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  41. The Fate of Reason: German Philosophy From Kant to Fichte.Frederick Beiser - 1987 - Harvard University Press.
    The Fate of Reason is the first general history devoted to the period between Kant and Fichte, one of the most revolutionary and fertile in modern philosophy.
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  42. Kant and Hegel on Enlightenment.? Belás - 2009 - Filozofia 64:584-591.
    The paper focuses on the Enlightenment as an important object of the German tradition of philosophical-cultural researches and debates. It starts with an analysis of Kant’s model of Aufklärung, underlining its social dimension. In Hegel’s conception of the Enlightenment, the problem is approached critically and included in the process of the phenomenological-philosophical-historical development of mind. Hegel, unlike Kant, is historicizing, and thus narrowing the term of the enlightenment itself. In conclusion the author asks the question: Is it reasonable to see (...)
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  43. Hume and Kant’s Philosophy of History.? Belás - 2006 - Filozofia 61:281-294.
    The paper deals with the impact of Hume’s philosophy on Kant’s philosophy of history. By comparing the views of the two philosophers the author comes to the conclusion that on some places Kant in his works on his own philosophy of history makes use of Hume’s argumentation concerning the connections between the cultivation of humans, production and trade, and the origins of political freedom, as well as the rise of the society controlled by justice and law. The author sees the (...)
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  44. Kant and Hegel on Enlightenment.Lubomir Belas - 2009 - Filozofia 64 (6):584-591.
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  45. ""The" Green Wood" and the" Dry Wood": Kant Between Schelling and Villers.Andrea Bellantone - 2007 - Rivista di Storia Della Filosofia 62 (2):331-343.
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  46. De Kant à Bolzano: Husserl et l'analyticité.Jocelyn Benoist - 1997 - Revue de Métaphysique et de Morale:217-238.
    Dans les Recherches Logiques, Husserl a recours à un concept d'analyticité qui s'écarte des définitions kantiennes. En fait, pour le comprendre, il faut se plonger dans la tradition d'analyse logique autrichienne qui remonte à Bolzano. L'analyticité est ici une propriété formelle, qui s'illustre par la possibilité de la mise en variables de propositions, leur vérité étant maintenue. Husserl ne laisse toutefois pas la question dans l'état dans lequel Bolzano l'avait laissée : surgit la question propre aux Recherches Logiques, qui est (...)
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  47. Hegelianizing Kant?Heiner Bielefeldt - 2001 - Canadian Journal of Philosophy 31 (3):445-451.
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  48. The Structure of Wolffian Philosophy.Richard J. Blackwell - 1961 - Modern Schoolman 38 (3):203-218.
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  49. Cross the Line: Goya and Kant-Between the 18th and 19th Centuries.John Blanco - 1998 - Budhi: A Journal of Ideas and Culture 2 (1):1-26.
  50. Laying the Ground for Metaphysics: Heidegger's Appropriation of Kant.William Blattner - 2006 - In The Cambridge Companion to Heidegger. pp. 149--76.
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